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Tiresias: The Ancient Mediterranean Religions Source Database



3389
Dead Sea Scrolls, Hodayot, 10.11
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Intertexts (texts cited often on the same page as the searched text):

12 results
1. Septuagint, Tobit, 4.19 (10th cent. BCE - 2nd cent. BCE)

4.19. Bless the Lord God on every occasion; ask him that your ways may be made straight and that all your paths and plans may prosper. For none of the nations has understanding; but the Lord himself gives all good things, and according to his will he humbles whomever he wishes. "So, my son, remember my commands, and do not let them be blotted out of your mind.
2. Hebrew Bible, Deuteronomy, 29.19 (9th cent. BCE - 3rd cent. BCE)

29.19. לֹא־יֹאבֶה יְהוָה סְלֹחַ לוֹ כִּי אָז יֶעְשַׁן אַף־יְהוָה וְקִנְאָתוֹ בָּאִישׁ הַהוּא וְרָבְצָה בּוֹ כָּל־הָאָלָה הַכְּתוּבָה בַּסֵּפֶר הַזֶּה וּמָחָה יְהוָה אֶת־שְׁמוֹ מִתַּחַת הַשָּׁמָיִם׃ 29.19. the LORD will not be willing to pardon him, but then the anger of the LORD and His jealousy shall be kindled against that man, and all the curse that is written in this book shall lie upon him, and the LORD shall blot out his name from under heaven;"
3. Hebrew Bible, Genesis, 2.7 (9th cent. BCE - 3rd cent. BCE)

2.7. וַיִּיצֶר יְהוָה אֱלֹהִים אֶת־הָאָדָם עָפָר מִן־הָאֲדָמָה וַיִּפַּח בְּאַפָּיו נִשְׁמַת חַיִּים וַיְהִי הָאָדָם לְנֶפֶשׁ חַיָּה׃ 2.7. Then the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul."
4. Hebrew Bible, Isaiah, 52.7, 53.4-53.5, 53.11-53.12 (8th cent. BCE - 5th cent. BCE)

52.7. מַה־נָּאווּ עַל־הֶהָרִים רַגְלֵי מְבַשֵּׂר מַשְׁמִיעַ שָׁלוֹם מְבַשֵּׂר טוֹב מַשְׁמִיעַ יְשׁוּעָה אֹמֵר לְצִיּוֹן מָלַךְ אֱלֹהָיִךְ׃ 53.4. אָכֵן חֳלָיֵנוּ הוּא נָשָׂא וּמַכְאֹבֵינוּ סְבָלָם וַאֲנַחְנוּ חֲשַׁבְנֻהוּ נָגוּעַ מֻכֵּה אֱלֹהִים וּמְעֻנֶּה׃ 53.5. וְהוּא מְחֹלָל מִפְּשָׁעֵנוּ מְדֻכָּא מֵעֲוֺנֹתֵינוּ מוּסַר שְׁלוֹמֵנוּ עָלָיו וּבַחֲבֻרָתוֹ נִרְפָּא־לָנוּ׃ 53.11. מֵעֲמַל נַפְשׁוֹ יִרְאֶה יִשְׂבָּע בְּדַעְתּוֹ יַצְדִּיק צַדִּיק עַבְדִּי לָרַבִּים וַעֲוֺנֹתָם הוּא יִסְבֹּל׃ 53.12. לָכֵן אֲחַלֶּק־לוֹ בָרַבִּים וְאֶת־עֲצוּמִים יְחַלֵּק שָׁלָל תַּחַת אֲשֶׁר הֶעֱרָה לַמָּוֶת נַפְשׁוֹ וְאֶת־פֹּשְׁעִים נִמְנָה וְהוּא חֵטְא־רַבִּים נָשָׂא וְלַפֹּשְׁעִים יַפְגִּיעַ׃ 52.7. How beautiful upon the mountains Are the feet of the messenger of good tidings, That announceth peace, the harbinger of good tidings, That announceth salvation; That saith unto Zion: ‘Thy God reigneth! ’" 53.4. Surely our diseases he did bear, and our pains he carried; Whereas we did esteem him stricken, Smitten of God, and afflicted." 53.5. But he was wounded because of our transgressions, He was crushed because of our iniquities: The chastisement of our welfare was upon him, And with his stripes we were healed." 53.11. of the travail of his soul he shall see to the full, even My servant, Who by his knowledge did justify the Righteous One to the many, And their iniquities he did bear." 53.12. Therefore will I divide him a portion among the great, And he shall divide the spoil with the mighty; Because he bared his soul unto death, And was numbered with the transgressors; Yet he bore the sin of many, And made intercession for the transgressors."
5. Hebrew Bible, Jeremiah, 7.24, 9.14, 18.12 (8th cent. BCE - 5th cent. BCE)

7.24. וְלֹא שָׁמְעוּ וְלֹא־הִטּוּ אֶת־אָזְנָם וַיֵּלְכוּ בְּמֹעֵצוֹת בִּשְׁרִרוּת לִבָּם הָרָע וַיִּהְיוּ לְאָחוֹר וְלֹא לְפָנִים׃ 9.14. לָכֵן כֹּה־אָמַר יְהוָה צְבָאוֹת אֱלֹהֵי יִשְׂרָאֵל הִנְנִי מַאֲכִילָם אֶת־הָעָם הַזֶּה לַעֲנָה וְהִשְׁקִיתִים מֵי־רֹאשׁ׃ 18.12. וְאָמְרוּ נוֹאָשׁ כִּי־אַחֲרֵי מַחְשְׁבוֹתֵינוּ נֵלֵךְ וְאִישׁ שְׁרִרוּת לִבּוֹ־הָרָע נַעֲשֶׂה׃ 7.24. But they hearkened not, nor inclined their ear, but walked in their own counsels, even in the stubbornness of their evil heart, and went backward and not forward," 9.14. Therefore thus saith the LORD of hosts, the God of Israel: Behold, I will feed them, even this people, with wormwood, and give them water of gall to drink." 18.12. But they say: There is no hope; but we will walk after our own devices, and we will do every one after the stubbornness of his evil heart.’"
6. Septuagint, Tobit, 4.19 (4th cent. BCE - 2nd cent. BCE)

4.19. Bless the Lord God on every occasion; ask him that your ways may be made straight and that all your paths and plans may prosper. For none of the nations has understanding; but the Lord himself gives all good things, and according to his will he humbles whomever he wishes. "So, my son, remember my commands, and do not let them be blotted out of your mind.
7. Dead Sea Scrolls, Damascus Covenant, 7.19-7.21, 8.8, 8.19, 9.10, 19.33 (2nd cent. BCE - 1st cent. CE)

8. Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 7.19-7.21, 8.8, 8.19, 9.10, 19.33 (2nd cent. BCE - 1st cent. CE)

9. Dead Sea Scrolls, Community Rule, 3.2-3.9, 4.2, 4.10, 4.21, 7.2-7.5, 7.7-7.9, 7.11-7.14, 7.16, 7.18, 7.20-7.25 (2nd cent. BCE - 1st cent. CE)

10. Dead Sea Scrolls, Hodayot, 4.29, 4.34, 6.14, 6.26, 6.36, 7.23, 7.31, 8.20, 9.23, 10.5-10.10, 10.12-10.13, 10.15, 10.22-10.23, 10.25-10.27, 10.32, 10.35, 10.37, 11.20, 12.14-12.15, 12.22, 12.25, 12.32, 12.36-12.37, 13.9, 13.12, 13.15-13.16, 13.28, 13.30, 14.10, 14.17, 14.24, 15.3, 15.8, 16.2, 16.32-16.33, 18.3, 23.13-23.14 (2nd cent. BCE - 1st cent. CE)

11. Dead Sea Scrolls, Hodayot, 4.29, 4.34, 6.14, 6.26, 6.36, 7.23, 7.31, 8.20, 9.23, 10.5-10.13, 10.15, 10.22-10.23, 10.25-10.27, 10.32, 10.35, 10.37, 11.20, 12.14-12.15, 12.22, 12.25, 12.32, 12.36-12.37, 13.9, 13.12, 13.15-13.16, 13.28, 13.30, 14.10, 14.17, 14.24, 15.3, 15.8, 16.2, 16.32-16.33, 18.3, 23.13-23.14 (2nd cent. BCE - 1st cent. CE)

12. Septuagint, Ecclesiasticus (Siracides), 1.28, 3.29, 4.3, 6.37, 8.19, 12.16, 14.21, 16.20, 16.24, 23.2, 27.6, 34.5, 36.19, 40.2, 40.6, 43.18, 51.20 (2nd cent. BCE - 2nd cent. BCE)

1.28. Do not disobey the fear of the Lord;do not approach him with a divided mind. 3.29. The mind of the intelligent man will ponder a parable,and an attentive ear is the wise mans desire. 4.3. Do not add to the troubles of an angry mind,nor delay your gift to a beggar. 4.3. Do not be like a lion in your home,nor be a faultfinder with your servants. 8.19. Do not reveal your thoughts to every one,lest you drive away your good luck. 12.16. An enemy will speak sweetly with his lips,but in his mind he will plan to throw you into a pit;an enemy will weep with his eyes,but if he finds an opportunity his thirst for blood will be insatiable. 14.21. He who reflects in his mind on her ways will also ponder her secrets. 16.24. Listen to me, my son, and acquire knowledge,and pay close attention to my words. 27.6. The fruit discloses the cultivation of a tree;so the expression of a thought discloses the cultivation of a mans mind. 34.5. Divinations and omens and dreams are folly,and like a woman in travail the mind has fancies. 36.19. As the palate tastes the kinds of game,so an intelligent mind detects false words. 40.2. Their perplexities and fear of heart -- their anxious thought is the day of death 40.2. Wine and music gladden the heart,but the love of wisdom is better than both. 40.6. He gets little or no rest,and afterward in his sleep, as though he were on watch,he is troubled by the visions of his mind like one who has escaped from the battle-front;


Subjects of this text:

subject book bibliographic info
aristotle, pain as an emotion Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021) 174, 175, 190, 193, 194, 195
atonement Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 45
belial Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 170
body-soul Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 170
collective humanity Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 157
collective memory, association with fear Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021) 190, 193, 194, 195
disgust, power and Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021) 174, 175
disgust Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 45
dualism Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 170
emotion, in the classical world Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021) 174, 175, 190, 193, 194, 195
emotion, in the hebrew bible Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021) 174, 175, 190, 193, 194, 195
emotional discursive power, authority and Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021) 175
fear, as pro-social emotion Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021) 190, 193, 194, 195
fear, power and Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021) 190, 193, 194, 195
foreigners, impurity of Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 45
holy spirit Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 45
human characteristic Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 157
idols Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 170
initiation Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 45
joy, power and Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021) 175
law Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 170
light, sons of Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 170
lot Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 170
maskil (instructor of the dead sea sect), as emotional model Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021) 174, 175
meals, communal, purity requirements for Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 45
menstruation Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 45
pain, emotion and Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021) 174, 175, 190, 193, 194, 195
peace Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 170
purity systems, categorization of Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 45
ritual efficacy of Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 45
second temple judaism Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 45
self-denigration Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 157
shame, power and Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021) 174, 175
sons of light Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 170
sophrosyne, among women Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021) 174, 175, 190, 193, 194, 195
soul Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 170
tolerated defilements Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 45
washing initiatory' Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 45
zeal for the law Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021) 174, 175, 190, 193, 194, 195