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Tiresias: The Ancient Mediterranean Religions Source Database



3389
Dead Sea Scrolls, Hodayot, 9.13
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Intertexts (texts cited often on the same page as the searched text):

8 results
1. Hebrew Bible, Genesis, 2.7, 2.27, 2.35 (9th cent. BCE - 3rd cent. BCE)

2.7. וַיִּיצֶר יְהוָה אֱלֹהִים אֶת־הָאָדָם עָפָר מִן־הָאֲדָמָה וַיִּפַּח בְּאַפָּיו נִשְׁמַת חַיִּים וַיְהִי הָאָדָם לְנֶפֶשׁ חַיָּה׃ 2.7. Then the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul."
2. Hebrew Bible, Proverbs, 3.19-3.20, 9.13-9.18 (9th cent. BCE - 3rd cent. BCE)

3.19. יְהוָה בְּחָכְמָה יָסַד־אָרֶץ כּוֹנֵן שָׁמַיִם בִּתְבוּנָה׃ 9.13. אֵשֶׁת כְּסִילוּת הֹמִיָּה פְּתַיּוּת וּבַל־יָדְעָה מָּה׃ 9.14. וְיָשְׁבָה לְפֶתַח בֵּיתָהּ עַל־כִּסֵּא מְרֹמֵי קָרֶת׃ 9.15. לִקְרֹא לְעֹבְרֵי־דָרֶךְ הַמְיַשְּׁרִים אֹרְחוֹתָם׃ 9.16. מִי־פֶתִי יָסֻר הֵנָּה וַחֲסַר־לֵב וְאָמְרָה לּוֹ׃ 9.17. מַיִם־גְּנוּבִים יִמְתָּקוּ וְלֶחֶם סְתָרִים יִנְעָם׃ 9.18. וְלֹא־יָדַע כִּי־רְפָאִים שָׁם בְּעִמְקֵי שְׁאוֹל קְרֻאֶיהָ׃ 3.19. The LORD by wisdom founded the earth; By understanding He established the heavens." 3.20. By His knowledge the depths were broken up, And the skies drop down the dew." 9.13. The woman Folly is riotous; She is thoughtless, and knoweth nothing." 9.14. And she sitteth at the door of her house, On a seat in the high places of the city," 9.15. To call to them that pass by, Who go right on their ways:" 9.16. ’Whoso is thoughtless, let him turn in hither’; And as for him that lacketh understanding, she saith to him:" 9.17. ’Stolen waters are sweet, And bread eaten in secret is pleasant.’" 9.18. But he knoweth not that the shades are there; that her guests are in the depths of the nether-world."
3. Hebrew Bible, Psalms, 104.29 (9th cent. BCE - 3rd cent. BCE)

104.29. תַּסְתִּיר פָּנֶיךָ יִבָּהֵלוּן תֹּסֵף רוּחָם יִגְוָעוּן וְאֶל־עֲפָרָם יְשׁוּבוּן׃ 104.29. Thou hidest Thy face, they vanish; Thou withdrawest their breath, they perish, And return to their dust."
4. Dead Sea Scrolls, Community Rule, 3.15-3.17 (2nd cent. BCE - 1st cent. CE)

5. Dead Sea Scrolls, Compositions 11Q5, 26.14 (2nd cent. BCE - 1st cent. CE)

6. Dead Sea Scrolls, Hodayot, 9.13 (2nd cent. BCE - 1st cent. CE)

7. Septuagint, Ecclesiasticus (Siracides), 43.13, 43.26 (2nd cent. BCE - 2nd cent. BCE)

8. Septuagint, Wisdom of Solomon, 1.7, 6.14, 6.23, 9.1, 11.17 (2nd cent. BCE - 1st cent. BCE)

1.7. Because the Spirit of the Lord has filled the world,and that which holds all things together knows what is said; 6.14. He who rises early to seek her will have no difficulty,for he will find her sitting at his gates. 6.23. neither will I travel in the company of sickly envy,for envy does not associate with wisdom. 9.1. O God of my fathers and Lord of mercy,who hast made all things by thy word 11.17. For thy all-powerful hand,which created the world out of formless matter,did not lack the means to send upon them a multitude of bears, or bold lions


Subjects of this text:

subject book bibliographic info
abyss McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009) 79
agency, all things McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009) 79
aristotle, pain as an emotion Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021) 172
collective humanity Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 157
disgust, power and Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021) 172
emotion, in the classical world Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021) 172
emotion, in the hebrew bible Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021) 172
flesh Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 177
human characteristic Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 157
judgment Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 177
logos, in wisdom of solomon McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009) 79
maskil (instructor of the dead sea sect), as emotional model Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021) 172
pain, emotion and Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021) 172
self-denigration Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 157
self Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 177
shame, power and Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021) 172
sophrosyne, among women Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021) 172
spirit, at creation McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009) 79
spirit, of man Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 177
spirit-breath Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 177
spirit Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 177
wisdom, as hypostasis McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009) 79
wisdom, as personification' McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009) 79
zeal for the law Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021) 172