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Tiresias: The Ancient Mediterranean Religions Source Database



2785
Dead Sea Scrolls, Pesher On Habakkuk, 11.12-11.13
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Intertexts (texts cited often on the same page as the searched text):

16 results
1. Hebrew Bible, Psalms, 106.20 (9th cent. BCE - 3rd cent. BCE)

106.20. Thus they exchanged their glory For the likeness of an ox that eateth grass."
2. Hebrew Bible, Jeremiah, 2.11, 6.13, 7.11, 52.28-52.30 (8th cent. BCE - 5th cent. BCE)

2.11. הַהֵימִיר גּוֹי אֱלֹהִים וְהֵמָּה לֹא אֱלֹהִים וְעַמִּי הֵמִיר כְּבוֹדוֹ בְּלוֹא יוֹעִיל׃ 6.13. כִּי מִקְּטַנָּם וְעַד־גְּדוֹלָם כֻּלּוֹ בּוֹצֵעַ בָּצַע וּמִנָּבִיא וְעַד־כֹּהֵן כֻּלּוֹ עֹשֶׂה שָּׁקֶר׃ 7.11. הַמְעָרַת פָּרִצִים הָיָה הַבַּיִת הַזֶּה אֲשֶׁר־נִקְרָא־שְׁמִי עָלָיו בְּעֵינֵיכֶם גַּם אָנֹכִי הִנֵּה רָאִיתִי נְאֻם־יְהוָה׃ 52.28. זֶה הָעָם אֲשֶׁר הֶגְלָה נְבוּכַדְרֶאצַּר בִּשְׁנַת־שֶׁבַע יְהוּדִים שְׁלֹשֶׁת אֲלָפִים וְעֶשְׂרִים וּשְׁלֹשָׁה׃ 52.29. בִּשְׁנַת שְׁמוֹנֶה עֶשְׂרֵה לִנְבוּכַדְרֶאצַּר מִירוּשָׁלִַם נֶפֶשׁ שְׁמֹנֶה מֵאוֹת שְׁלֹשִׁים וּשְׁנָיִם׃ 2.11. Hath a nation changed its gods, which yet are no gods? But My people hath changed its glory For that which doth not profit." 6.13. For from the least of them even unto the greatest of them Every one is greedy for gain; And from the prophet even unto the priest Every one dealeth falsely." 7.11. Is this house, whereupon My name is called, become a den of robbers in your eyes? Behold, I, even I, have seen it, saith the LORD." 52.28. This is the people whom Nebuchadrezzar carried away captive: in the seventh year three thousand Jews and three and twenty;" 52.29. in the eighteenth year of Nebuchadrezzar, from Jerusalem, eight hundred thirty and two persons;" 52.30. in the three and twentieth year of Nebuchadrezzar Nebuzaradan the captain of the guard carried away captive of the Jews seven hundred forty and five persons; all the persons were four thousand and six hundred."
3. Anon., Jubilees, 23.21 (2nd cent. BCE - 2nd cent. BCE)

23.21. For calamity followeth on calamity, and wound on wound, and tribulation on tribulation, and evil tidings on evil tidings, and illness on illness, and all evil judgments such as these, one with another
4. Anon., Testament of Levi, 14.1-14.6, 17.11 (2nd cent. BCE - 2nd cent. CE)

14.1. Therefore, my children, I have learnt that at the end of the ages ye will transgress against the Lord, stretching out hands to wickedness [against Him]; and to all the Gentiles shall ye become a scorn. 14.2. For our father Israel is pure from the transgressions of the chief priests [who shall lay their hands upon the Saviour of the world]. 14.3. For as the heaven is purer in the Lord's sight than the earth, so also be ye, the lights of Israel, (purer) than all the Gentiles. 14.4. But if ye be darkened through transgressions, what, therefore, will all the Gentiles do living in blindness? Yea, ye shall bring a curse upon our race, because the light of the law which was given for to lighten every man this ye desire to destroy by teaching commandments contrary to the ordices of God. 14.5. The offerings of the Lord ye shall rob, and from His portion shall ye steal choice portions, eating (them) contemptuously with harlots. 14.6. And out of covetousness ye shall teach the commandments of the Lord, wedded women shall ye pollute, and the virgins of Jerusalem shall ye defile: and with harlots and adulteresses shall ye be joined, and the daughters of the Gentiles shall ye take to wife, purifying them with an unlawful purification; and your union shall be like unto Sodom and Gomorrah.
5. Anon., Testament of Moses, 7.1-7.10 (2nd cent. BCE - 2nd cent. CE)

6. Dead Sea Scrolls, Damascus Covenant, 4.17-4.18 (2nd cent. BCE - 1st cent. CE)

7. Dead Sea Scrolls, Pesher On Habakkuk, 2.1-2.3, 5.4, 5.8-5.12, 8.1-8.3, 8.8-8.13, 9.4-9.12, 10.9-10.13, 11.4-11.8, 11.13-11.15, 12.7-12.10 (2nd cent. BCE - 1st cent. CE)

8. Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 4.17-4.18 (2nd cent. BCE - 1st cent. CE)

9. Dead Sea Scrolls, Hodayot, 6.31 (2nd cent. BCE - 1st cent. CE)

10. Dead Sea Scrolls, Hodayot, 6.31 (2nd cent. BCE - 1st cent. CE)

11. Anon., 2 Baruch, 10.18 (1st cent. CE - 2nd cent. CE)

12. Josephus Flavius, Jewish Antiquities, 20.181, 20.206-20.207 (1st cent. CE - 1st cent. CE)

20.181. And such was the impudence and boldness that had seized on the high priests, that they had the hardiness to send their servants into the threshing-floors, to take away those tithes that were due to the priests, insomuch that it so fell out that the poorest sort of the priests died for want. To this degree did the violence of the seditious prevail over all right and justice. 20.206. he also had servants who were very wicked, who joined themselves to the boldest sort of the people, and went to the thrashing-floors, and took away the tithes that belonged to the priests by violence, and did not refrain from beating such as would not give these tithes to them. 20.207. So the other high priests acted in the like manner, as did those his servants, without any one being able to prohibit them; so that [some of the] priests, that of old were wont to be supported with those tithes, died for want of food.
13. New Testament, Luke, 19.41 (1st cent. CE - 1st cent. CE)

19.41. When he drew near, he saw the city and wept over it
14. New Testament, Mark, 11.17 (1st cent. CE - 1st cent. CE)

11.17. He taught, saying to them, "Isn't it written, 'My house will be called a house of prayer for all the nations?' But you have made it a den of robbers!
15. New Testament, Matthew, 21.13 (1st cent. CE - 1st cent. CE)

21.13. He said to them, "It is written, 'My house shall be called a house of prayer,' but you have made it a den of robbers!
16. Anon., 4 Baruch, 3.14, 4.4-4.5, 6.11

3.14. And the Lord said to Jeremiah: Send him to the vineyard of Agrippa, and I will hide him in the shadow of the mountain until I cause the people to return to the city. 4.4. But taking the keys of the temple, Jeremiah went outside the city andthrew them away in the presence of the sun, saying: I say to you, Sun, take the keys of the temple of God and guard them until the day in which the Lord asks you for them. 4.5. For we have not been found worthy to keep them, for we have become unfaithful guardians. 6.11. When Baruch had said this, he said to Abimelech: Stand up and let us pray that the Lord may make known to us how we shall be able to send to Jeremiah in Babylon the report about the shelter provided for you on the way.


Subjects of this text:

subject book bibliographic info
apostate Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 114
aristotle, pain as an emotion Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021) 203, 215, 216
belial, traps of Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 114
collective memory, association with fear Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021) 203, 215, 216
commandments, of god Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 116
commandments Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 114
defilement Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 114
emotion, in the classical world Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021) 203, 215, 216
emotion, in the hebrew bible Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021) 203, 215, 216
faithfulness, to god Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 114
fear, collective memory and Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021) 215, 216
fear, power and Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021) 203
glory Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 116
hodayot Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 116
honour Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 116
hymns of the community Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 116
kittim Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 114
newsom, carol Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 116
pain, emotion and Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021) 203, 215, 216
priest and high priest Allison, 4 Baruch (2018) 192
romans, emotional responses to their conquest of the near east Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021) 203
sect Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 116
shame Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 116
sophrosyne, among women Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021) 203, 215, 216
stewards, faithful and unfaithful Allison, 4 Baruch (2018) 192
teacher of righteousness (in the dead sea scrolls), as prototype for shaping sectarian emotion Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021) 203, 215, 216
temple Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 114
temple in jerusalem' Allison, 4 Baruch (2018) 192
wealth Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 114, 116
wicked priest Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 114, 116
wicked priest (in the dead sea scrolls), as prototype for shaping sectarian emotion Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021) 203
yahad Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 116
zeal for the law Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021) 203, 215, 216