Tiresias: The Ancient Mediterranean Religions Source Database

2784

Dead Sea Scrolls, Damascus Covenant, 9.13-9.14
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Intertexts (texts cited often on the same page as the searched text):

9 results
1. Hebrew Bible, Exodus, 23.7 (9th cent. BCE - 3rd cent. BCE) 23.7. מִדְּבַר־שֶׁקֶר תִּרְחָק וְנָקִי וְצַדִּיק אַל־תַּהֲרֹג כִּי לֹא־אַצְדִּיק רָשָׁע׃ 23.7. Keep thee far from a false matter; and the innocent and righteous slay thou not; for I will not justify the wicked."
2. Hebrew Bible, Leviticus, 5.1, 5.20-5.26, 19.17, 23.38 (9th cent. BCE - 3rd cent. BCE) 5.1. וְנֶפֶשׁ כִּי־תֶחֱטָא וְשָׁמְעָה קוֹל אָלָה וְהוּא עֵד אוֹ רָאָה אוֹ יָדָע אִם־לוֹא יַגִּיד וְנָשָׂא עֲוֺנוֹ׃ 5.1. וְאֶת־הַשֵּׁנִי יַעֲשֶׂה עֹלָה כַּמִּשְׁפָּט וְכִפֶּר עָלָיו הַכֹּהֵן מֵחַטָּאתוֹ אֲשֶׁר־חָטָא וְנִסְלַח לוֹ׃ 5.21. נֶפֶשׁ כִּי תֶחֱטָא וּמָעֲלָה מַעַל בַּיהוָה וְכִחֵשׁ בַּעֲמִיתוֹ בְּפִקָּדוֹן אוֹ־בִתְשׂוּמֶת יָד אוֹ בְגָזֵל אוֹ עָשַׁק אֶת־עֲמִיתוֹ׃ 5.22. אוֹ־מָצָא אֲבֵדָה וְכִחֶשׁ בָּהּ וְנִשְׁבַּע עַל־שָׁקֶר עַל־אַחַת מִכֹּל אֲשֶׁר־יַעֲשֶׂה הָאָדָם לַחֲטֹא בָהֵנָּה׃ 5.23. וְהָיָה כִּי־יֶחֱטָא וְאָשֵׁם וְהֵשִׁיב אֶת־הַגְּזֵלָה אֲשֶׁר גָּזָל אוֹ אֶת־הָעֹשֶׁק אֲשֶׁר עָשָׁק אוֹ אֶת־הַפִּקָּדוֹן אֲשֶׁר הָפְקַד אִתּוֹ אוֹ אֶת־הָאֲבֵדָה אֲשֶׁר מָצָא׃ 5.24. אוֹ מִכֹּל אֲשֶׁר־יִשָּׁבַע עָלָיו לַשֶּׁקֶר וְשִׁלַּם אֹתוֹ בְּרֹאשׁוֹ וַחֲמִשִׁתָיו יֹסֵף עָלָיו לַאֲשֶׁר הוּא לוֹ יִתְּנֶנּוּ בְּיוֹם אַשְׁמָתוֹ׃ 5.25. וְאֶת־אֲשָׁמוֹ יָבִיא לַיהוָה אַיִל תָּמִים מִן־הַצֹּאן בְּעֶרְכְּךָ לְאָשָׁם אֶל־הַכֹּהֵן׃ 5.26. וְכִפֶּר עָלָיו הַכֹּהֵן לִפְנֵי יְהוָה וְנִסְלַח לוֹ עַל־אַחַת מִכֹּל אֲשֶׁר־יַעֲשֶׂה לְאַשְׁמָה בָהּ׃ 19.17. לֹא־תִשְׂנָא אֶת־אָחִיךָ בִּלְבָבֶךָ הוֹכֵחַ תּוֹכִיחַ אֶת־עֲמִיתֶךָ וְלֹא־תִשָּׂא עָלָיו חֵטְא׃ 23.38. מִלְּבַד שַׁבְּתֹת יְּהוָה וּמִלְּבַד מַתְּנוֹתֵיכֶם וּמִלְּבַד כָּל־נִדְרֵיכֶם וּמִלְּבַד כָּל־נִדְבוֹתֵיכֶם אֲשֶׁר תִּתְּנוּ לַיהוָה׃ 5.1. And if any one sin, in that he heareth the voice of adjuration, he being a witness, whether he hath seen or known, if he do not utter it, then he shall bear his iniquity;" 5.20. And the LORD spoke unto Moses, saying:" 5.21. If any one sin, and commit a trespass against the LORD, and deal falsely with his neighbour in a matter of deposit, or of pledge, or of robbery, or have oppressed his neighbour;" 5.22. or have found that which was lost, and deal falsely therein, and swear to a lie; in any of all these that a man doeth, sinning therein;" 5.23. then it shall be, if he hath sinned, and is guilty, that he shall restore that which he took by robbery, or the thing which he hath gotten by oppression, or the deposit which was deposited with him, or the lost thing which he found," 5.24. or any thing about which he hath sworn falsely, he shall even restore it in full, and shall add the fifth part more thereto; unto him to whom it appertaineth shall he give it, in the day of his being guilty." 5.25. And he shall bring his forfeit unto the LORD, a ram without blemish out of the flock, according to thy valuation, for a guilt-offering, unto the priest." 5.26. And the priest shall make atonement for him before the LORD, and he shall be forgiven, concerning whatsoever he doeth so as to be guilty thereby." 19.17. Thou shalt not hate thy brother in thy heart; thou shalt surely rebuke thy neighbour, and not bear sin because of him." 23.38. beside the sabbaths of the LORD, and beside your gifts, and beside all your vows, and beside all your freewill-offerings, which ye give unto the LORD."
3. Hebrew Bible, Numbers, 5.5-5.31, 30.2-30.3, 30.6-30.15 (9th cent. BCE - 3rd cent. BCE) 5.5. וַיְדַבֵּר יְהוָה אֶל־מֹשֶׁה לֵּאמֹר׃ 5.6. דַּבֵּר אֶל־בְּנֵי יִשְׂרָאֵל אִישׁ אוֹ־אִשָּׁה כִּי יַעֲשׂוּ מִכָּל־חַטֹּאת הָאָדָם לִמְעֹל מַעַל בַּיהוָה וְאָשְׁמָה הַנֶּפֶשׁ הַהִוא׃ 5.7. וְהִתְוַדּוּ אֶת־חַטָּאתָם אֲשֶׁר עָשׂוּ וְהֵשִׁיב אֶת־אֲשָׁמוֹ בְּרֹאשׁוֹ וַחֲמִישִׁתוֹ יֹסֵף עָלָיו וְנָתַן לַאֲשֶׁר אָשַׁם לוֹ׃ 5.8. וְאִם־אֵין לָאִישׁ גֹּאֵל לְהָשִׁיב הָאָשָׁם אֵלָיו הָאָשָׁם הַמּוּשָׁב לַיהוָה לַכֹּהֵן מִלְּבַד אֵיל הַכִּפֻּרִים אֲשֶׁר יְכַפֶּר־בּוֹ עָלָיו׃ 5.9. וְכָל־תְּרוּמָה לְכָל־קָדְשֵׁי בְנֵי־יִשְׂרָאֵל אֲשֶׁר־יַקְרִיבוּ לַכֹּהֵן לוֹ יִהְיֶה׃ 5.11. וַיְדַבֵּר יְהוָה אֶל־מֹשֶׁה לֵּאמֹר׃ 5.12. דַּבֵּר אֶל־בְּנֵי יִשְׂרָאֵל וְאָמַרְתָּ אֲלֵהֶם אִישׁ אִישׁ כִּי־תִשְׂטֶה אִשְׁתּוֹ וּמָעֲלָה בוֹ מָעַל׃ 5.13. וְשָׁכַב אִישׁ אֹתָהּ שִׁכְבַת־זֶרַע וְנֶעְלַם מֵעֵינֵי אִישָׁהּ וְנִסְתְּרָה וְהִיא נִטְמָאָה וְעֵד אֵין בָּהּ וְהִוא לֹא נִתְפָּשָׂה׃ 5.14. וְעָבַר עָלָיו רוּחַ־קִנְאָה וְקִנֵּא אֶת־אִשְׁתּוֹ וְהִוא נִטְמָאָה אוֹ־עָבַר עָלָיו רוּחַ־קִנְאָה וְקִנֵּא אֶת־אִשְׁתּוֹ וְהִיא לֹא נִטְמָאָה׃ 5.15. וְהֵבִיא הָאִישׁ אֶת־אִשְׁתּוֹ אֶל־הַכֹּהֵן וְהֵבִיא אֶת־קָרְבָּנָהּ עָלֶיהָ עֲשִׂירִת הָאֵיפָה קֶמַח שְׂעֹרִים לֹא־יִצֹק עָלָיו שֶׁמֶן וְלֹא־יִתֵּן עָלָיו לְבֹנָה כִּי־מִנְחַת קְנָאֹת הוּא מִנְחַת זִכָּרוֹן מַזְכֶּרֶת עָוֺן׃ 5.16. וְהִקְרִיב אֹתָהּ הַכֹּהֵן וְהֶעֱמִדָהּ לִפְנֵי יְהוָה׃ 5.17. וְלָקַח הַכֹּהֵן מַיִם קְדֹשִׁים בִּכְלִי־חָרֶשׂ וּמִן־הֶעָפָר אֲשֶׁר יִהְיֶה בְּקַרְקַע הַמִּשְׁכָּן יִקַּח הַכֹּהֵן וְנָתַן אֶל־הַמָּיִם׃ 5.18. וְהֶעֱמִיד הַכֹּהֵן אֶת־הָאִשָּׁה לִפְנֵי יְהוָה וּפָרַע אֶת־רֹאשׁ הָאִשָּׁה וְנָתַן עַל־כַּפֶּיהָ אֵת מִנְחַת הַזִּכָּרוֹן מִנְחַת קְנָאֹת הִוא וּבְיַד הַכֹּהֵן יִהְיוּ מֵי הַמָּרִים הַמְאָרֲרִים׃ 5.19. וְהִשְׁבִּיעַ אֹתָהּ הַכֹּהֵן וְאָמַר אֶל־הָאִשָּׁה אִם־לֹא שָׁכַב אִישׁ אֹתָךְ וְאִם־לֹא שָׂטִית טֻמְאָה תַּחַת אִישֵׁךְ הִנָּקִי מִמֵּי הַמָּרִים הַמְאָרֲרִים הָאֵלֶּה׃ 5.21. וְהִשְׁבִּיעַ הַכֹּהֵן אֶת־הָאִשָּׁה בִּשְׁבֻעַת הָאָלָה וְאָמַר הַכֹּהֵן לָאִשָּׁה יִתֵּן יְהוָה אוֹתָךְ לְאָלָה וְלִשְׁבֻעָה בְּתוֹךְ עַמֵּךְ בְּתֵת יְהוָה אֶת־יְרֵכֵךְ נֹפֶלֶת וְאֶת־בִּטְנֵךְ צָבָה׃ 5.22. וּבָאוּ הַמַּיִם הַמְאָרְרִים הָאֵלֶּה בְּמֵעַיִךְ לַצְבּוֹת בֶּטֶן וְלַנְפִּל יָרֵךְ וְאָמְרָה הָאִשָּׁה אָמֵן אָמֵן׃ 5.23. וְכָתַב אֶת־הָאָלֹת הָאֵלֶּה הַכֹּהֵן בַּסֵּפֶר וּמָחָה אֶל־מֵי הַמָּרִים׃ 5.24. וְהִשְׁקָה אֶת־הָאִשָּׁה אֶת־מֵי הַמָּרִים הַמְאָרֲרִים וּבָאוּ בָהּ הַמַּיִם הַמְאָרֲרִים לְמָרִים׃ 5.25. וְלָקַח הַכֹּהֵן מִיַּד הָאִשָּׁה אֵת מִנְחַת הַקְּנָאֹת וְהֵנִיף אֶת־הַמִּנְחָה לִפְנֵי יְהוָה וְהִקְרִיב אֹתָהּ אֶל־הַמִּזְבֵּחַ׃ 5.26. וְקָמַץ הַכֹּהֵן מִן־הַמִּנְחָה אֶת־אַזְכָּרָתָהּ וְהִקְטִיר הַמִּזְבֵּחָה וְאַחַר יַשְׁקֶה אֶת־הָאִשָּׁה אֶת־הַמָּיִם׃ 5.27. וְהִשְׁקָהּ אֶת־הַמַּיִם וְהָיְתָה אִם־נִטְמְאָה וַתִּמְעֹל מַעַל בְּאִישָׁהּ וּבָאוּ בָהּ הַמַּיִם הַמְאָרֲרִים לְמָרִים וְצָבְתָה בִטְנָהּ וְנָפְלָה יְרֵכָהּ וְהָיְתָה הָאִשָּׁה לְאָלָה בְּקֶרֶב עַמָּהּ׃ 5.28. וְאִם־לֹא נִטְמְאָה הָאִשָּׁה וּטְהֹרָה הִוא וְנִקְּתָה וְנִזְרְעָה זָרַע׃ 5.29. זֹאת תּוֹרַת הַקְּנָאֹת אֲשֶׁר תִּשְׂטֶה אִשָּׁה תַּחַת אִישָׁהּ וְנִטְמָאָה׃ 5.31. וְנִקָּה הָאִישׁ מֵעָוֺן וְהָאִשָּׁה הַהִוא תִּשָּׂא אֶת־עֲוֺנָהּ׃ 30.2. וַיְדַבֵּר מֹשֶׁה אֶל־רָאשֵׁי הַמַּטּוֹת לִבְנֵי יִשְׂרָאֵל לֵאמֹר זֶה הַדָּבָר אֲשֶׁר צִוָּה יְהוָה׃ 30.3. אִישׁ כִּי־יִדֹּר נֶדֶר לַיהוָה אוֹ־הִשָּׁבַע שְׁבֻעָה לֶאְסֹר אִסָּר עַל־נַפְשׁוֹ לֹא יַחֵל דְּבָרוֹ כְּכָל־הַיֹּצֵא מִפִּיו יַעֲשֶׂה׃ 30.6. וְאִם־הֵנִיא אָבִיהָ אֹתָהּ בְּיוֹם שָׁמְעוֹ כָּל־נְדָרֶיהָ וֶאֱסָרֶיהָ אֲשֶׁר־אָסְרָה עַל־נַפְשָׁהּ לֹא יָקוּם וַיהוָה יִסְלַח־לָהּ כִּי־הֵנִיא אָבִיהָ אֹתָהּ׃ 30.7. וְאִם־הָיוֹ תִהְיֶה לְאִישׁ וּנְדָרֶיהָ עָלֶיהָ אוֹ מִבְטָא שְׂפָתֶיהָ אֲשֶׁר אָסְרָה עַל־נַפְשָׁהּ׃ 30.8. וְשָׁמַע אִישָׁהּ בְּיוֹם שָׁמְעוֹ וְהֶחֱרִישׁ לָהּ וְקָמוּ נְדָרֶיהָ וֶאֱסָרֶהָ אֲשֶׁר־אָסְרָה עַל־נַפְשָׁהּ יָקֻמוּ׃ 30.9. וְאִם בְּיוֹם שְׁמֹעַ אִישָׁהּ יָנִיא אוֹתָהּ וְהֵפֵר אֶת־נִדְרָהּ אֲשֶׁר עָלֶיהָ וְאֵת מִבְטָא שְׂפָתֶיהָ אֲשֶׁר אָסְרָה עַל־נַפְשָׁהּ וַיהוָה יִסְלַח־לָהּ׃ 30.11. וְאִם־בֵּית אִישָׁהּ נָדָרָה אוֹ־אָסְרָה אִסָּר עַל־נַפְשָׁהּ בִּשְׁבֻעָה׃ 30.12. וְשָׁמַע אִישָׁהּ וְהֶחֱרִשׁ לָהּ לֹא הֵנִיא אֹתָהּ וְקָמוּ כָּל־נְדָרֶיהָ וְכָל־אִסָּר אֲשֶׁר־אָסְרָה עַל־נַפְשָׁהּ יָקוּם׃ 30.13. וְאִם־הָפֵר יָפֵר אֹתָם אִישָׁהּ בְּיוֹם שָׁמְעוֹ כָּל־מוֹצָא שְׂפָתֶיהָ לִנְדָרֶיהָ וּלְאִסַּר נַפְשָׁהּ לֹא יָקוּם אִישָׁהּ הֲפֵרָם וַיהוָה יִסְלַח־לָהּ׃ 30.14. כָּל־נֵדֶר וְכָל־שְׁבֻעַת אִסָּר לְעַנֹּת נָפֶשׁ אִישָׁהּ יְקִימֶנּוּ וְאִישָׁהּ יְפֵרֶנּוּ׃ 30.15. וְאִם־הַחֲרֵשׁ יַחֲרִישׁ לָהּ אִישָׁהּ מִיּוֹם אֶל־יוֹם וְהֵקִים אֶת־כָּל־נְדָרֶיהָ אוֹ אֶת־כָּל־אֱסָרֶיהָ אֲשֶׁר עָלֶיהָ הֵקִים אֹתָם כִּי־הֶחֱרִשׁ לָהּ בְּיוֹם שָׁמְעוֹ׃ 5.5. And the LORD spoke unto Moses, saying:" 5.6. Speak unto the children of Israel: When a man or woman shall commit any sin that men commit, to commit a trespass against the LORD, and that soul be guilty;" 5.7. then they shall confess their sin which they have done; and he shall make restitution for his guilt in full, and add unto it the fifth part thereof, and give it unto him in respect of whom he hath been guilty." 5.8. But if the man have no kinsman to whom restitution may be made for the guilt, the restitution for guilt which is made shall be the LORD’S, even the priest’s; besides the ram of the atonement, whereby atonement shall be made for him." 5.9. And every heave-offering of all the holy things of the children of Israel, which they present unto the priest, shall be his." 5.10. And every man’s hallowed things shall be his: whatsoever any man giveth the priest, it shall be his." 5.11. And the LORD spoke unto Moses, saying:" 5.12. Speak unto the children of Israel, and say unto them: If any man’s wife go aside, and act unfaithfully against him," 5.13. and a man lie with her carnally, and it be hid from the eyes of her husband, she being defiled secretly, and there be no witness against her, neither she be taken in the act;" 5.14. and the spirit of jealousy come upon him, and he warned his wife, and she be defiled; or if the spirit of jealousy come upon him, and he warned his wife, and she be not defiled;" 5.15. then shall the man bring his wife unto the priest, and shall bring her offering for her, the tenth part of an ephah of barley meal; he shall pour no oil upon it, nor put frankincense thereon; for it is a meal-offering of jealousy, a meal-offering of memorial, bringing iniquity to remembrance." 5.16. And the priest shall bring her near, and set her before the LORD." 5.17. And the priest shall take holy water in an earthen vessel; and of the dust that is on the floor of the tabernacle the priest shall take, and put it into the water." 5.18. And the priest shall set the woman before the LORD, and let the hair of the woman’s head go loose, and put the meal-offering of memorial in her hands, which is the meal-offering of jealousy; and the priest shall have in his hand the water of bitterness that causeth the curse." 5.19. And the priest shall cause her to swear, and shall say unto the woman: ‘If no man have lain with thee, and if thou hast not gone aside to uncleanness, being under thy husband, be thou free from this water of bitterness that causeth the curse;" 5.20. but if thou hast gone aside, being under thy husband, and if thou be defiled, and some man have lain with thee besides thy husband—" 5.21. then the priest shall cause the woman to swear with the oath of cursing, and the priest shall say unto the woman—the LORD make thee a curse and an oath among thy people, when the LORD doth make thy thigh to fall away, and thy belly to swell;" 5.22. and this water that causeth the curse shall go into thy bowels, and make thy belly to swell, and thy thigh to fall away’; and the woman shall say: ‘Amen, Amen.’" 5.23. And the priest shall write these curses in a scroll, and he shall blot them out into the water of bitterness." 5.24. And he shall make the woman drink the water of bitterness that causeth the curse; and the water that causeth the curse shall enter into her and become bitter." 5.25. And the priest shall take the meal-offering of jealousy out of the woman’s hand, and shall wave the meal-offering before the LORD, and bring it unto the altar." 5.26. And the priest shall take a handful of the meal-offering, as the memorial-part thereof, and make it smoke upon the altar, and afterward shall make the woman drink the water." 5.27. And when he hath made her drink the water, then it shall come to pass, if she be defiled, and have acted unfaithfully against her husband, that the water that causeth the curse shall enter into her and become bitter, and her belly shall swell, and her thigh shall fall away; and the woman shall be a curse among her people." 5.28. And if the woman be not defiled, but be clean; then she shall be cleared, and shall conceive seed." 5.29. This is the law of jealousy, when a wife, being under her husband, goeth aside, and is defiled;" 5.30. or when the spirit of jealousy cometh upon a man, and he be jealous over his wife; then shall he set the woman before the LORD, and the priest shall execute upon her all this law." 5.31. And the man shall be clear from iniquity, and that woman shall bear her iniquity." 30.2. And Moses spoke unto the heads of the tribes of the children of Israel, saying: This is the thing which the LORD hath commanded." 30.3. When a man voweth a vow unto the LORD, or sweareth an oath to bind his soul with a bond, he shall not break his word; he shall do according to all that proceedeth out of his mouth." 30.6. But if her father disallow her in the day that he heareth, none of her vows, or of her bonds wherewith she hath bound her soul, shall stand; and the LORD will forgive her, because her father disallowed her." 30.7. And if she be married to a husband, while her vows are upon her, or the clear utterance of her lips, wherewith she hath bound her soul;" 30.8. and her husband hear it, whatsoever day it be that he heareth it, and hold his peace at her; then her vows shall stand, and her bonds wherewith she hath bound her soul shall stand." 30.9. But if her husband disallow her in the day that he heareth it, then he shall make void her vow which is upon her, and the clear utterance of her lips, wherewith she hath bound her soul; and the LORD will forgive her." 30.10. But the vow of a widow, or of her that is divorced, even every thing wherewith she hath bound her soul, shall stand against her." 30.11. And if a woman vowed in her husband’s house, or bound her soul by a bond with an oath," 30.12. and her husband heard it, and held his peace at her, and disallowed her not, then all her vows shall stand, and every bond wherewith she bound her soul shall stand." 30.13. But if her husband make them null and void in the day that he heareth them, then whatsoever proceeded out of her lips, whether it were her vows, or the bond of her soul, shall not stand: her husband hath made them void; and the LORD will forgive her." 30.14. Every vow, and every binding oath to afflict the soul, her husband may let it stand, or her husband may make it void." 30.15. But if her husband altogether hold his peace at her from day to day, then he causeth all her vows to stand, or all her bonds, which are upon her; he hath let them stand, because he held his peace at her in the day that he heard them."
4. Hebrew Bible, Proverbs, 15.8 (9th cent. BCE - 3rd cent. BCE) 15.8. זֶבַח רְשָׁעִים תּוֹעֲבַת יְהוָה וּתְפִלַּת יְשָׁרִים רְצוֹנוֹ׃ 15.8. The sacrifice of the wicked is an abomination to the LORD; But the prayer of the upright is His delight."
5. Dead Sea Scrolls, Damascus Covenant, 9.1-9.12, 9.14-9.23, 10.4-10.10, 13.6-13.13, 16.13-16.17 (2nd cent. BCE - 1st cent. CE)
6. Dead Sea Scrolls, Pesher On Habakkuk, 5.10 (2nd cent. BCE - 1st cent. CE)
7. Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 9.2-9.23, 10.4-10.10, 13.6-13.13, 16.13-16.17 (2nd cent. BCE - 1st cent. CE)
8. Dead Sea Scrolls, Hodayot, 9.24 (2nd cent. BCE - 1st cent. CE)
9. Dead Sea Scrolls, Hodayot, 9.24 (2nd cent. BCE - 1st cent. CE)

Subjects of this text:

subject	book bibliographic info
accusation	Schiffman, Testimony and the Penal Code (1983) 95, 112
adjuration	Schiffman, Testimony and the Penal Code (1983) 112, 116
adultery	Schiffman, Testimony and the Penal Code (1983) 112
amoraim, amoraic period	Schiffman, Testimony and the Penal Code (1983) 116
apocrypha	Schiffman, Testimony and the Penal Code (1983) 11
archive	Schiffman, Testimony and the Penal Code (1983) 95
bar kokhba caves	Schiffman, Testimony and the Penal Code (1983) 95
bible	Schiffman, Testimony and the Penal Code (1983) 11, 81, 95
capital matters	Schiffman, Testimony and the Penal Code (1983) 81
confession	Schiffman, Testimony and the Penal Code (1983) 116
conviction	Schiffman, Testimony and the Penal Code (1983) 81
dead sea scrolls	Goodman, Judaism in the Roman World: Collected Essays (2006) 38
dead sea sectarians	Goodman, Judaism in the Roman World: Collected Essays (2006) 38
end of days, enoch, book of	Schiffman, Testimony and the Penal Code (1983) 11
essenes	Goodman, Judaism in the Roman World: Collected Essays (2006) 38
evidence	Schiffman, Testimony and the Penal Code (1983) 95
examiner	Schiffman, Testimony and the Penal Code (1983) 81, 95
exegesis, midrash	Schiffman, Testimony and the Penal Code (1983) 112
exegesis, sectarian	Schiffman, Testimony and the Penal Code (1983) 81, 95, 112
financial contact, matters	Schiffman, Testimony and the Penal Code (1983) 81
finder of lost object	Schiffman, Testimony and the Penal Code (1983) 116
guilt	Schiffman, Testimony and the Penal Code (1983) 112
hakhamim	Goodman, Judaism in the Roman World: Collected Essays (2006) 38
halakhah/halakhot, and aggadah; law and narrative	Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011) 242
hebrew, biblical	Schiffman, Testimony and the Penal Code (1983) 11, 81
hebrew, qumran	Schiffman, Testimony and the Penal Code (1983) 81, 112, 116
hermeneutics, sectarian	Schiffman, Testimony and the Penal Code (1983) 112
impurity/impurities	Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011) 242
interpretation—see also midrash	Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011) 242
jerusalem	Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011) 242
jewish christians	Goodman, Judaism in the Roman World: Collected Essays (2006) 38
josephus	Goodman, Judaism in the Roman World: Collected Essays (2006) 38
josiah, jubilees, book of	Schiffman, Testimony and the Penal Code (1983) 11
law, apodictic	Schiffman, Testimony and the Penal Code (1983) 11
law, biblical/rabbinic—see also, halakhah	Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011) 242
law, biblical	Schiffman, Testimony and the Penal Code (1983) 11
law, casuistic	Schiffman, Testimony and the Penal Code (1983) 11
law, karaite	Schiffman, Testimony and the Penal Code (1983) 116
law, medieval	Schiffman, Testimony and the Penal Code (1983) 116
law, sectarian	Schiffman, Testimony and the Penal Code (1983) 81, 112, 116
maimonides, moses	Schiffman, Testimony and the Penal Code (1983) 116
manual of discipline	Schiffman, Testimony and the Penal Code (1983) 11
moshav ha-rabbim	Schiffman, Testimony and the Penal Code (1983) 95
oath, public recitation of	Schiffman, Testimony and the Penal Code (1983) 116
oath	Schiffman, Testimony and the Penal Code (1983) 81, 112, 116
offender	Schiffman, Testimony and the Penal Code (1983) 95
offenses, recording of	Schiffman, Testimony and the Penal Code (1983) 81, 95
offenses, repetition of	Schiffman, Testimony and the Penal Code (1983) 81
owner, lost property, not located	Schiffman, Testimony and the Penal Code (1983) 116
owner, lost property, unidentified	Schiffman, Testimony and the Penal Code (1983) 116
penal code of the zadokite fragments, literary organization	Schiffman, Testimony and the Penal Code (1983) 11
pharisees	Goodman, Judaism in the Roman World: Collected Essays (2006) 38
prayer	Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011) 242
precentor (hazzan)	Schiffman, Testimony and the Penal Code (1983) 116
priests, aaronide	Schiffman, Testimony and the Penal Code (1983) 112, 116
priests/priesthood	Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011) 242
property, guardian of	Schiffman, Testimony and the Penal Code (1983) 116
property, lost or missing	Schiffman, Testimony and the Penal Code (1983) 116
property, restitution of lost or stolen	Schiffman, Testimony and the Penal Code (1983) 112, 116
property, stolen	Schiffman, Testimony and the Penal Code (1983) 112
prophets and writings	Schiffman, Testimony and the Penal Code (1983) 81
pseudepigrapha	Schiffman, Testimony and the Penal Code (1983) 11
punishment, penalty	Schiffman, Testimony and the Penal Code (1983) 112
pure food, removal from	Schiffman, Testimony and the Penal Code (1983) 81
qumran, headquarters of sect, library	Schiffman, Testimony and the Penal Code (1983) 11
rabbis, rabbinic literature	Schiffman, Testimony and the Penal Code (1983) 81, 112, 116
records, written	Schiffman, Testimony and the Penal Code (1983) 95
repentance	Schiffman, Testimony and the Penal Code (1983) 116
reproof	Schiffman, Testimony and the Penal Code (1983) 95, 112
responsum	Schiffman, Testimony and the Penal Code (1983) 116
sabbath, code of zadokite fragments	Schiffman, Testimony and the Penal Code (1983) 11
sabbath	Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011) 242
sacrifice	Schiffman, Testimony and the Penal Code (1983) 116
sacrifices/sacrificial offerings	Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011) 242
sadducees	Goodman, Judaism in the Roman World: Collected Essays (2006) 38
sectarian/sectarianism	Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011) 242
sectarian settlements, archaeology of	Schiffman, Testimony and the Penal Code (1983) 95
sin and atonement	Schiffman, Testimony and the Penal Code (1983) 116
slander	Schiffman, Testimony and the Penal Code (1983) 95
susanna	Schiffman, Testimony and the Penal Code (1983) 81
synagogue	Schiffman, Testimony and the Penal Code (1983) 116
synonymous variants	Schiffman, Testimony and the Penal Code (1983) 116
talmudic period	Schiffman, Testimony and the Penal Code (1983) 81
tannaim, tannaitic law, judaism, period	Schiffman, Testimony and the Penal Code (1983) 11, 81, 95
temple, cult	Schiffman, Testimony and the Penal Code (1983) 112
testimony, combination of	Schiffman, Testimony and the Penal Code (1983) 81
testimony, law of, (zadokite fragments)	Schiffman, Testimony and the Penal Code (1983) 81, 95
testimony	Schiffman, Testimony and the Penal Code (1983) 95
theft	Schiffman, Testimony and the Penal Code (1983) 112, 116
thief	Schiffman, Testimony and the Penal Code (1983) 116
victim	Schiffman, Testimony and the Penal Code (1983) 116
violation of the law	Schiffman, Testimony and the Penal Code (1983) 81, 95
vows, annulment of	Schiffman, Testimony and the Penal Code (1983) 112
water, of bitterness	Schiffman, Testimony and the Penal Code (1983) 112
witnesses, (crime commited with) no	Schiffman, Testimony and the Penal Code (1983) 112
witnesses, number required	Schiffman, Testimony and the Penal Code (1983) 81
witnesses, reliability of	Schiffman, Testimony and the Penal Code (1983) 81
witnesses, single (one)	Schiffman, Testimony and the Penal Code (1983) 81
witnesses, three	Schiffman, Testimony and the Penal Code (1983) 81
witnesses, two	Schiffman, Testimony and the Penal Code (1983) 81
witnesses	Schiffman, Testimony and the Penal Code (1983) 81, 95, 112, 116
zadokite fragments	Schiffman, Testimony and the Penal Code (1983) 11, 81, 116
zealots'	Goodman, Judaism in the Roman World: Collected Essays (2006) 38