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Tiresias: The Ancient Mediterranean Religions Source Database



2784
Dead Sea Scrolls, Damascus Covenant, 12.21-12.22
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Intertexts (texts cited often on the same page as the searched text):

16 results
1. Hebrew Bible, Isaiah, 33.22, 40.3, 54.16 (8th cent. BCE - 5th cent. BCE)

33.22. כִּי יְהוָה שֹׁפְטֵנוּ יְהוָה מְחֹקְקֵנוּ יְהוָה מַלְכֵּנוּ הוּא יוֹשִׁיעֵנוּ׃ 40.3. קוֹל קוֹרֵא בַּמִּדְבָּר פַּנּוּ דֶּרֶךְ יְהוָה יַשְּׁרוּ בָּעֲרָבָה מְסִלָּה לֵאלֹהֵינוּ׃ 40.3. וְיִעֲפוּ נְעָרִים וְיִגָעוּ וּבַחוּרִים כָּשׁוֹל יִכָּשֵׁלוּ׃ 54.16. הן [הִנֵּה] אָנֹכִי בָּרָאתִי חָרָשׁ נֹפֵחַ בְּאֵשׁ פֶּחָם וּמוֹצִיא כְלִי לְמַעֲשֵׂהוּ וְאָנֹכִי בָּרָאתִי מַשְׁחִית לְחַבֵּל׃ 33.22. For the LORD is our Judge, The LORD is our Lawgiver, The LORD is our King; He will save us." 40.3. Hark! one calleth: ‘Clear ye in the wilderness the way of the LORD, make plain in the desert a highway for our God." 54.16. Behold, I have created the smith That bloweth the fire of coals, And bringeth forth a weapon for his work; And I have created the waster to destroy."
2. Dead Sea Scrolls, Damascus Covenant, 4.17-4.18, 5.6-5.7, 6.10, 9.16-9.23, 12.19-12.20, 12.22, 13.5-13.7, 14.6-14.10, 14.12-14.16, 20.6, 20.13, 20.25 (2nd cent. BCE - 1st cent. CE)

3. Dead Sea Scrolls, War Scroll, 13.12 (2nd cent. BCE - 1st cent. CE)

4. Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 4.17-4.18, 5.6-5.7, 6.10, 9.16-9.23, 12.19-12.22, 13.5-13.7, 14.6-14.10, 14.12-14.16, 20.6, 20.13, 20.25 (2nd cent. BCE - 1st cent. CE)

5. Dead Sea Scrolls, 4Q266, 5 (2nd cent. BCE - 1st cent. CE)

6. Dead Sea Scrolls, Community Rule, 1.9, 1.24-1.26, 3.13-3.21, 5.2, 5.10, 6.14, 8.4, 8.11-8.12, 9.10-9.22, 9.26 (2nd cent. BCE - 1st cent. CE)

7. Dead Sea Scrolls, Hodayot, 12.8-12.9 (2nd cent. BCE - 1st cent. CE)

8. Dead Sea Scrolls, Hodayot, 12.8-12.9 (2nd cent. BCE - 1st cent. CE)

9. Dead Sea Scrolls, Messianic Rule, 1.1 (2nd cent. BCE - 1st cent. CE)

10. Septuagint, Ecclesiasticus (Siracides), 6.8 (2nd cent. BCE - 2nd cent. BCE)

11. Philo of Alexandria, On The Contemplative Life, 25 (1st cent. BCE - missingth cent. CE)

25. And in every house there is a sacred shrine which is called the holy place, and the monastery in which they retire by themselves and perform all the mysteries of a holy life, bringing in nothing, neither meat, nor drink, nor anything else which is indispensable towards supplying the necessities of the body, but studying in that place the laws and the sacred oracles of God enunciated by the holy prophets, and hymns, and psalms, and all kinds of other things by reason of which knowledge and piety are increased and brought to perfection.
12. Philo of Alexandria, That Every Good Person Is Free, 75 (1st cent. BCE - missingth cent. CE)

75. Moreover Palestine and Syria too are not barren of exemplary wisdom and virtue, which countries no slight portion of that most populous nation of the Jews inhabits. There is a portion of those people called Essenes, in number something more than four thousand in my opinion, who derive their name from their piety, though not according to any accurate form of the Grecian dialect, because they are above all men devoted to the service of God, not sacrificing living animals, but studying rather to preserve their own minds in a state of holiness and purity.
13. Josephus Flavius, Jewish Antiquities, 18.19 (1st cent. CE - 1st cent. CE)

18.19. and when they send what they have dedicated to God into the temple, they do not offer sacrifices because they have more pure lustrations of their own; on which account they are excluded from the common court of the temple, but offer their sacrifices themselves; yet is their course of life better than that of other men; and they entirely addict themselves to husbandry. 18.19. But when Caesar had gone round the hippodrome, he found Agrippa standing: “For certain,” said he, “Macro, this is the man I meant to have bound;” and when he still asked, “Which of these is to be bound?” he said “Agrippa.”
14. Josephus Flavius, Against Apion, 1.8 (1st cent. CE - 1st cent. CE)

1.8. However, they acknowledge themselves so far, that they were the Egyptians, the Chaldeans, and the Phoenicians (for I will not now reckon ourselves among them) that have preserved the memorials of the most ancient and most lasting traditions of mankind; 1.8. When this man had reigned thirteen years, after him reigned another, whose name was Beon, for forty-four years; after him reigned another, called Apachnas, thirty-six years and seven months; after him Apophis reigned sixty-one years, and then Jonias fifty years and one month;
15. New Testament, Luke, 24.44 (1st cent. CE - 1st cent. CE)

24.44. He said to them, "This is what I told you, while I was still with you, that all things which are written in the law of Moses, the prophets, and the psalms, concerning me must be fulfilled.
16. Anon., Sifre Deuteronomy, 335 (2nd cent. CE - 4th cent. CE)



Subjects of this text:

subject book bibliographic info
court,of ten Schiffman (1983), Testimony and the Penal Code, 29
courts,ad hoc Schiffman (1983), Testimony and the Penal Code, 29
examiner Schiffman (1983), Testimony and the Penal Code, 29
exegesis,sectarian Schiffman (1983), Testimony and the Penal Code, 29
exile/exilic Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 45
halakhah/halakhot,and aggadah; law and narrative Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 146, 237, 241
hebrew bible Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 146
impurity/impurities Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 241
interpretation—see also midrash Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 45, 56, 146
jacob Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 56
jerusalem Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 241
judges,ages of Schiffman (1983), Testimony and the Penal Code, 29
judges,selection of Schiffman (1983), Testimony and the Penal Code, 29
judges,terms of Schiffman (1983), Testimony and the Penal Code, 29
judges Schiffman (1983), Testimony and the Penal Code, 29
law,biblical/rabbinic—see also,halakhah Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 56, 146, 237, 241
law,jewish Schiffman (1983), Testimony and the Penal Code, 29
maskil Flatto (2021), The Crown and the Courts, 71
masoretic text Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 56
mebaqqer Flatto (2021), The Crown and the Courts, 71
midrash/midrashim Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 146
moses Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 56
moshav ha-rabbim Schiffman (1983), Testimony and the Penal Code, 29
paqqid Flatto (2021), The Crown and the Courts, 71
patriarchs,texts Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 241
prayer Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 56, 146, 237, 241
priests/priesthood Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 237, 241
prophets Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 45
qumran/qumran community Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 45, 56, 146
qumran literature,leadership figures Flatto (2021), The Crown and the Courts, 71
qumran literature,legal authority in Flatto (2021), The Crown and the Courts, 71
revelation Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 45
revelation (divinely-inspired exegesis),progressive Schiffman (1983), Testimony and the Penal Code, 29
rewritten bible Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 146
sabbath Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 241
sages,the Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 56
scribes/scribal activity Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 56
sectarian/sectarianism Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 56, 146, 241
teacher of righteousness Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 56
torah Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 45, 56, 146
yaḥad—see also qumran/qumran,community' Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 45