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Tiresias: The Ancient Mediterranean Religions Source Database



2784
Dead Sea Scrolls, Damascus Covenant, 14.15
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Intertexts (texts cited often on the same page as the searched text):

15 results
1. Septuagint, Tobit, 14, 4, 12 (10th cent. BCE - 2nd cent. BCE)

2. Hebrew Bible, Deuteronomy, 17.6-17.7, 19.15, 21.23, 27.15-27.26 (9th cent. BCE - 3rd cent. BCE)

17.6. עַל־פִּי שְׁנַיִם עֵדִים אוֹ שְׁלֹשָׁה עֵדִים יוּמַת הַמֵּת לֹא יוּמַת עַל־פִּי עֵד אֶחָד׃ 17.7. יַד הָעֵדִים תִּהְיֶה־בּוֹ בָרִאשֹׁנָה לַהֲמִיתוֹ וְיַד כָּל־הָעָם בָּאַחֲרֹנָה וּבִעַרְתָּ הָרָע מִקִּרְבֶּךָ׃ 19.15. לֹא־יָקוּם עֵד אֶחָד בְּאִישׁ לְכָל־עָוֺן וּלְכָל־חַטָּאת בְּכָל־חֵטְא אֲשֶׁר יֶחֱטָא עַל־פִּי שְׁנֵי עֵדִים אוֹ עַל־פִּי שְׁלֹשָׁה־עֵדִים יָקוּם דָּבָר׃ 21.23. לֹא־תָלִין נִבְלָתוֹ עַל־הָעֵץ כִּי־קָבוֹר תִּקְבְּרֶנּוּ בַּיּוֹם הַהוּא כִּי־קִלְלַת אֱלֹהִים תָּלוּי וְלֹא תְטַמֵּא אֶת־אַדְמָתְךָ אֲשֶׁר יְהוָה אֱלֹהֶיךָ נֹתֵן לְךָ נַחֲלָה׃ 27.15. אָרוּר הָאִישׁ אֲשֶׁר יַעֲשֶׂה פֶסֶל וּמַסֵּכָה תּוֹעֲבַת יְהוָה מַעֲשֵׂה יְדֵי חָרָשׁ וְשָׂם בַּסָּתֶר וְעָנוּ כָל־הָעָם וְאָמְרוּ אָמֵן׃ 27.16. אָרוּר מַקְלֶה אָבִיו וְאִמּוֹ וְאָמַר כָּל־הָעָם אָמֵן׃ 27.17. אָרוּר מַסִּיג גְּבוּל רֵעֵהוּ וְאָמַר כָּל־הָעָם אָמֵן׃ 27.18. אָרוּר מַשְׁגֶּה עִוֵּר בַּדָּרֶךְ וְאָמַר כָּל־הָעָם אָמֵן׃ 27.19. אָרוּר מַטֶּה מִשְׁפַּט גֵּר־יָתוֹם וְאַלְמָנָה וְאָמַר כָּל־הָעָם אָמֵן׃ 27.21. אָרוּר שֹׁכֵב עִם־כָּל־בְּהֵמָה וְאָמַר כָּל־הָעָם אָמֵן׃ 27.22. אָרוּר שֹׁכֵב עִם־אֲחֹתוֹ בַּת־אָבִיו אוֹ בַת־אִמּוֹ וְאָמַר כָּל־הָעָם אָמֵן׃ 27.23. אָרוּר שֹׁכֵב עִם־חֹתַנְתּוֹ וְאָמַר כָּל־הָעָם אָמֵן׃ 27.24. אָרוּר מַכֵּה רֵעֵהוּ בַּסָּתֶר וְאָמַר כָּל־הָעָם אָמֵן׃ 27.25. אָרוּר לֹקֵחַ שֹׁחַד לְהַכּוֹת נֶפֶשׁ דָּם נָקִי וְאָמַר כָּל־הָעָם אָמֵן׃ 27.26. אָרוּר אֲשֶׁר לֹא־יָקִים אֶת־דִּבְרֵי הַתּוֹרָה־הַזֹּאת לַעֲשׂוֹת אוֹתָם וְאָמַר כָּל־הָעָם אָמֵן׃ 17.6. At the mouth of two witnesses, or three witnesses, shall he that is to die be put to death; at the mouth of one witness he shall not be put to death." 17.7. The hand of the witnesses shall be first upon him to put him to death, and afterward the hand of all the people. So thou shalt put away the evil from the midst of thee." 19.15. One witness shall not rise up against a man for any iniquity, or for any sin, in any sin that he sinneth; at the mouth of two witnesses, or at the mouth of three witnesses, shall a matter be establishment" 21.23. his body shall not remain all night upon the tree, but thou shalt surely bury him the same day; for he that is hanged is a reproach unto God; that thou defile not thy land which the LORD thy God giveth thee for an inheritance." 27.15. Cursed be the man that maketh a graven or molten image, an abomination unto the LORD, the work of the hands of the craftsman, and setteth it up in secret. And all the people shall answer and say: Amen." 27.16. Cursed be he that dishonoureth his father or his mother. And all the people shall say: Amen." 27.17. Cursed be he that removeth his neighbour’s landmark. And all the people shall say: Amen." 27.18. Cursed be he that maketh the blind to go astray in the way. And all the people shall say: Amen." 27.19. Cursed be he that perverteth the justice due to the stranger, fatherless, and widow. And all the people shall say: Amen." 27.20. Cursed be he that lieth with his father’s wife; because he hath uncovered his father’s skirt. And all the people shall say: Amen. ." 27.21. Cursed be he that lieth with any manner of beast. And all the people shall say: Amen." 27.22. Cursed be he that lieth with his sister, the daughter of his father, or the daughter of his mother. And all the people shall say: Amen." 27.23. Cursed be he that lieth with his mother-in-law. And all the people shall say: Amen." 27.24. Cursed be he that smiteth his neighbour in secret. And all the people shall say: Amen." 27.25. Cursed be he that taketh a bribe to slay an innocent person. And all the people shall say: Amen." 27.26. Cursed be he that confirmeth not the words of this law to do them. And all the people shall say: Amen.’"
3. Hebrew Bible, Esther, 9.13 (9th cent. BCE - 3rd cent. BCE)

9.13. וַתֹּאמֶר אֶסְתֵּר אִם־עַל־הַמֶּלֶךְ טוֹב יִנָּתֵן גַּם־מָחָר לַיְּהוּדִים אֲשֶׁר בְּשׁוּשָׁן לַעֲשׂוֹת כְּדָת הַיּוֹם וְאֵת עֲשֶׂרֶת בְּנֵי־הָמָן יִתְלוּ עַל־הָעֵץ׃ 9.13. Then said Esther: ‘If it please the king, let it be granted to the Jews that are in Shushan to do to-morrow also according unto this day’s decree, and let Haman’s ten sons be hanged upon the gallows.’"
4. Hebrew Bible, Leviticus, 19.16 (9th cent. BCE - 3rd cent. BCE)

19.16. לֹא־תֵלֵךְ רָכִיל בְּעַמֶּיךָ לֹא תַעֲמֹד עַל־דַּם רֵעֶךָ אֲנִי יְהוָה׃ 19.16. Thou shalt not go up and down as a talebearer among thy people; neither shalt thou stand idly by the blood of thy neighbour: I am the LORD."
5. Hebrew Bible, 2 Chronicles, 30.22 (5th cent. BCE - 3rd cent. BCE)

30.22. וַיְדַבֵּר יְחִזְקִיָּהוּ עַל־לֵב כָּל־הַלְוִיִּם הַמַּשְׂכִּילִים שֵׂכֶל־טוֹב לַיהוָה וַיֹּאכְלוּ אֶת־הַמּוֹעֵד שִׁבְעַת הַיָּמִים מְזַבְּחִים זִבְחֵי שְׁלָמִים וּמִתְוַדִּים לַיהוָה אֱלֹהֵי אֲבוֹתֵיהֶם׃ 30.22. And Hezekiah spoke encouragingly unto all the Levites that were well skilled in the service of the LORD. So they did eat throughout the feast for the seven days, offering sacrifices of peace-offerings, and giving thanks to the LORD, the God of their fathers.
6. Hebrew Bible, Nehemiah, 8.7-8.8, 13.12-13.13 (5th cent. BCE - 4th cent. BCE)

8.7. וְיֵשׁוּעַ וּבָנִי וְשֵׁרֵבְיָה יָמִין עַקּוּב שַׁבְּתַי הוֹדִיָּה מַעֲשֵׂיָה קְלִיטָא עֲזַרְיָה יוֹזָבָד חָנָן פְּלָאיָה וְהַלְוִיִּם מְבִינִים אֶת־הָעָם לַתּוֹרָה וְהָעָם עַל־עָמְדָם׃ 8.8. וַיִּקְרְאוּ בַסֵּפֶר בְּתוֹרַת הָאֱלֹהִים מְפֹרָשׁ וְשׂוֹם שֶׂכֶל וַיָּבִינוּ בַּמִּקְרָא׃ 13.12. וְכָל־יְהוּדָה הֵבִיאוּ מַעְשַׂר הַדָּגָן וְהַתִּירוֹשׁ וְהַיִּצְהָר לָאוֹצָרוֹת׃ 13.13. וָאוֹצְרָה עַל־אוֹצָרוֹת שֶׁלֶמְיָה הַכֹּהֵן וְצָדוֹק הַסּוֹפֵר וּפְדָיָה מִן־הַלְוִיִּם וְעַל־יָדָם חָנָן בֶּן־זַכּוּר בֶּן־מַתַּנְיָה כִּי נֶאֱמָנִים נֶחְשָׁבוּ וַעֲלֵיהֶם לַחֲלֹק לַאֲחֵיהֶם׃ 8.7. Also Jeshua, and Bani, and Sherebiah, Jamin, Akkub, Shabbethai, Hodiah, Maaseiah, Kelita, Azariah, Jozabad, Ha, Pelaiah, even the Levites, caused the people to understand the Law; and the people stood in their place." 8.8. And they read in the book, in the Law of God, distinctly; and they gave the sense, and caused them to understand the reading." 13.12. Then brought all Judah the tithe of the corn and the wine and the oil unto the treasuries." 13.13. And I made treasurers over the treasuries, Shelemiah the priest, and Zadok the scribe, and of the Levites, Pedaiah; and next to them was Ha the son of Zaccur, the son of Mattaniah; for they were counted faithful, and their office was to distribute unto their brethren."
7. Septuagint, Tobit, 14, 4, 12 (4th cent. BCE - 2nd cent. BCE)

8. Dead Sea Scrolls, Damascus Covenant, 9.2-9.8, 9.16-9.23, 12.19-12.22, 13.5-13.13, 13.15-13.16, 14.3-14.14, 14.16, 14.18, 15.6-15.11, 15.14-15.15 (2nd cent. BCE - 1st cent. CE)

9. Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 9.2-9.8, 9.16-9.23, 12.19-12.22, 13.5-13.13, 13.15-13.16, 14.3-14.10, 14.12-14.16, 14.18, 15.6-15.11, 15.14-15.15 (2nd cent. BCE - 1st cent. CE)

10. Dead Sea Scrolls, Community Rule, 1.18-2.18, 6.11, 6.12, 6.13, 6.14, 6.15, 6.19, 6.20, 9.12, 9.13, 9.14, 9.15, 9.16, 9.17, 9.18, 9.19, 9.20, 9.21 (2nd cent. BCE - 1st cent. CE)

11. Dead Sea Scrolls, Messianic Rule, 1.22, 1.25 (2nd cent. BCE - 1st cent. CE)

12. Dead Sea Scrolls, Temple Scroll, 57.11 (2nd cent. BCE - 1st cent. CE)

13. Septuagint, Ecclesiasticus (Siracides), 6.8 (2nd cent. BCE - 2nd cent. BCE)

14. Josephus Flavius, Jewish War, 2.134 (1st cent. CE - 1st cent. CE)

2.134. 6. And truly, as for other things, they do nothing but according to the injunctions of their curators; only these two things are done among them at everyone’s own free will, which are to assist those that want it, and to show mercy; for they are permitted of their own accord to afford succor to such as deserve it, when they stand in need of it, and to bestow food on those that are in distress; but they cannot give any thing to their kindred without the curators.
15. Palestinian Talmud, Peah, None (2nd cent. CE - 5th cent. CE)



Subjects of this text:

subject book bibliographic info
anderson, gary Gardner, The Origins of Organized Charity in Rabbinic Judaism (2015) 19
aramaic Schiffman, Testimony and the Penal Code (1983) 85
byzantine period Schiffman, Testimony and the Penal Code (1983) 85
chamber of secrets Gardner, The Origins of Organized Charity in Rabbinic Judaism (2015) 19
conditional, imprecation Schiffman, Testimony and the Penal Code (1983) 85
court, of ten Schiffman, Testimony and the Penal Code (1983) 29
courts, ad hoc Schiffman, Testimony and the Penal Code (1983) 29
dead sea scrolls Gardner, The Origins of Organized Charity in Rabbinic Judaism (2015) 19
death penalty Schiffman, Testimony and the Penal Code (1983) 85
ein gedi Schiffman, Testimony and the Penal Code (1983) 85
essenes Gardner, The Origins of Organized Charity in Rabbinic Judaism (2015) 19; Schiffman, Testimony and the Penal Code (1983) 85
examiner Schiffman, Testimony and the Penal Code (1983) 29
exegesis, sectarian Schiffman, Testimony and the Penal Code (1983) 29
hanging Schiffman, Testimony and the Penal Code (1983) 85
hebrew, biblical Schiffman, Testimony and the Penal Code (1983) 85
hebrew, qumran Schiffman, Testimony and the Penal Code (1983) 85
josephus Gardner, The Origins of Organized Charity in Rabbinic Judaism (2015) 19
judges, ages of Schiffman, Testimony and the Penal Code (1983) 29
judges, selection of Schiffman, Testimony and the Penal Code (1983) 29
judges, terms of Schiffman, Testimony and the Penal Code (1983) 29
judges Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011) 197; Gardner, The Origins of Organized Charity in Rabbinic Judaism (2015) 19; Schiffman, Testimony and the Penal Code (1983) 29
law, biblical/rabbinic—see also, halakhah Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011) 197
law, jewish Schiffman, Testimony and the Penal Code (1983) 29
masoretic text Schiffman, Testimony and the Penal Code (1983) 85
mevaqqer' Gardner, The Origins of Organized Charity in Rabbinic Judaism (2015) 19
midrash/midrashim Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011) 197
moshav ha-rabbim Schiffman, Testimony and the Penal Code (1983) 29
orthography, masoretic, qumran Schiffman, Testimony and the Penal Code (1983) 85
overseer, the Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011) 197
prayer Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011) 197
priests/priesthood Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011) 197
purity/ritual purity Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011) 197
rabbis, rabbinic literature Schiffman, Testimony and the Penal Code (1983) 85
revelation (divinely-inspired exegesis), progressive Schiffman, Testimony and the Penal Code (1983) 29
temple scroll Schiffman, Testimony and the Penal Code (1983) 85
testimony, law of, (zadokite fragments) Schiffman, Testimony and the Penal Code (1983) 85
torah Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011) 197
zohar Schiffman, Testimony and the Penal Code (1983) 85