Home About Network of subjects Linked subjects heatmap Book indices included Search by subject Search by reference Browse subjects Browse texts

Tiresias: The Ancient Mediterranean Religions Source Database



2784
Dead Sea Scrolls, Damascus Covenant, 7.15
NaN


Intertexts (texts cited often on the same page as the searched text):

17 results
1. Hebrew Bible, Deuteronomy, 1.13 (9th cent. BCE - 3rd cent. BCE)

1.13. הָבוּ לָכֶם אֲנָשִׁים חֲכָמִים וּנְבֹנִים וִידֻעִים לְשִׁבְטֵיכֶם וַאֲשִׂימֵם בְּרָאשֵׁיכֶם׃ 1.13. Get you, from each one of your tribes, wise men, and understanding, and full of knowledge, and I will make them heads over you.’"
2. Hebrew Bible, Genesis, 37.29 (9th cent. BCE - 3rd cent. BCE)

37.29. וַיָּשָׁב רְאוּבֵן אֶל־הַבּוֹר וְהִנֵּה אֵין־יוֹסֵף בַּבּוֹר וַיִּקְרַע אֶת־בְּגָדָיו׃ 37.29. And Reuben returned unto the pit; and, behold, Joseph was not in the pit; and he rent his clothes."
3. Hebrew Bible, Numbers, 21.18, 24.17 (9th cent. BCE - 3rd cent. BCE)

21.18. בְּאֵר חֲפָרוּהָ שָׂרִים כָּרוּהָ נְדִיבֵי הָעָם בִּמְחֹקֵק בְּמִשְׁעֲנֹתָם וּמִמִּדְבָּר מַתָּנָה׃ 24.17. אֶרְאֶנּוּ וְלֹא עַתָּה אֲשׁוּרֶנּוּ וְלֹא קָרוֹב דָּרַךְ כּוֹכָב מִיַּעֲקֹב וְקָם שֵׁבֶט מִיִּשְׂרָאֵל וּמָחַץ פַּאֲתֵי מוֹאָב וְקַרְקַר כָּל־בְּנֵי־שֵׁת׃ 21.18. The well, which the princes digged, Which the nobles of the people delved, With the sceptre, and with their staves. And from the wilderness to Mattanah;" 24.17. I see him, but not now; I behold him, but not nigh; There shall step forth a star out of Jacob, And a scepter shall rise out of Israel, And shall smite through the corners of Moab, And break down all the sons of Seth."
4. Hebrew Bible, Amos, 5.26-5.27, 9.11-9.12 (8th cent. BCE - 6th cent. BCE)

5.26. וּנְשָׂאתֶם אֵת סִכּוּת מַלְכְּכֶם וְאֵת כִּיּוּן צַלְמֵיכֶם כּוֹכַב אֱלֹהֵיכֶם אֲשֶׁר עֲשִׂיתֶם לָכֶם׃ 5.27. וְהִגְלֵיתִי אֶתְכֶם מֵהָלְאָה לְדַמָּשֶׂק אָמַר יְהוָה אֱלֹהֵי־צְבָאוֹת שְׁמוֹ׃ 9.11. בַּיּוֹם הַהוּא אָקִים אֶת־סֻכַּת דָּוִיד הַנֹּפֶלֶת וְגָדַרְתִּי אֶת־פִּרְצֵיהֶן וַהֲרִסֹתָיו אָקִים וּבְנִיתִיהָ כִּימֵי עוֹלָם׃ 9.12. לְמַעַן יִירְשׁוּ אֶת־שְׁאֵרִית אֱדוֹם וְכָל־הַגּוֹיִם אֲשֶׁר־נִקְרָא שְׁמִי עֲלֵיהֶם נְאֻם־יְהוָה עֹשֶׂה זֹּאת׃ 5.26. So shall ye take up Siccuth your king and Chiun your images, the star of your god, which ye made to yourselves." 5.27. Therefore will I cause you to go into captivity beyond Damascus, saith He, whose name is the LORD God of hosts." 9.11. In that day will I raise up The tabernacle of David that is fallen, And close up the breaches thereof, And I will raise up his ruins, And I will build it as in the days of old;" 9.12. That they may possess the remt of Edom, And all the nations, upon whom My name is called, Saith the LORD that doeth this."
5. Dead Sea Scrolls, Damascus Covenant, 3.16, 3.20-4.4, 4, 4.1, 4.3, 4.14, 4.15, 5.2, 5.3, 5.4, 5.5, 5.21-6.1, 6.2, 6.3, 6.4, 6.5, 6.6, 6.7, 6.8, 6.9, 6.10, 6.11, 6.19, 7, 7.9, 7.10, 7.11, 7.13, 7.14, 7.16, 7.17, 7.18, 7.19, 7.20, 7.21, 8.9, 8.10, 8.11, 8.12, 8.13, 8.16, 9, 14.18, 19.34, 20.12 (2nd cent. BCE - 1st cent. CE)

6. Dead Sea Scrolls, Pesher On Habakkuk, 11.6 (2nd cent. BCE - 1st cent. CE)

7. Dead Sea Scrolls, War Scroll, 1.3 (2nd cent. BCE - 1st cent. CE)

8. Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 3.16, 3.20-4.4, 4.1, 4.3, 4.14, 4.15, 5.2, 5.3, 5.4, 5.5, 5.21-6.1, 6.2, 6.3, 6.4, 6.5, 6.6, 6.7, 6.8, 6.9, 6.10, 6.11, 6.19, 7.9, 7.10, 7.11, 7.13, 7.14, 7.15, 7.16, 7.17, 7.18, 7.19, 7.20, 7.21, 8.9, 8.10, 8.11, 8.12, 8.13, 8.16, 14.18, 19.34, 20.12 (2nd cent. BCE - 1st cent. CE)

9. Dead Sea Scrolls, 4Q174 (The Florilegium) 195, 199, 339, 1.11-1.12, 1.14, 1.19 (2nd cent. BCE - 1st cent. CE)

10. Dead Sea Scrolls, 4Qmmt, None (2nd cent. BCE - 1st cent. CE)

11. Dead Sea Scrolls, Community Rule, 1.2-1.3, 8.12-8.16 (2nd cent. BCE - 1st cent. CE)

12. Dead Sea Scrolls, Temple Scroll, 56.3-56.4 (2nd cent. BCE - 1st cent. CE)

13. Hebrew Bible, Daniel, 12.4, 12.9 (2nd cent. BCE - 2nd cent. BCE)

12.4. וְאַתָּה דָנִיֵּאל סְתֹם הַדְּבָרִים וַחֲתֹם הַסֵּפֶר עַד־עֵת קֵץ יְשֹׁטְטוּ רַבִּים וְתִרְבֶּה הַדָּעַת׃ 12.9. וַיֹּאמֶר לֵךְ דָּנִיֵּאל כִּי־סְתֻמִים וַחֲתֻמִים הַדְּבָרִים עַד־עֵת קֵץ׃ 12.4. But thou, O Daniel, shut up the words, and seal the book, even to the time of the end; many shall run to and fro, and knowledge shall be increased.’" 12.9. And he said: ‘Go thy way, Daniel; for the words are shut up and sealed till the time of the end."
14. New Testament, Acts, 15.14-15.21, 16.14-16.15 (1st cent. CE - 2nd cent. CE)

15.14. Simeon has reported how God first visited the Gentiles, to take out of them a people for his name. 15.15. This agrees with the words of the prophets. As it is written 15.16. 'After these things I will return. I will again build the tent of David, which has fallen. I will again build its ruins. I will set it up 15.17. That the rest of men may seek after the Lord; All the Gentiles who are called by my name, Says the Lord, who does all these things. 15.18. All his works are known to God from eternity.' 15.19. Therefore my judgment is that we don't trouble those from among the Gentiles who turn to God 15.20. but that we write to them that they abstain from the pollution of idols, from sexual immorality, from what is strangled, and from blood. 15.21. For Moses from generations of old has in every city those who preach him, being read in the synagogues every Sabbath. 16.14. A certain woman named Lydia, a seller of purple, of the city of Thyatira, one who worshiped God, heard us; whose heart the Lord opened to listen to the things which were spoken by Paul. 16.15. When she and her household were baptized, she begged us, saying, "If you have judged me to be faithful to the Lord, come into my house, and stay." She urged us.
15. New Testament, Apocalypse, 2.21, 13.16-13.17, 18.4 (1st cent. CE - 1st cent. CE)

2.21. I gave her time to repent, but she refuses to repent of her sexual immorality. 13.16. He causes all, the small and the great, the rich and the poor, and the free and the slave, so that they should give them marks on their right hand, or on their forehead; 13.17. and that no one would be able to buy or to sell, unless he has that mark, the name of the beast or the number of his name. 18.4. I heard another voice from heaven, saying, "Come forth, my people, out of her, that you have no participation in her sins, and that you don't receive of her plagues
16. New Testament, Luke, 24.27, 24.44-24.45 (1st cent. CE - 1st cent. CE)

24.27. Beginning from Moses and from all the prophets, he explained to them in all the Scriptures the things concerning himself. 24.44. He said to them, "This is what I told you, while I was still with you, that all things which are written in the law of Moses, the prophets, and the psalms, concerning me must be fulfilled. 24.45. Then he opened their minds, that they might understand the Scriptures.
17. New Testament, Matthew, 5.17-5.48 (1st cent. CE - 1st cent. CE)

5.17. Don't think that I came to destroy the law or the prophets. I didn't come to destroy, but to fulfill. 5.18. For most assuredly, I tell you, until heaven and earth pass away, not even one smallest letter or one tiny pen stroke shall in any way pass away from the law, until all things are accomplished. 5.19. Whoever, therefore, shall break one of these least commandments, and teach others to do so, shall be called least in the Kingdom of Heaven; but whoever shall do and teach them shall be called great in the Kingdom of Heaven. 5.20. For I tell you that unless your righteousness exceeds that of the scribes and Pharisees, there is no way you will enter into the Kingdom of Heaven. 5.21. You have heard that it was said to the ancient ones, 'You shall not murder;' and 'Whoever shall murder shall be in danger of the judgment.' 5.22. But I tell you, that everyone who is angry with his brother without a cause shall be in danger of the judgment; and whoever shall say to his brother, 'Raca!' shall be in danger of the council; and whoever shall say, 'You fool!' shall be in danger of the fire of Gehenna. 5.23. If therefore you are offering your gift at the altar, and there remember that your brother has anything against you 5.24. leave your gift there before the altar, and go your way. First be reconciled to your brother, and then come and offer your gift. 5.25. Agree with your adversary quickly, while you are with him in the way; lest perhaps the prosecutor deliver you to the judge, and the judge deliver you to the officer, and you be cast into prison. 5.26. Most assuredly I tell you, you shall by no means get out of there, until you have paid the last penny. 5.27. You have heard that it was said, 'You shall not commit adultery;' 5.28. but I tell you that everyone who gazes at a woman to lust after her has committed adultery with her already in his heart. 5.29. If your right eye causes you to stumble, pluck it out and throw it away from you. For it is profitable for you that one of your members should perish, than for your whole body to be cast into Gehenna. 5.30. If your right hand causes you to stumble, cut it off, and throw it away from you: for it is profitable for you that one of your members should perish, and not your whole body be thrown into Gehenna. 5.31. It was also said, 'Whoever shall put away his wife, let him give her a writing of divorce,' 5.32. but I tell you that whoever who puts away his wife, except for the cause of sexual immorality, makes her an adulteress; and whoever marries her when she is put away commits adultery. 5.33. Again you have heard that it was said to them of old time, 'You shall not make false vows, but shall perform to the Lord your vows,' 5.34. but I tell you, don't swear at all: neither by heaven, for it is the throne of God; 5.35. nor by the earth, for it is the footstool of his feet; nor by Jerusalem, for it is the city of the great King. 5.36. Neither shall you swear by your head, for you can't make one hair white or black. 5.37. But let your 'Yes' be 'Yes' and your 'No' be 'no.' Whatever is more than these is of the evil one. 5.38. You have heard that it was said, 'An eye for an eye, and a tooth for a tooth.' 5.39. But I tell you, don't resist him who is evil; but whoever strikes you on your right cheek, turn to him the other also. 5.40. If anyone sues you to take away your coat, let him have your cloak also. 5.41. Whoever compels you to go one mile, go with him two. 5.42. Give to him who asks you, and don't turn away him who desires to borrow from you. 5.43. You have heard that it was said, 'You shall love your neighbor, and hate your enemy.' 5.44. But I tell you, love your enemies, bless those who curse you, do good to those who hate you, and pray for those who mistreat you and persecute you 5.45. that you may be sons of your Father who is in heaven. For he makes his sun to rise on the evil and the good, and sends rain on the just and the unjust. 5.46. For if you love those who love you, what reward do you have? Don't even the tax collectors do the same? 5.47. If you only greet your friends, what more do you do than others? Don't even the tax collectors do the same? 5.48. Therefore you shall be perfect, just as your Father in heaven is perfect.


Subjects of this text:

subject book bibliographic info
apostates/apostasy Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 54
audience Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 163, 230
balaam Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 150
bipartite (jewish) bible Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 234
conflict,internal Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 150
conflict Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 150
constitutionalism comparative,stronger version Flatto (2021), The Crown and the Courts, 59, 78
crisis Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 150
david,the king,branch of Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 50
david,the king,davidic kingdom Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 50
david,the king,hut/booth of Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 50
dead sea scrolls vii Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 108
end of days/last days,eschaton Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 108
exegesis,exegetical,interpretation of scripture,jesus command of scriptural exegesis Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 108
exegesis,exegetical,interpretation of scripture Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 50
exercises,student Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 233, 234
exile/exilic Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 54
exile Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 150
faith,faithfulness Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 108
halakhah/halakhot,and aggadah; law and narrative Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 163, 230
hebrew bible/old testament/scripture,abolishing scripture Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 108
hebrew bible/old testament/scripture,fulfilling scripture Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 108
hebrew bible/old testament/scripture Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 50, 108
hermeneutics/hermeneutical—see also,interpretation Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 163
hostility Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 150
interpretation—see also midrash Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 54, 163
interpreter of the torah,as messianic function,jesus as Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 50, 108
isaiah Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 50
israel,the people of,redemption/restoration of,the kingdom of,israelite Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 50
jesus,as torah-righteous,torah-sage Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 108
jesus,divine status Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 50, 108
jezebel Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 150
joshua Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 54
kingship,philo on Flatto (2021), The Crown and the Courts, 59, 78
laity,the Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 54
law,biblical/rabbinic—see also,halakhah Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 163, 230
marks of scripture,memorization,indicators of Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 233, 234
messiah,gods anointed,messiahship,messianic,davidic,kingly Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 50
messiah,gods anointed,of aaron Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 50
midrash-pesher Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 39
midrash/midrashim Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 163
monarchy,qumran and Flatto (2021), The Crown and the Courts, 59
monarchy,temple scroll on Flatto (2021), The Crown and the Courts, 59
moses,as legal authority Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 65
nicolaitans,the Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 150
patmos Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 150
patriarchs,texts Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 230
pentateuch Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 108
persecution,domitianic Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 150
persecution,neronic Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 150
persecution Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 150
pesher Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 39
pharisees,torah-sages,pharisaic Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 108
prayer Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 54, 163, 230
priests,levitical Flatto (2021), The Crown and the Courts, 207
priests/priesthood Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 54
pronominal pesharim Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 39
prophet,prophecy,prophetic Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 50
prophetic,rivalry Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 150
prophets,as category of books Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 234
prophets,prophecy Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 65
prophets Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 163
prophets (nebi'im,canonical division)" Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 65
qumran,qumranic,anti-qumranic Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 50
qumran/qumran community Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 54, 163, 230
qumran Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 39
qumran literature,law of the king, Flatto (2021), The Crown and the Courts, 78
qumran literature,legal authority in Flatto (2021), The Crown and the Courts, 78
qumran literature,on kingship Flatto (2021), The Crown and the Courts, 59
qumran literature,priests Flatto (2021), The Crown and the Courts, 78
qumran literature,temple scroll Flatto (2021), The Crown and the Courts, 59, 78
qumran literature Flatto (2021), The Crown and the Courts, 207
qumran literature on,temple scroll perspective on Flatto (2021), The Crown and the Courts, 59
qumran literature on Flatto (2021), The Crown and the Courts, 59, 78
rabbinic Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 108
repentance Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 150
revelation Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 54
rhetoric Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 39
righteousness by pistis/deeds Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 39
sages,the Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 54
second temple period,jewry,tradition Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 50
sectarian/sectarianism Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 54, 163
sermon on the mount Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 108
seven messages Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 150
social injustice Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 150
sons of god,sons of heaven Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 50
suffering Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 150
teacher of righteousness Flatto (2021), The Crown and the Courts, 207; Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 54
teachers,rival Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 150
temple scroll (ts) Flatto (2021), The Crown and the Courts, 59, 78
torah Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 54, 163; Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 50, 108
torah and prophets,commandments Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 108
torah and prophets Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 108
torah focus' Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 234
torah focus Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 233
vision,visionary world Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 150