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Tiresias: The Ancient Mediterranean Religions Source Database



3389
Dead Sea Scrolls, Hodayot, 13.9
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Intertexts (texts cited often on the same page as the searched text):

9 results
1. Septuagint, Tobit, 4.19 (th cent. BCE - 2nd cent. BCE)

4.19. Bless the Lord God on every occasion; ask him that your ways may be made straight and that all your paths and plans may prosper. For none of the nations has understanding; but the Lord himself gives all good things, and according to his will he humbles whomever he wishes. "So, my son, remember my commands, and do not let them be blotted out of your mind.
2. Hebrew Bible, Jeremiah, 7.24, 9.14, 18.12 (8th cent. BCE - 5th cent. BCE)

7.24. וְלֹא שָׁמְעוּ וְלֹא־הִטּוּ אֶת־אָזְנָם וַיֵּלְכוּ בְּמֹעֵצוֹת בִּשְׁרִרוּת לִבָּם הָרָע וַיִּהְיוּ לְאָחוֹר וְלֹא לְפָנִים׃ 9.14. לָכֵן כֹּה־אָמַר יְהוָה צְבָאוֹת אֱלֹהֵי יִשְׂרָאֵל הִנְנִי מַאֲכִילָם אֶת־הָעָם הַזֶּה לַעֲנָה וְהִשְׁקִיתִים מֵי־רֹאשׁ׃ 18.12. וְאָמְרוּ נוֹאָשׁ כִּי־אַחֲרֵי מַחְשְׁבוֹתֵינוּ נֵלֵךְ וְאִישׁ שְׁרִרוּת לִבּוֹ־הָרָע נַעֲשֶׂה׃ 7.24. But they hearkened not, nor inclined their ear, but walked in their own counsels, even in the stubbornness of their evil heart, and went backward and not forward," 9.14. Therefore thus saith the LORD of hosts, the God of Israel: Behold, I will feed them, even this people, with wormwood, and give them water of gall to drink." 18.12. But they say: There is no hope; but we will walk after our own devices, and we will do every one after the stubbornness of his evil heart.’"
3. Septuagint, Tobit, 4.19 (4th cent. BCE - 2nd cent. BCE)

4.19. Bless the Lord God on every occasion; ask him that your ways may be made straight and that all your paths and plans may prosper. For none of the nations has understanding; but the Lord himself gives all good things, and according to his will he humbles whomever he wishes. "So, my son, remember my commands, and do not let them be blotted out of your mind.
4. Dead Sea Scrolls, Damascus Covenant, 7.19-7.21, 8.8, 8.19, 9.10, 19.33 (2nd cent. BCE - 1st cent. CE)

5. Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 7.19-7.21, 8.8, 8.19, 9.10, 19.33 (2nd cent. BCE - 1st cent. CE)

6. Dead Sea Scrolls, Community Rule, 4.2 (2nd cent. BCE - 1st cent. CE)

7. Dead Sea Scrolls, Hodayot, 10.5-10.9, 10.11, 10.22-10.23, 10.25-10.27, 12.15, 13.12, 13.15-13.16 (2nd cent. BCE - 1st cent. CE)

8. Dead Sea Scrolls, Hodayot, 10.5-10.9, 10.11, 10.22-10.23, 10.25-10.27, 12.15, 13.9, 13.12, 13.15-13.16 (2nd cent. BCE - 1st cent. CE)

9. Septuagint, Ecclesiasticus (Siracides), 1.28, 3.29, 4.3, 6.37, 8.19, 12.16, 14.21, 16.20, 16.24, 23.2, 27.6, 34.5, 36.19, 40.2, 40.6, 43.18 (2nd cent. BCE - 2nd cent. BCE)

1.28. Do not disobey the fear of the Lord;do not approach him with a divided mind. 3.29. The mind of the intelligent man will ponder a parable,and an attentive ear is the wise mans desire. 4.3. Do not add to the troubles of an angry mind,nor delay your gift to a beggar. 4.3. Do not be like a lion in your home,nor be a faultfinder with your servants. 8.19. Do not reveal your thoughts to every one,lest you drive away your good luck. 12.16. An enemy will speak sweetly with his lips,but in his mind he will plan to throw you into a pit;an enemy will weep with his eyes,but if he finds an opportunity his thirst for blood will be insatiable. 14.21. He who reflects in his mind on her ways will also ponder her secrets. 16.24. Listen to me, my son, and acquire knowledge,and pay close attention to my words. 27.6. The fruit discloses the cultivation of a tree;so the expression of a thought discloses the cultivation of a mans mind. 34.5. Divinations and omens and dreams are folly,and like a woman in travail the mind has fancies. 36.19. As the palate tastes the kinds of game,so an intelligent mind detects false words. 40.2. Their perplexities and fear of heart -- their anxious thought is the day of death 40.2. Wine and music gladden the heart,but the love of wisdom is better than both. 40.6. He gets little or no rest,and afterward in his sleep, as though he were on watch,he is troubled by the visions of his mind like one who has escaped from the battle-front;


Subjects of this text:

subject book bibliographic info
abode of the dead Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 164
anthropology Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 159
aristotle,pain as an emotion Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 190
belial Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 164, 170
body-soul Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 164, 170
clay Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 159
collective memory,association with fear Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 190
corpse Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 159
creature of clay Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 159
death Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 164
dualism Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 164, 170
dust Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 159
emotion,in the classical world Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 190
emotion,in the hebrew bible Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 190
fear,as pro-social emotion Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 190
fear,power and Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 190
flesh Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 159, 164
idols Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 170
inclination Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 159
judgment Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 164
law Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 170
light,sons of Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 170
lot Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 170
merciful Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 164
obedience Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 164
pain,emotion and Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 190
peace Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 170
sons of light Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 170
sophrosyne,among women Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 190
soul Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 159, 164, 170
spirit Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 159, 164
wicked' Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 164
zeal for the law Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 190