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Tiresias: The Ancient Mediterranean Religions Source Database



2785
Dead Sea Scrolls, Pesher On Habakkuk, 8.1-8.3
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Intertexts (texts cited often on the same page as the searched text):

20 results
1. Hebrew Bible, Nahum, 1.3-1.6 (9th cent. BCE - 3rd cent. BCE)

1.3. יְהֹוָה אֶרֶךְ אַפַּיִם וגדול־[וּגְדָל־] כֹּחַ וְנַקֵּה לֹא יְנַקֶּה יְהוָה בְּסוּפָה וּבִשְׂעָרָה דַּרְכּוֹ וְעָנָן אֲבַק רַגְלָיו׃ 1.4. גּוֹעֵר בַּיָּם וַיַּבְּשֵׁהוּ וְכָל־הַנְּהָרוֹת הֶחֱרִיב אֻמְלַל בָּשָׁן וְכַרְמֶל וּפֶרַח לְבָנוֹן אֻמְלָל׃ 1.5. הָרִים רָעֲשׁוּ מִמֶּנּוּ וְהַגְּבָעוֹת הִתְמֹגָגוּ וַתִּשָּׂא הָאָרֶץ מִפָּנָיו וְתֵבֵל וְכָל־יֹשְׁבֵי בָהּ׃ 1.6. לִפְנֵי זַעְמוֹ מִי יַעֲמוֹד וּמִי יָקוּם בַּחֲרוֹן אַפּוֹ חֲמָתוֹ נִתְּכָה כָאֵשׁ וְהַצֻּרִים נִתְּצוּ מִמֶּנּוּ׃ 1.3. The LORD is long-suffering, and great in power, And will by no means clear the guilty; The LORD, in the whirlwind and in the storm is His way, And the clouds are the dust of His feet." 1.4. He rebuketh the sea, and maketh it dry, And drieth up all the rivers; Bashan languisheth, and Carmel, And the flower of Lebanon languisheth." 1.5. The mountains quake at Him, And the hills melt; And the earth is upheaved at His presence, Yea, the world, and all that dwell therein." 1.6. Who can stand before His indignation? And who can abide in the fierceness of His anger? His fury is poured out like fire, And the rocks are broken asunder before Him."
2. Hebrew Bible, Habakkuk, 1.5-1.6, 1.8 (8th cent. BCE - 6th cent. BCE)

1.5. רְאוּ בַגּוֹיִם וְהַבִּיטוּ וְהִתַּמְּהוּ תְּמָהוּ כִּי־פֹעַל פֹּעֵל בִּימֵיכֶם לֹא תַאֲמִינוּ כִּי יְסֻפָּר׃ 1.6. כִּי־הִנְנִי מֵקִים אֶת־הַכַּשְׂדִּים הַגּוֹי הַמַּר וְהַנִּמְהָר הַהוֹלֵךְ לְמֶרְחֲבֵי־אֶרֶץ לָרֶשֶׁת מִשְׁכָּנוֹת לֹּא־לוֹ׃ 1.8. וְקַלּוּ מִנְּמֵרִים סוּסָיו וְחַדּוּ מִזְּאֵבֵי עֶרֶב וּפָשׁוּ פָּרָשָׁיו וּפָרָשָׁיו מֵרָחוֹק יָבֹאוּ יָעֻפוּ כְּנֶשֶׁר חָשׁ לֶאֱכוֹל׃ 1.5. Look ye among the nations, and behold, And wonder marvellously; For, behold, a work shall be wrought in your days, Which ye will not believe though it be told you." 1.6. For, lo, I raise up the Chaldeans, That bitter and impetuous nation, That march through the breadth of the earth, To possess dwelling-places that are not theirs." 1.8. Their horses also are swifter than leopards, And are more fierce than the wolves of the desert; And their horsemen spread themselves; Yea, their horsemen come from far, They fly as a vulture that hasteth to devour."
3. Dead Sea Scrolls, Damascus Covenant, 7.10, 8.9, 15.5, 15.9, 16.1, 20.1 (2nd cent. BCE - 1st cent. CE)

4. Dead Sea Scrolls, Pesher On Habakkuk, 2.1-2.3, 2.5-2.12, 2.14, 3.4-3.5, 3.9-3.10, 3.15, 4.5, 4.8, 4.10, 5.2, 5.4, 5.8-5.12, 6.1, 6.3-6.4, 6.10, 7.1-7.2, 7.4-7.5, 7.10-7.11, 7.13, 8.2-8.3, 8.8-8.13, 9.4-9.12, 10.9-10.13, 11.4-11.8, 11.12-11.15, 12.3-12.5, 12.9-12.10 (2nd cent. BCE - 1st cent. CE)

5. Dead Sea Scrolls, Pesher On Psalms, None (2nd cent. BCE - 1st cent. CE)

6. Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 7.10, 8.9, 15.5, 15.9, 16.1, 20.1 (2nd cent. BCE - 1st cent. CE)

7. Dead Sea Scrolls, 4Q174 (The Florilegium) 195, 199, 339, 2 (2nd cent. BCE - 1st cent. CE)

8. Dead Sea Scrolls, Community Rule, 6.13-6.23, 9.6 (2nd cent. BCE - 1st cent. CE)

9. Dead Sea Scrolls, Messianic Rule, 1.1 (2nd cent. BCE - 1st cent. CE)

10. Septuagint, 1 Maccabees, 2.42, 2.50, 2.52, 2.67 (2nd cent. BCE - 2nd cent. BCE)

2.42. Then there united with them a company of Hasideans, mighty warriors of Israel, every one who offered himself willingly for the law. 2.50. Now, my children, show zeal for the law, and give your lives for the covet of our fathers. 2.52. Was not Abraham found faithful when tested, and it was reckoned to him as righteousness? 2.67. You shall rally about you all who observe the law, and avenge the wrong done to your people.
11. Septuagint, Ecclesiasticus (Siracides), 19.20 (2nd cent. BCE - 2nd cent. BCE)

12. Ignatius, To The Ephesians, 3.2, 5.1-5.3, 6.1 (1st cent. CE - 2nd cent. CE)

3.2. But, since love doth not suffer me to be silent concerning you, therefore was I forward to exhort you, that ye run in harmony with the mind of God: for Jesus Christ also, our inseparable life, is the mind of the Father, even as the bishops that are settled in the farthest parts of the earth are in the mind of Jesus Christ. 5.1. For if I in a short time had such converse with your bishop, which was not after the manner of men but in the Spirit, how much more do I congratulate you who are closely joined with him as the Church is with Jesus Christ and as Jesus Christ is with the Father, that all things may be harmonious in unity. 5.2. Let no man be deceived. If any one be not within the precinct of the altar, he lacketh the bread [of God]. For, if the prayer of one and another hath so great force, how much more that of the bishop and of the whole Church. 5.3. Whosoever therefore cometh not to the congregation, he doth thereby show his pride and hath separated himself; for it is written, God resisteth the proud. Let us therefore be careful not to resist the bishop, that by our submission we may give ourselves to God. 6.1. And in proportion as a man seeth that his bishop is silent, let him fear him the more. For every one whom the Master of the household sendeth to be steward over His own house, we ought so to receive as Him that sent him. Plainly therefore we ought to regard the bishop as the Lord Himself.
13. Ignatius, To The Magnesians, 6.1 (1st cent. CE - 2nd cent. CE)

6.1. Seeing then that in the aforementioned persons I beheld your whole people in faith and embraced them, I advise you, be ye zealous to do all things in godly concord, the bishop presiding after the likeness of God and the presbyters after the likeness of the council of the Apostles, with the deacons also who are most dear to me, having been entrusted with the diaconate of Jesus Christ, who was with the Father before the worlds and appeared at the end of time.
14. Ignatius, To The Trallians, 3.1 (1st cent. CE - 2nd cent. CE)

3.1. In like manner let all men respect the deacons as Jesus Christ, even as they should respect the bishop as being a type of the Father and the presbyters as the council of God and as the college of Apostles. Apart from these there is not even the name of a church.
15. New Testament, 1 Peter, 3.10-3.12 (1st cent. CE - 1st cent. CE)

3.10. For, "He who would love life, And see good days, Let him keep his tongue from evil, And his lips from speaking deceit. 3.11. Let him turn away from evil, and do good. Let him seek peace, and pursue it. 3.12. For the eyes of the Lord are on the righteous, And his ears open to their prayer; But the face of the Lord is against those who do evil.
16. New Testament, 1 Corinthians, 1.2 (1st cent. CE - 1st cent. CE)

1.2. to the assembly of God whichis at Corinth; those who are sanctified in Christ Jesus, called to besaints, with all who call on the name of our Lord Jesus Christ in everyplace, both theirs and ours:
17. New Testament, Hebrews, 1.10-1.12 (1st cent. CE - 1st cent. CE)

1.10. And, "You, Lord, in the beginning, laid the foundation of the earth. The heavens are the works of your hands. 1.11. They will perish, but you continue. They all will grow old like a garment does. 1.12. As a mantle you will roll them up, And they will be changed; But you are the same. Your years will not fail.
18. New Testament, Romans, 2.13, 10.13 (1st cent. CE - 1st cent. CE)

2.13. For it isn't the hearers of the law who are righteous before God, but the doers of the law will be justified 10.13. For, "Whoever will call on the name of the Lord will be saved.
19. Anon., Sifre Deuteronomy, 335 (2nd cent. CE - 4th cent. CE)

20. Anon., 4 Ezra, 6.56

6.56. As for the other nations which have descended from Adam, thou hast said that they are nothing, and that they are like spittle, and thou hast compared their abundance to a drop from a bucket.


Subjects of this text:

subject book bibliographic info
1 enoch Hayes (2015), What's Divine about Divine Law?: Early Perspectives, 102
abraham Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 362
alexandria Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 158
angel Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 96
apocalyptic(ism) (see also dualism) Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 158
aramaic Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 362
archaeology,arch(a)eological Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 158
aristotle,pain as an emotion Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 203, 207
athanasius Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 362
authoritative works Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 123
babylonian empire van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 201
basilius Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 362
biblical interpretation Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 89, 90, 96
bishop Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 90, 91
church Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 90, 91
collective memory,association with fear Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 203, 207
community,qumran Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 123
covenant van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 200, 202
dead sea scrolls,access to; dating of Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 61
dead sea scrolls Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 123
divine identity Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 88
divine name Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 88, 89
ekklesia Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 91
emotion,in the classical world Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 203, 207
emotion,in the hebrew bible Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 203, 207
epiphanius Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 362
eschatology/eschatological Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 61
essenes (see also qumran) Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 158
ethics Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 123
ethnic boundary making model,contraction van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 202
ethnic boundary making model,normative inversion van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 201
ethnicity (common features),ancestry van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 188
ethnicity (common features),culture van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 202
ethnicity (common features),historical memories van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 202
ethnicity (common features),proper name van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 191, 200
ethnicity (common features),religion van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 200
eusebius Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 362
evagrius Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 362
faith Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 88, 89, 91
father Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 90, 91, 96
fear,power and Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 203, 207
god,and Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 123
greek,language Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 362
heaven Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 90
heavenly tablets Hayes (2015), What's Divine about Divine Law?: Early Perspectives, 102
identity Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 123
idolatry Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 362
interpretation,biblical Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 123
interpretation—see also midrash Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 61
jerusalem Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 61
john chrysostom Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 362
josephus,jubilees,book of Hayes (2015), What's Divine about Divine Law?: Early Perspectives, 102
josephus Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 158
judah Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 362
judah (patriarch,tribe,biblical region,kingdom) Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 158, 362
kurios,kyrios Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 88, 91, 96
law,laws Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 89, 90
law in paul Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 362
lord Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 88, 91, 96
mattathias Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 362
maximus conf. Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 362
melchizedek Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 96
messiah Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 96
moses,art Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 123
moses,legislator Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 123
moses,prophet Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 123
moses,qumran Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 123
moses Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 123
natural law,at qumran' Hayes (2015), What's Divine about Divine Law?: Early Perspectives, 102
observance of law Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 362
origen Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 362
pain,emotion and Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 203, 207
patriarch,patriarchate Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 362
patriarchs,texts Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 61
paul,pauline,paulinism Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 88, 89, 90, 91, 96
paul (saul) Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 362
pharisees,the Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 61
philo Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 158
pompey van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 201
prayer Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 61
priest,priesthood Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 96
prophecy Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 123
purity (see also food laws) Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 158
qumran,ethics Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 123
qumran,moses Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 123
qumran/qumran community Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 61
qumran Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 89
qumran and esoteric and exoteric wisdom,and legal realism Hayes (2015), What's Divine about Divine Law?: Early Perspectives, 102
qumran community Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 158
revelation Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 123
roman empire van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 188, 191, 201
romans,emotional responses to their conquest of the near east Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 203, 207
romans van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 202
sadducees,the Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 61
schiff,anne Hayes (2015), What's Divine about Divine Law?: Early Perspectives, 102
schnabel,eckhard,j. Hayes (2015), What's Divine about Divine Law?: Early Perspectives, 102
second temple Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 96
sectarian/sectarianism Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 61
sectarianism Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 123
shekhina,exclusive Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 123
sinai,lawgiving Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 123
sinai,qumran literature Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 123
sinai Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 123
sirach Hayes (2015), What's Divine about Divine Law?: Early Perspectives, 102
sophrosyne,among women Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 203, 207
syrian Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 362
teacher of righteousness Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 123
teacher of righteousness (in the dead sea scrolls),as prototype for shaping sectarian emotion Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 203
temple van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 188
ten northern tribes van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 191
theodoret Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 362
tora (see also pentateuch) Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 158
torah,giving of Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 123
torah,hidden and revealed Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 123
torah,sectarian identity Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 123
torah Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 61; Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 90; van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 200, 202
wicked priest (in the dead sea scrolls),as prototype for shaping sectarian emotion Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 203
wilderness Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 123
yahweh,yhwh Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 88, 89, 96
zeal (for the law) Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 362
zeal for the law Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 203, 207