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Tiresias: The Ancient Mediterranean Religions Source Database



2784
Dead Sea Scrolls, Damascus Covenant, 20.1-20.5
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Intertexts (texts cited often on the same page as the searched text):

14 results
1. Hebrew Bible, Deuteronomy, 18.18, 34.10 (9th cent. BCE - 3rd cent. BCE)

18.18. נָבִיא אָקִים לָהֶם מִקֶּרֶב אֲחֵיהֶם כָּמוֹךָ וְנָתַתִּי דְבָרַי בְּפִיו וְדִבֶּר אֲלֵיהֶם אֵת כָּל־אֲשֶׁר אֲצַוֶּנּוּ׃ 18.18. I will raise them up a prophet from among their brethren, like unto thee; and I will put My words in his mouth, and he shall speak unto them all that I shall command him." 34.10. And there hath not arisen a prophet since in Israel like unto Moses, whom the LORD knew face to face;"
2. Hebrew Bible, Psalms, 110 (9th cent. BCE - 3rd cent. BCE)

3. Hebrew Bible, 1 Samuel, 2.35 (8th cent. BCE - 5th cent. BCE)

2.35. וַהֲקִימֹתִי לִי כֹּהֵן נֶאֱמָן כַּאֲשֶׁר בִּלְבָבִי וּבְנַפְשִׁי יַעֲשֶׂה וּבָנִיתִי לוֹ בַּיִת נֶאֱמָן וְהִתְהַלֵּךְ לִפְנֵי־מְשִׁיחִי כָּל־הַיָּמִים׃ 2.35. And I will raise me up a faithful priest, that shall do according to that which is in my heart and in my mind: and I will build him a sure house; and he shall walk before my anointed forever."
4. Hebrew Bible, 2 Samuel, 7.12-7.16 (8th cent. BCE - 5th cent. BCE)

7.12. כִּי יִמְלְאוּ יָמֶיךָ וְשָׁכַבְתָּ אֶת־אֲבֹתֶיךָ וַהֲקִימֹתִי אֶת־זַרְעֲךָ אַחֲרֶיךָ אֲשֶׁר יֵצֵא מִמֵּעֶיךָ וַהֲכִינֹתִי אֶת־מַמְלַכְתּוֹ׃ 7.13. הוּא יִבְנֶה־בַּיִת לִשְׁמִי וְכֹנַנְתִּי אֶת־כִּסֵּא מַמְלַכְתּוֹ עַד־עוֹלָם׃ 7.14. אֲנִי אֶהְיֶה־לּוֹ לְאָב וְהוּא יִהְיֶה־לִּי לְבֵן אֲשֶׁר בְּהַעֲוֺתוֹ וְהֹכַחְתִּיו בְּשֵׁבֶט אֲנָשִׁים וּבְנִגְעֵי בְּנֵי אָדָם׃ 7.15. וְחַסְדִּי לֹא־יָסוּר מִמֶּנּוּ כַּאֲשֶׁר הֲסִרֹתִי מֵעִם שָׁאוּל אֲשֶׁר הֲסִרֹתִי מִלְּפָנֶיךָ׃ 7.16. וְנֶאְמַן בֵּיתְךָ וּמַמְלַכְתְּךָ עַד־עוֹלָם לְפָנֶיךָ כִּסְאֲךָ יִהְיֶה נָכוֹן עַד־עוֹלָם׃ 7.12. And when the days are fulfilled, and thou shalt sleep with thy fathers, I will set up thy seed after thee, who shall issue from thy bowels, and I will establish his kingdom." 7.13. He shall build a house for my name, and I will make firm the throne of his kingdom for ever." 7.14. I will be his father, and he will be my son. If he commit iniquity, I will chasten him with the rod of men, and with such plagues as befall the sons of Adam:" 7.15. but my covet love shall not depart away from him, as I took it from Sha᾽ul, whom I put away before thee." 7.16. And thy house and thy kingdom shall be established for ever before thee: thy throne shall be firm for ever."
5. Anon., Testament of Levi, 18.9 (2nd cent. BCE - 2nd cent. CE)

18.9. And in his priesthood the Gentiles shall be multiplied in knowledge upon the earth, And enlightened through the grace of the Lord: In his priesthood shall sin come to an end, And the lawless shall cease to do evil. [And the just shall rest in him.]
6. Anon., Testament of Reuben, 6.8 (2nd cent. BCE - 2nd cent. CE)

6.8. Therefore I command you to hearken to Levi, because he shall know the law of the Lord, and shall give ordices for judgement and shall sacrifice for all Israel until the consummation of the times, as the anointed High Priest, of whom the Lord spake
7. Dead Sea Scrolls, Damascus Covenant, 6.3, 10.5, 14.12-14.13, 14.19, 15.9, 19.10-19.11, 20.2-20.8 (2nd cent. BCE - 1st cent. CE)

8. Dead Sea Scrolls, Pesher On Habakkuk, 5.2, 5.9, 8.1, 12.5 (2nd cent. BCE - 1st cent. CE)

9. Dead Sea Scrolls, War Scroll, 3.13, 5.1 (2nd cent. BCE - 1st cent. CE)

10. Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 1.7, 6.3, 10.5, 14.12-14.13, 14.19, 15.9, 19.10-19.11, 20.1-20.8 (2nd cent. BCE - 1st cent. CE)

11. Dead Sea Scrolls, Community Rule, 1.6, 9.6, 9.10-9.11 (2nd cent. BCE - 1st cent. CE)

12. Dead Sea Scrolls, Messianic Rule, 2.20-2.21 (2nd cent. BCE - 1st cent. CE)

13. Septuagint, 1 Maccabees, 14.27-14.45, 14.47 (2nd cent. BCE - 2nd cent. BCE)

14.27. So they made a record on bronze tablets and put it upon pillars on Mount Zion. This is a copy of what they wrote: "On the eighteenth day of Elul, in the one hundred and seventy-second year, which is the third year of Simon the great high priest 14.28. in Asaramel, in the great assembly of the priests and the people and the rulers of the nation and the elders of the country, the following was proclaimed to us: 14.29. Since wars often occurred in the country, Simon the son of Mattathias, a priest of the sons of Joarib, and his brothers, exposed themselves to danger and resisted the enemies of their nation, in order that their sanctuary and the law might be perserved; and they brought great glory to their nation. 14.30. Jonathan rallied the nation, and became their high priest, and was gathered to his people. 14.31. And when their enemies decided to invade their country and lay hands on their sanctuary 14.33. He fortified the cities of Judea, and Beth-zur on the borders of Judea, where formerly the arms of the enemy had been stored, and he placed there a garrison of Jews. 14.34. He also fortified Joppa, which is by the sea, and Gazara, which is on the borders of Azotus, where the enemy formerly dwelt. He settled Jews there, and provided in those cities whatever was necessary for their restoration. 14.35. The people saw Simons faithfulness and the glory which he had resolved to win for his nation, and they made him their leader and high priest, because he had done all these things and because of the justice and loyalty which he had maintained toward his nation. He sought in every way to exalt his people. 14.36. And in his days things prospered in his hands, so that the Gentiles were put out of the country, as were also the men in the city of David in Jerusalem, who had built themselves a citadel from which they used to sally forth and defile the environs of the sanctuary and do great damage to its purity. 14.37. He settled Jews in it, and fortified it for the safety of the country and of the city, and built the walls of Jerusalem higher. 14.38. In view of these things King Demetrius confirmed him in the high priesthood 14.39. and he made him one of the kings friends and paid him high honors. 14.40. For he had heard that the Jews were addressed by the Romans as friends and allies and brethren, and that the Romans had received the envoys of Simon with honor. 14.41. And the Jews and their priests decided that Simon should be their leader and high priest for ever, until a trustworthy prophet should arise 14.42. and that he should be governor over them and that he should take charge of the sanctuary and appoint men over its tasks and over the country and the weapons and the strongholds, and that he should take charge of the sanctuary 14.43. and that he should be obeyed by all, and that all contracts in the country should be written in his name, and that he should be clothed in purple and wear gold. 14.44. And none of the people or priests shall be permitted to nullify any of these decisions or to oppose what he says, or to convene an assembly in the country without his permission, or to be clothed in purple or put on a gold buckle. 14.45. Whoever acts contrary to these decisions or nullifies any of them shall be liable to punishment. 14.47. So Simon accepted and agreed to be high priest, to be commander and ethnarch of the Jews and priests, and to be protector of them all.
14. Septuagint, Judith, 4.8, 15.8 (2nd cent. BCE - 0th cent. CE)

4.8. So the Israelites did as Joakim the high priest and the senate of the whole people of Israel, in session at Jerusalem, had given order. 15.8. Then Joakim the high priest, and the senate of the people of Israel who lived at Jerusalem, came to witness the good things which the Lord had done for Israel, and to see Judith and to greet her.


Subjects of this text:

subject book bibliographic info
1 enoch Hayes (2015), What's Divine about Divine Law?: Early Perspectives, 102
aaron Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals. 21; Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 26
alexander janneus Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals. 21
anointing Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 26
aristotle Hayes (2015), What's Divine about Divine Law?: Early Perspectives, 13
coins Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals. 21
curse Schiffman (1983), Testimony and the Penal Code, 170
david Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 26
demotion Schiffman (1983), Testimony and the Penal Code, 171
discourses of divine law,in greco-roman sources Hayes (2015), What's Divine about Divine Law?: Early Perspectives, 13
discourses of divine law Hayes (2015), What's Divine about Divine Law?: Early Perspectives, 13
discourses of human law,in greco-roman sources Hayes (2015), What's Divine about Divine Law?: Early Perspectives, 13
divine name,misuse of Schiffman (1983), Testimony and the Penal Code, 171
exclusion (of members) Eckhardt (2019), Benedict, Private Associations and Jewish Communities in the Hellenistic and Roman Cities, 65
exegesis,sectarian Schiffman (1983), Testimony and the Penal Code, 170, 171
financial contact (dealings) Schiffman (1983), Testimony and the Penal Code, 170
fines,for violation of statutes Eckhardt (2019), Benedict, Private Associations and Jewish Communities in the Hellenistic and Roman Cities, 65
fulfilment Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 26
guilt Schiffman (1983), Testimony and the Penal Code, 170, 171
hasmonean conquests Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals. 21
heavenly tablets Hayes (2015), What's Divine about Divine Law?: Early Perspectives, 102
hebrew (language) Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals. 21
josephus,jubilees,book of Hayes (2015), What's Divine about Divine Law?: Early Perspectives, 102
law,biblical Schiffman (1983), Testimony and the Penal Code, 171
liturgy Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 26
manual of discipline,literary structure of,history of text Schiffman (1983), Testimony and the Penal Code, 170
messiah,messianic expectations Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 26
moses Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 26
natural law,at qumran' Hayes (2015), What's Divine about Divine Law?: Early Perspectives, 102
novitiate,novice Schiffman (1983), Testimony and the Penal Code, 171
offenses Schiffman (1983), Testimony and the Penal Code, 171
partnership Schiffman (1983), Testimony and the Penal Code, 170
paul,pauline corpus Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 26
penal code of the manual of discipline Schiffman (1983), Testimony and the Penal Code, 170, 171
plato Hayes (2015), What's Divine about Divine Law?: Early Perspectives, 13
promise Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 26
property,communal use of Schiffman (1983), Testimony and the Penal Code, 170
qumran Eckhardt (2019), Benedict, Private Associations and Jewish Communities in the Hellenistic and Roman Cities, 65
qumran and esoteric and exoteric wisdom,and legal realism Hayes (2015), What's Divine about Divine Law?: Early Perspectives, 102
repentance Schiffman (1983), Testimony and the Penal Code, 170, 171
reproof Schiffman (1983), Testimony and the Penal Code, 170
schiff,anne Hayes (2015), What's Divine about Divine Law?: Early Perspectives, 102
schnabel,eckhard,j. Hayes (2015), What's Divine about Divine Law?: Early Perspectives, 102
scribal error Schiffman (1983), Testimony and the Penal Code, 170
sect,expelled member of Schiffman (1983), Testimony and the Penal Code, 170
sect,expulsion from Schiffman (1983), Testimony and the Penal Code, 170, 171
sect,history of Schiffman (1983), Testimony and the Penal Code, 170
sect,non-members Schiffman (1983), Testimony and the Penal Code, 171
sect,readmittance to Schiffman (1983), Testimony and the Penal Code, 171
sectarian settlements,texts,composition and redaction Schiffman (1983), Testimony and the Penal Code, 170, 171
sirach Hayes (2015), What's Divine about Divine Law?: Early Perspectives, 102
slander Schiffman (1983), Testimony and the Penal Code, 171
stoics Hayes (2015), What's Divine about Divine Law?: Early Perspectives, 13
teacher of righteousness Schiffman (1983), Testimony and the Penal Code, 170
tetragrammaton Schiffman (1983), Testimony and the Penal Code, 171
transgression,intentional Schiffman (1983), Testimony and the Penal Code, 170
transgression,unintentional Schiffman (1983), Testimony and the Penal Code, 170
violation of the law Schiffman (1983), Testimony and the Penal Code, 170, 171
voluntary participation Eckhardt (2019), Benedict, Private Associations and Jewish Communities in the Hellenistic and Roman Cities, 65
zadokite fragments Schiffman (1983), Testimony and the Penal Code, 171