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Tiresias: The Ancient Mediterranean Religions Source Database



2785
Dead Sea Scrolls, Pesher On Habakkuk, 9.8-9.12
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Intertexts (texts cited often on the same page as the searched text):

15 results
1. Hebrew Bible, Jeremiah, 6.13, 7.11, 52.28-52.30 (8th cent. BCE - 5th cent. BCE)

6.13. כִּי מִקְּטַנָּם וְעַד־גְּדוֹלָם כֻּלּוֹ בּוֹצֵעַ בָּצַע וּמִנָּבִיא וְעַד־כֹּהֵן כֻּלּוֹ עֹשֶׂה שָּׁקֶר׃ 7.11. הַמְעָרַת פָּרִצִים הָיָה הַבַּיִת הַזֶּה אֲשֶׁר־נִקְרָא־שְׁמִי עָלָיו בְּעֵינֵיכֶם גַּם אָנֹכִי הִנֵּה רָאִיתִי נְאֻם־יְהוָה׃ 52.28. זֶה הָעָם אֲשֶׁר הֶגְלָה נְבוּכַדְרֶאצַּר בִּשְׁנַת־שֶׁבַע יְהוּדִים שְׁלֹשֶׁת אֲלָפִים וְעֶשְׂרִים וּשְׁלֹשָׁה׃ 52.29. בִּשְׁנַת שְׁמוֹנֶה עֶשְׂרֵה לִנְבוּכַדְרֶאצַּר מִירוּשָׁלִַם נֶפֶשׁ שְׁמֹנֶה מֵאוֹת שְׁלֹשִׁים וּשְׁנָיִם׃ 6.13. For from the least of them even unto the greatest of them Every one is greedy for gain; And from the prophet even unto the priest Every one dealeth falsely." 7.11. Is this house, whereupon My name is called, become a den of robbers in your eyes? Behold, I, even I, have seen it, saith the LORD." 52.28. This is the people whom Nebuchadrezzar carried away captive: in the seventh year three thousand Jews and three and twenty;" 52.29. in the eighteenth year of Nebuchadrezzar, from Jerusalem, eight hundred thirty and two persons;" 52.30. in the three and twentieth year of Nebuchadrezzar Nebuzaradan the captain of the guard carried away captive of the Jews seven hundred forty and five persons; all the persons were four thousand and six hundred."
2. Hebrew Bible, Ezekiel, 4.5 (6th cent. BCE - 5th cent. BCE)

4.5. וַאֲנִי נָתַתִּי לְךָ אֶת־שְׁנֵי עֲוֺנָם לְמִסְפַּר יָמִים שְׁלֹשׁ־מֵאוֹת וְתִשְׁעִים יוֹם וְנָשָׂאתָ עֲוֺן בֵּית־יִשְׂרָאֵל׃ 4.5. For I have appointed the years of their iniquity to be unto thee a number of days, even three hundred and ninety days; so shalt thou bear the iniquity of the house of Israel."
3. Thucydides, The History of The Peloponnesian War, 3.33 (5th cent. BCE - 4th cent. BCE)

4. Anon., Jubilees, 23.21 (2nd cent. BCE - 2nd cent. BCE)

23.21. For calamity followeth on calamity, and wound on wound, and tribulation on tribulation, and evil tidings on evil tidings, and illness on illness, and all evil judgments such as these, one with another
5. Anon., Testament of Levi, 14.1-14.6, 17.11 (2nd cent. BCE - 2nd cent. CE)

14.1. Therefore, my children, I have learnt that at the end of the ages ye will transgress against the Lord, stretching out hands to wickedness [against Him]; and to all the Gentiles shall ye become a scorn. 14.2. For our father Israel is pure from the transgressions of the chief priests [who shall lay their hands upon the Saviour of the world]. 14.3. For as the heaven is purer in the Lord's sight than the earth, so also be ye, the lights of Israel, (purer) than all the Gentiles. 14.4. But if ye be darkened through transgressions, what, therefore, will all the Gentiles do living in blindness? Yea, ye shall bring a curse upon our race, because the light of the law which was given for to lighten every man this ye desire to destroy by teaching commandments contrary to the ordices of God. 14.5. The offerings of the Lord ye shall rob, and from His portion shall ye steal choice portions, eating (them) contemptuously with harlots. 14.6. And out of covetousness ye shall teach the commandments of the Lord, wedded women shall ye pollute, and the virgins of Jerusalem shall ye defile: and with harlots and adulteresses shall ye be joined, and the daughters of the Gentiles shall ye take to wife, purifying them with an unlawful purification; and your union shall be like unto Sodom and Gomorrah.
6. Anon., Testament of Moses, 7.1-7.10 (2nd cent. BCE - 2nd cent. CE)

7. Dead Sea Scrolls, Pesher On Habakkuk, 2.1-2.3, 5.4, 5.8-5.12, 7.4-7.5, 8.1-8.3, 8.8-8.13, 9.1, 9.4-9.9, 9.11-9.12, 10.9-10.13, 11.4-11.8, 11.12-11.15, 12.7-12.10 (2nd cent. BCE - 1st cent. CE)

8. Anon., 2 Baruch, 10.18 (1st cent. CE - 2nd cent. CE)

9. Josephus Flavius, Jewish Antiquities, 20.181, 20.206-20.207 (1st cent. CE - 1st cent. CE)

20.181. And such was the impudence and boldness that had seized on the high priests, that they had the hardiness to send their servants into the threshing-floors, to take away those tithes that were due to the priests, insomuch that it so fell out that the poorest sort of the priests died for want. To this degree did the violence of the seditious prevail over all right and justice. 20.206. he also had servants who were very wicked, who joined themselves to the boldest sort of the people, and went to the thrashing-floors, and took away the tithes that belonged to the priests by violence, and did not refrain from beating such as would not give these tithes to them. 20.207. So the other high priests acted in the like manner, as did those his servants, without any one being able to prohibit them; so that [some of the] priests, that of old were wont to be supported with those tithes, died for want of food.
10. New Testament, Apocalypse, 1.9, 2.7, 2.9, 2.11, 2.13, 2.22, 2.24, 3.9, 3.12, 4.11, 5.5, 6.2, 6.9, 6.11, 7.15, 9.20-9.21, 11.7-11.10, 12.9, 12.11, 13.7, 13.14, 14.8, 14.13, 15.2, 16.9-16.11, 16.15, 17.2, 17.6, 17.14, 18.3, 18.10, 18.24, 19.2, 20.6, 20.14, 21.2, 21.7-21.8, 22.14, 22.19 (1st cent. CE - 1st cent. CE)

1.9. I John, your brother and partner with you in oppression, kingdom, and perseverance in Christ Jesus, was on the isle that is called Patmos because of God's Word and the testimony of Jesus Christ. 2.7. He who has an ear, let him hear what the Spirit says to the assemblies. To him who overcomes I will give to eat of the tree of life, which is in the Paradise of my God. 2.9. I know your works, oppression, and your poverty (but you are rich), and the blasphemy of those who say they are Jews, and they are not, but are a synagogue of Satan. 2.11. He who has an ear, let him hear what the Spirit says to the assemblies. He who overcomes won't be harmed by the second death. 2.13. I know your works and where you dwell, where Satan's throne is. You hold firmly to my name, and didn't deny my faith in the days of Antipas my witness, my faithful one, who was killed among you, where Satan dwells. 2.22. Behold, I will throw her into a bed, and those who commit adultery with her into great oppression, unless they repent of her works. 2.24. But to you I say, to the rest who are in Thyatira, as many as don't have this teaching, who don't know what some call 'the deep things of Satan,' to you I say, I am not putting any other burden on you. 3.9. Behold, I give of the synagogue of Satan, of those who say they are Jews, and they are not, but lie. Behold, I will make them to come and worship before your feet, and to know that I have loved you. 3.12. He who overcomes, I will make him a pillar in the temple of my God, and he will go out from there no more. I will write on him the name of my God, and the name of the city of my God, the new Jerusalem, which comes down out of heaven from my God, and my own new name. 4.11. Worthy are you, our Lord and our God, the Holy One, to receive the glory, the honor, and the power, for you created all things, and because of your desire they existed, and were created! 5.5. One of the elders said to me, "Don't weep. Behold, the Lion who is of the tribe of Judah, the Root of David, has overcome; he who opens the book and its seven seals. 6.2. And behold, a white horse, and he who sat on it had a bow. A crown was given to him, and he came forth conquering, and to conquer. 6.9. When he opened the fifth seal, I saw underneath the altar the souls of those who had been killed for the Word of God, and for the testimony of the Lamb which they had. 6.11. A long white robe was given them. They were told that they should rest yet for a while, until their fellow servants and their brothers, who would also be killed even as they were, completed their course. 7.15. Therefore they are before the throne of God, they serve him day and night in his temple. He who sits on the throne will spread his tent over them. 9.20. The rest of mankind, who were not killed with these plagues, didn't repent of the works of their hands, that they wouldn't worship demons, and the idols of gold, and of silver, and of brass, and of stone, and of wood; which can neither see, nor hear, nor walk. 9.21. They didn't repent of their murders, nor of their sorceries, nor of their sexual immorality, nor of their thefts. 11.7. When they have finished their testimony, the beast that comes up out of the abyss will make war with them, and overcome them, and kill them. 11.8. Their dead bodies will be in the street of the great city, which spiritually is called Sodom and Egypt , where also their Lord was crucified. 11.9. From among the peoples, tribes, languages, and nations people will look at their dead bodies for three and a half days, and will not allow their dead bodies to be laid in a tomb. 11.10. Those who dwell on the earth rejoice over them, and they will be glad. They will give gifts to one another, because these two prophets tormented those who dwell on the earth. 12.9. The great dragon was thrown down, the old serpent, he who is called the devil and Satan, the deceiver of the whole world. He was thrown down to the earth, and his angels were thrown down with him. 12.11. They overcame him because of the Lamb's blood, and because of the word of their testimony. They didn't love their life, even to death. 13.7. It was given to him to make war with the saints, and to overcome them. Authority over every tribe, people, language, and nation was given to him. 13.14. He deceives my own people who dwell on the earth because of the signs which it was given to him to do in front of the beast; saying to those who dwell on the earth, that they should make an image to the beast who had the sword wound and lived. 14.8. Another, a second angel, followed, saying, "Babylon the great has fallen, which has made all the nations to drink of the wine of the wrath of her sexual immorality. 14.13. I heard the voice from heaven saying, "Write, 'Blessed are the dead who die in the Lord from now on.'""Yes," says the Spirit, "that they may rest from their labors; for their works follow with them. 15.2. I saw something like a sea of glass mixed with fire, and those who overcame the beast, and his image, and the number of his name, standing on the sea of glass, having harps of God. 16.9. People were scorched with great heat, and people blasphemed the name of God who has the power over these plagues. They didn't repent and give him glory. 16.10. The fifth poured out his bowl on the throne of the beast, and his kingdom was darkened. They gnawed their tongues because of the pain 16.11. and they blasphemed the God of heaven because of their pains and their sores. They didn't repent of their works. 16.15. Behold, I come like a thief. Blessed is he who watches, and keeps his clothes, so that he doesn't walk naked, and they see his shame. 17.2. with whom the kings of the earth committed sexual immorality, and those who dwell in the earth were made drunken with the wine of her sexual immorality. 17.6. I saw the woman drunken with the blood of the saints, and with the blood of the martyrs of Jesus. When I saw her, I wondered with great amazement. 17.14. These will war against the Lamb, and the Lamb will overcome them, for he is Lord of lords, and King of kings. They also will overcome who are with him, called and chosen and faithful. 18.3. For all the nations have drunk of the wine of the wrath of her sexual immorality, the kings of the earth committed sexual immorality with her, and the merchants of the earth grew rich from the abundance of her luxury. 18.10. standing far away for the fear of her torment, saying, 'Woe, woe, the great city, Babylon, the strong city! For your judgment has come in one hour.' 18.24. In her was found the blood of prophets and of saints, and of all who have been slain on the earth. 19.2. for true and righteous are his judgments. For he has judged the great prostitute, her who corrupted the earth with her sexual immorality, and he has avenged the blood of his servants at her hand. 20.6. Blessed and holy is he who has part in the first resurrection. Over these, the second death has no power, but they will be priests of God and of Christ, and will reign with him one thousand years. 20.14. Death and Hades were thrown into the lake of fire. This is the second death, the lake of fire. 21.2. I saw the holy city, New Jerusalem, coming down out of heaven from God, made ready like a bride adorned for her husband. 21.7. He who overcomes, I will give him these things. I will be his God, and he will be my son. 21.8. But for the cowardly, unbelieving, sinners, abominable, murderers, sexually immoral, sorcerers, idolaters, and all liars, their part is in the lake that burns with fire and sulfur, which is the second death. 22.14. Blessed are those who do his commandments, that they may have the right to the tree of life, and may enter in by the gates into the city. 22.19. If anyone takes away from the words of the book of this prophecy, may God take away his part from the tree of life, and out of the holy city, which are written in this book.
11. New Testament, Luke, 19.41 (1st cent. CE - 1st cent. CE)

19.41. When he drew near, he saw the city and wept over it
12. New Testament, Mark, 11.17 (1st cent. CE - 1st cent. CE)

11.17. He taught, saying to them, "Isn't it written, 'My house will be called a house of prayer for all the nations?' But you have made it a den of robbers!
13. New Testament, Matthew, 21.13 (1st cent. CE - 1st cent. CE)

21.13. He said to them, "It is written, 'My house shall be called a house of prayer,' but you have made it a den of robbers!
14. Eusebius of Caesarea, Ecclesiastical History, 3.18 (3rd cent. CE - 4th cent. CE)

15. Anon., 4 Baruch, 3.14, 4.4-4.5, 6.11

3.14. And the Lord said to Jeremiah: Send him to the vineyard of Agrippa, and I will hide him in the shadow of the mountain until I cause the people to return to the city. 4.4. But taking the keys of the temple, Jeremiah went outside the city andthrew them away in the presence of the sun, saying: I say to you, Sun, take the keys of the temple of God and guard them until the day in which the Lord asks you for them. 4.5. For we have not been found worthy to keep them, for we have become unfaithful guardians. 6.11. When Baruch had said this, he said to Abimelech: Stand up and let us pray that the Lord may make known to us how we shall be able to send to Jeremiah in Babylon the report about the shelter provided for you on the way.


Subjects of this text:

subject book bibliographic info
anger, power and Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021) 39
anger, royal Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021) 39
antiochus, emotions of Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021) 39
antiochus, power struggles of Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021) 39
aristotle, pain as an emotion Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021) 39, 203, 211
arrogance, among kings Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021) 39
arrogance, power and Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021) 39
babylon, in qumran texts Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016) 185
collective memory, association with fear Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021) 203, 211
crisis, of persecution Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 149
death Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 149
emotion, in the classical world Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021) 39, 203, 211
emotion, in the hebrew bible Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021) 39, 203, 211
emotional counter-discourse, as source of power Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021) 39
empathy, association with disgust Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021) 211
empathy, association with fear Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021) 211
empathy, association with pain Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021) 211
empire, roman Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 149
endurance Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 149
experiencing anothers emotion Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021) 211
faithful, the Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 149
fear, collective memory and Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021) 211
fear, empathy and Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021) 211
fear, power and Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021) 203, 211
imperial cults Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 149
kingdom Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 149
manuscripts, and history of the qumran community/sect' Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016) 185
manuscripts, teacher of righteousness Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016) 185
martyrdom, emotions and Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021) 39
nebuchadnezzar Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016) 185
pain, emotion and Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021) 39, 203, 211
pain, empathy for Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021) 211
patmos Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 149
persecution Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 149
pesharim Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016) 185
priest and high priest Allison, 4 Baruch (2018) 192
resistance, emotional Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021) 39
romans, emotional responses to their conquest of the near east Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021) 203, 211
sophrosyne, among women Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021) 203, 211
stewards, faithful and unfaithful Allison, 4 Baruch (2018) 192
suffering Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 149
teacher of righteousness Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016) 185
teacher of righteousness (in the dead sea scrolls), as prototype for shaping sectarian emotion Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021) 203, 211
teacher of righteousness (in the dead sea scrolls), sectarian memory of Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021) 211
temple in jerusalem Allison, 4 Baruch (2018) 192
testimony Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 149
trade guilds Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 149
wicked priest Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016) 185
wicked priest (in the dead sea scrolls), as prototype for shaping sectarian emotion Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021) 203, 211
zeal for the law Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021) 203, 211