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Tiresias: The Ancient Mediterranean Religions Source Database



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Dead Sea Scrolls, Community Rule, 8.1-8.10
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Intertexts (texts cited often on the same page as the searched text):

33 results
1. Septuagint, Tobit, 13.3 (10th cent. BCE - 2nd cent. BCE)

13.3. Acknowledge him before the nations, O sons of Israel;for he has scattered us among them.
2. Hebrew Bible, Deuteronomy, 17.9, 17.12, 19.17, 30.4 (9th cent. BCE - 3rd cent. BCE)

17.9. וּבָאתָ אֶל־הַכֹּהֲנִים הַלְוִיִּם וְאֶל־הַשֹּׁפֵט אֲשֶׁר יִהְיֶה בַּיָּמִים הָהֵם וְדָרַשְׁתָּ וְהִגִּידוּ לְךָ אֵת דְּבַר הַמִּשְׁפָּט׃ 17.12. וְהָאִישׁ אֲשֶׁר־יַעֲשֶׂה בְזָדוֹן לְבִלְתִּי שְׁמֹעַ אֶל־הַכֹּהֵן הָעֹמֵד לְשָׁרֶת שָׁם אֶת־יְהוָה אֱלֹהֶיךָ אוֹ אֶל־הַשֹּׁפֵט וּמֵת הָאִישׁ הַהוּא וּבִעַרְתָּ הָרָע מִיִּשְׂרָאֵל׃ 19.17. וְעָמְדוּ שְׁנֵי־הָאֲנָשִׁים אֲשֶׁר־לָהֶם הָרִיב לִפְנֵי יְהוָה לִפְנֵי הַכֹּהֲנִים וְהַשֹּׁפְטִים אֲשֶׁר יִהְיוּ בַּיָּמִים הָהֵם׃ 30.4. אִם־יִהְיֶה נִדַּחֲךָ בִּקְצֵה הַשָּׁמָיִם מִשָּׁם יְקַבֶּצְךָ יְהוָה אֱלֹהֶיךָ וּמִשָּׁם יִקָּחֶךָ׃ 17.9. And thou shall come unto the priests the Levites, and unto the judge that shall be in those days; and thou shalt inquire; and they shall declare unto thee the sentence of judgment." 17.12. And the man that doeth presumptuously, in not hearkening unto the priest that standeth to minister there before the LORD thy God, or unto the judge, even that man shall die; and thou shalt exterminate the evil from Israel." 19.17. then both the men, between whom the controversy is, shall stand before the LORD, before the priests and the judges that shall be in those days." 30.4. If any of thine that are dispersed be in the uttermost parts of heaven, from thence will the LORD thy God gather thee, and from thence will He fetch thee."
3. Hebrew Bible, Malachi, 1.1 (9th cent. BCE - 3rd cent. BCE)

1.1. מִי גַם־בָּכֶם וְיִסְגֹּר דְּלָתַיִם וְלֹא־תָאִירוּ מִזְבְּחִי חִנָּם אֵין־לִי חֵפֶץ בָּכֶם אָמַר יְהוָה צְבָאוֹת וּמִנְחָה לֹא־אֶרְצֶה מִיֶּדְכֶם׃ 1.1. מַשָּׂא דְבַר־יְהוָה אֶל־יִשְׂרָאֵל בְּיַד מַלְאָכִי׃ 1.1. The burden of the word of the LORD to Israel by Malachi."
4. Hebrew Bible, Numbers, 3.17 (9th cent. BCE - 3rd cent. BCE)

3.17. וַיִּהְיוּ־אֵלֶּה בְנֵי־לֵוִי בִּשְׁמֹתָם גֵּרְשׁוֹן וּקְהָת וּמְרָרִי׃ 3.17. And these were the sons of Levi by their names: Gershon, and Kohath, and Merari."
5. Hebrew Bible, Amos, 5.26-5.27 (8th cent. BCE - 6th cent. BCE)

5.26. וּנְשָׂאתֶם אֵת סִכּוּת מַלְכְּכֶם וְאֵת כִּיּוּן צַלְמֵיכֶם כּוֹכַב אֱלֹהֵיכֶם אֲשֶׁר עֲשִׂיתֶם לָכֶם׃ 5.27. וְהִגְלֵיתִי אֶתְכֶם מֵהָלְאָה לְדַמָּשֶׂק אָמַר יְהוָה אֱלֹהֵי־צְבָאוֹת שְׁמוֹ׃ 5.26. So shall ye take up Siccuth your king and Chiun your images, the star of your god, which ye made to yourselves." 5.27. Therefore will I cause you to go into captivity beyond Damascus, saith He, whose name is the LORD God of hosts."
6. Hebrew Bible, Isaiah, 28.16, 40.3, 40.5 (8th cent. BCE - 5th cent. BCE)

28.16. לָכֵן כֹּה אָמַר אֲדֹנָי יְהוִה הִנְנִי יִסַּד בְּצִיּוֹן אָבֶן אֶבֶן בֹּחַן פִּנַּת יִקְרַת מוּסָד מוּסָּד הַמַּאֲמִין לֹא יָחִישׁ׃ 40.3. קוֹל קוֹרֵא בַּמִּדְבָּר פַּנּוּ דֶּרֶךְ יְהוָה יַשְּׁרוּ בָּעֲרָבָה מְסִלָּה לֵאלֹהֵינוּ׃ 40.3. וְיִעֲפוּ נְעָרִים וְיִגָעוּ וּבַחוּרִים כָּשׁוֹל יִכָּשֵׁלוּ׃ 40.5. וְנִגְלָה כְּבוֹד יְהוָה וְרָאוּ כָל־בָּשָׂר יַחְדָּו כִּי פִּי יְהוָה דִּבֵּר׃ 28.16. Therefore thus saith the Lord GOD: Behold, I lay in Zion for a foundation a stone, A tried stone, a costly corner-stone of sure foundation; He that believeth shall not make haste." 40.3. Hark! one calleth: ‘Clear ye in the wilderness the way of the LORD, make plain in the desert a highway for our God." 40.5. And the glory of the LORD shall be revealed, and all flesh shall see it together; for the mouth of the LORD hath spoken it.’"
7. Hebrew Bible, Jeremiah, 43.5-43.7 (8th cent. BCE - 5th cent. BCE)

43.5. וַיִּקַּח יוֹחָנָן בֶּן־קָרֵחַ וְכָל־שָׂרֵי הַחֲיָלִים אֵת כָּל־שְׁאֵרִית יְהוּדָה אֲשֶׁר־שָׁבוּ מִכָּל־הַגּוֹיִם אֲשֶׁר נִדְּחוּ־שָׁם לָגוּר בְּאֶרֶץ יְהוּדָה׃ 43.6. אֶת־הַגְּבָרִים וְאֶת־הַנָּשִׁים וְאֶת־הַטַּף וְאֶת־בְּנוֹת הַמֶּלֶךְ וְאֵת כָּל־הַנֶּפֶשׁ אֲשֶׁר הִנִּיחַ נְבוּזַרְאֲדָן רַב־טַבָּחִים אֶת־גְּדַלְיָהוּ בֶּן־אֲחִיקָם בֶּן־שָׁפָן וְאֵת יִרְמְיָהוּ הַנָּבִיא וְאֶת־בָּרוּךְ בֶּן־נֵרִיָּהוּ׃ 43.7. וַיָּבֹאוּ אֶרֶץ מִצְרַיִם כִּי לֹא שָׁמְעוּ בְּקוֹל יְהוָה וַיָּבֹאוּ עַד־תַּחְפַּנְחֵס׃ 43.5. But Joha the son of Kareah, and all the captains of the forces, took all the remt of Judah, that were returned from all the nations whither they had been driven to sojourn in the land of Judah:" 43.6. the men, and the women, and the children, and the king’s daughters, and every person that Nebuzaradan the captain of the guard had left with Gedaliah the son of Ahikam, the son of Shaphan, and Jeremiah the prophet, and Baruch the son of Neriah;" 43.7. and they came into the land of Egypt; for they hearkened not to the voice of the LORD; and they came even to Tahpanhes."
8. Hebrew Bible, 2 Chronicles, 30.27 (5th cent. BCE - 3rd cent. BCE)

30.27. וַיָּקֻמוּ הַכֹּהֲנִים הַלְוִיִּם וַיְבָרֲכוּ אֶת־הָעָם וַיִּשָּׁמַע בְּקוֹלָם וַתָּבוֹא תְפִלָּתָם לִמְעוֹן קָדְשׁוֹ לַשָּׁמָיִם׃ 30.27. Then the priests the Levites arose and blessed the people; and their voice was heard [of the LORD], and their prayer came up to His holy habitation, even unto heaven."
9. Hebrew Bible, Ecclesiastes, 7.10 (5th cent. BCE - 2nd cent. BCE)

7.10. Say not thou: ‘How was it that the former days were better than these?’ for it is not out of wisdom that thou inquirest concerning this."
10. Xenophon, Memoirs, 4.4.3 (5th cent. BCE - 4th cent. BCE)

4.4.3. And when the Thirty laid a command on him that was illegal, he refused to obey. Thus he disregarded their repeated injunction not to talk with young men; and when they commanded him and certain other citizens to arrest a man on a capital charge, he alone refused, because the command laid on him was illegal. Alluding to the famous case of Leon.
11. Septuagint, Tobit, 13.3 (4th cent. BCE - 2nd cent. BCE)

13.3. Acknowledge him before the nations, O sons of Israel;for he has scattered us among them.
12. Dead Sea Scrolls, Damascus Covenant, 10.4-10.6, 13.2-13.3, 14.3-14.6 (2nd cent. BCE - 1st cent. CE)

13. Dead Sea Scrolls, Pesher On Habakkuk, 11.6 (2nd cent. BCE - 1st cent. CE)

14. Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 10.4-10.6, 13.2-13.3, 14.3-14.6 (2nd cent. BCE - 1st cent. CE)

15. Dead Sea Scrolls, Community Rule, 1.18-1.24, 2.1, 2.11, 2.19-2.25, 5.1-5.4, 5.6, 5.9, 5.20-5.24, 6.3-6.10, 6.18-6.19, 6.22, 8.2-8.19, 9.3-9.7, 9.19-9.20, 11.3-11.10 (2nd cent. BCE - 1st cent. CE)

16. Dead Sea Scrolls, Damascus Document, 4.2-4.3, 6.3-6.4, 7.18 (2nd cent. BCE - 1st cent. CE)

17. Dead Sea Scrolls, Damascus Document, 4.2-4.3, 6.3-6.4, 7.18 (2nd cent. BCE - 1st cent. CE)

18. Dead Sea Scrolls, Messianic Rule, 1.9, 2.11-2.21 (2nd cent. BCE - 1st cent. CE)

19. Dead Sea Scrolls, Orda, 3-4, 2 (2nd cent. BCE - 1st cent. CE)

20. Dead Sea Scrolls, Rule of The Community, 8.13-8.16 (2nd cent. BCE - 1st cent. CE)

21. Dead Sea Scrolls, Rule of The Community, 8.13-8.16 (2nd cent. BCE - 1st cent. CE)

22. Dead Sea Scrolls, Temple Scroll, 56.1, 56.7 (2nd cent. BCE - 1st cent. CE)

23. Philo of Alexandria, On Curses, 116-117, 115 (1st cent. BCE - 1st cent. CE)

115. But if there were any such thing as an absolutely independent authority added, then becoming full of arrogant domination, and elated with vanity and false opinions, forgetting themselves and the contemptible material of which they are composed, they look upon themselves as composed of a more valuable material than the composition of man admits of; and becoming swollen with pride, they think themselves worthy of even divine honours. At all events, before now some persons have ventured to say, that they "do not know the true God," forgetting their own human nature, by reason of the immoderate excess of corporeal and external things [...] and each imagining [...] XXXIV.
24. Philo of Alexandria, On The Special Laws, 4.191-4.192 (1st cent. BCE - 1st cent. CE)

4.191. For the genuine, sincere worshippers of God are by care and diligence rendered acute in their intellects, inasmuch as they are not indifferent even to slight errors, because of the exceeding excellence of the Monarch whom they serve in every point. On which account it is commanded that the priests shall go Soberly{42}{#le 10:9.} to offer sacrifice, in order that no medicine such as causes men to err, or to speak and act foolishly may enter into the mind and obscure its vision 4.192. and perhaps because the real genuine priest is at once also a prophet, having attained to the honour of being allowed to see the only true and living God, not more by reason of his birth than by reason of his virtue. And to a prophet there is nothing unknown, since he has within himself the sun of intelligence, and rays which are never overshadowed, in order to a most accurate comprehension of those things which are invisible to the outward senses, but intelligible to the intellect.XXXVII.
25. Josephus Flavius, Jewish Antiquities, 4.218 (1st cent. CE - 1st cent. CE)

4.218. But if these judges be unable to give a just sentence about the causes that come before them, (which case is not unfrequent in human affairs,) let them send the cause undetermined to the holy city, and there let the high priest, the prophet, and the sanhedrim, determine as it shall seem good to them.
26. Josephus Flavius, Against Apion, 1.50-1.52, 1.186-1.187 (1st cent. CE - 1st cent. CE)

1.51. for to them I presented those books first of all, and after them to many of the Romans who had been in the war. I also sold them to many of our own men who understood the Greek philosophy; among whom were Julius Archelaus, Herod [king of Chalcis], a person of great gravity, and king Agrippa himself, a person that deserved the greatest admiration. 1.52. Now all these men bore their testimony to me, that I had the strictest regard to truth; who yet would not have dissembled the matter, nor been silent, if I, out of ignorance or out of favor to any side, either had given false colors to actions, or omitted any of them. /p 1.186. Again, Hecateus says to the same purpose, as follows:—“Ptolemy got possession of the places in Syria after the battle at Gaza; and many, when they heard of Ptolemy’s moderation and humanity, went along with him to Egypt, and were willing to assist him in his affairs; 1.187. one of whom (Hecateus says) was Hezekiah, the high priest of the Jews; a man of about sixty-six years of age, and in great dignity among his own people. He was a very sensible man, and could speak very movingly, and was very skilful in the management of affairs, if any other man ever were so;
27. New Testament, 1 Thessalonians, 1.1, 2.7 (1st cent. CE - 1st cent. CE)

1.1. Paul, Silvanus, and Timothy, to the assembly of the Thessalonians in God the Father and the Lord Jesus Christ: Grace to you and peace from God our Father and the Lord Jesus Christ. 2.7. But we were gentle in the midst of you, as when a nurse cherishes her own children.
28. New Testament, Acts, 1.26, 2.14 (1st cent. CE - 2nd cent. CE)

1.26. They drew lots for them, and the lot fell on Matthias, and he was numbered with the eleven apostles. 2.14. But Peter, standing up with the eleven, lifted up his voice, and spoke out to them, "You men of Judea, and all you who dwell at Jerusalem, let this be known to you, and listen to my words.
29. New Testament, Galatians, 1.13, 1.18-1.19, 2.9-2.14, 2.19 (1st cent. CE - 1st cent. CE)

1.13. For you have heard of my way ofliving in time past in the Jews' religion, how that beyond measure Ipersecuted the assembly of God, and ravaged it. 1.18. Then after three years I went up to Jerusalem tovisit Peter, and stayed with him fifteen days. 1.19. But of the otherapostles I saw no one, except James, the Lord's brother. 2.9. and when they perceived the grace that was given tome, James and Cephas and John, they who were reputed to be pillars,gave to me and Barnabas the right hand of fellowship, that we should goto the Gentiles, and they to the circumcision. 2.10. They only askedus to remember the poor -- which very thing I was also zealous to do. 2.11. But when Peter came to Antioch, I resisted him to the face,because he stood condemned. 2.12. For before some people came fromJames, he ate with the Gentiles. But when they came, he drew back andseparated himself, fearing those who were of the circumcision. 2.13. And the rest of the Jews joined him in his hypocrisy; so that evenBarnabas was carried away with their hypocrisy. 2.14. But when I sawthat they didn't walk uprightly according to the truth of the gospel, Isaid to Peter before them all, "If you, being a Jew, live as theGentiles do, and not as the Jews do, why do you compel the Gentiles tolive as the Jews do? 2.19. For I, through the law, died to the law,that I might live to God.
30. New Testament, Philippians, 3.6 (1st cent. CE - 1st cent. CE)

3.6. concerning zeal, persecuting the assembly; concerning the righteousness which is in the law, found blameless.
31. New Testament, Luke, 24.9, 24.33-24.34 (1st cent. CE - 1st cent. CE)

24.9. returned from the tomb, and told all these things to the eleven, and to all the rest. 24.33. Rising rose up that very hour, they returned to Jerusalem, and found the eleven gathered together, and those who were with them 24.34. saying, "The Lord is risen indeed, and has appeared to Simon!
32. Anon., Sifre Deuteronomy, 190, 153 (2nd cent. CE - 4th cent. CE)

33. Anon., Letter of Aristeas, 13

13. for when by a combination of good fortune and courage he had brought his attack on the whole district of Coele-Syria and Phoenicia to a successful issue, in the process of terrorizing the country into subjection, he transported some of his foes and others he reduced to captivity. The number of those whom he transported from the country of the Jews to Egypt amounted to no less than a hundred thousand. of these he armed thirty thousand picked men and settled them in garrisons in the country districts. (And even before this time large numbers of Jews had come into Egypt with the Persian, and in an earlier period still others had been sent to Egypt to help Psammetichus in his campaign against the king of the Ethiopians. But these were nothing like so numerous as the captives whom Ptolemy the son of Lagus transported.)


Subjects of this text:

subject book bibliographic info
aaron Putthoff, Ontological Aspects of Early Jewish Anthropology (2016) 110, 111, 120
angel Putthoff, Ontological Aspects of Early Jewish Anthropology (2016) 120
angels Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 57
aristeas, letter of Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020) 108
art, priests Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 57
art, qumran Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 57
assembly Putthoff, Ontological Aspects of Early Jewish Anthropology (2016) 120
atonement Putthoff, Ontological Aspects of Early Jewish Anthropology (2016) 110, 111
bible, texts and exegesis relating to egypt Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020) 108
captives, jewish Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020) 108
christian clerics Brooten, Women Leaders in the Ancient Synagogue (1982) 92
constitutionalism comparative, and community Flatto, The Crown and the Courts (2021) 74
constitutionalism comparative, qumran Flatto, The Crown and the Courts (2021) 74
council Putthoff, Ontological Aspects of Early Jewish Anthropology (2016) 110, 120
dead sea scrolls Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 57; Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020) 108
decalogue, court, rabbinic Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011) 224
dwelling Putthoff, Ontological Aspects of Early Jewish Anthropology (2016) 110
egyptians, depictions in hebrew bible, lxx, and ancient jewish writings Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020) 108
elders/council of elders Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011) 224
elephantine (yeb) Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020) 108
exegesis Putthoff, Ontological Aspects of Early Jewish Anthropology (2016) 109
exercises, student Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004) 220
flesh Putthoff, Ontological Aspects of Early Jewish Anthropology (2016) 111, 112
glory, divine Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 57
glory/glory Putthoff, Ontological Aspects of Early Jewish Anthropology (2016) 112
god, and Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 57
god, body Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 57
holiness Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011) 47
holy, holiness Putthoff, Ontological Aspects of Early Jewish Anthropology (2016) 109, 111, 120
holy of holies (most holy dwelling) Putthoff, Ontological Aspects of Early Jewish Anthropology (2016) 110, 111, 112, 120
horus, diaspora jews Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007) 160
horus, qumran Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007) 160
house Putthoff, Ontological Aspects of Early Jewish Anthropology (2016) 110, 111, 112, 120
interpretation, biblical Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 57
interpretation—see also midrash Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011) 47, 224
israel, biblical, people Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020) 108
israel Putthoff, Ontological Aspects of Early Jewish Anthropology (2016) 110, 111, 112, 120
jerusalem Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011) 224; Putthoff, Ontological Aspects of Early Jewish Anthropology (2016) 110, 111
judah, fall of Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020) 108
judges Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011) 224
knowledge Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 57
laity, the Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011) 47
language, secret Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007) 160
law, biblical/rabbinic—see also, halakhah Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011) 224
liturgy Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 57
mandel, paul Flatto, The Crown and the Courts (2021) 278
mesopotamia Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020) 108
moses, art Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 57
moses Putthoff, Ontological Aspects of Early Jewish Anthropology (2016) 112
oniads Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020) 108
onias iv, temple of onias (leontopolis) Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020) 108
polity Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011) 224
prayer Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011) 224; Putthoff, Ontological Aspects of Early Jewish Anthropology (2016) 111
priest or priesthood Marcar, Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation (2022) 205
priesthood, priests, angelic Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 57
priests/priesthood Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011) 47, 224
priests and textuality Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004) 220
ptolemaic dynasty Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020) 108
purity/ritual purity Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011) 47
qumran, angels Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 57
qumran, body Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 57
qumran, liturgy Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 57
qumran, priesthood Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 57
qumran, songs Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 57
qumran/qumran community Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011) 47
qumran Putthoff, Ontological Aspects of Early Jewish Anthropology (2016) 109; Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020) 108
qumran literature, councils Flatto, The Crown and the Courts (2021) 74
qumran literature, councils and community Flatto, The Crown and the Courts (2021) 74
qumran literature, legal authority in Flatto, The Crown and the Courts (2021) 74
qumran literature, priests Flatto, The Crown and the Courts (2021) 74
revelation Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 57
rhetoric, and comparison or competition Keener, First-Second Corinthians (2005) 124
rule of the community Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020) 108
sages, the Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011) 224
samaritan, samaritans Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020) 108
scribal practice Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020) 108
sectarianism Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 57
self-exile' Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007) 160
shekhina, ritual Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 57
sinai, qumran literature Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 57
sinai Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 57
spirit, spirit Putthoff, Ontological Aspects of Early Jewish Anthropology (2016) 110, 112
spirit Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 57
temple, community as Marcar, Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation (2022) 205
temple Putthoff, Ontological Aspects of Early Jewish Anthropology (2016) 109, 110
tobiads, possible composition in egypt Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020) 108
tobiads, tobit, book of Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020) 108
torah Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011) 47, 224; Putthoff, Ontological Aspects of Early Jewish Anthropology (2016) 112
union/unification Putthoff, Ontological Aspects of Early Jewish Anthropology (2016) 111
urim and thummim Flatto, The Crown and the Courts (2021) 74
worship Putthoff, Ontological Aspects of Early Jewish Anthropology (2016) 109, 111
yahad Putthoff, Ontological Aspects of Early Jewish Anthropology (2016) 109, 111, 120
yavneh Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011) 224
zion Putthoff, Ontological Aspects of Early Jewish Anthropology (2016) 120