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Tiresias: The Ancient Mediterranean Religions Source Database



2784
Dead Sea Scrolls, Damascus Covenant, 3.14-3.15
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Intertexts (texts cited often on the same page as the searched text):

17 results
1. Hebrew Bible, Deuteronomy, 5.28, 17.11, 17.20, 28.14 (9th cent. BCE - 3rd cent. BCE)

5.28. וְאַתָּה פֹּה עֲמֹד עִמָּדִי וַאֲדַבְּרָה אֵלֶיךָ אֵת כָּל־הַמִּצְוָה וְהַחֻקִּים וְהַמִּשְׁפָּטִים אֲשֶׁר תְּלַמְּדֵם וְעָשׂוּ בָאָרֶץ אֲשֶׁר אָנֹכִי נֹתֵן לָהֶם לְרִשְׁתָּהּ׃ 17.11. עַל־פִּי הַתּוֹרָה אֲשֶׁר יוֹרוּךָ וְעַל־הַמִּשְׁפָּט אֲשֶׁר־יֹאמְרוּ לְךָ תַּעֲשֶׂה לֹא תָסוּר מִן־הַדָּבָר אֲשֶׁר־יַגִּידוּ לְךָ יָמִין וּשְׂמֹאל׃ 28.14. וְלֹא תָסוּר מִכָּל־הַדְּבָרִים אֲשֶׁר אָנֹכִי מְצַוֶּה אֶתְכֶם הַיּוֹם יָמִין וּשְׂמֹאול לָלֶכֶת אַחֲרֵי אֱלֹהִים אֲחֵרִים לְעָבְדָם׃ 5.28. But as for thee, stand thou here by Me, and I will speak unto thee all the commandment, and the statutes, and the ordices, which thou shalt teach them, that they may do them in the land which I give them to possess it.’" 17.11. According to the law which they shall teach thee, and according to the judgment which they shall tell thee, thou shalt do; thou shalt not turn aside from the sentence which they shall declare unto thee, to the right hand, nor to the left." 17.20. that his heart be not lifted up above his brethren, and that he turn not aside from the commandment, to the right hand, or to the left; to the end that he may prolong his days in his kingdom, he and his children, in the midst of Israel." 28.14. and shalt not turn aside from any of the words which I command you this day, to the right hand, or to the left, to go after other gods to serve them. ."
2. Hebrew Bible, Exodus, 21.1 (9th cent. BCE - 3rd cent. BCE)

21.1. וְאֵלֶּה הַמִּשְׁפָּטִים אֲשֶׁר תָּשִׂים לִפְנֵיהֶם׃ 21.1. אִם־אַחֶרֶת יִקַּח־לוֹ שְׁאֵרָהּ כְּסוּתָהּ וְעֹנָתָהּ לֹא יִגְרָע׃ 21.1. Now these are the ordices which thou shalt set before them."
3. Hebrew Bible, Leviticus, 18.5, 19.16 (9th cent. BCE - 3rd cent. BCE)

18.5. וּשְׁמַרְתֶּם אֶת־חֻקֹּתַי וְאֶת־מִשְׁפָּטַי אֲשֶׁר יַעֲשֶׂה אֹתָם הָאָדָם וָחַי בָּהֶם אֲנִי יְהוָה׃ 19.16. לֹא־תֵלֵךְ רָכִיל בְּעַמֶּיךָ לֹא תַעֲמֹד עַל־דַּם רֵעֶךָ אֲנִי יְהוָה׃ 18.5. Ye shall therefore keep My statutes, and Mine ordices, which if a man do, he shall live by them: I am the LORD." 19.16. Thou shalt not go up and down as a talebearer among thy people; neither shalt thou stand idly by the blood of thy neighbour: I am the LORD."
4. Hebrew Bible, Numbers, 21.18 (9th cent. BCE - 3rd cent. BCE)

21.18. בְּאֵר חֲפָרוּהָ שָׂרִים כָּרוּהָ נְדִיבֵי הָעָם בִּמְחֹקֵק בְּמִשְׁעֲנֹתָם וּמִמִּדְבָּר מַתָּנָה׃ 21.18. The well, which the princes digged, Which the nobles of the people delved, With the sceptre, and with their staves. And from the wilderness to Mattanah;"
5. Hebrew Bible, Isaiah, 54.16 (8th cent. BCE - 5th cent. BCE)

54.16. הן [הִנֵּה] אָנֹכִי בָּרָאתִי חָרָשׁ נֹפֵחַ בְּאֵשׁ פֶּחָם וּמוֹצִיא כְלִי לְמַעֲשֵׂהוּ וְאָנֹכִי בָּרָאתִי מַשְׁחִית לְחַבֵּל׃ 54.16. Behold, I have created the smith That bloweth the fire of coals, And bringeth forth a weapon for his work; And I have created the waster to destroy."
6. Hebrew Bible, Nehemiah, 9.29 (5th cent. BCE - 4th cent. BCE)

9.29. וַתָּעַד בָּהֶם לַהֲשִׁיבָם אֶל־תּוֹרָתֶךָ וְהֵמָּה הֵזִידוּ וְלֹא־שָׁמְעוּ לְמִצְוֺתֶיךָ וּבְמִשְׁפָּטֶיךָ חָטְאוּ־בָם אֲשֶׁר־יַעֲשֶׂה אָדָם וְחָיָה בָהֶם וַיִּתְּנוּ כָתֵף סוֹרֶרֶת וְעָרְפָּם הִקְשׁוּ וְלֹא שָׁמֵעוּ׃ 9.29. and didst forewarn them, that Thou mightest bring them back unto Thy law; yet they dealt proudly, and hearkened not unto Thy commandments, but sinned against Thine ordices, which if a man do, he shall live by them, and presented a stubborn shoulder, and hardened their neck, and would not hear."
7. Dead Sea Scrolls, Damascus Covenant, 1.1, 1.3, 1.4, 1.5, 1.6, 1.7, 1.8, 1.9, 1.10, 1.11, 1.12, 1.13, 2.14, 2.15, 3.9, 3.10, 3.11, 3.12, 3.13, 3.15, 3.16, 3.17, 3.18, 3.19, 3.20, 3.21, 4.8, 4.9, 4.10, 5.20-6.11, 6.2, 6.3, 6.4, 6.5, 6.6, 6.7, 6.8, 6.9, 6.10, 6.11, 6.14, 6.18, 6.19, 12.3, 12.4, 12.19, 13.2, 13.3, 13.4, 13.5, 13.6, 13.7, 14.4, 14.5, 14.6, 14.7, 15.18, 15.19, 20.27, 20.28, 20.29, 20.30, 20.31, 20.32, 20.33 (2nd cent. BCE - 1st cent. CE)

8. Dead Sea Scrolls, Pesher On Habakkuk, 5.8-5.12 (2nd cent. BCE - 1st cent. CE)

9. Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 1.1, 1.3, 1.4, 1.5, 1.6, 1.7, 1.8, 1.9, 1.10, 1.11, 1.12, 2.12, 2.13, 2.14, 2.15, 3.9, 3.10, 3.11, 3.12, 3.13, 3.14, 3.15, 3.16, 3.17, 3.18, 3.19, 3.20, 3.21, 4.8, 4.9, 4.10, 5.20-6.11, 6.2, 6.3, 6.4, 6.5, 6.6, 6.7, 6.8, 6.9, 6.10, 6.11, 6.14, 6.18, 6.19, 12.3, 12.4, 12.19, 13.2, 13.3, 13.4, 13.5, 13.6, 13.7, 14.4, 14.5, 14.6, 14.7, 15.18, 15.19, 20.27, 20.28, 20.29, 20.30, 20.31, 20.32, 20.33 (2nd cent. BCE - 1st cent. CE)

10. Dead Sea Scrolls, 4Q266, 5 (2nd cent. BCE - 1st cent. CE)

11. Dead Sea Scrolls, Community Rule, 2.21, 3.4-3.12, 5.5-5.6, 7.16, 8.3-8.10, 8.16-8.18, 9.6 (2nd cent. BCE - 1st cent. CE)

12. Dead Sea Scrolls, Hodayot, 19.10-19.14 (2nd cent. BCE - 1st cent. CE)

13. Dead Sea Scrolls, Hodayot, 19.10-19.14 (2nd cent. BCE - 1st cent. CE)

14. Dead Sea Scrolls, Messianic Rule, 1.3 (2nd cent. BCE - 1st cent. CE)

15. Hebrew Bible, Daniel, 7.25 (2nd cent. BCE - 2nd cent. BCE)

7.25. וּמִלִּין לְצַד עליא [עִלָּאָה] יְמַלִּל וּלְקַדִּישֵׁי עֶלְיוֹנִין יְבַלֵּא וְיִסְבַּר לְהַשְׁנָיָה זִמְנִין וְדָת וְיִתְיַהֲבוּן בִּידֵהּ עַד־עִדָּן וְעִדָּנִין וּפְלַג עִדָּן׃ 7.25. And he shall speak words against the Most High, and shall wear out the saints of the Most High; and he shall think to change the seasons and the law; and they shall be given into his hand until a time and times and half a time."
16. Josephus Flavius, Jewish War, 1.144 (1st cent. CE - 1st cent. CE)

1.144. who distributed a garrison about the city, because he could not persuade anyone of those that had fled to the temple to come to terms of accommodation; he then disposed all things that were round about them so as might favor their attacks, as having Hyrcanus’s party very ready to afford them both counsel and assistance.
17. Mishnah, Sotah, 9.15 (1st cent. CE - 3rd cent. CE)

9.15. When Rabbi Meir died, the composers of fables ceased. When Ben Azzai died, the diligent students [of Torah] ceased. When Ben Zoma died, the expounders ceased. When Rabbi Joshua died, goodness ceased from the world. When Rabban Shimon ben Gamaliel died, locusts come and troubles multiplied. When Rabbi Elazar ben Azaryah died, the sages ceased to be wealthy. When Rabbi Akiba died, the glory of the Torah ceased. When Rabbi Hanina ben Dosa died, men of wondrous deeds ceased. When Rabbi Yose Katnuta died, the pious men (hasidim) ceased and why was his name called Katnuta? Because he was the youngest of the pious men. When Rabban Yoha ben Zakkai died, the splendor of wisdom ceased. When Rabban Gamaliel the elder died, the glory of the torah ceased, and purity and separateness perished. When Rabbi Ishmael ben Fabi died, the splendor of the priesthood ceased. When Rabbi died, humility and fear of sin ceased. Rabbi Phineas ben Yair says: when Temple was destroyed, scholars and freemen were ashamed and covered their head, men of wondrous deeds were disregarded, and violent men and big talkers grew powerful. And nobody expounds, nobody seeks, and nobody asks. Upon whom shall we depend? Upon our father who is in heaven. Rabbi Eliezer the Great says: from the day the Temple was destroyed, the sages began to be like scribes, scribes like synagogue-attendants, synagogue-attendants like common people, and the common people became more and more debased. And nobody seeks. Upon whom shall we depend? Upon our father who is in heaven. In the footsteps of the messiah insolence (hutzpah) will increase and the cost of living will go up greatly; the vine will yield its fruit, but wine will be expensive; the government will turn to heresy, and there will be no one to rebuke; the meeting-place [of scholars] will be used for licentiousness; the Galilee will be destroyed, the Gablan will be desolated, and the dwellers on the frontier will go about [begging] from place to place without anyone to take pity on them; the wisdom of the learned will rot, fearers of sin will be despised, and the truth will be lacking; youths will put old men to shame, the old will stand up in the presence of the young, “For son spurns father, daughter rises up against mother, daughter-in-law against mother-in-law a man’s own household are his enemies” (Micah 7:6). The face of the generation will be like the face of a dog, a son will not feel ashamed before his father. Upon whom shall we depend? Upon our father who is in heaven. Rabbi Pinchas ben Yair says, “Heedfulness leads to cleanliness, cleanliness leads to purity, purity leads to separation, separation leads to holiness, holiness leads to modesty, modesty leads to fear of sin, fear of sin leads to piety, piety leads to the Holy Spirit, The Holy Spirit leads to the resurrection of the dead, and the resurrection of the dead comes from Elijah, blessed be his memory, Amen.”"


Subjects of this text:

subject book bibliographic info
4 ezra Hayes (2015), What's Divine about Divine Law?: Early Perspectives, 133
apocalypse of baruch Hayes (2015), What's Divine about Divine Law?: Early Perspectives, 133
apocalypticism Hayes (2022), The Literature of the Sages: A Re-Visioning, 76
apostasy Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals. 73
atonement Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals. 73, 85
audience Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 84
baumgarten,j. m. Hayes (2015), What's Divine about Divine Law?: Early Perspectives, 132
calendar/calendrical issues Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 267
christianity,early Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 64
collective humanity Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 209
commandment/commandments Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 53
covenant Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals. 73, 85
dead sea scrolls,access to; dating of Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 53
dead sea scrolls,divine inspiration as source of halakhah Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis. 42
dead sea scrolls Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 83
deuteronomy,as re-written law Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 83
divine origins of halakhic law Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis. 42
divine revelation,as source of authority Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis. 42
eliezer,rabbi Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis. 4
eschatology Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals. 85
esotericism,exegesis as legacy of Hayes (2022), The Literature of the Sages: A Re-Visioning, 76
exile/exilic Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 53
festivals—see also calendar Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 267
food laws Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals. 85
free will Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 209
gentiles Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals. 73
gilat,yitzhak Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis. 4
halakhah,divine versus human authority in Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis. 42
halakhah,old versus new traditions of Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis. 4
halakhah,subjects susceptible to change in Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis. 4
halakhah/halakhot,and aggadah; law and narrative Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 233
hidden commandments,revelation of Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis. 42
hillel,school (house) of Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis. 4
holiness Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 84
holy spirit Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 209
human,condition Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 209
identity Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 83
innate,spirit Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 209
interpretation,biblical Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 83
interpretation—see also midrash Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 53, 64
israel,nan Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 233, 267
jerusalem,vs. sinai Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 83
jerusalem,zion Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 83
jerusalem Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 53
jesus—see also christianity Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 64
josephus,jubilees,book of Hayes (2015), What's Divine about Divine Law?: Early Perspectives, 132
knowledge-giving (spirit) Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 209
laity,the Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 53, 64
law,at qumran Hayes (2022), The Literature of the Sages: A Re-Visioning, 76
law,biblical/rabbinic—see also,halakhah Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 64, 233, 267
law,mosaic Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 83
masoretic text Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 84
mediatory figures Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 83
mesopotamia,science Hayes (2022), The Literature of the Sages: A Re-Visioning, 76
metso,sariano Hayes (2015), What's Divine about Divine Law?: Early Perspectives, 132
milgrom,jacob Hayes (2015), What's Divine about Divine Law?: Early Perspectives, 132
moses,angel Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 83
moses,art Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 83
moses,divine Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 83
moses,qumran Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 83
moses Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 83
najman,hindy Hayes (2015), What's Divine about Divine Law?: Early Perspectives, 132
new testament—see also,christianity Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 64
noªam,vered Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis. 4
obedience Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 209
obedient Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 209
particularism Hayes (2015), What's Divine about Divine Law?: Early Perspectives, 132, 133
prayer Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 53, 64, 84, 233, 267
predestined Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 209
priesthood,priests Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 83
priests/priesthood Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 53, 64, 233
purity/impurity Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals. 73, 85
qumran,deuteronomy Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 83
qumran,moses Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 83
qumran/qumran community Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 53, 64, 84, 267
qumran and esoteric and exoteric wisdom,and universalism and particularism Hayes (2015), What's Divine about Divine Law?: Early Perspectives, 132, 133
qumran and esoteric and exoteric wisdom Hayes (2015), What's Divine about Divine Law?: Early Perspectives, 132, 133
qumran texts,concealment and revelation Hayes (2022), The Literature of the Sages: A Re-Visioning, 76
qumran texts,conceptions of law and tradition Hayes (2022), The Literature of the Sages: A Re-Visioning, 76
qumran texts,damascus document Hayes (2022), The Literature of the Sages: A Re-Visioning, 76
rabbinic literature,human exegetical activity in Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis. 42
revelation Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 83; Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 64; Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 209
revelation of dual tora,and esotericism,at qumran Hayes (2022), The Literature of the Sages: A Re-Visioning, 76
schnabel,eckhard,j. Hayes (2015), What's Divine about Divine Law?: Early Perspectives, 132, 133
science Hayes (2022), The Literature of the Sages: A Re-Visioning, 76
second temple,destruction of Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis. 4
second temple period,old halakhah stemming from time of Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis. 4
second temple period Hayes (2022), The Literature of the Sages: A Re-Visioning, 76
sectarian/sectarianism Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 53, 64, 84
shammai,school (house) of Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis. 4
shemesh,aharon Hayes (2015), What's Divine about Divine Law?: Early Perspectives, 132, 133
sinai,mount Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 64
sinai,qumran literature Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 83
sinai,relativization of Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 83
sinai Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 83
spirit Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 209
synagogue,zion/jerusalem Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 83
teacher of righteousness Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 53, 64
theoretical approaches,developmental model Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis. 4
theoretical approaches,explanation of Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis. 4
torah Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 53, 64
universalism Hayes (2015), What's Divine about Divine Law?: Early Perspectives, 132, 133
wisdom,at qumran Hayes (2015), What's Divine about Divine Law?: Early Perspectives, 132, 133
wisdom,esoteric and exoteric' Hayes (2015), What's Divine about Divine Law?: Early Perspectives, 132
wisdom,esoteric and exoteric Hayes (2015), What's Divine about Divine Law?: Early Perspectives, 133