Tiresias: The Ancient Mediterranean Religions Source Database

2784

Dead Sea Scrolls, Damascus Covenant, 3.20
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Intertexts (texts cited often on the same page as the searched text):

42 results
1. Septuagint, Tobit, 12.12, 12.15 (th cent. BCE - 2nd cent. BCE) 12.12. And so, when you and your daughter-in-law Sarah prayed, I brought a reminder of your prayer before the Holy One; and when you buried the dead, I was likewise present with you. 12.15. I am Raphael, one of the seven holy angels who present the prayers of the saints and enter into the presence of the glory of the Holy One.
2. Hebrew Bible, Exodus, 16.7, 16.10, 24.7, 24.16-24.17, 40.34-40.35 (9th cent. BCE - 3rd cent. BCE) 16.7. וּבֹקֶר וּרְאִיתֶם אֶת־כְּבוֹד יְהוָה בְּשָׁמְעוֹ אֶת־תְּלֻנֹּתֵיכֶם עַל־יְהוָה וְנַחְנוּ מָה כִּי תלונו [תַלִּינוּ] עָלֵינוּ׃ 24.7. וַיִּקַּח סֵפֶר הַבְּרִית וַיִּקְרָא בְּאָזְנֵי הָעָם וַיֹּאמְרוּ כֹּל אֲשֶׁר־דִּבֶּר יְהוָה נַעֲשֶׂה וְנִשְׁמָע׃ 24.16. וַיִּשְׁכֹּן כְּבוֹד־יְהוָה עַל־הַר סִינַי וַיְכַסֵּהוּ הֶעָנָן שֵׁשֶׁת יָמִים וַיִּקְרָא אֶל־מֹשֶׁה בַּיּוֹם הַשְּׁבִיעִי מִתּוֹךְ הֶעָנָן׃ 24.17. וּמַרְאֵה כְּבוֹד יְהוָה כְּאֵשׁ אֹכֶלֶת בְּרֹאשׁ הָהָר לְעֵינֵי בְּנֵי יִשְׂרָאֵל׃ 40.34. וַיְכַס הֶעָנָן אֶת־אֹהֶל מוֹעֵד וּכְבוֹד יְהוָה מָלֵא אֶת־הַמִּשְׁכָּן׃ 40.35. וְלֹא־יָכֹל מֹשֶׁה לָבוֹא אֶל־אֹהֶל מוֹעֵד כִּי־שָׁכַן עָלָיו הֶעָנָן וּכְבוֹד יְהוָה מָלֵא אֶת־הַמִּשְׁכָּן׃ 16.7. and in the morning, then ye shall see the glory of the LORD; for that He hath heard your murmurings against the LORD; and what are we, that ye murmur against us?’" 16.10. And it came to pass, as Aaron spoke unto the whole congregation of the children of Israel, that they looked toward the wilderness, and, behold, the glory of the LORD appeared in the cloud." 24.7. And he took the book of the covet, and read in the hearing of the people; and they said: ‘All that the LORD hath spoken will we do, and obey.’" 24.16. And the glory of the LORD abode upon mount Sinai, and the cloud covered it six days; and the seventh day He called unto Moses out of the midst of the cloud." 24.17. And the appearance of the glory of the LORD was like devouring fire on the top of the mount in the eyes of the children of Israel." 40.34. Then the cloud covered the tent of meeting, and the glory of the LORD filled the tabernacle." 40.35. And Moses was not able to enter into the tent of meeting, because the cloud abode thereon, and the glory of the LORD filled the tabernacle.—"
3. Hebrew Bible, Genesis, 2-3, 1 (9th cent. BCE - 3rd cent. BCE)
4. Hebrew Bible, Leviticus, 9.6, 9.23 (9th cent. BCE - 3rd cent. BCE) 9.6. וַיֹּאמֶר מֹשֶׁה זֶה הַדָּבָר אֲשֶׁר־צִוָּה יְהוָה תַּעֲשׂוּ וְיֵרָא אֲלֵיכֶם כְּבוֹד יְהוָה׃ 9.23. וַיָּבֹא מֹשֶׁה וְאַהֲרֹן אֶל־אֹהֶל מוֹעֵד וַיֵּצְאוּ וַיְבָרֲכוּ אֶת־הָעָם וַיֵּרָא כְבוֹד־יְהוָה אֶל־כָּל־הָעָם׃ 9.6. And Moses said: ‘This is the thing which the LORD commanded that ye should do; that the glory of the LORD may appear unto you.’" 9.23. And Moses and Aaron went into the tent of meeting, and came out, and blessed the people; and the glory of the LORD appeared unto all the people."
5. Hebrew Bible, Numbers, 14.10, 14.21, 16.19, 20.6, 21.18 (9th cent. BCE - 3rd cent. BCE) 14.21. וְאוּלָם חַי־אָנִי וְיִמָּלֵא כְבוֹד־יְהוָה אֶת־כָּל־הָאָרֶץ׃ 16.19. וַיַּקְהֵל עֲלֵיהֶם קֹרַח אֶת־כָּל־הָעֵדָה אֶל־פֶּתַח אֹהֶל מוֹעֵד וַיֵּרָא כְבוֹד־יְהוָה אֶל־כָּל־הָעֵדָה׃ 20.6. וַיָּבֹא מֹשֶׁה וְאַהֲרֹן מִפְּנֵי הַקָּהָל אֶל־פֶּתַח אֹהֶל מוֹעֵד וַיִּפְּלוּ עַל־פְּנֵיהֶם וַיֵּרָא כְבוֹד־יְהוָה אֲלֵיהֶם׃ 21.18. בְּאֵר חֲפָרוּהָ שָׂרִים כָּרוּהָ נְדִיבֵי הָעָם בִּמְחֹקֵק בְּמִשְׁעֲנֹתָם וּמִמִּדְבָּר מַתָּנָה׃ 14.10. But all the congregation bade stone them with stones, when the glory of the LORD appeared in the tent of meeting unto all the children of Israel." 14.21. But in very deed, as I live—and all the earth shall be filled with the glory of the LORD—" 16.19. And Korah assembled all the congregation against them unto the door of the tent of meeting; and the glory of the LORD appeared unto all the congregation." 20.6. And Moses and Aaron went from the presence of the assembly unto the door of the tent of meeting, and fell upon their faces; and the glory of the LORD appeared unto them." 21.18. The well, which the princes digged, Which the nobles of the people delved, With the sceptre, and with their staves. And from the wilderness to Mattanah;"
6. Hebrew Bible, Proverbs, 25.2 (9th cent. BCE - 3rd cent. BCE) 25.2. כְּבֹד אֱלֹהִים הַסְתֵּר דָּבָר וּכְבֹד מְלָכִים חֲקֹר דָּבָר׃ 25.2. מַעֲדֶה בֶּגֶד בְּיוֹם קָרָה חֹמֶץ עַל־נָתֶר וְשָׁר בַּשִּׁרִים עַל לֶב־רָע׃ 25.2. It is the glory of God to conceal a thing; but the glory of kings is to search out a matter."
7. Hebrew Bible, Psalms, 19.1, 104.31, 106.20 (9th cent. BCE - 3rd cent. BCE) 19.1. לַמְנַצֵּחַ מִזְמוֹר לְדָוִד׃ 19.1. יִרְאַת יְהוָה טְהוֹרָה עוֹמֶדֶת לָעַד מִשְׁפְּטֵי־יְהוָה אֱמֶת צָדְקוּ יַחְדָּו׃ 104.31. יְהִי כְבוֹד יְהוָה לְעוֹלָם יִשְׂמַח יְהוָה בְּמַעֲשָׂיו׃ 19.1. For the Leader. A Psalm of David." 104.31. May the glory of the LORD endure for ever; let the LORD rejoice in His works!" 106.20. Thus they exchanged their glory For the likeness of an ox that eateth grass."
8. Hebrew Bible, 1 Kings, 8.11 (8th cent. BCE - 5th cent. BCE) 8.11. וְלֹא־יָכְלוּ הַכֹּהֲנִים לַעֲמֹד לְשָׁרֵת מִפְּנֵי הֶעָנָן כִּי־מָלֵא כְבוֹד־יְהוָה אֶת־בֵּית יְהוָה׃ 8.11. so that the priests could not stand to minister by reason of the cloud; for the glory of the LORD filled the house of the LORD."
9. Hebrew Bible, Habakkuk, 2.14 (8th cent. BCE - 6th cent. BCE) 2.14. כִּי תִּמָּלֵא הָאָרֶץ לָדַעַת אֶת־כְּבוֹד יְהוָה כַּמַּיִם יְכַסּוּ עַל־יָם׃ 2.14. For the earth shall be filled With the knowledge of the glory of the LORD, As the waters cover the sea."
10. Hebrew Bible, Isaiah, 35.2, 40.5, 41.2, 54.16, 58.8, 60.1 (8th cent. BCE - 5th cent. BCE) 35.2. פָּרֹחַ תִּפְרַח וְתָגֵל אַף גִּילַת וְרַנֵּן כְּבוֹד הַלְּבָנוֹן נִתַּן־לָהּ הֲדַר הַכַּרְמֶל וְהַשָּׁרוֹן הֵמָּה יִרְאוּ כְבוֹד־יְהוָה הֲדַר אֱלֹהֵינוּ׃ 40.5. וְנִגְלָה כְּבוֹד יְהוָה וְרָאוּ כָל־בָּשָׂר יַחְדָּו כִּי פִּי יְהוָה דִּבֵּר׃ 41.2. לְמַעַן יִרְאוּ וְיֵדְעוּ וְיָשִׂימוּ וְיַשְׂכִּילוּ יַחְדָּו כִּי יַד־יְהוָה עָשְׂתָה זֹּאת וּקְדוֹשׁ יִשְׂרָאֵל בְּרָאָהּ׃ 41.2. מִי הֵעִיר מִמִּזְרָח צֶדֶק יִקְרָאֵהוּ לְרַגְלוֹ יִתֵּן לְפָנָיו גּוֹיִם וּמְלָכִים יַרְדְּ יִתֵּן כֶּעָפָר חַרְבּוֹ כְּקַשׁ נִדָּף קַשְׁתּוֹ׃ 54.16. הן [הִנֵּה] אָנֹכִי בָּרָאתִי חָרָשׁ נֹפֵחַ בְּאֵשׁ פֶּחָם וּמוֹצִיא כְלִי לְמַעֲשֵׂהוּ וְאָנֹכִי בָּרָאתִי מַשְׁחִית לְחַבֵּל׃ 58.8. אָז יִבָּקַע כַּשַּׁחַר אוֹרֶךָ וַאֲרֻכָתְךָ מְהֵרָה תִצְמָח וְהָלַךְ לְפָנֶיךָ צִדְקֶךָ כְּבוֹד יְהוָה יַאַסְפֶךָ׃ 60.1. וּבָנוּ בְנֵי־נֵכָר חֹמֹתַיִךְ וּמַלְכֵיהֶם יְשָׁרְתוּנֶךְ כִּי בְקִצְפִּי הִכִּיתִיךְ וּבִרְצוֹנִי רִחַמְתִּיךְ׃ 60.1. קוּמִי אוֹרִי כִּי בָא אוֹרֵךְ וּכְבוֹד יְהוָה עָלַיִךְ זָרָח׃ 35.2. It shall blossom abundantly, and rejoice, Even with joy and singing; The glory of Lebanon shall be given unto it, The excellency of Carmel and Sharon; They shall see the glory of the LORD, The excellency of our God." 40.5. And the glory of the LORD shall be revealed, and all flesh shall see it together; for the mouth of the LORD hath spoken it.’" 41.2. Who hath raised up one from the east, At whose steps victory attendeth? He giveth nations before him, And maketh him rule over kings; His sword maketh them as the dust, His bow as the driven stubble." 54.16. Behold, I have created the smith That bloweth the fire of coals, And bringeth forth a weapon for his work; And I have created the waster to destroy." 58.8. Then shall thy light break forth as the morning, And thy healing shall spring forth speedily; And thy righteousness shall go before thee, The glory of the LORD shall be thy rearward." 60.1. Arise, shine, for thy light is come, And the glory of the LORD is risen upon thee."
11. Hebrew Bible, Ezekiel, 1.28, 3.12, 3.23, 10.4, 10.18, 11.23, 43.4-43.5, 44.4 (6th cent. BCE - 5th cent. BCE) 1.28. כְּמַרְאֵה הַקֶּשֶׁת אֲשֶׁר יִהְיֶה בֶעָנָן בְּיוֹם הַגֶּשֶׁם כֵּן מַרְאֵה הַנֹּגַהּ סָבִיב הוּא מַרְאֵה דְּמוּת כְּבוֹד־יְהוָה וָאֶרְאֶה וָאֶפֹּל עַל־פָּנַי וָאֶשְׁמַע קוֹל מְדַבֵּר׃ 3.12. וַתִּשָּׂאֵנִי רוּחַ וָאֶשְׁמַע אַחֲרַי קוֹל רַעַשׁ גָּדוֹל בָּרוּךְ כְּבוֹד־יְהוָה מִמְּקוֹמוֹ׃ 3.23. וָאָקוּם וָאֵצֵא אֶל־הַבִּקְעָה וְהִנֵּה־שָׁם כְּבוֹד־יְהוָה עֹמֵד כַּכָּבוֹד אֲשֶׁר רָאִיתִי עַל־נְהַר־כְּבָר וָאֶפֹּל עַל־פָּנָי׃ 10.4. וַיָּרָם כְּבוֹד־יְהוָה מֵעַל הַכְּרוּב עַל מִפְתַּן הַבָּיִת וַיִּמָּלֵא הַבַּיִת אֶת־הֶעָנָן וְהֶחָצֵר מָלְאָה אֶת־נֹגַהּ כְּבוֹד יְהוָה׃ 10.18. וַיֵּצֵא כְּבוֹד יְהוָה מֵעַל מִפְתַּן הַבָּיִת וַיַּעֲמֹד עַל־הַכְּרוּבִים׃ 11.23. וַיַּעַל כְּבוֹד יְהוָה מֵעַל תּוֹךְ הָעִיר וַיַּעֲמֹד עַל־הָהָר אֲשֶׁר מִקֶּדֶם לָעִיר׃ 43.4. וּכְבוֹד יְהוָה בָּא אֶל־הַבָּיִת דֶּרֶךְ שַׁעַר אֲשֶׁר פָּנָיו דֶּרֶךְ הַקָּדִים׃ 43.5. וַתִּשָּׂאֵנִי רוּחַ וַתְּבִיאֵנִי אֶל־הֶחָצֵר הַפְּנִימִי וְהִנֵּה מָלֵא כְבוֹד־יְהוָה הַבָּיִת׃ 44.4. וַיְבִיאֵנִי דֶּרֶךְ־שַׁעַר הַצָּפוֹן אֶל־פְּנֵי הַבַּיִת וָאֵרֶא וְהִנֵּה מָלֵא כְבוֹד־יְהוָה אֶת־בֵּית יְהוָה וָאֶפֹּל אֶל־פָּנָי׃ 1.28. As the appearance of the bow that is in the cloud in the day of rain, so was the appearance of the brightness round about. This was the appearance of the likeness of the glory of the LORD. And when I saw it, I fell upon my face, and I heard a voice of one that spoke." 3.12. Then a spirit lifted me up, and I heard behind me the voice of a great rushing: ‘Blessed be the glory of the LORD from His place’;" 3.23. Then I arose, and went forth into the plain; and, behold, the glory of the LORD stood there, as the glory which I saw by the river Chebar; and I fell on my face." 10.4. And the glory of the LORD mounted up from the cherub to the threshold of the house; and the house was filled with the cloud, and the court was full of the brightness of the LORD’S glory." 10.18. And the glory of the LORD went forth from off the threshold of the house, and stood over the cherubim." 11.23. And the glory of the LORD went up from the midst of the city, and stood upon the mountain which is on the east side of the city." 43.4. And the glory of the LORD came into the house by the way of the gate whose prospect is toward the east." 43.5. And a spirit took me up, and brought me into the inner court; and, behold, the glory of the LORD filled the house." 44.4. Then he brought me the way of the north gate before the house; and I looked, and, behold, the glory of the LORD filled the house of the LORD; and I fell upon my face."
12. Hebrew Bible, 2 Chronicles, 5.14, 7.1-7.3 (5th cent. BCE - 3rd cent. BCE) 5.14. וְלֹא־יָכְלוּ הַכֹּהֲנִים לַעֲמוֹד לְשָׁרֵת מִפְּנֵי הֶעָנָן כִּי־מָלֵא כְבוֹד־יְהוָה אֶת־בֵּית הָאֱלֹהִים׃ 7.1. וּבְיוֹם עֶשְׂרִים וּשְׁלֹשָׁה לַחֹדֶשׁ הַשְּׁבִיעִי שִׁלַּח אֶת־הָעָם לְאָהֳלֵיהֶם שְׂמֵחִים וְטוֹבֵי לֵב עַל־הַטּוֹבָה אֲשֶׁר עָשָׂה יְהוָה לְדָוִיד וְלִשְׁלֹמֹה וּלְיִשְׂרָאֵל עַמּוֹ׃ 7.1. וּכְכַלּוֹת שְׁלֹמֹה לְהִתְפַּלֵּל וְהָאֵשׁ יָרְדָה מֵהַשָּׁמַיִם וַתֹּאכַל הָעֹלָה וְהַזְּבָחִים וּכְבוֹד יְהוָה מָלֵא אֶת־הַבָּיִת׃ 7.2. וְלֹא יָכְלוּ הַכֹּהֲנִים לָבוֹא אֶל־בֵּית יְהוָה כִּי־מָלֵא כְבוֹד־יְהוָה אֶת־בֵּית יְהוָה׃ 7.2. וּנְתַשְׁתִּים מֵעַל אַדְמָתִי אֲשֶׁר נָתַתִּי לָהֶם וְאֶת־הַבַּיִת הַזֶּה אֲשֶׁר הִקְדַּשְׁתִּי לִשְׁמִי אַשְׁלִיךְ מֵעַל פָּנָי וְאֶתְּנֶנּוּ לְמָשָׁל וְלִשְׁנִינָה בְּכָל־הָעַמִּים׃ 7.3. וְכֹל בְּנֵי יִשְׂרָאֵל רֹאִים בְּרֶדֶת הָאֵשׁ וּכְבוֹד יְהוָה עַל־הַבָּיִת וַיִּכְרְעוּ אַפַּיִם אַרְצָה עַל־הָרִצְפָה וַיִּשְׁתַּחֲווּ וְהוֹדוֹת לַיהוָה כִּי טוֹב כִּי לְעוֹלָם חַסְדּוֹ׃ 5.14. so that the priests could not stand to minister by reason of the cloud; for the glory of the LORD filled the house of God." 7.1. Now when Solomon had made an end of praying, the fire came down from heaven, and consumed the burnt-offering and the sacrifices; and the glory of the LORD filled the house." 7.2. And the priests could not enter into the house of the LORD, because the glory of the LORD filled the LORD’S house." 7.3. And all the children of Israel looked on, when the fire came down, and the glory of the LORD was upon the house; and they bowed themselves with their faces to the ground upon the pavement, and prostrated themselves, and gave thanks unto the LORD; ‘for He is good, for His mercy endureth for ever.’"
13. Septuagint, Tobit, 12.12, 12.15 (4th cent. BCE - 2nd cent. BCE) 12.12. And so, when you and your daughter-in-law Sarah prayed, I brought a reminder of your prayer before the Holy One; and when you buried the dead, I was likewise present with you. 12.15. I am Raphael, one of the seven holy angels who present the prayers of the saints and enter into the presence of the glory of the Holy One.
14. Anon., 1 Enoch, 89.44-89.45 (3rd cent. BCE - 2nd cent. BCE) 89.44. boars till he had destroyed them all. And that sheep whose eyes were opened saw that ram, which was amongst the sheep, till it forsook its glory and began to butt those sheep, and trampled upon them, and behaved itself 89.45. unseemly. And the Lord of the sheep sent the lamb to another lamb and raised it to being a ram and leader of the sheep instead of that
15. Anon., Testament of Levi, 8.11 (2nd cent. BCE - 2nd cent. CE)
16. Dead Sea Scrolls, Damascus Covenant, 1.1, 1.3, 1.4, 1.5, 1.6, 1.7, 1.8, 1.9, 1.10, 1.11, 1.12, 2.12, 3.9, 3.10, 3.11, 3.12, 3.13, 3.14, 3.15, 3.16, 3.17, 3.18, 3.19, 3.21, 5.20-6.11, 13.2, 13.3, 13.4, 13.5, 13.6, 13.7, 15.15, 15.16 (2nd cent. BCE - 1st cent. CE)
17. Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 1.1, 1.3, 1.4, 1.5, 1.6, 1.7, 1.8, 1.9, 1.10, 1.11, 1.12, 2.12, 3.9, 3.10, 3.11, 3.12, 3.13, 3.14, 3.15, 3.16, 3.17, 3.18, 3.19, 3.20, 3.21, 5.20-6.11, 13.2, 13.3, 13.4, 13.5, 13.6, 13.7, 15.15, 15.16 (2nd cent. BCE - 1st cent. CE)
18. Dead Sea Scrolls, 1Qha, 4.27 (2nd cent. BCE - 1st cent. CE)
19. Dead Sea Scrolls, 4Q504, 8 (2nd cent. BCE - 1st cent. CE)
20. Dead Sea Scrolls, Community Rule, 3.4-3.9, 4.22-4.23 (2nd cent. BCE - 1st cent. CE)
21. Septuagint, Ecclesiasticus (Siracides), 33.7-33.15, 49.16 (2nd cent. BCE - 2nd cent. BCE) 33.7. Why is any day better than another,when all the daylight in the year is from the sun? 33.8. By the Lords decision they were distinguished,and he appointed the different seasons and feasts; 33.9. some of them he exalted and hallowed,and some of them he made ordinary days. 33.11. In the fulness of his knowledge the Lord distinguished them and appointed their different ways; 33.12. some of them he blessed and exalted,and some of them he made holy and brought near to himself;but some of them he cursed and brought low,and he turned them out of their place. 33.13. As clay in the hand of the potter -- for all his ways are as he pleases -- so men are in the hand of him who made them,to give them as he decides. 33.14. Good is the opposite of evil,and life the opposite of death;so the sinner is the opposite of the godly. 33.15. Look upon all the works of the Most High;they likewise are in pairs, one the opposite of the other. 49.16. Shem and Seth were honored among men,and Adam above every living being in the creation.
22. Septuagint, Wisdom of Solomon, 5.19, 17.31, 49.16 (2nd cent. BCE - 1st cent. BCE) 5.19. he will take holiness as an invincible shield
23. Philo of Alexandria, On The Migration of Abraham, 180 (1st cent. BCE - missingth cent. CE) 180. Moses indeed appears to have in some degree subscribed to the doctrine of the common union and sympathy existing between the parts of the universe, as he has said that the world was one and created (for as it is a created thing and also one, it is reasonable to suppose that the same elementary essences are laid at the foundations of all the particular effects which arise, as happens with respect to united bodies that they reciprocally contain each other);
24. Anon., 2 Baruch, 54.13 (1st cent. CE - 2nd cent. CE)
25. Anon., Didache, 8.2, 10.5 (1st cent. CE - 2nd cent. CE)
26. Anon., The Life of Adam And Eve, 21.2 (1st cent. CE - 5th cent. CE)
27. Clement of Rome, 1 Clement, 32.4 (1st cent. CE - 1st cent. CE) 32.4. καὶ ἡμεῖς οὖν, διὰ θελήματος αὐτοῦ ἐν Χριστῷ Ἰησοῦ κληθέντες, οὐ δἰ ἑαυτῶν δικαιούμεθα, οὐδὲ διὰ τῆς ἡμετέρας σοφίας ἢ συνέσεως ἢ εὐσεβείας ἢ ἔργων ὦν κατειργασάμεθα ἐν ὁσιότητι καρδίας, ἀλλὰ διὰ τῆς πίστεως, δἰ ἦς πάντας τοὺς ἀπ̓ αἰῶνος ʽ??ʼ παντοκράτωρ θεὸς ἐδικαίωσεν: ᾧ ἔστω ἡ δόξα εἰς τοὺς αἰῶνας τῶν αἰώνων. ἀμήν.
28. New Testament, 1 Peter, 4.11 (1st cent. CE - 1st cent. CE) 4.11. If any man speaks, let it be as it were oracles of God. If any man serves, let it be as of the strength which God supplies, that in all things God may be glorified through Jesus Christ, to whom belong the glory and the dominion forever and ever. Amen.
29. New Testament, 1 Corinthians, 10.31, 15.22, 15.45-15.50 (1st cent. CE - 1st cent. CE) 10.31. Whether thereforeyou eat, or drink, or whatever you do, do all to the glory of God. 15.22. For as inAdam all die, so also in Christ all will be made alive. 15.45. So also it is written, "The first man, Adam, became a livingsoul." The last Adam became a life-giving spirit. 15.46. However thatwhich is spiritual isn't first, but that which is natural, then thatwhich is spiritual. 15.47. The first man is of the earth, made ofdust. The second man is the Lord from heaven. 15.48. As is the onemade of dust, such are those who are also made of dust; and as is theheavenly, such are they also that are heavenly. 15.49. As we haveborne the image of those made of dust, let's also bear the image of theheavenly. 15.50. Now I say this, brothers, that flesh and blood can'tinherit the Kingdom of God; neither does corruption inheritincorruption.
30. New Testament, 2 Peter, 3.18 (1st cent. CE - 1st cent. CE) 3.18. But grow in the grace and knowledge of our Lord and Savior Jesus Christ. To him be the glory both now and forever. Amen.
31. New Testament, 2 Corinthians, 1.20, 3.16, 3.18, 4.4, 4.6, 4.15-4.17, 5.1-5.10, 8.19 (1st cent. CE - 1st cent. CE)
32. New Testament, Acts, 7.55 (1st cent. CE - 2nd cent. CE) 7.55. But he, being full of the Holy Spirit, looked up steadfastly into heaven, and saw the glory of God, and Jesus standing on the right hand of God
33. New Testament, Apocalypse, 15.8, 21.11, 21.23 (1st cent. CE - 1st cent. CE) 15.8. The temple was filled with smoke from the glory of God, and from his power. No one was able to enter into the temple, until the seven plagues of the seven angels would be finished. 21.11. having the glory of God. Her light was like a most precious stone, as if it was a jasper stone, clear as crystal; 21.23. The city has no need for the sun, neither of the moon, to shine, for the very glory of God illuminated it, and its lamp is the Lamb.
34. New Testament, Jude, 25 (1st cent. CE - 1st cent. CE)
35. New Testament, Hebrews, 2.9-2.10 (1st cent. CE - 1st cent. CE) 2.9. But we see him who has been made a little lower than the angels, Jesus, because of the suffering of death crowned with glory and honor, that by the grace of God he should taste of death for everyone. 2.10. For it became him, for whom are all things, and through whom are all things, in bringing many sons to glory, to make the author of their salvation perfect through sufferings.
36. New Testament, Philippians, 2.11 (1st cent. CE - 1st cent. CE) 2.11. and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.
37. New Testament, Romans, 3.23, 5.2, 5.12-5.21, 15.7 (1st cent. CE - 1st cent. CE) 3.23. for all have sinned, and fall short of the glory of God; 5.2. through whom we also have our access by faith into this grace in which we stand. We rejoice in hope of the glory of God. 5.12. Therefore, as sin entered into the world through one man, and death through sin; and so death passed to all men, because all sinned. 5.13. For until the law, sin was in the world; but sin is not charged when there is no law. 5.14. Nevertheless death reigned from Adam until Moses, even over those whose sins weren't like Adam's disobedience, who is a foreshadowing of him who was to come. 5.15. But the free gift isn't like the trespass. For if by the trespass of the one the many died, much more did the grace of God, and the gift by the grace of the one man, Jesus Christ, abound to the many. 5.16. The gift is not as through one who sinned: for the judgment came by one to condemnation, but the free gift came of many trespasses to justification. 5.17. For if by the trespass of the one, death reigned through the one; so much more will those who receive the abundance of grace and of the gift of righteousness reign in life through the one, Jesus Christ. 5.18. So then as through one trespass, all men were condemned; even so through one act of righteousness, all men were justified to life. 5.19. For as through the one man's disobedience many were made sinners, even so through the obedience of the one will many be made righteous. 5.20. The law came in besides, that the trespass might abound; but where sin abounded, grace did abound more exceedingly; 5.21. that as sin reigned in death, even so might grace reign through righteousness to eternal life through Jesus Christ our Lord. 15.7. Therefore receive one another, even as Christ also received you, to the glory of God.
38. New Testament, John, 11.40 (1st cent. CE - 1st cent. CE) 11.40. Jesus said to her, "Didn't I tell you that if you believed, you would see God's glory?
39. New Testament, Luke, 2.9 (1st cent. CE - 1st cent. CE) 2.9. Behold, an angel of the Lord stood by them, and the glory of the Lord shone around them, and they were terrified.
40. Anon., 3 Baruch, 4.16, 11.2
41. Anon., 4 Baruch, 7.11 7.11. And do not turn aside to the right or to the left, but straight as a speeding arrow, go in the power of God, and the glory of the Lord will be with you the entire way.
42. Anon., Psalms of Solomon, 9.4, 17.31

Subjects of this text:

subject	book bibliographic info
4 ezra	Hayes (2015), What's Divine about Divine Law?: Early Perspectives, 133
aaron	Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals. 86
adam	Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 113
adamic lore,christ	Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 180
adamic lore,glory	Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 180
adamic lore,moses	Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 180
alienation,glory of god,from the	Levison (2023), The Greek Life of Adam and Eve. 609
apocalypse of baruch	Hayes (2015), What's Divine about Divine Law?: Early Perspectives, 133
atonement	Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals. 86
belief	Levison (2023), The Greek Life of Adam and Eve. 609
christianity,early	Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 64
collective humanity	Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 229
commandment/commandments	Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 53
community,corinth	Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 180
community,qumran	Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 180
covenant,eternal	Levison (2023), The Greek Life of Adam and Eve. 609
creation	Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 218
dead sea scrolls,access to; dating of	Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 53
dead sea scrolls	Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 180
death	Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 218
descent	Levison (2023), The Greek Life of Adam and Eve. 609
eliezer,rabbi	Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis. 4
enoch	Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 180
eschatological	Levison (2023), The Greek Life of Adam and Eve. 609
eternal life	Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 229
evil inclinations	Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 229
exegesis	Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 180
exile/exilic	Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 53
expulsion,paradise,from	Levison (2023), The Greek Life of Adam and Eve. 609
free will	Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 229
fulfilment	Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 218
gilat,yitzhak	Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis. 4
glory,adam,of	Levison (2023), The Greek Life of Adam and Eve. 609
glory,divine	Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 180
glory,god,of	Levison (2023), The Greek Life of Adam and Eve. 609
glory,lord,of the	Levison (2023), The Greek Life of Adam and Eve. 609
glory,of adam	Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 180
glory,of moses	Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 180
glory	Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 180; Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 113
halakhah,old versus new traditions of	Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis. 4
halakhah,subjects susceptible to change in	Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis. 4
hillel,school (house) of	Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis. 4
holy land	Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals. 86
human,nature	Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 229
inheritance	Levison (2023), The Greek Life of Adam and Eve. 609
interpretation,christian	Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 180
interpretation,hellenistic jewish	Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 180
interpretation—see also midrash	Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 53, 64
israel	Levison (2023), The Greek Life of Adam and Eve. 609
jerusalem	Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 53
jesus/christ	Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 180
jesus—see also christianity	Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 64
judgment	Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 229
laity,the	Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 53, 64
law,2 corinthians	Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 180
law,biblical/rabbinic—see also,halakhah	Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 64
law,christianity	Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 180
moses,appearance	Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 180
moses,art	Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 180
moses,christ	Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 180
moses,enoch,enochic traditions	Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 180
moses,pagan literature	Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 180
moses,polemics	Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 180
moses	Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 180
nature,human	Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 229
new testament—see also,christianity	Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 64
noªam,vered	Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis. 4
obedience	Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 229
obedient	Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 229
particularism	Hayes (2015), What's Divine about Divine Law?: Early Perspectives, 133
paul,pauline,paulinism	Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 113
paul	Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 180
philo of alexandria	Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 180
philosophy	Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 113
polemics	Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 180
prayer	Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 53, 64
priests/priesthood	Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 53, 64
purity/impurity	Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals. 86
qumran/qumran community	Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 53, 64
qumran and esoteric and exoteric wisdom,and universalism and particularism	Hayes (2015), What's Divine about Divine Law?: Early Perspectives, 133
qumran and esoteric and exoteric wisdom	Hayes (2015), What's Divine about Divine Law?: Early Perspectives, 133
rabbis	Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 113
resurrection	Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 218
revelation	Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 180; Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 64
schnabel,eckhard,j.	Hayes (2015), What's Divine about Divine Law?: Early Perspectives, 133
second temple,destruction of	Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis. 4
second temple	Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 113
second temple period,old halakhah stemming from time of	Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis. 4
sectarian/sectarianism	Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 53, 64
shame	Levison (2023), The Greek Life of Adam and Eve. 609
shammai,school (house) of	Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis. 4
shemesh,aharon	Hayes (2015), What's Divine about Divine Law?: Early Perspectives, 133
sinai,mount	Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 64
sinai	Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 180
sophistry	Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 180
spiritual transformation	Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 180
suffering	Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 218
teacher of righteousness	Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 53, 64
temple (in jerusalem)	Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals. 86
theoretical approaches,developmental model	Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis. 4
theoretical approaches,explanation of	Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis. 4
throne	Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 113
torah	Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 53, 64
universalism	Hayes (2015), What's Divine about Divine Law?: Early Perspectives, 133
unknown god	Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 113
vision	Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 113
wisdom,at qumran	Hayes (2015), What's Divine about Divine Law?: Early Perspectives, 133
wisdom,esoteric and exoteric'	Hayes (2015), What's Divine about Divine Law?: Early Perspectives, 133
world	Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 218