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Tiresias: The Ancient Mediterranean Religions Source Database



2785
Dead Sea Scrolls, Pesher On Habakkuk, 12.4-12.5
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Intertexts (texts cited often on the same page as the searched text):

23 results
1. Hebrew Bible, Esther, 2 (9th cent. BCE - 3rd cent. BCE)

2. Hebrew Bible, Nahum, 1.3-1.6 (9th cent. BCE - 3rd cent. BCE)

1.3. יְהֹוָה אֶרֶךְ אַפַּיִם וגדול־[וּגְדָל־] כֹּחַ וְנַקֵּה לֹא יְנַקֶּה יְהוָה בְּסוּפָה וּבִשְׂעָרָה דַּרְכּוֹ וְעָנָן אֲבַק רַגְלָיו׃ 1.4. גּוֹעֵר בַּיָּם וַיַּבְּשֵׁהוּ וְכָל־הַנְּהָרוֹת הֶחֱרִיב אֻמְלַל בָּשָׁן וְכַרְמֶל וּפֶרַח לְבָנוֹן אֻמְלָל׃ 1.5. הָרִים רָעֲשׁוּ מִמֶּנּוּ וְהַגְּבָעוֹת הִתְמֹגָגוּ וַתִּשָּׂא הָאָרֶץ מִפָּנָיו וְתֵבֵל וְכָל־יֹשְׁבֵי בָהּ׃ 1.6. לִפְנֵי זַעְמוֹ מִי יַעֲמוֹד וּמִי יָקוּם בַּחֲרוֹן אַפּוֹ חֲמָתוֹ נִתְּכָה כָאֵשׁ וְהַצֻּרִים נִתְּצוּ מִמֶּנּוּ׃ 1.3. The LORD is long-suffering, and great in power, And will by no means clear the guilty; The LORD, in the whirlwind and in the storm is His way, And the clouds are the dust of His feet." 1.4. He rebuketh the sea, and maketh it dry, And drieth up all the rivers; Bashan languisheth, and Carmel, And the flower of Lebanon languisheth." 1.5. The mountains quake at Him, And the hills melt; And the earth is upheaved at His presence, Yea, the world, and all that dwell therein." 1.6. Who can stand before His indignation? And who can abide in the fierceness of His anger? His fury is poured out like fire, And the rocks are broken asunder before Him."
3. Hebrew Bible, Habakkuk, 1.6, 1.8, 2.17 (8th cent. BCE - 6th cent. BCE)

1.6. כִּי־הִנְנִי מֵקִים אֶת־הַכַּשְׂדִּים הַגּוֹי הַמַּר וְהַנִּמְהָר הַהוֹלֵךְ לְמֶרְחֲבֵי־אֶרֶץ לָרֶשֶׁת מִשְׁכָּנוֹת לֹּא־לוֹ׃ 1.8. וְקַלּוּ מִנְּמֵרִים סוּסָיו וְחַדּוּ מִזְּאֵבֵי עֶרֶב וּפָשׁוּ פָּרָשָׁיו וּפָרָשָׁיו מֵרָחוֹק יָבֹאוּ יָעֻפוּ כְּנֶשֶׁר חָשׁ לֶאֱכוֹל׃ 2.17. כִּי חֲמַס לְבָנוֹן יְכַסֶּךָּ וְשֹׁד בְּהֵמוֹת יְחִיתַן מִדְּמֵי אָדָם וַחֲמַס־אֶרֶץ קִרְיָה וְכָל־יֹשְׁבֵי בָהּ׃ 1.6. For, lo, I raise up the Chaldeans, That bitter and impetuous nation, That march through the breadth of the earth, To possess dwelling-places that are not theirs." 1.8. Their horses also are swifter than leopards, And are more fierce than the wolves of the desert; And their horsemen spread themselves; Yea, their horsemen come from far, They fly as a vulture that hasteth to devour." 2.17. For the violence done to Lebanon shall cover thee, And the destruction of the beasts, which made them afraid; Because of men’s blood, and for the violence done to the land, To the city and to all that dwell therein."
4. Hebrew Bible, Isaiah, 60.5, 61.6, 66.12 (8th cent. BCE - 5th cent. BCE)

60.5. אָז תִּרְאִי וְנָהַרְתְּ וּפָחַד וְרָחַב לְבָבֵךְ כִּי־יֵהָפֵךְ עָלַיִךְ הֲמוֹן יָם חֵיל גּוֹיִם יָבֹאוּ לָךְ׃ 61.6. וְאַתֶּם כֹּהֲנֵי יְהוָה תִּקָּרֵאוּ מְשָׁרְתֵי אֱלֹהֵינוּ יֵאָמֵר לָכֶם חֵיל גּוֹיִם תֹּאכֵלוּ וּבִכְבוֹדָם תִּתְיַמָּרוּ׃ 66.12. כִּי־כֹה אָמַר יְהוָה הִנְנִי נֹטֶה־אֵלֶיהָ כְּנָהָר שָׁלוֹם וּכְנַחַל שׁוֹטֵף כְּבוֹד גּוֹיִם וִינַקְתֶּם עַל־צַד תִּנָּשֵׂאוּ וְעַל־בִּרְכַּיִם תְּשָׁעֳשָׁעוּ׃ 60.5. Then thou shalt see and be radiant, And thy heart shall throb and be enlarged; Because the abundance of the sea shall be turned unto thee, The wealth of the nations shall come unto thee." 61.6. But ye shall be named the priests of the LORD, Men shall call you the ministers of our God; Ye shall eat the wealth of the nations, And in their splendour shall ye revel." 66.12. For thus saith the LORD: Behold, I will extend peace to her like a river. And the wealth of the nations like an overflowing stream, and ye shall suck thereof: Ye shall be borne upon the side, and shall be dandled upon the knees."
5. Dead Sea Scrolls, Damascus Covenant, 7.10, 8.9, 15.5, 16.1 (2nd cent. BCE - 1st cent. CE)

6. Dead Sea Scrolls, Pesher On Habakkuk, None (2nd cent. BCE - 1st cent. CE)

7. Dead Sea Scrolls, Pesher On Psalms, None (2nd cent. BCE - 1st cent. CE)

8. Dead Sea Scrolls, War Scroll, 2.3, 11.9 (2nd cent. BCE - 1st cent. CE)

9. Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 7.10, 8.9, 15.5, 16.1 (2nd cent. BCE - 1st cent. CE)

10. Dead Sea Scrolls, 4Q174 (The Florilegium) 195, 199, 339, 2 (2nd cent. BCE - 1st cent. CE)

11. Dead Sea Scrolls, Community Rule, 6.13-6.23, 9.6 (2nd cent. BCE - 1st cent. CE)

12. Dead Sea Scrolls, Messianic Rule, 1.1 (2nd cent. BCE - 1st cent. CE)

13. Septuagint, 1 Maccabees, 2.42, 2.50, 2.52, 2.67 (2nd cent. BCE - 2nd cent. BCE)

2.42. Then there united with them a company of Hasideans, mighty warriors of Israel, every one who offered himself willingly for the law. 2.50. Now, my children, show zeal for the law, and give your lives for the covet of our fathers. 2.52. Was not Abraham found faithful when tested, and it was reckoned to him as righteousness? 2.67. You shall rally about you all who observe the law, and avenge the wrong done to your people.
14. Septuagint, Ecclesiasticus (Siracides), 19.20 (2nd cent. BCE - 2nd cent. BCE)

15. Septuagint, Wisdom of Solomon, 19.20 (2nd cent. BCE - 1st cent. BCE)

16. Josephus Flavius, Jewish Antiquities, 16.171 (1st cent. CE - 1st cent. CE)

16.171. 6. “Caius Norbanus Flaccus, proconsul, to the magistrates of the Sardians, sendeth greeting. Caesar hath written to me, and commanded me not to forbid the Jews, how many soever they be, from assembling together according to the custom of their forefathers, nor from sending their money to Jerusalem. I have therefore written to you, that you may know that both Caesar and I would have you act accordingly.”
17. New Testament, Acts, 24.17 (1st cent. CE - 2nd cent. CE)

24.17. Now after some years, I came to bring gifts to the needy to my nation, and offerings;
18. New Testament, Galatians, 2.9-2.10 (1st cent. CE - 1st cent. CE)

2.9. and when they perceived the grace that was given tome, James and Cephas and John, they who were reputed to be pillars,gave to me and Barnabas the right hand of fellowship, that we should goto the Gentiles, and they to the circumcision. 2.10. They only askedus to remember the poor -- which very thing I was also zealous to do.
19. New Testament, Romans, 2.13, 10.19, 11.11, 11.14, 15.25-15.26, 15.31 (1st cent. CE - 1st cent. CE)

2.13. For it isn't the hearers of the law who are righteous before God, but the doers of the law will be justified 10.19. But I ask, didn't Israel know? First Moses says, "I will provoke you to jealousy with that which is no nation, With a nation void of understanding I will make you angry. 11.11. I ask then, did they stumble that they might fall? May it never be! But by their fall salvation has come to the Gentiles, to provoke them to jealousy. 11.14. if by any means I may provoke to jealousy those who are my flesh, and may save some of them. 15.25. But now, I say, I am going to Jerusalem, serving the saints. 15.26. For it has been the good pleasure of Macedonia and Achaia to make a certain contribution for the poor among the saints who are at Jerusalem. 15.31. that I may be delivered from those who are disobedient in Judea, and that my service which I have for Jerusalem may be acceptable to the saints;
20. Tacitus, Histories, 5.5 (1st cent. CE - 2nd cent. CE)

5.5.  Whatever their origin, these rites are maintained by their antiquity: the other customs of the Jews are base and abominable, and owe their persistence to their depravity. For the worst rascals among other peoples, renouncing their ancestral religions, always kept sending tribute and contributions to Jerusalem, thereby increasing the wealth of the Jews; again, the Jews are extremely loyal toward one another, and always ready to show compassion, but toward every other people they feel only hate and enmity. They sit apart at meals, and they sleep apart, and although as a race, they are prone to lust, they abstain from intercourse with foreign women; yet among themselves nothing is unlawful. They adopted circumcision to distinguish themselves from other peoples by this difference. Those who are converted to their ways follow the same practice, and the earliest lesson they receive is to despise the gods, to disown their country, and to regard their parents, children, and brothers as of little account. However, they take thought to increase their numbers; for they regard it as a crime to kill any late-born child, and they believe that the souls of those who are killed in battle or by the executioner are immortal: hence comes their passion for begetting children, and their scorn of death. They bury the body rather than burn it, thus following the Egyptians' custom; they likewise bestow the same care on the dead, and hold the same belief about the world below; but their ideas of heavenly things are quite the opposite. The Egyptians worship many animals and monstrous images; the Jews conceive of one god only, and that with the mind alone: they regard as impious those who make from perishable materials representations of gods in man's image; that supreme and eternal being is to them incapable of representation and without end. Therefore they set up no statues in their cities, still less in their temples; this flattery is not paid their kings, nor this honour given to the Caesars. But since their priests used to chant to the accompaniment of pipes and cymbals and to wear garlands of ivy, and because a golden vine was found in their temple, some have thought that they were devotees of Father Liber, the conqueror of the East, in spite of the incongruity of their customs. For Liber established festive rites of a joyous nature, while the ways of the Jews are preposterous and mean.
21. Anon., Odes of Solomon, 4.8 (2nd cent. CE - 3rd cent. CE)

22. Anon., 4 Ezra, 6.56

6.56. As for the other nations which have descended from Adam, thou hast said that they are nothing, and that they are like spittle, and thou hast compared their abundance to a drop from a bucket.
23. Anon., Pesikta Rabbati, 21



Subjects of this text:

subject book bibliographic info
abraham Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 362
akiva Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 237
alexandria Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 158
angels Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 237
apocalyptic(ism) (see also dualism) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 158
aramaic Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 362
archaeology, arch(a)eological Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 158
aristotle, pain as an emotion Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021) 208
ascent to heaven Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 237
athanasius Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 362
authoritative works Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 123
babylonian empire van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022) 201
basilius Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 362
clothing, metaphors Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 237
collection, pauls Keener, First-Second Corinthians (2005) 138
collective memory, association with fear Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021) 208
community, qumran Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 123
covenant van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022) 200, 202
dead sea scrolls Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 123
divine name, tetragrammaton Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 237
emotion, in the classical world Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021) 208
emotion, in the hebrew bible Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021) 208
epiphanius Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 362
eschatology, in dead sea scrolls Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010) 30
essenes (see also qumran) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 158
ethics Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 123
ethnic boundary making model, contraction van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022) 202
ethnic boundary making model, normative inversion van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022) 201
ethnicity (common features), ancestry van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022) 188
ethnicity (common features), culture van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022) 202
ethnicity (common features), historical memories van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022) 202
ethnicity (common features), proper name van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022) 191, 200
ethnicity (common features), religion van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022) 200
eusebius Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 362
evagrius Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 362
father, fatherhood' Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014) 212
fear, collective memory and Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021) 208
fear, power and Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021) 208
gatekeepers, heavenly Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 237
genocide Ammann et al., Collective Violence and Memory in the Ancient Mediterranean (2023) 88
god, and Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 123
greek, language Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 362
hekhalot Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 237
identity, formation of Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010) 30
identity Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 123
idolatry Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 362
inheritance, injustice, correction of Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 115
interpretation, biblical Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 123
john chrysostom Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 362
josephus Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 158
judah Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 362
judah (patriarch, tribe, biblical region, kingdom) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 158, 362
judea Ammann et al., Collective Violence and Memory in the Ancient Mediterranean (2023) 88
kittim Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 115
law in paul Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 362
mattathias Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 362
maximus conf. Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 362
merkava xiii–xvi, xix Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 237
military Ammann et al., Collective Violence and Memory in the Ancient Mediterranean (2023) 88
moses, art Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 123
moses, legislator Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 123
moses, prophet Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 123
moses, qumran Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 123
moses Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 123
mysticism Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 237
names, divine, barbara Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 237
observance of law Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 362
odes of solomon Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 237
oppression, foreign Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 115
origen Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 362
pain, emotion and Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021) 208
patriarch, patriarchate Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 362
paul (saul) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 362
pesher habakkuk Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 115
pesher literature Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010) 30
philo Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 158
plunder Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 115
pompey van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022) 201
power, power of god, powers Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 237
power Ammann et al., Collective Violence and Memory in the Ancient Mediterranean (2023) 88
prophecy Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 123
purity (see also food laws) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 158
qumran, ethics Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 123
qumran, moses Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 123
qumran community Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 158
revelation Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 123
reversal of fortunes Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 115
roman empire van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022) 188, 191, 201
romans, emotional responses to their conquest of the near east Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021) 208
romans van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022) 202
seals Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 237
secrecy Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 237
sectarianism Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010) 30; Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 123
shekhina, exclusive Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 123
sinai, lawgiving Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 123
sinai, qumran literature Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 123
sinai Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 123
sophrosyne, among women Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021) 208
space (sacred) Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010) 30
syrian Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 362
teacher of righteousness Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 123
teacher of righteousness (in the dead sea scrolls), as prototype for shaping sectarian emotion Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021) 208
teacher of righteousness (in the dead sea scrolls), sectarian memory of Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021) 208
temple, leadership of Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 115
temple van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022) 188
temple jerusalem (second) Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010) 30
temple spiritualized Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010) 30
ten northern tribes van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022) 191
tetragrammaton Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 237
theodoret Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 362
tora (see also pentateuch) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 158
torah, giving of Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 123
torah, hidden and revealed Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 123
torah, sectarian identity Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 123
torah van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022) 200, 202
tradition, deuteronomistic Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 115
violence sacred space and Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010) 30
war scroll Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 115
wealth, unjust Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 115
wicked priest Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 115
wickedness, wickedness Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 115
wilderness Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 123
yored merkava Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 237
zeal (for the law) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 362
zeal for the law Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021) 208