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Tiresias: The Ancient Mediterranean Religions Source Database



2784
Dead Sea Scrolls, Damascus Covenant, 12.11
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Intertexts (texts cited often on the same page as the searched text):

11 results
1. Hebrew Bible, Leviticus, 20.23-20.26 (9th cent. BCE - 3rd cent. BCE)

20.23. וְלֹא תֵלְכוּ בְּחֻקֹּת הַגּוֹי אֲשֶׁר־אֲנִי מְשַׁלֵּחַ מִפְּנֵיכֶם כִּי אֶת־כָּל־אֵלֶּה עָשׂוּ וָאָקֻץ בָּם׃ 20.24. וָאֹמַר לָכֶם אַתֶּם תִּירְשׁוּ אֶת־אַדְמָתָם וַאֲנִי אֶתְּנֶנָּה לָכֶם לָרֶשֶׁת אֹתָהּ אֶרֶץ זָבַת חָלָב וּדְבָשׁ אֲנִי יְהוָה אֱלֹהֵיכֶם אֲשֶׁר־הִבְדַּלְתִּי אֶתְכֶם מִן־הָעַמִּים׃ 20.25. וְהִבְדַּלְתֶּם בֵּין־הַבְּהֵמָה הַטְּהֹרָה לַטְּמֵאָה וּבֵין־הָעוֹף הַטָּמֵא לַטָּהֹר וְלֹא־תְשַׁקְּצוּ אֶת־נַפְשֹׁתֵיכֶם בַּבְּהֵמָה וּבָעוֹף וּבְכֹל אֲשֶׁר תִּרְמֹשׂ הָאֲדָמָה אֲשֶׁר־הִבְדַּלְתִּי לָכֶם לְטַמֵּא׃ 20.26. וִהְיִיתֶם לִי קְדֹשִׁים כִּי קָדוֹשׁ אֲנִי יְהוָה וָאַבְדִּל אֶתְכֶם מִן־הָעַמִּים לִהְיוֹת לִי׃ 20.23. And ye shall not walk in the customs of the nation, which I am casting out before you; for they did all these things, and therefore I abhorred them." 20.24. But I have said unto you: ‘Ye shall inherit their land, and I will give it unto you to possess it, a land flowing with milk and honey.’ I am the LORD your God, who have set you apart from the peoples." 20.25. Ye shall therefore separate between the clean beast and the unclean, and between the unclean fowl and the clean; and ye shall not make your souls detestable by beast, or by fowl, or by any thing wherewith the ground teemeth, which I have set apart for you to hold unclean." 20.26. And ye shall be holy unto Me; for I the LORD am holy, and have set you apart from the peoples, that ye should be Mine."
2. Aristophanes, Acharnians, 625 (5th cent. BCE - 4th cent. BCE)

3. Dead Sea Scrolls, Damascus Covenant, 7.4, 11.10, 11.14, 12.6-12.10, 12.12, 12.19-12.20, 13.14-13.15, 19.9 (2nd cent. BCE - 1st cent. CE)

4. Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 7.4, 11.10, 12.6-12.12, 12.19-12.20, 13.14-13.15, 19.9 (2nd cent. BCE - 1st cent. CE)

5. Septuagint, Ecclesiasticus (Siracides), 4.8 (2nd cent. BCE - 2nd cent. BCE)

4.8. Incline your ear to the poor,and answer him peaceably and gently.
6. Josephus Flavius, Jewish War, 2.409 (1st cent. CE - 1st cent. CE)

2.409. At the same time Eleazar, the son of Aias the high priest, a very bold youth, who was at that time governor of the temple, persuaded those that officiated in the Divine service to receive no gift or sacrifice for any foreigner. And this was the true beginning of our war with the Romans; for they rejected the sacrifice of Caesar on this account;
7. Mishnah, Avodah Zarah, 1.5-1.8, 3.2 (1st cent. CE - 3rd cent. CE)

1.5. The following things are forbidden to be sold to idolaters: iztroblin, bnoth-shuah with their stems, frankincense, and a white rooster. Rabbi Judah says: it is permitted to sell a white rooster to an idolater among other roosters; but if it be by itself, one should clip its spur and then sell it to him, because a defective [animal] is not sacrificed to an idol. As for other things, if they are not specified their sale is permitted, but if specified it is forbidden. Rabbi Meir says: also a “good-palm”, hazab and niklivas are forbidden to be sold to idolaters." 1.6. In a place where it is the custom to sell small domesticated animals to non-Jews, such sale is permitted; but where the custom is not to sell, such sale is not permitted. In no place however is it permitted to sell large animals, calves or foals, whether whole or maimed. Rabbi Judah permits in the case of a maimed one. And Ben Bateira permits in the case of a horse." 1.7. One should not sell them bears, lions or anything which may injure the public. One should not join them in building a basilica, a scaffold, a stadium, or a platform. But one may join them in building public or private bathhouses. When however he reaches the cupola in which the idol is placed he must not build." 1.8. One should not make jewelry for an idol [such as] necklaces, ear-rings, or finger-rings. Rabbi Eliezer says, for payment it is permitted. One should not sell to idolaters a thing which is attached to the soil, but when cut down it may be sold. R. Judah says, one may sell it on condition that it be cut down. One should not let houses to them in the land of Israel; and it is not necessary to mention fields. In Syria houses may be let to them, but not fields. Outside of the land of Israel, houses may be sold and fields let to them, these are the words of Rabbi Meir. Rabbi Yose says: in the land of Israel, one may let to them houses but not fields; In Syria, we may sell them houses and let fields; Outside of the land of Israel, both may be sold." 3.2. One who finds fragments of images, behold they are permitted. If one found the figure of a hand or the figure of a foot, behold it is prohibited because such an object is worshipped."
8. Mishnah, Hulin, 2.7 (1st cent. CE - 3rd cent. CE)

2.7. If one slaughtered for a non-Jew, the slaughtering is valid. Rabbi Eliezer declares it invalid. Rabbi Eliezer said: even if one slaughtered a beast with the intention that a non-Jew should eat [only] its liver, the slaughtering is invalid, for the thoughts of a non-Jew are usually directed towards idolatry. Rabbi Yose said: is there not a kal vehomer argument? For if in the case of consecrated animals, where a wrongful intention can render invalid, it is established that everything depends solely upon the intention of him who performs the service, how much more in the case of unconsecrated animals, where a wrongful intention cannot render invalid, is it not logical that everything should depend solely upon the intention of him who slaughters!"
9. New Testament, Luke, 17.28 (1st cent. CE - 1st cent. CE)

17.28. Likewise, even as it happened in the days of Lot: they ate, they drank, they bought, they sold, they planted, they built;
10. New Testament, Mark, 11.15 (1st cent. CE - 1st cent. CE)

11.15. They came to Jerusalem, and Jesus entered into the temple, and began to throw out those who sold and those who bought in the temple, and overthrew the tables of the money-changers, and the seats of those who sold the doves.
11. New Testament, Matthew, 21.12, 25.9 (1st cent. CE - 1st cent. CE)

21.12. Jesus entered into the temple of God, and drove out all of those who sold and bought in the temple, and overthrew the money-changers' tables and the seats of those who sold the doves. 25.9. But the wise answered, saying, 'What if there isn't enough for us and you? You go rather to those who sell, and buy for yourselves.'


Subjects of this text:

subject book bibliographic info
animal Levison, Filled with the Spirit (2009) 131
barter Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 187
buying and selling Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 187
camps Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 187
community, damascus Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 187
covenant, concept of Levison, Filled with the Spirit (2009) 131
damascus document Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 187
dead sea scrolls Levison, Filled with the Spirit (2009) 131
dreams Levison, Filled with the Spirit (2009) 131
essenes (see also qumran) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 284
faithful, the Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 187
flood Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 187
food laws Eckhardt, Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals (2011) 79
gentile christians / gentile churches Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 284
gentiles Eckhardt, Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals (2011) 79
hillel the elder Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 284
historical tradition Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 284
honesty Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 187
human/humankind Levison, Filled with the Spirit (2009) 131
idolatry Eckhardt, Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals (2011) 79; Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 284
index of subjects, shammaite) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 284
inspiration Levison, Filled with the Spirit (2009) 131
jew/jewish, literature/ authors' "151.0_131.0@law, god's" Levison, Filled with the Spirit (2009) 131
literature' Levison, Filled with the Spirit (2009) 131
marketplace Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 187
merchandise Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 187
nephesh Levison, Filled with the Spirit (2009) 131
oral or written ~ Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 284
oral tradition Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 284
paul (saul) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 284
pharisaic tradition/halakha Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 284
plato Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 187
poor ones, the Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 187
priest, wicked priests Levison, Filled with the Spirit (2009) 131
proselyte, proselytism Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 284
purity/impurity Eckhardt, Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals (2011) 79
qumran documents Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 284
qumran halakha Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 284
r. eliezer shammaite Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 284
rabbinic tradition/literature, halakha Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 284
sabbath Eckhardt, Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals (2011) 79
sacrifice Eckhardt, Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals (2011) 79
shammai, school Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 284
shammai (see also subject index) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 284
slaughter Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 284
spirit, characterizations as, breath (life itself) Levison, Filled with the Spirit (2009) 131
spirit, characterizations as, holy Levison, Filled with the Spirit (2009) 131
spirit, characterizations as, soul Levison, Filled with the Spirit (2009) 131
temple Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 187
temple ~ Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 284
trade Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 187
wicked, the Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 187