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Tiresias: The Ancient Mediterranean Religions Source Database



2784
Dead Sea Scrolls, Damascus Covenant, 7.18
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Intertexts (texts cited often on the same page as the searched text):

17 results
1. Hebrew Bible, Numbers, 24.17 (9th cent. BCE - 3rd cent. BCE)

24.17. אֶרְאֶנּוּ וְלֹא עַתָּה אֲשׁוּרֶנּוּ וְלֹא קָרוֹב דָּרַךְ כּוֹכָב מִיַּעֲקֹב וְקָם שֵׁבֶט מִיִּשְׂרָאֵל וּמָחַץ פַּאֲתֵי מוֹאָב וְקַרְקַר כָּל־בְּנֵי־שֵׁת׃ 24.17. I see him, but not now; I behold him, but not nigh; There shall step forth a star out of Jacob, And a scepter shall rise out of Israel, And shall smite through the corners of Moab, And break down all the sons of Seth."
2. Hebrew Bible, Zephaniah, 1.6 (9th cent. BCE - 3rd cent. BCE)

1.6. וְאֶת־הַנְּסוֹגִים מֵאַחֲרֵי יְהוָה וַאֲשֶׁר לֹא־בִקְשׁוּ אֶת־יְהוָה וְלֹא דְרָשֻׁהוּ׃ 1.6. Them also that are turned back from following the LORD; And those that have not sought the LORD, nor inquired after Him. ."
3. Hebrew Bible, Amos, 5.26-5.27, 9.11-9.12 (8th cent. BCE - 6th cent. BCE)

5.26. וּנְשָׂאתֶם אֵת סִכּוּת מַלְכְּכֶם וְאֵת כִּיּוּן צַלְמֵיכֶם כּוֹכַב אֱלֹהֵיכֶם אֲשֶׁר עֲשִׂיתֶם לָכֶם׃ 5.27. וְהִגְלֵיתִי אֶתְכֶם מֵהָלְאָה לְדַמָּשֶׂק אָמַר יְהוָה אֱלֹהֵי־צְבָאוֹת שְׁמוֹ׃ 9.11. בַּיּוֹם הַהוּא אָקִים אֶת־סֻכַּת דָּוִיד הַנֹּפֶלֶת וְגָדַרְתִּי אֶת־פִּרְצֵיהֶן וַהֲרִסֹתָיו אָקִים וּבְנִיתִיהָ כִּימֵי עוֹלָם׃ 9.12. לְמַעַן יִירְשׁוּ אֶת־שְׁאֵרִית אֱדוֹם וְכָל־הַגּוֹיִם אֲשֶׁר־נִקְרָא שְׁמִי עֲלֵיהֶם נְאֻם־יְהוָה עֹשֶׂה זֹּאת׃ 5.26. So shall ye take up Siccuth your king and Chiun your images, the star of your god, which ye made to yourselves." 5.27. Therefore will I cause you to go into captivity beyond Damascus, saith He, whose name is the LORD God of hosts." 9.11. In that day will I raise up The tabernacle of David that is fallen, And close up the breaches thereof, And I will raise up his ruins, And I will build it as in the days of old;" 9.12. That they may possess the remt of Edom, And all the nations, upon whom My name is called, Saith the LORD that doeth this."
4. Anon., Jubilees, 1.9-1.16, 6.17, 23.16, 23.21-23.24, 23.26-23.27, 23.30 (2nd cent. BCE - 2nd cent. BCE)

1.9. And do thou write for thyself all these words which I declare unto thee this day, for I know their rebellion and their stiff neck, before I bring them into the land of which I sware to their fathers, to Abraham and to Isaac and to Jacob, saying: "Unto your seed will I give a land flowing with milk and honey 1.10. And they will eat and be satisfied, and they will turn to strange gods, to (gods) which cannot deliver them from aught of their tribulation: 1.11. and this witness shall be heard for a witness against them. brFor they will forget all My commandments, (even) all that I command them, and they will walk after the Gentiles 1.12. and after their uncleanness, and after their shame, and will serve their gods, and these will prove unto them an offence and a tribulation and an affliction and a snare. 1.13. And many will perish and they will be taken captive, and will fall into the hands of the enemy, because they have forsaken My ordices and My commandments, and the festivals of My covet 1.14. and My sabbaths, and My holy place which I have hallowed for Myself in their midst, and My tabernacle, and My sanctuary, which I have hallowed for Myself in the midst of the land, that I should set My name upon it, and that it should dwell (there). 1.15. And they will make to themselves high places and groves and graven images, and they will worship, each his own (graven image), so as to go astray, and they will sacrifice their children to demons, and to all the works of the error of their hearts. 1.16. And I will send witnesses unto them, that I may witness against them, but they will not hear, and will slay the witnesses also 6.17. And this testimony is written concerning you that you should observe it continually, so that you should not eat on any day any blood of beasts or birds or cattle during all the days of the earth 23.16. and behold, he did not complete four jubilees in his life, when he had grown old by reason of the wickedness and was full of his days. 23.21. For calamity followeth on calamity, and wound on wound, and tribulation on tribulation, and evil tidings on evil tidings, and illness on illness, and all evil judgments such as these, one with another 23.22. illness and overthrow, and snow and frost and ice, and fever, and chills, and torpor, and famine, and death, and sword, and captivity, and all kinds of calamities and pains. 23.23. And all these will come on an evil generation, which transgresseth on the earth: their works are uncleanness and fornication, and pollution and abominations. 23.24. Then they will say: "The days of the forefathers were many (even), unto a thousand years, and were good; but, behold, the days of our life, if a man hath lived many, are three score years and ten, and, if he is strong, four score years, and those evil 23.26. And in that generation the sons will convict their fathers and their elders of sin and unrighteousness, and of the words of their mouth 23.27. and the great wickednesses which they perpetrate, and concerning their forsaking the covet which the Lord made between them and Him, that they should observe and do all His commandments and His ordices and all His laws, without departing either to the right hand or to the left. 23.30. and they will all perish together, beasts and cattle and birds, and all the fish of the sea, on account of the children of men.
5. Dead Sea Scrolls, Damascus Covenant, 1.7, 1.9, 1.10, 1.11, 3.20-4.4, 4, 4.8, 4.14, 4.15, 5.21-6.1, 6.2, 6.3, 6.4, 6.5, 6.6, 6.7, 6.8, 6.9, 6.10, 6.11, 6.14, 6.18, 6.19, 6.20, 7, 7.7, 7.8, 7.9, 7.10, 7.11, 7.13, 7.14, 7.15, 7.16, 7.17, 7.19, 7.20, 7.21, 8.9, 8.10, 8.11, 8.12, 8.13, 9, 13.2, 13.3, 13.4, 13.5, 13.6, 13.7, 14.7, 14.8, 14.18, 20.6, 20.31, 20.32, 20.33 (2nd cent. BCE - 1st cent. CE)

6. Dead Sea Scrolls, Pesher On Habakkuk, 2.7-2.10 (2nd cent. BCE - 1st cent. CE)

7. Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 3.20-4.4, 4.8, 4.14, 4.15, 5.21-6.1, 6.2, 6.3, 6.4, 6.5, 6.6, 6.7, 6.8, 6.9, 6.10, 6.11, 6.14, 6.18, 6.19, 6.20, 7.7, 7.8, 7.9, 7.10, 7.11, 7.13, 7.14, 7.15, 7.16, 7.17, 7.18, 7.19, 7.20, 7.21, 8.9, 8.10, 8.11, 8.12, 8.13, 13.2, 13.3, 13.4, 13.5, 13.6, 13.7, 14.7, 14.8, 14.18, 20.6, 20.31, 20.32, 20.33 (2nd cent. BCE - 1st cent. CE)

8. Dead Sea Scrolls, 1Qha, 10.34 (2nd cent. BCE - 1st cent. CE)

9. Dead Sea Scrolls, 4Q174 (The Florilegium) 195, 199, 339, 1.11-1.12, 1.14, 1.19 (2nd cent. BCE - 1st cent. CE)

10. Dead Sea Scrolls, 4Qmmt, None (2nd cent. BCE - 1st cent. CE)

11. Dead Sea Scrolls, Community Rule, 1.3, 3.13-3.18, 6.3-6.4, 6.6-6.8, 6.12-6.16, 8.10-8.16, 9.10-9.11 (2nd cent. BCE - 1st cent. CE)

12. Dead Sea Scrolls, Messianic Rule, 1.7, 1.25-1.27 (2nd cent. BCE - 1st cent. CE)

13. Dead Sea Scrolls, Temple Scroll, 45.7-45.12, 56.3-56.4 (2nd cent. BCE - 1st cent. CE)

14. New Testament, Acts, 15.14-15.21 (1st cent. CE - 2nd cent. CE)

15.14. Simeon has reported how God first visited the Gentiles, to take out of them a people for his name. 15.15. This agrees with the words of the prophets. As it is written 15.16. 'After these things I will return. I will again build the tent of David, which has fallen. I will again build its ruins. I will set it up 15.17. That the rest of men may seek after the Lord; All the Gentiles who are called by my name, Says the Lord, who does all these things. 15.18. All his works are known to God from eternity.' 15.19. Therefore my judgment is that we don't trouble those from among the Gentiles who turn to God 15.20. but that we write to them that they abstain from the pollution of idols, from sexual immorality, from what is strangled, and from blood. 15.21. For Moses from generations of old has in every city those who preach him, being read in the synagogues every Sabbath.
15. New Testament, Luke, 24.27, 24.44-24.45 (1st cent. CE - 1st cent. CE)

24.27. Beginning from Moses and from all the prophets, he explained to them in all the Scriptures the things concerning himself. 24.44. He said to them, "This is what I told you, while I was still with you, that all things which are written in the law of Moses, the prophets, and the psalms, concerning me must be fulfilled. 24.45. Then he opened their minds, that they might understand the Scriptures.
16. New Testament, Mark, 3.6, 8.15, 12.13 (1st cent. CE - 1st cent. CE)

3.6. The Pharisees went out, and immediately conspired with the Herodians against him, how they might destroy him. 8.15. He charged them, saying, "Take heed: beware of the yeast of the Pharisees and the yeast of Herod. 12.13. They sent some of the Pharisees and of the Herodians to him, that they might trap him with words.
17. New Testament, Matthew, 5.17-5.48, 22.16 (1st cent. CE - 1st cent. CE)

5.17. Don't think that I came to destroy the law or the prophets. I didn't come to destroy, but to fulfill. 5.18. For most assuredly, I tell you, until heaven and earth pass away, not even one smallest letter or one tiny pen stroke shall in any way pass away from the law, until all things are accomplished. 5.19. Whoever, therefore, shall break one of these least commandments, and teach others to do so, shall be called least in the Kingdom of Heaven; but whoever shall do and teach them shall be called great in the Kingdom of Heaven. 5.20. For I tell you that unless your righteousness exceeds that of the scribes and Pharisees, there is no way you will enter into the Kingdom of Heaven. 5.21. You have heard that it was said to the ancient ones, 'You shall not murder;' and 'Whoever shall murder shall be in danger of the judgment.' 5.22. But I tell you, that everyone who is angry with his brother without a cause shall be in danger of the judgment; and whoever shall say to his brother, 'Raca!' shall be in danger of the council; and whoever shall say, 'You fool!' shall be in danger of the fire of Gehenna. 5.23. If therefore you are offering your gift at the altar, and there remember that your brother has anything against you 5.24. leave your gift there before the altar, and go your way. First be reconciled to your brother, and then come and offer your gift. 5.25. Agree with your adversary quickly, while you are with him in the way; lest perhaps the prosecutor deliver you to the judge, and the judge deliver you to the officer, and you be cast into prison. 5.26. Most assuredly I tell you, you shall by no means get out of there, until you have paid the last penny. 5.27. You have heard that it was said, 'You shall not commit adultery;' 5.28. but I tell you that everyone who gazes at a woman to lust after her has committed adultery with her already in his heart. 5.29. If your right eye causes you to stumble, pluck it out and throw it away from you. For it is profitable for you that one of your members should perish, than for your whole body to be cast into Gehenna. 5.30. If your right hand causes you to stumble, cut it off, and throw it away from you: for it is profitable for you that one of your members should perish, and not your whole body be thrown into Gehenna. 5.31. It was also said, 'Whoever shall put away his wife, let him give her a writing of divorce,' 5.32. but I tell you that whoever who puts away his wife, except for the cause of sexual immorality, makes her an adulteress; and whoever marries her when she is put away commits adultery. 5.33. Again you have heard that it was said to them of old time, 'You shall not make false vows, but shall perform to the Lord your vows,' 5.34. but I tell you, don't swear at all: neither by heaven, for it is the throne of God; 5.35. nor by the earth, for it is the footstool of his feet; nor by Jerusalem, for it is the city of the great King. 5.36. Neither shall you swear by your head, for you can't make one hair white or black. 5.37. But let your 'Yes' be 'Yes' and your 'No' be 'no.' Whatever is more than these is of the evil one. 5.38. You have heard that it was said, 'An eye for an eye, and a tooth for a tooth.' 5.39. But I tell you, don't resist him who is evil; but whoever strikes you on your right cheek, turn to him the other also. 5.40. If anyone sues you to take away your coat, let him have your cloak also. 5.41. Whoever compels you to go one mile, go with him two. 5.42. Give to him who asks you, and don't turn away him who desires to borrow from you. 5.43. You have heard that it was said, 'You shall love your neighbor, and hate your enemy.' 5.44. But I tell you, love your enemies, bless those who curse you, do good to those who hate you, and pray for those who mistreat you and persecute you 5.45. that you may be sons of your Father who is in heaven. For he makes his sun to rise on the evil and the good, and sends rain on the just and the unjust. 5.46. For if you love those who love you, what reward do you have? Don't even the tax collectors do the same? 5.47. If you only greet your friends, what more do you do than others? Don't even the tax collectors do the same? 5.48. Therefore you shall be perfect, just as your Father in heaven is perfect. 22.16. They sent their disciples to him, along with the Herodians, saying, "Teacher, we know that you are honest, and teach the way of God in truth, no matter who you teach, for you aren't partial to anyone.


Subjects of this text:

subject book bibliographic info
audience Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 163
authority Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 84
boccaccini,g. Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 14
community,qumran Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 84
comparative method Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 14
constitutionalism comparative,stronger version Flatto (2021), The Crown and the Courts, 78
covenant,renewed Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 84
covenant,sinai Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 84
david,the king,branch of Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 50
david,the king,davidic kingdom Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 50
david,the king,hut/booth of Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 50
dead sea scrolls,groningen hypothesis Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 14
dead sea scrolls,qumran-essene hypothesis Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 14
dead sea scrolls Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 84; Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 14
dead sea scrolls vii Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 108
deuteronomy,as re-written law Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 84
end of days/last days,eschaton Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 108
essenes,and qumran-essene hypothesis Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 14
essenes,groningen hypotheses and Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 14
exegesis,exegetical,interpretation of scripture,jesus command of scriptural exegesis Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 108
exegesis,exegetical,interpretation of scripture Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 50
exercises,student Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 217
faith,faithfulness Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 108
goodman,m. Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 14
halakhah/halakhot,and aggadah; law and narrative Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 152, 163, 164
hasmonean dynasty,essene opposition to Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 14
hasmonean dynasty Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 14
hebrew bible/old testament/scripture,abolishing scripture Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 108
hebrew bible/old testament/scripture,fulfilling scripture Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 108
hebrew bible/old testament/scripture Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 50, 108
hermeneutics/hermeneutical—see also,interpretation Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 163, 164
herod the great Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 14
herodian dynasty Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 14
identity Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 84
impurity/impurities Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 51
interpretation,biblical Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 84
interpretation,deuteronomic Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 84
interpretation—see also midrash Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 51, 58, 152, 163, 164
interpreter of the torah,as messianic function,jesus as Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 50, 108
isaiah Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 50
israel,the people of,redemption/restoration of,the kingdom of,israelite Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 50
jerusalem,vs. sinai Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 84
jerusalem,zion Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 84
jesus,as torah-righteous,torah-sage Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 108
jesus,divine status Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 50, 108
joshua Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 51
judaea,region of,enochic Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 14
judaea,region of,rabbinic Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 14
kingship,philo on Flatto (2021), The Crown and the Courts, 78
law,biblical/rabbinic—see also,halakhah Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 51, 58, 152, 163, 164
law,mosaic Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 84
literacy in antiquity Jaffee (2001), Torah in the Mouth: Writing and Oral Tradition in Palestinian Judaism 200 BCE - 400 CE, 166
maccabean revolt Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 14
maccabeus,jonathan Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 14
maccabeus,judas Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 14
mareotis,lake,mark,gospel of Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 14
martinez,f. g. Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 14
matthew,gospel of Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 14
mediatory figures Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 84
messiah,gods anointed,messiahship,messianic,davidic,kingly Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 50
messiah,gods anointed,of aaron Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 50
midrash,etymologies of Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 14
midrash,origins of Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 14
midrash-pesher Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 39
midrash/midrashim Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 152, 163, 164
moses,art Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 84
moses,as legal authority Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 65
moses,qumran Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 84
moses Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 84
narrative Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 14
patriarchs,texts Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 58
pentateuch Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 108
pesher Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 39
pharisees,torah-sages,pharisaic Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 108
pharisees/pharisaism Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 14
prayer Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 58, 152, 163, 164
priesthood,priests Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 84
priests,levitical Flatto (2021), The Crown and the Courts, 207
priests/priesthood Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 51, 58, 152
priests and textuality' Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 217
pronominal pesharim Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 39
prophet,prophecy,prophetic Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 50
prophets,prophecy Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 65
prophets Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 58, 163
prophets (nebi'im,canonical division)" Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 65
qumran,deuteronomy Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 84
qumran,initiation Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 84
qumran,moses Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 84
qumran,priesthood Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 84
qumran,qumranic,anti-qumranic Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 50
qumran,shavuot Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 84
qumran-essene hypothesis Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 14
qumran/qumran community Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 51, 58, 152, 163, 164
qumran Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 14, 39; Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 14
qumran literature,law of the king, Flatto (2021), The Crown and the Courts, 78
qumran literature,legal authority in Flatto (2021), The Crown and the Courts, 78
qumran literature,priests Flatto (2021), The Crown and the Courts, 78
qumran literature,temple scroll Flatto (2021), The Crown and the Courts, 78
qumran literature Flatto (2021), The Crown and the Courts, 207
qumran literature on Flatto (2021), The Crown and the Courts, 78
rabbinic Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 108
reading,performative Jaffee (2001), Torah in the Mouth: Writing and Oral Tradition in Palestinian Judaism 200 BCE - 400 CE, 166
revelation,ongoing Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 84
revelation Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 84; Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 152, 164
rhetoric Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 39
righteousness by pistis/deeds Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 39
scribes,training of Jaffee (2001), Torah in the Mouth: Writing and Oral Tradition in Palestinian Judaism 200 BCE - 400 CE, 166
scribes/scribal activity Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 152
scrolls,as storage media Jaffee (2001), Torah in the Mouth: Writing and Oral Tradition in Palestinian Judaism 200 BCE - 400 CE, 166
second temple period,jewry,tradition Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 50
sectarian/sectarianism Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 51, 163, 164
sermon on the mount Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 108
sinai,qumran literature Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 84
sinai,relativization of Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 84
sinai Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 84
sons of god,sons of heaven Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 50
stegemann,h. Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 14
synagogue,wilderness tradition Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 84
synagogue,zion/jerusalem Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 84
teacher of righteousness Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 84; Flatto (2021), The Crown and the Courts, 207; Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 58, 164
temple scroll (ts) Flatto (2021), The Crown and the Courts, 78
torah,abandoned Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 14
torah,giving of Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 84
torah Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 51, 58, 152, 163, 164; Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 50, 108
torah and prophets,commandments Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 108
torah and prophets Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 108
van der woude,a. Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 14
wilderness Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 84