Tiresias: The Ancient Mediterranean Religions Source Database

2784

Dead Sea Scrolls, Damascus Covenant, 4.19
NaN

Intertexts (texts cited often on the same page as the searched text):

35 results
1. Hebrew Bible, Deuteronomy, 13.1-13.6, 24.1-24.4 (9th cent. BCE - 3rd cent. BCE) 13.1. אֵת כָּל־הַדָּבָר אֲשֶׁר אָנֹכִי מְצַוֶּה אֶתְכֶם אֹתוֹ תִשְׁמְרוּ לַעֲשׂוֹת לֹא־תֹסֵף עָלָיו וְלֹא תִגְרַע מִמֶּנּוּ׃ 13.1. כִּי הָרֹג תַּהַרְגֶנּוּ יָדְךָ תִּהְיֶה־בּוֹ בָרִאשׁוֹנָה לַהֲמִיתוֹ וְיַד כָּל־הָעָם בָּאַחֲרֹנָה׃ 13.2. כִּי־יָקוּם בְּקִרְבְּךָ נָבִיא אוֹ חֹלֵם חֲלוֹם וְנָתַן אֵלֶיךָ אוֹת אוֹ מוֹפֵת׃ 13.3. וּבָא הָאוֹת וְהַמּוֹפֵת אֲשֶׁר־דִּבֶּר אֵלֶיךָ לֵאמֹר נֵלְכָה אַחֲרֵי אֱלֹהִים אֲחֵרִים אֲשֶׁר לֹא־יְדַעְתָּם וְנָעָבְדֵם׃ 13.4. לֹא תִשְׁמַע אֶל־דִּבְרֵי הַנָּבִיא הַהוּא אוֹ אֶל־חוֹלֵם הַחֲלוֹם הַהוּא כִּי מְנַסֶּה יְהוָה אֱלֹהֵיכֶם אֶתְכֶם לָדַעַת הֲיִשְׁכֶם אֹהֲבִים אֶת־יְהוָה אֱלֹהֵיכֶם בְּכָל־לְבַבְכֶם וּבְכָל־נַפְשְׁכֶם׃ 13.5. אַחֲרֵי יְהוָה אֱלֹהֵיכֶם תֵּלֵכוּ וְאֹתוֹ תִירָאוּ וְאֶת־מִצְוֺתָיו תִּשְׁמֹרוּ וּבְקֹלוֹ תִשְׁמָעוּ וְאֹתוֹ תַעֲבֹדוּ וּבוֹ תִדְבָּקוּן׃ 13.6. וְהַנָּבִיא הַהוּא אוֹ חֹלֵם הַחֲלוֹם הַהוּא יוּמָת כִּי דִבֶּר־סָרָה עַל־יְהוָה אֱלֹהֵיכֶם הַמּוֹצִיא אֶתְכֶם מֵאֶרֶץ מִצְרַיִם וְהַפֹּדְךָ מִבֵּית עֲבָדִים לְהַדִּיחֲךָ מִן־הַדֶּרֶךְ אֲשֶׁר צִוְּךָ יְהוָה אֱלֹהֶיךָ לָלֶכֶת בָּהּ וּבִעַרְתָּ הָרָע מִקִּרְבֶּךָ׃ 24.1. כִּי־תַשֶּׁה בְרֵעֲךָ מַשַּׁאת מְאוּמָה לֹא־תָבֹא אֶל־בֵּיתוֹ לַעֲבֹט עֲבֹטוֹ׃ 24.1. כִּי־יִקַּח אִישׁ אִשָּׁה וּבְעָלָהּ וְהָיָה אִם־לֹא תִמְצָא־חֵן בְּעֵינָיו כִּי־מָצָא בָהּ עֶרְוַת דָּבָר וְכָתַב לָהּ סֵפֶר כְּרִיתֻת וְנָתַן בְּיָדָהּ וְשִׁלְּחָהּ מִבֵּיתוֹ׃ 24.2. וְיָצְאָה מִבֵּיתוֹ וְהָלְכָה וְהָיְתָה לְאִישׁ־אַחֵר׃ 24.2. כִּי תַחְבֹּט זֵיתְךָ לֹא תְפָאֵר אַחֲרֶיךָ לַגֵּר לַיָּתוֹם וְלָאַלְמָנָה יִהְיֶה׃ 24.3. וּשְׂנֵאָהּ הָאִישׁ הָאַחֲרוֹן וְכָתַב לָהּ סֵפֶר כְּרִיתֻת וְנָתַן בְּיָדָהּ וְשִׁלְּחָהּ מִבֵּיתוֹ אוֹ כִי יָמוּת הָאִישׁ הָאַחֲרוֹן אֲשֶׁר־לְקָחָהּ לוֹ לְאִשָּׁה׃ 24.4. לֹא־יוּכַל בַּעְלָהּ הָרִאשׁוֹן אֲשֶׁר־שִׁלְּחָהּ לָשׁוּב לְקַחְתָּהּ לִהְיוֹת לוֹ לְאִשָּׁה אַחֲרֵי אֲשֶׁר הֻטַּמָּאָה כִּי־תוֹעֵבָה הִוא לִפְנֵי יְהוָה וְלֹא תַחֲטִיא אֶת־הָאָרֶץ אֲשֶׁר יְהוָה אֱלֹהֶיךָ נֹתֵן לְךָ נַחֲלָה׃ 13.1. All this word which I command you, that shall ye observe to do; thou shalt not add thereto, nor diminish from it." 13.2. If there arise in the midst of thee a prophet, or a dreamer of dreams—and he give thee a sign or a wonder," 13.3. and the sign or the wonder come to pass, whereof he spoke unto thee—saying: ‘Let us go after other gods, which thou hast not known, and let us serve them’;" 13.4. thou shalt not hearken unto the words of that prophet, or unto that dreamer of dreams; for the LORD your God putteth you to proof, to know whether ye do love the LORD your God with all your heart and with all your soul." 13.5. After the LORD your God shall ye walk, and Him shall ye fear, and His commandments shall ye keep, and unto His voice shall ye hearken, and Him shall ye serve, and unto Him shall ye cleave." 13.6. And that prophet, or that dreamer of dreams, shall be put to death; because he hath spoken perversion against the LORD your God, who brought you out of the land of Egypt, and redeemed thee out of the house of bondage, to draw thee aside out of the way which the LORD thy God commanded thee to walk in. So shalt thou put away the evil from the midst of thee." 24.1. When a man taketh a wife, and marrieth her, then it cometh to pass, if she find no favour in his eyes, because he hath found some unseemly thing in her, that he writeth her a bill of divorcement, and giveth it in her hand, and sendeth her out of his house," 24.2. and she departeth out of his house, and goeth and becometh another man’s wife," 24.3. and the latter husband hateth her, and writeth her a bill of divorcement, and giveth it in her hand, and sendeth her out of his house; or if the latter husband die, who took her to be his wife;" 24.4. her former husband, who sent her away, may not take her again to be his wife, after that she is defiled; for that is abomination before the LORD; and thou shalt not cause the land to sin, which the LORD thy God giveth thee for an inheritance."
2. Hebrew Bible, Genesis, 1.27 (9th cent. BCE - 3rd cent. BCE) 1.27. וַיִּבְרָא אֱלֹהִים אֶת־הָאָדָם בְּצַלְמוֹ בְּצֶלֶם אֱלֹהִים בָּרָא אֹתוֹ זָכָר וּנְקֵבָה בָּרָא אֹתָם׃ 1.27. And God created man in His own image, in the image of God created He him; male and female created He them."
3. Hebrew Bible, Hosea, 6.10 (9th cent. BCE - 3rd cent. BCE) 6.10. In the house of Israel I have seen a horrible thing; There harlotry is found in Ephraim, Israel is defiled."
4. Hebrew Bible, Leviticus, 22.16, 23.38 (9th cent. BCE - 3rd cent. BCE) 22.16. וְהִשִּׂיאוּ אוֹתָם עֲוֺן אַשְׁמָה בְּאָכְלָם אֶת־קָדְשֵׁיהֶם כִּי אֲנִי יְהוָה מְקַדְּשָׁם׃ 23.38. מִלְּבַד שַׁבְּתֹת יְּהוָה וּמִלְּבַד מַתְּנוֹתֵיכֶם וּמִלְּבַד כָּל־נִדְרֵיכֶם וּמִלְּבַד כָּל־נִדְבוֹתֵיכֶם אֲשֶׁר תִּתְּנוּ לַיהוָה׃ 22.16. and so cause them to bear the iniquity that bringeth guilt, when they eat their holy things; for I am the LORD who sanctify them." 23.38. beside the sabbaths of the LORD, and beside your gifts, and beside all your vows, and beside all your freewill-offerings, which ye give unto the LORD."
5. Hebrew Bible, Proverbs, 31.24 (9th cent. BCE - 3rd cent. BCE) 31.24. סָדִין עָשְׂתָה וַתִּמְכֹּר וַחֲגוֹר נָתְנָה לַכְּנַעֲנִי׃ 31.24. She maketh linen garments and selleth them; And delivereth girdles unto the merchant."
6. Hebrew Bible, Psalms, 2.1-2.2 (9th cent. BCE - 3rd cent. BCE) 2.1. וְעַתָּה מְלָכִים הַשְׂכִּילוּ הִוָּסְרוּ שֹׁפְטֵי אָרֶץ׃ 2.1. לָמָּה רָגְשׁוּ גוֹיִם וּלְאֻמִּים יֶהְגּוּ־רִיק׃ 2.2. יִתְיַצְּבוּ מַלְכֵי־אֶרֶץ וְרוֹזְנִים נוֹסְדוּ־יָחַד עַל־יְהוָה וְעַל־מְשִׁיחוֹ׃ 2.1. Why are the nations in an uproar? And why do the peoples mutter in vain?" 2.2. The kings of the earth stand up, And the rulers take counsel together, Against the LORD, and against His anointed:"
7. Hebrew Bible, 1 Kings, 3.16 (8th cent. BCE - 5th cent. BCE) 3.16. אָז תָּבֹאנָה שְׁתַּיִם נָשִׁים זֹנוֹת אֶל־הַמֶּלֶךְ וַתַּעֲמֹדְנָה לְפָנָיו׃ 3.16. Then came there two women, that were harlots, unto the king, and stood before him."
8. Hebrew Bible, 2 Samuel, 7.11 (8th cent. BCE - 5th cent. BCE) 7.11. וּלְמִן־הַיּוֹם אֲשֶׁר צִוִּיתִי שֹׁפְטִים עַל־עַמִּי יִשְׂרָאֵל וַהֲנִיחֹתִי לְךָ מִכָּל־אֹיְבֶיךָ וְהִגִּיד לְךָ יְהוָה כִּי־בַיִת יַעֲשֶׂה־לְּךָ יְהוָה׃ 7.11. and as since the time that I commanded judges to be over my people Yisra᾽el; but I will give thee rest from all thy enemies, and the Lord tells thee that he will make thee a house."
9. Hebrew Bible, Isaiah, 2.4 (8th cent. BCE - 5th cent. BCE) 2.4. וְשָׁפַט בֵּין הַגּוֹיִם וְהוֹכִיחַ לְעַמִּים רַבִּים וְכִתְּתוּ חַרְבוֹתָם לְאִתִּים וַחֲנִיתוֹתֵיהֶם לְמַזְמֵרוֹת לֹא־יִשָּׂא גוֹי אֶל־גּוֹי חֶרֶב וְלֹא־יִלְמְדוּ עוֹד מִלְחָמָה׃ 2.4. And He shall judge between the nations, And shall decide for many peoples; And they shall beat their swords into plowshares, And their spears into pruninghooks; Nation shall not lift up sword against nation, Neither shall they learn war any more."
10. Hebrew Bible, Ezekiel, 16.3 (6th cent. BCE - 5th cent. BCE) 16.3. מָה אֲמֻלָה לִבָּתֵךְ נְאֻם אֲדֹנָי יְהוִה בַּעֲשׂוֹתֵךְ אֶת־כָּל־אֵלֶּה מַעֲשֵׂה אִשָּׁה־זוֹנָה שַׁלָּטֶת׃ 16.3. וְאָמַרְתָּ כֹּה־אָמַר אֲדֹנָי יְהוִה לִירוּשָׁלִַם מְכֹרֹתַיִךְ וּמֹלְדֹתַיִךְ מֵאֶרֶץ הַכְּנַעֲנִי אָבִיךְ הָאֱמֹרִי וְאִמֵּךְ חִתִּית׃ 16.3. and say: Thus saith the Lord GOD unto Jerusalem: Thine origin and thy nativity is of the land of the Canaanite; the Amorite was thy father, and thy mother was a Hittite."
11. Hebrew Bible, Zechariah, 11.4-11.5 (5th cent. BCE - 4th cent. BCE) 11.4. כֹּה אָמַר יְהוָה אֱלֹהָי רְעֵה אֶת־צֹאן הַהֲרֵגָה׃ 11.5. אֲשֶׁר קֹנֵיהֶן יַהֲרְגֻן וְלֹא יֶאְשָׁמוּ וּמֹכְרֵיהֶן יֹאמַר בָּרוּךְ יְהוָה וַאעְשִׁר וְרֹעֵיהֶם לֹא יַחְמוֹל עֲלֵיהֶן׃ 11.4. Thus said the LORD my God: ‘Feed the flock of slaughter;" 11.5. whose buyers slay them, and hold themselves not guilty; and they that sell them say: Blessed be the LORD, for I am rich; and their own shepherds pity them not."
12. Anon., 1 Enoch, 11.1, 45.4-45.6, 48.7, 54.6, 81.1-81.2, 91.6, 91.13, 93.2, 99.3-99.5, 100.1-100.3, 103.2, 106.19, 108.3, 108.8, 108.10, 108.12 (3rd cent. BCE - 2nd cent. BCE) 11.1. And in those days I will open the store chambers of blessing which are in the heaven, so as to send 45.4. Then will I cause Mine Elect One to dwell among them.And I will transform the heaven and make it an eternal blessing and light 45.5. And I will transform the earth and make it a blessing:And I will cause Mine elect ones to dwell upon it: But the sinners and evil-doers shall not set foot thereon. 45.6. For I have provided and satisfied with peace My righteous ones And have caused them to dwell before Me:But for the sinners there is judgement impending with Me, So that I shall destroy them from the face of the earth. 48.7. And the wisdom of the Lord of Spirits hath revealed him to the holy and righteous; For he hath preserved the lot of the righteous, Because they have hated and despised this world of unrighteousness, And have hated all its works and ways in the name of the Lord of Spirits: For in his name they are saved, And according to his good pleasure hath it been in regard to their life. 54.6. And Michael, and Gabriel, and Raphael, and Phanuel shall take hold of them on that great day, and cast them on that day into the burning furnace, that the Lord of Spirits may take vengeance on them for their unrighteousness in becoming subject to Satan and leading astray those who dwell on the earth.' 81.1. And he said unto me: ' Observe, Enoch, these heavenly tablets, And read what is written thereon, And mark every individual fact.' 81.1. And in those days they ceased to speak to me, and I came to my people, blessing the Lord of the world. 81.2. And I observed the heavenly tablets, and read everything which was written (thereon) and understood everything, and read the book of all the deeds of mankind, and of all the children of flesh 91.6. And unrighteousness shall again be consummated on the earth, And all the deeds of unrighteousness and of violence And transgression shall prevail in a twofold degree. 91.13. And at its close they shall acquire houses through their righteousness, And a house shall be built for the Great King in glory for evermore 99.3. In those days make ready, ye righteous, to raise your prayers as a memorial, And place them as a testimony before the angels, That they may place the sin of the sinners for a memorial before the Most High. 99.4. In those days the nations shall be stirred up, And the families of the nations shall arise on the day of destruction. 99.5. And in those days the destitute shall go forth and carry off their children, And they shall abandon them, so that their children shall perish through them: Yea, they shall abandon their children (that are still) sucklings, and not return to them, And shall have no pity on their beloved ones. 100.1. And in those days in one place the fathers together with their sons shall be smitten And brothers one with another shall fall in death Till the streams flow with their blood. 100.1. And now, know ye that from the angels He will inquire as to your deeds in heaven, from the sun and from the moon and from the stars in reference to your sins because upon the earth ye execute 100.2. For a man shall not withhold his hand from slaying his sons and his sons' sons, And the sinner shall not withhold his hand from his honoured brother: From dawn till sunset they shall slay one another. 100.3. And the horse shall walk up to the breast in the blood of sinners, And the chariot shall be submerged to its height. 103.2. Mighty One in dominion, and by His greatness I swear to you. I know a mystery And have read the heavenly tablets, And have seen the holy books, And have found written therein and inscribed regarding them: 108.8. by God; and of those who have been put to shame by wicked men: Who love God and loved neither gold nor silver nor any of the good things which are in the world, but gave over their bodies to torture. Who, since they came into being, longed not after earthly food, but regarded everything as a passing breath, and lived accordingly, and the Lord tried them much, and their spirits were 108.12. with such honour as their faithfulness deserved. And I will bring forth in shining light those who
13. Anon., Jubilees, 23.16-23.21 (2nd cent. BCE - 2nd cent. BCE) 23.16. and behold, he did not complete four jubilees in his life, when he had grown old by reason of the wickedness and was full of his days. 23.17. And all the generations which will arise from this time until the day of the great judgment will grow old quickly, before they complete two jubilees 23.18. and their knowledge will forsake them by reason of their old age [and all their knowledge will vanish away]. 23.19. And in those days, if a man live a jubilee and a half of years, they will say regarding him: "He hath lived long 23.20. and the greater part of his days are pain and sorrow and tribulation, and there is no peace: 23.21. For calamity followeth on calamity, and wound on wound, and tribulation on tribulation, and evil tidings on evil tidings, and illness on illness, and all evil judgments such as these, one with another
14. Dead Sea Scrolls, Damascus Covenant, 4.12-4.18, 6.14-6.17, 6.21, 11.18, 12.8-12.10, 12.14-12.15, 14.20 (2nd cent. BCE - 1st cent. CE)
15. Dead Sea Scrolls, Pesher On Habakkuk, 8.9-8.13 (2nd cent. BCE - 1st cent. CE)
16. Dead Sea Scrolls, War Scroll, 1.11, 12.14-12.15, 16.11, 16.15, 17.1 (2nd cent. BCE - 1st cent. CE)
17. Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 4.12-4.19, 6.14-6.17, 6.21, 12.8-12.10, 12.14-12.15, 14.20 (2nd cent. BCE - 1st cent. CE)
18. Dead Sea Scrolls, Community Rule, 4.6-4.8, 8.7, 10.18-10.19 (2nd cent. BCE - 1st cent. CE)
19. Hebrew Bible, Daniel, 7.10 (2nd cent. BCE - 2nd cent. BCE) 7.10. A fiery stream issued And came forth from before him; thousand thousands ministered unto him, And ten thousand times ten thousand stood before him; The judgment was set, And the books were opened."
20. Septuagint, Wisdom of Solomon, 1.16, 3.5-3.6, 5.15-5.16 (2nd cent. BCE - 1st cent. BCE) 1.16. But ungodly men by their words and deeds summoned death;considering him a friend, they pined away,and they made a covet with him,because they are fit to belong to his party. 3.5. Having been disciplined a little, they will receive great good,because God tested them and found them worthy of himself; 3.6. like gold in the furnace he tried them,and like a sacrificial burnt offering he accepted them. 5.15. But the righteous live for ever,and their reward is with the Lord;the Most High takes care of them. 5.16. Therefore they will receive a glorious crown and a beautiful diadem from the hand of the Lord,because with his right hand he will cover them,and with his arm he will shield them.
21. Anon., Sibylline Oracles, 3.780-3.786 (1st cent. BCE - 5th cent. CE) 3.780. 780 For land and trees and countless flocks of sheep 3.781. Their genuine fruit to men shall offer–wine 3.782. And the sweet honey, and white milk, and wheat 3.783. Which is for mortals of all things the best. 3.784. But thou, O mortal full of various wiles
22. Anon., 2 Baruch, 70.2-70.8 (1st cent. CE - 2nd cent. CE)
23. Josephus Flavius, Jewish Antiquities, 4.253, 18.23 (1st cent. CE - 1st cent. CE) 4.253. He that desires to be divorced from his wife for any cause whatsoever, (and many such causes happen among men,) let him in writing give assurance that he will never use her as his wife any more; for by this means she may be at liberty to marry another husband, although before this bill of divorce be given, she is not to be permitted so to do: but if she be misused by him also, or if, when he is dead, her first husband would marry her again, it shall not be lawful for her to return to him. 18.23. 6. But of the fourth sect of Jewish philosophy, Judas the Galilean was the author. These men agree in all other things with the Pharisaic notions; but they have an inviolable attachment to liberty, and say that God is to be their only Ruler and Lord. They also do not value dying any kinds of death, nor indeed do they heed the deaths of their relations and friends, nor can any such fear make them call any man lord. 18.23. Now the centurion who was set to keep Agrippa, when he saw with what haste Marsyas came, and what joy Agrippa had from what he said, he had a suspicion that his words implied some great innovation of affairs, and he asked them about what was said.
24. Mishnah, Avot, 2.4 (1st cent. CE - 3rd cent. CE) 2.4. He used to say: do His will as though it were your will, so that He will do your will as though it were His. Set aside your will in the face of His will, so that he may set aside the will of others for the sake of your will. Hillel said: do not separate yourself from the community, Do not trust in yourself until the day of your death, Do not judge not your fellow man until you have reached his place. Do not say something that cannot be understood [trusting] that in the end it will be understood. Say not: ‘when I shall have leisure I shall study;’ perhaps you will not have leisure."
25. Mishnah, Shabbat, 6.4 (1st cent. CE - 3rd cent. CE) 6.4. A man may not go out with a sword, bow, shield, club, or spear, and if he does go out, he incurs a sin-offering. Rabbi Eliezer says: they are ornaments for him. But the sages say, they are nothing but a disgrace, as it is said, “And they shall beat their swords into plowshares, and their spears into pruning hooks: nation shall not lift up sword against nation, neither shall they learn war any more” (Isaiah 2:4). A garter is clean, and they go out [wearing] it on Shabbat. Knee-bands are unclean, and they may not go out with them on Shabbat."
26. New Testament, 1 Peter, 3.7 (1st cent. CE - 1st cent. CE) 3.7. You husbands, in like manner, live with your wives according to knowledge, giving honor to the woman, as to the weaker vessel, as being also joint heirs of the grace of life; that your prayers may not be hindered.
27. New Testament, 1 Corinthians, 6.1, 7.5, 7.10 (1st cent. CE - 1st cent. CE) 6.1. Dare any of you, having a matter against his neighbor, go tolaw before the unrighteous, and not before the saints? 7.5. Don't deprive one another, unless it is by consent for aseason, that you may give yourselves to fasting and prayer, and may betogether again, that Satan doesn't tempt you because of your lack ofself-control. 7.10. But to the married I command-- not I, but the Lord -- that the wife not leave her husband
28. New Testament, 1 Thessalonians, 4.4, 4.6-4.7 (1st cent. CE - 1st cent. CE) 4.4. that each one of you know how to possess himself of his own vessel in sanctification and honor 4.6. that no one should take advantage of and wrong a brother or sister in this matter; because the Lord is an avenger in all these things, as also we forewarned you and testified. 4.7. For God called us not for uncleanness, but in sanctification.
29. New Testament, Acts, 15.21 (1st cent. CE - 2nd cent. CE) 15.21. For Moses from generations of old has in every city those who preach him, being read in the synagogues every Sabbath.
30. New Testament, Apocalypse, 2.10, 2.23, 3.9, 3.12, 3.17-3.19, 3.21, 5.5, 11.7, 12.11, 13.7, 15.2, 20.12 (1st cent. CE - 1st cent. CE) 2.10. Don't be afraid of the things which you are about to suffer. Behold, the devil is about to throw some of you into prison, that you may be tested; and you will have oppression for ten days. Be faithful to death, and I will give you the crown of life. 2.23. I will kill her children with Death, and all the assemblies will know that I am he who searches the minds and hearts. I will give to each one of you according to your deeds. 3.9. Behold, I give of the synagogue of Satan, of those who say they are Jews, and they are not, but lie. Behold, I will make them to come and worship before your feet, and to know that I have loved you. 3.12. He who overcomes, I will make him a pillar in the temple of my God, and he will go out from there no more. I will write on him the name of my God, and the name of the city of my God, the new Jerusalem, which comes down out of heaven from my God, and my own new name. 3.17. Because you say, 'I am rich, and have gotten riches, and have need of nothing;' and don't know that you are the wretched one, miserable, poor, blind, and naked; 3.18. I counsel you to buy from me gold refined by fire, that you may become rich; and white garments, that you may clothe yourself, and that the shame of your nakedness may not be revealed; and eye salve to anoint your eyes, that you may see. 3.19. As many as I love, I reprove and chasten. Be zealous therefore, and repent. 3.21. He who overcomes, I will give to him to sit down with me on my throne, as I also overcame, and sat down with my Father on his throne. 5.5. One of the elders said to me, "Don't weep. Behold, the Lion who is of the tribe of Judah, the Root of David, has overcome; he who opens the book and its seven seals. 11.7. When they have finished their testimony, the beast that comes up out of the abyss will make war with them, and overcome them, and kill them. 12.11. They overcame him because of the Lamb's blood, and because of the word of their testimony. They didn't love their life, even to death. 13.7. It was given to him to make war with the saints, and to overcome them. Authority over every tribe, people, language, and nation was given to him. 15.2. I saw something like a sea of glass mixed with fire, and those who overcame the beast, and his image, and the number of his name, standing on the sea of glass, having harps of God. 20.12. I saw the dead, the great and the small, standing before the throne, and they opened books. Another book was opened, which is the book of life. The dead were judged out of the things which were written in the books, according to their works.
31. New Testament, Romans, 1.26, 16.2 (1st cent. CE - 1st cent. CE) 1.26. For this reason, God gave them up to vile passions. For their women changed the natural function into that which is against nature. 16.2. that you receive her in the Lord, in a way worthy of the saints, and that you assist her in whatever matter she may need from you, for she herself also has been a helper of many, and of my own self.
32. New Testament, Luke, 1.1, 16.18 (1st cent. CE - 1st cent. CE) 1.1. Since many have undertaken to set in order a narrative concerning those matters which have been fulfilled among us 16.18. Everyone who divorces his wife, and marries another, commits adultery. He who marries one who is divorced from a husband commits adultery.
33. New Testament, Mark, 10.2-10.12 (1st cent. CE - 1st cent. CE) 10.2. Pharisees came to him testing him, and asked him, "Is it lawful for a man to divorce his wife? 10.3. He answered, "What did Moses command you? 10.4. They said, "Moses allowed a certificate of divorce to be written, and to divorce her. 10.5. But Jesus said to them, "For your hardness of heart, he wrote you this commandment. 10.6. But from the beginning of the creation, 'God made them male and female. 10.7. For this cause a man will leave his father and mother, and will join to his wife 10.8. and the two will become one flesh,' so that they are no longer two, but one flesh. 10.9. What therefore God has joined together, let no man separate. 10.10. In the house, his disciples asked him again about the same matter. 10.11. He said to them, "Whoever divorces his wife, and marries another, commits adultery against her. 10.12. If a woman herself divorces her husband, and marries another, she commits adultery.
34. New Testament, Matthew, 5.17-5.20, 6.12, 7.1-7.5, 7.13-7.27, 18.19, 19.3 (1st cent. CE - 1st cent. CE) 5.17. Don't think that I came to destroy the law or the prophets. I didn't come to destroy, but to fulfill. 5.18. For most assuredly, I tell you, until heaven and earth pass away, not even one smallest letter or one tiny pen stroke shall in any way pass away from the law, until all things are accomplished. 5.19. Whoever, therefore, shall break one of these least commandments, and teach others to do so, shall be called least in the Kingdom of Heaven; but whoever shall do and teach them shall be called great in the Kingdom of Heaven. 5.20. For I tell you that unless your righteousness exceeds that of the scribes and Pharisees, there is no way you will enter into the Kingdom of Heaven. 6.12. Forgive us our debts, as we also forgive our debtors. 7.1. Don't judge, so that you won't be judged. 7.2. For with whatever judgment you judge, you will be judged; and with whatever measure you measure, it will be measured to you. 7.3. Why do you see the speck that is in your brother's eye, but don't consider the beam that is in your own eye? 7.4. Or how will you tell your brother, 'Let me remove the speck from your eye;' and behold, the beam is in your own eye? 7.5. You hypocrite! First remove the beam out of your own eye, and then you can see clearly to remove the speck out of your brother's eye. 7.13. Enter in by the narrow gate; for wide is the gate and broad is the way that leads to destruction, and many are those who enter in by it. 7.14. How narrow is the gate, and restricted is the way that leads to life! Few are those who find it. 7.15. Beware of false prophets, who come to you in sheep's clothing, but inwardly are ravening wolves. 7.16. By their fruits you will know them. Do you gather grapes from thorns, or figs from thistles? 7.17. Even so, every good tree produces good fruit; but the corrupt tree produces evil fruit. 7.18. A good tree can't produce evil fruit, neither can a corrupt tree produce good fruit. 7.19. Every tree that doesn't grow good fruit is cut down, and thrown into the fire. 7.20. Therefore, by their fruits you will know them. 7.21. Not everyone who says to me, 'Lord, Lord,' will enter into the Kingdom of Heaven; but he who does the will of my Father who is in heaven. 7.22. Many will tell me in that day, 'Lord, Lord, didn't we prophesy in your name, in your name cast out demons, and in your name do many mighty works?' 7.23. Then I will tell them, 'I never knew you. Depart from me, you who work iniquity.' 7.24. Everyone therefore who hears these words of mine, and does them, I will liken him to a wise man, who built his house on a rock. 7.25. The rain came down, the floods came, and the winds blew, and beat on that house; and it didn't fall, for it was founded on the rock. 7.26. Everyone who hears these words of mine, and doesn't do them will be like a foolish man, who built his house on the sand. 7.27. The rain came down, the floods came, and the winds blew, and beat on that house; and it fell -- and great was its fall. 18.19. Again, assuredly I tell you, that if two of you will agree on earth concerning anything that they will ask, it will be done for them by my Father who is in heaven. 19.3. Pharisees came to him, testing him, and saying, "Is it lawful for a man to divorce his wife for any reason?
35. Anon., 4 Ezra, 5.1-5.13, 6.20-6.24 5.1. Now concerning the signs: behold, the days are coming when those who dwell on earth shall be seized with great terror, and the way of truth shall be hidden, and the land shall be barren of faith. 5.2. And unrighteousness shall be increased beyond what you yourself see, and beyond what you heard of formerly. 5.3. And the land which you now see ruling shall be waste and untrodden, and men shall see it desolate. 5.4. But if the Most High grants that you live, you shall see it thrown into confusion after the third period; and the sun shall suddenly shine forth at night,and the moon during the day. 5.5. Blood shall drip from wood,and the stone shall utter its voice;the peoples shall be troubled, and the stars shall fall. 5.6. And one shall reign whom those who dwell on earth do not expect, and the birds shall fly away together; 5.7. and the sea of Sodom shall cast up fish; and one whom the many do not know shall make his voice heard by night, and all shall hear his voice. 5.8. There shall be chaos also in many places, and fire shall often break out, and the wild beasts shall roam beyond their haunts, and menstruous women shall bring forth monsters. 5.9. And salt waters shall be found in the sweet, and all friends shall conquer one another; then shall reason hide itself, and wisdom shall withdraw into its chamber 5.10. and it shall be sought by many but shall not be found, and unrighteousness and unrestraint shall increase on earth. 5.11. And one country shall ask its neighbor, `Has righteousness, or any one who does right, passed through you?' And it will answer, `No.' 5.12. And at that time men shall hope but not obtain; they shall labor but their ways shall not prosper. 5.13. These are the signs which I am permitted to tell you, and if you pray again, and weep as you do now, and fast for seven days, you shall hear yet greater things than these. 6.20. and when the seal is placed upon the age which is about to pass away, then I will show these signs: the books shall be opened before the firmament, and all shall see it together. 6.21. Infants a year old shall speak with their voices, and women with child shall give birth to premature children at three and four months, and these shall live and dance. 6.22. Sown places shall suddenly appear unsown, and full storehouses shall suddenly be found to be empty; 6.23. and the trumpet shall sound aloud, and when all hear it, they shall suddenly be terrified. 6.24. At that time friends shall make war on friends like enemies, and the earth and those who inhabit it shall be terrified, and the springs of the fountains shall stand still, so that for three hours they shall not flow.

Subjects of this text:

subject	book bibliographic info
afterlife	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 138
angels,fallen	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 138
apostles decree	Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 335
aqiva,r.	Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 121
aramaic	Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 335
assets,communal	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 94
belial	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 138
ben garon	Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 53
biblical referents,canonization	Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 48
blessing,postponement of	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 138
buchler,adolf	Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis. 173
buying and selling	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 138
catastrophe	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 184
common fund	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 94
community,damascus	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 94, 138
complacency	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 160
corruption	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 184
creation,foundation of	Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis. 108
death	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 184
deeds	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 160
destroyer,christ as	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 184
devotion,to god	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 138
discipline	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 184
divine passive	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 184
divorce,law/halakha	Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 53
enemies,clemency toward ones, of qumran community	Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 33
eschatological prophet,non-eschatological	Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 121
eschatology, in dead sea scrolls	Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 33
eschatology,eschatological,belonging to the end-of-days,messianic age	Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 121
exegesis,exegetical,interpretation of scripture,jesus command of scriptural exegesis	Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 121
fourth philosophy (josephus)	Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 53
gamaliel (gamliel) the elder,r.	Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 53
gentile	Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 335
grain	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 184
greek,language	Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 335
greek-jewish (graeco-jewish), philosophy	Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 335
hellenism,hellenistic	Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 335
herod,marriage of	Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis. 173
high priest,chief priests,hillel,the school of	Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 121
hillel,school of	Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 53
hillel the elder	Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 53, 335
hope	Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 121
identity	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 94
immortality	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 138
income	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 94
index of subjects,shammaite)	Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 53
inheritance	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 160
jerusalemite	Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 53
jesus,disciples,early followers,messianic movement	Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 121
jesus,divine status	Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 121
jesus (christ) (see also yeshu)	Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 53
jewish other,religious sensitivity	Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 121
lamb,the	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 184
landowner	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 94
laodicea	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 160
livestock	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 94
marital relations	Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 335
marriage (see also divorce)	Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 335
marriage laws,on polygamy	Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis. 108
meiri,r. menahem	Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 335
messiah	Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 33
metaphor(ical)	Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 335
money	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 184
moses	Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 48
murphy,catherine	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 94
needy,the	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 94
new jerusalem	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 160
oppression,economic	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 94
outsiders	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 138
paraphrase	Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 48
paul (saul)	Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 335
philadelphia	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 184
philo	Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 53, 335
polygamy,prohibition of	Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis. 108
poor,the	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 94
porneia (zenut,unchastity)	Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 335
priestly halakhah, definition of	Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis. 108
prophets,gods messengers,false prophets	Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 121
prophets,gods messengers	Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 121
qumran community	Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 53
rabbinic	Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 121
remnant	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 94
reward	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 160
righteous,the,vindication of	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 138
royalty,robert	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 160
sabbath	Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 53
salvation	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 160
schwartz,daniel	Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis. 108
second temple period,jewry,tradition	Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 121
sectarianism	Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 33
septuagint	Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 335
sermon on the mount	Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 121
seven messages	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 184
sexual relations,(mis)behaviour	Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 335
shammai,school	Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 53
shammai (see also subject index)	Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 53
shepherd,of the flock	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 94
shepherd	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 94
sins,transgressions,sinners,forgiveness of	Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 121
slavery	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 94
smyrna	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 184
sons of the pit	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 94
space (sacred)	Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 33
suffering,voluntary	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 94
system,halakhic ~	Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 53
temple	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 94
temple eschatological	Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 33
temple spiritualized	Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 33
temptation	Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 121
testing	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 160
textual authority,in dead sea scrolls	Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 48
violence infusion of	Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 33
violence sacred space and	Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 33
war,on sabbath	Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 53
war,x, eschatological'	Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 33
war	Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 53
wealth,metaphorical	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 160
wealth	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 94, 184
women,position of	Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 53
works	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 160