Tiresias: The Ancient Mediterranean Religions Source Database

2785

Dead Sea Scrolls, Pesher On Habakkuk, 11.13-11.14
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Intertexts (texts cited often on the same page as the searched text):

24 results
1. Hebrew Bible, Deuteronomy, 10.16, 24.15, 29.18 (9th cent. BCE - 3rd cent. BCE) 10.16. וּמַלְתֶּם אֵת עָרְלַת לְבַבְכֶם וְעָרְפְּכֶם לֹא תַקְשׁוּ עוֹד׃ 24.15. בְּיוֹמוֹ תִתֵּן שְׂכָרוֹ וְלֹא־תָבוֹא עָלָיו הַשֶּׁמֶשׁ כִּי עָנִי הוּא וְאֵלָיו הוּא נֹשֵׂא אֶת־נַפְשׁוֹ וְלֹא־יִקְרָא עָלֶיךָ אֶל־יְהוָה וְהָיָה בְךָ חֵטְא׃ 29.18. וְהָיָה בְּשָׁמְעוֹ אֶת־דִּבְרֵי הָאָלָה הַזֹּאת וְהִתְבָּרֵךְ בִּלְבָבוֹ לֵאמֹר שָׁלוֹם יִהְיֶה־לִּי כִּי בִּשְׁרִרוּת לִבִּי אֵלֵךְ לְמַעַן סְפוֹת הָרָוָה אֶת־הַצְּמֵאָה׃ 10.16. Circumcise therefore the foreskin of your heart, and be no more stiffnecked." 24.15. In the same day thou shalt give him his hire, neither shall the sun go down upon it; for he is poor, and setteth his heart upon it: lest he cry against thee unto the LORD and it be sin in thee." 29.18. and it come to pass, when he heareth the words of this curse, that he bless himself in his heart, saying: ‘I shall have peace, though I walk in the stubbornness of my heart—that the watered be swept away with the dry’;"
2. Hebrew Bible, Genesis, 49.11 (9th cent. BCE - 3rd cent. BCE) 49.11. אֹסְרִי לַגֶּפֶן עירה [עִירוֹ] וְלַשֹּׂרֵקָה בְּנִי אֲתֹנוֹ כִּבֵּס בַּיַּיִן לְבֻשׁוֹ וּבְדַם־עֲנָבִים סותה [סוּתוֹ׃] 49.11. Binding his foal unto the vine, And his ass’s colt unto the choice vine; He washeth his garments in wine, And his vesture in the blood of grapes;"
3. Hebrew Bible, Nahum, 1.3-1.6 (9th cent. BCE - 3rd cent. BCE) 1.3. יְהֹוָה אֶרֶךְ אַפַּיִם וגדול־[וּגְדָל־] כֹּחַ וְנַקֵּה לֹא יְנַקֶּה יְהוָה בְּסוּפָה וּבִשְׂעָרָה דַּרְכּוֹ וְעָנָן אֲבַק רַגְלָיו׃ 1.4. גּוֹעֵר בַּיָּם וַיַּבְּשֵׁהוּ וְכָל־הַנְּהָרוֹת הֶחֱרִיב אֻמְלַל בָּשָׁן וְכַרְמֶל וּפֶרַח לְבָנוֹן אֻמְלָל׃ 1.5. הָרִים רָעֲשׁוּ מִמֶּנּוּ וְהַגְּבָעוֹת הִתְמֹגָגוּ וַתִּשָּׂא הָאָרֶץ מִפָּנָיו וְתֵבֵל וְכָל־יֹשְׁבֵי בָהּ׃ 1.6. לִפְנֵי זַעְמוֹ מִי יַעֲמוֹד וּמִי יָקוּם בַּחֲרוֹן אַפּוֹ חֲמָתוֹ נִתְּכָה כָאֵשׁ וְהַצֻּרִים נִתְּצוּ מִמֶּנּוּ׃ 1.3. The LORD is long-suffering, and great in power, And will by no means clear the guilty; The LORD, in the whirlwind and in the storm is His way, And the clouds are the dust of His feet." 1.4. He rebuketh the sea, and maketh it dry, And drieth up all the rivers; Bashan languisheth, and Carmel, And the flower of Lebanon languisheth." 1.5. The mountains quake at Him, And the hills melt; And the earth is upheaved at His presence, Yea, the world, and all that dwell therein." 1.6. Who can stand before His indignation? And who can abide in the fierceness of His anger? His fury is poured out like fire, And the rocks are broken asunder before Him."
4. Hebrew Bible, Numbers, 30.15 (9th cent. BCE - 3rd cent. BCE) 30.15. וְאִם־הַחֲרֵשׁ יַחֲרִישׁ לָהּ אִישָׁהּ מִיּוֹם אֶל־יוֹם וְהֵקִים אֶת־כָּל־נְדָרֶיהָ אוֹ אֶת־כָּל־אֱסָרֶיהָ אֲשֶׁר עָלֶיהָ הֵקִים אֹתָם כִּי־הֶחֱרִשׁ לָהּ בְּיוֹם שָׁמְעוֹ׃ 30.15. But if her husband altogether hold his peace at her from day to day, then he causeth all her vows to stand, or all her bonds, which are upon her; he hath let them stand, because he held his peace at her in the day that he heard them."
5. Hebrew Bible, Psalms, 106.20 (9th cent. BCE - 3rd cent. BCE) 106.20. Thus they exchanged their glory For the likeness of an ox that eateth grass."
6. Hebrew Bible, Habakkuk, 2.15 (8th cent. BCE - 6th cent. BCE) 2.15. הוֹי מַשְׁקֵה רֵעֵהוּ מְסַפֵּחַ חֲמָתְךָ וְאַף שַׁכֵּר לְמַעַן הַבִּיט עַל־מְעוֹרֵיהֶם׃ 2.15. Woe unto him that giveth his neighbour drink, That puttest thy venom thereto, and makest him drunken also, That thou mayest look on their nakedness!"
7. Hebrew Bible, Isaiah, 15.3 (8th cent. BCE - 5th cent. BCE) 15.3. בְּחוּצֹתָיו חָגְרוּ שָׂק עַל גַּגּוֹתֶיהָ וּבִרְחֹבֹתֶיהָ כֻּלֹּה יְיֵלִיל יֹרֵד בַּבֶּכִי׃ 15.3. In their streets they gird themselves with sackcloth; On their housetops, and in their broad places, Every one howleth, weeping profusely."
8. Hebrew Bible, Jeremiah, 2.11, 4.4, 6.13, 7.11, 52.28-52.30 (8th cent. BCE - 5th cent. BCE) 2.11. הַהֵימִיר גּוֹי אֱלֹהִים וְהֵמָּה לֹא אֱלֹהִים וְעַמִּי הֵמִיר כְּבוֹדוֹ בְּלוֹא יוֹעִיל׃ 4.4. הִמֹּלוּ לַיהֹוָה וְהָסִרוּ עָרְלוֹת לְבַבְכֶם אִישׁ יְהוּדָה וְיֹשְׁבֵי יְרוּשָׁלִָם פֶּן־תֵּצֵא כָאֵשׁ חֲמָתִי וּבָעֲרָה וְאֵין מְכַבֶּה מִפְּנֵי רֹעַ מַעַלְלֵיכֶם׃ 6.13. כִּי מִקְּטַנָּם וְעַד־גְּדוֹלָם כֻּלּוֹ בּוֹצֵעַ בָּצַע וּמִנָּבִיא וְעַד־כֹּהֵן כֻּלּוֹ עֹשֶׂה שָּׁקֶר׃ 7.11. הַמְעָרַת פָּרִצִים הָיָה הַבַּיִת הַזֶּה אֲשֶׁר־נִקְרָא־שְׁמִי עָלָיו בְּעֵינֵיכֶם גַּם אָנֹכִי הִנֵּה רָאִיתִי נְאֻם־יְהוָה׃ 52.28. זֶה הָעָם אֲשֶׁר הֶגְלָה נְבוּכַדְרֶאצַּר בִּשְׁנַת־שֶׁבַע יְהוּדִים שְׁלֹשֶׁת אֲלָפִים וְעֶשְׂרִים וּשְׁלֹשָׁה׃ 52.29. בִּשְׁנַת שְׁמוֹנֶה עֶשְׂרֵה לִנְבוּכַדְרֶאצַּר מִירוּשָׁלִַם נֶפֶשׁ שְׁמֹנֶה מֵאוֹת שְׁלֹשִׁים וּשְׁנָיִם׃ 2.11. Hath a nation changed its gods, which yet are no gods? But My people hath changed its glory For that which doth not profit." 4.4. Circumcise yourselves to the LORD, and take away the foreskins of your heart, ye men of Judah and inhabitants of Jerusalem; lest My fury go forth like fire, and burn that none can quench it, Because of the evil of your doings." 6.13. For from the least of them even unto the greatest of them Every one is greedy for gain; And from the prophet even unto the priest Every one dealeth falsely." 7.11. Is this house, whereupon My name is called, become a den of robbers in your eyes? Behold, I, even I, have seen it, saith the LORD." 52.28. This is the people whom Nebuchadrezzar carried away captive: in the seventh year three thousand Jews and three and twenty;" 52.29. in the eighteenth year of Nebuchadrezzar, from Jerusalem, eight hundred thirty and two persons;" 52.30. in the three and twentieth year of Nebuchadrezzar Nebuzaradan the captain of the guard carried away captive of the Jews seven hundred forty and five persons; all the persons were four thousand and six hundred."
9. Hebrew Bible, Ezekiel, 4.5, 31.18 (6th cent. BCE - 5th cent. BCE) 4.5. וַאֲנִי נָתַתִּי לְךָ אֶת־שְׁנֵי עֲוֺנָם לְמִסְפַּר יָמִים שְׁלֹשׁ־מֵאוֹת וְתִשְׁעִים יוֹם וְנָשָׂאתָ עֲוֺן בֵּית־יִשְׂרָאֵל׃ 31.18. אֶל־מִי דָמִיתָ כָּכָה בְּכָבוֹד וּבְגֹדֶל בַּעֲצֵי־עֵדֶן וְהוּרַדְתָּ אֶת־עֲצֵי־עֵדֶן אֶל־אֶרֶץ תַּחְתִּית בְּתוֹךְ עֲרֵלִים תִּשְׁכַּב אֶת־חַלְלֵי־חֶרֶב הוּא פַרְעֹה וְכָל־הֲמוֹנֹה נְאֻם אֲדֹנָי יְהוִה׃ 4.5. For I have appointed the years of their iniquity to be unto thee a number of days, even three hundred and ninety days; so shalt thou bear the iniquity of the house of Israel." 31.18. To whom art thou thus like in glory and in greatness among the trees of Eden? yet shall thou be brought down with the trees of Eden unto the nether parts of the earth; thou shalt lie in the midst of the uncircumcised, with them that are slain by the sword. This is Pharaoh and all his multitude, saith the Lord GOD.’"
10. Anon., Jubilees, 1.23, 23.21 (2nd cent. BCE - 2nd cent. BCE) 1.23. and they will be for a blessing and not for a curse, and they will be the head and not the tail. 23.21. For calamity followeth on calamity, and wound on wound, and tribulation on tribulation, and evil tidings on evil tidings, and illness on illness, and all evil judgments such as these, one with another
11. Anon., Testament of Levi, 14.1-14.6, 17.11 (2nd cent. BCE - 2nd cent. CE) 14.1. Therefore, my children, I have learnt that at the end of the ages ye will transgress against the Lord, stretching out hands to wickedness [against Him]; and to all the Gentiles shall ye become a scorn. 14.2. For our father Israel is pure from the transgressions of the chief priests [who shall lay their hands upon the Saviour of the world]. 14.3. For as the heaven is purer in the Lord's sight than the earth, so also be ye, the lights of Israel, (purer) than all the Gentiles. 14.4. But if ye be darkened through transgressions, what, therefore, will all the Gentiles do living in blindness? Yea, ye shall bring a curse upon our race, because the light of the law which was given for to lighten every man this ye desire to destroy by teaching commandments contrary to the ordices of God. 14.5. The offerings of the Lord ye shall rob, and from His portion shall ye steal choice portions, eating (them) contemptuously with harlots. 14.6. And out of covetousness ye shall teach the commandments of the Lord, wedded women shall ye pollute, and the virgins of Jerusalem shall ye defile: and with harlots and adulteresses shall ye be joined, and the daughters of the Gentiles shall ye take to wife, purifying them with an unlawful purification; and your union shall be like unto Sodom and Gomorrah.
12. Anon., Testament of Moses, 7.1-7.10 (2nd cent. BCE - 2nd cent. CE)
13. Dead Sea Scrolls, Damascus Covenant, 4.17-4.18 (2nd cent. BCE - 1st cent. CE)
14. Dead Sea Scrolls, Pesher On Habakkuk, 2.1-2.3, 2.8-2.10, 5.4, 5.8-5.12, 7.4-7.5, 8.1-8.3, 8.8-8.13, 9.4-9.12, 10.9-10.13, 11.4-11.8, 11.12, 11.14-11.15, 12.4-12.5, 12.7-12.10 (2nd cent. BCE - 1st cent. CE)
15. Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 4.17-4.18 (2nd cent. BCE - 1st cent. CE)
16. Dead Sea Scrolls, Hodayot, 6.31, 12.9-12.13, 12.33-12.34, 12.36-12.37 (2nd cent. BCE - 1st cent. CE)
17. Dead Sea Scrolls, Hodayot, 6.31, 12.9-12.13, 12.33-12.34, 12.36-12.37 (2nd cent. BCE - 1st cent. CE)
18. Septuagint, Ecclesiasticus (Siracides), 19.13 (2nd cent. BCE - 2nd cent. BCE) 19.13. Question a friend, perhaps he did not do it;but if he did anything, so that he may do it no more.
19. Anon., 2 Baruch, 10.18 (1st cent. CE - 2nd cent. CE)
20. Josephus Flavius, Jewish Antiquities, 20.181, 20.206-20.207 (1st cent. CE - 1st cent. CE) 20.181. And such was the impudence and boldness that had seized on the high priests, that they had the hardiness to send their servants into the threshing-floors, to take away those tithes that were due to the priests, insomuch that it so fell out that the poorest sort of the priests died for want. To this degree did the violence of the seditious prevail over all right and justice. 20.206. he also had servants who were very wicked, who joined themselves to the boldest sort of the people, and went to the thrashing-floors, and took away the tithes that belonged to the priests by violence, and did not refrain from beating such as would not give these tithes to them. 20.207. So the other high priests acted in the like manner, as did those his servants, without any one being able to prohibit them; so that [some of the] priests, that of old were wont to be supported with those tithes, died for want of food.
21. New Testament, Luke, 19.41 (1st cent. CE - 1st cent. CE) 19.41. When he drew near, he saw the city and wept over it
22. New Testament, Mark, 11.17 (1st cent. CE - 1st cent. CE) 11.17. He taught, saying to them, "Isn't it written, 'My house will be called a house of prayer for all the nations?' But you have made it a den of robbers!
23. New Testament, Matthew, 21.13 (1st cent. CE - 1st cent. CE) 21.13. He said to them, "It is written, 'My house shall be called a house of prayer,' but you have made it a den of robbers!
24. Anon., 4 Baruch, 3.14, 4.4-4.5, 6.11 3.14. And the Lord said to Jeremiah: Send him to the vineyard of Agrippa, and I will hide him in the shadow of the mountain until I cause the people to return to the city. 4.4. But taking the keys of the temple, Jeremiah went outside the city andthrew them away in the presence of the sun, saying: I say to you, Sun, take the keys of the temple of God and guard them until the day in which the Lord asks you for them. 4.5. For we have not been found worthy to keep them, for we have become unfaithful guardians. 6.11. When Baruch had said this, he said to Abimelech: Stand up and let us pray that the Lord may make known to us how we shall be able to send to Jeremiah in Babylon the report about the shelter provided for you on the way.

Subjects of this text:

subject	book bibliographic info
apostate	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 114
aristotle, pain as an emotion	Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021) 203, 215, 216
babylon, in qumran texts	Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016) 185
baptism, christian	Poorthuis Schwartz and Turner, Interaction Between Judaism and Christianity in History, Religion, Art, and Literature (2009) 120
bathing rituals	Poorthuis Schwartz and Turner, Interaction Between Judaism and Christianity in History, Religion, Art, and Literature (2009) 120
belial, traps of	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 114
churches, syriac	Poorthuis Schwartz and Turner, Interaction Between Judaism and Christianity in History, Religion, Art, and Literature (2009) 120
circumcision, metaphor of	Schiffman, Testimony and the Penal Code (1983) 107
circumcision	Poorthuis Schwartz and Turner, Interaction Between Judaism and Christianity in History, Religion, Art, and Literature (2009) 120
collective memory, association with fear	Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021) 203, 215, 216
commandments, of god	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 116
commandments	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 114
conversion	Poorthuis Schwartz and Turner, Interaction Between Judaism and Christianity in History, Religion, Art, and Literature (2009) 120
covenant	Schiffman, Testimony and the Penal Code (1983) 107; van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022) 202
defilement	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 114
emotion, in the classical world	Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021) 203, 215, 216
emotion, in the hebrew bible	Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021) 203, 215, 216
essenes	Poorthuis Schwartz and Turner, Interaction Between Judaism and Christianity in History, Religion, Art, and Literature (2009) 120
ethnic boundary making model, contraction	van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022) 202
ethnicity (common features), culture	van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022) 202
ethnicity (common features), historical memories	van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022) 202
eucharist	Poorthuis Schwartz and Turner, Interaction Between Judaism and Christianity in History, Religion, Art, and Literature (2009) 120
faithfulness, to god	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 114
fear, collective memory and	Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021) 215, 216
fear, power and	Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021) 203
glory	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 116
hebrew, biblical	Schiffman, Testimony and the Penal Code (1983) 107
hebrew, qumran	Schiffman, Testimony and the Penal Code (1983) 107
hebrew, rabbinic	Schiffman, Testimony and the Penal Code (1983) 107
hodayot	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 116
honour	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 116
hymns of the community	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 116
kittim	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 114
manuscripts, and history of the qumran community/sect'	Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016) 185
manuscripts, teacher of righteousness	Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016) 185
nebuchadnezzar	Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016) 185
newsom, carol	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 116
orthography, masoretic, qumran	Schiffman, Testimony and the Penal Code (1983) 107
pain, emotion and	Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021) 203, 215, 216
pesharim	Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016) 185
priest and high priest	Allison, 4 Baruch (2018) 192
reproof	Schiffman, Testimony and the Penal Code (1983) 107
romans, emotional responses to their conquest of the near east	Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021) 203
romans	van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022) 202
sabbath, code of zadokite fragments	Schiffman, Testimony and the Penal Code (1983) 107
scribal error, traditions and practices, qumran	Schiffman, Testimony and the Penal Code (1983) 107
sect	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 116
shame	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 116
sophrosyne, among women	Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021) 203, 215, 216
stewards, faithful and unfaithful	Allison, 4 Baruch (2018) 192
teacher of righteousness	Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016) 185
teacher of righteousness (in the dead sea scrolls), as prototype for shaping sectarian emotion	Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021) 203, 215, 216
temple	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 114
temple in jerusalem	Allison, 4 Baruch (2018) 192
torah	van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022) 202
wealth	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 114, 116
wicked priest	Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016) 185; Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 114, 116
wicked priest (in the dead sea scrolls), as prototype for shaping sectarian emotion	Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021) 203
yahad	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 116
zeal for the law	Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021) 203, 215, 216