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Tiresias: The Ancient Mediterranean Religions Source Database



3389
Dead Sea Scrolls, Hodayot, 12.28-12.30
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Intertexts (texts cited often on the same page as the searched text):

7 results
1. Hebrew Bible, Exodus, 34.30 (9th cent. BCE - 3rd cent. BCE)

34.30. And when Aaron and all the children of Israel saw Moses, behold, the skin of his face sent forth beams; and they were afraid to come nigh him."
2. Hebrew Bible, Habakkuk, 2.2-2.3 (8th cent. BCE - 6th cent. BCE)

2.2. וַיַּעֲנֵנִי יְהוָה וַיֹּאמֶר כְּתוֹב חָזוֹן וּבָאֵר עַל־הַלֻּחוֹת לְמַעַן יָרוּץ קוֹרֵא בוֹ׃ 2.2. וַיהוָה בְּהֵיכַל קָדְשׁוֹ הַס מִפָּנָיו כָּל־הָאָרֶץ׃ 2.3. כִּי עוֹד חָזוֹן לַמּוֹעֵד וְיָפֵחַ לַקֵּץ וְלֹא יְכַזֵּב אִם־יִתְמַהְמָהּ חַכֵּה־לוֹ כִּי־בֹא יָבֹא לֹא יְאַחֵר׃ 2.2. And the LORD answered me, and said: ‘Write the vision, and make it plain upon tables, That a man may read it swiftly." 2.3. For the vision is yet for the appointed time, And it declareth of the end, and doth not lie; Though it tarry, wait for it; Because it will surely come, it will not delay.’"
3. Hebrew Bible, Jeremiah, 31.31 (8th cent. BCE - 5th cent. BCE)

31.31. הִנֵּה יָמִים בָּאִים נְאֻם־יְהוָה וְכָרַתִּי אֶת־בֵּית יִשְׂרָאֵל וְאֶת־בֵּית יְהוּדָה בְּרִית חֲדָשָׁה׃ 31.31. Behold, the days come, saith the LORD, that I will make a new covet with the house of Israel, and with the house of Judah;"
4. Dead Sea Scrolls, Pesher On Habakkuk, 2.3, 2.8-2.10, 7.3-7.8, 8.2-8.3, 10.12-10.13, 12.5-12.6 (2nd cent. BCE - 1st cent. CE)

5. Dead Sea Scrolls, Hodayot, 10.16, 10.18, 11, 12, 12.8, 12.9, 12.11, 12.13, 12.14, 12.15, 12.17, 12.21, 12.22, 12.26, 12.27, 12.29, 12.30, 13.12, 25.34-27.3 (2nd cent. BCE - 1st cent. CE)

6. Dead Sea Scrolls, Hodayot, 10.16, 10.18, 11, 12, 12.8, 12.9, 12.11, 12.13, 12.14, 12.15, 12.17, 12.21, 12.22, 12.26, 12.27, 12.28, 12.29, 12.30, 13.12, 25.34-27.3 (2nd cent. BCE - 1st cent. CE)

7. New Testament, 1 Corinthians, 11.23-11.25 (1st cent. CE - 1st cent. CE)

11.23. For I received from the Lord that which also I delivered toyou, that the Lord Jesus on the night in which he was betrayed tookbread. 11.24. When he had given thanks, he broke it, and said, "Take,eat. This is my body, which is broken for you. Do this in memory ofme. 11.25. In the same way he also took the cup, after supper,saying, "This cup is the new covet in my blood. Do this, as often asyou drink, in memory of me.


Subjects of this text:

subject book bibliographic info
angel, joseph Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019) 88
aristotle, pain as an emotion Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021) 217, 218
asceticism Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 52
body and soul Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 52
body inherent defilement of Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 52
brooke, george j. Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019) 89
brownlee, william h. Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019) 89
collective memory, association with fear Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021) 217, 218
demons in second temple judaism Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 52
douglas, m. c. Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019) 88
dupont-sommer, a. Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019) 88
emotion, in the classical world Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021) 217, 218
emotion, in the hebrew bible Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021) 217, 218
fear, collective memory and Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021) 217, 218
hazon gabriel Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019) 88, 89
holy spirit Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 52
irrationality Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 52
jassen, alex p. Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019) 89
knohl, israel Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019) 88
moses Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019) 89
new covenant, in jeremiah Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019) 88
new covenant, in pesher habakkuk Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019) 89
newsom, carol a. Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019) 88
novenson, matthew v. Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019) 88
pain, emotion and Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021) 217, 218
passions Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 52
prophecy, at qumran Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019) 89
qimron, elisha Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019) 88
schiffman, lawrence h. Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019) 88
schuller, eileen m. Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019) 88
second temple judaism Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 52
secrecy Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019) 88
sophrosyne, among women Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021) 217, 218
soul, divisions of Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 52
stegemann, hartmut Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019) 88
symbol and symbolic interpretation Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 52
teacher of righteousness Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019) 88, 89
teacher of righteousness (in the dead sea scrolls), as prototype for shaping sectarian emotion Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021) 217, 218
therapeutae Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 52
vision of god, purification before' Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 52
wise, michael o. Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019) 88, 89
zeal for the law Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021) 217, 218