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Tiresias: The Ancient Mediterranean Religions Source Database



3095
Dead Sea Scrolls, Community Rule, 5.7-5.12
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Intertexts (texts cited often on the same page as the searched text):

15 results
1. Hebrew Bible, Genesis, 9.25, 22.15, 37.25, 49.10 (9th cent. BCE - 3rd cent. BCE)

9.25. וַיֹּאמֶר אָרוּר כְּנָעַן עֶבֶד עֲבָדִים יִהְיֶה לְאֶחָיו׃ 22.15. וַיִּקְרָא מַלְאַךְ יְהוָה אֶל־אַבְרָהָם שֵׁנִית מִן־הַשָּׁמָיִם׃ 37.25. וַיֵּשְׁבוּ לֶאֱכָל־לֶחֶם וַיִּשְׂאוּ עֵינֵיהֶם וַיִּרְאוּ וְהִנֵּה אֹרְחַת יִשְׁמְעֵאלִים בָּאָה מִגִּלְעָד וּגְמַלֵּיהֶם נֹשְׂאִים נְכֹאת וּצְרִי וָלֹט הוֹלְכִים לְהוֹרִיד מִצְרָיְמָה׃ 9.25. And he said: Cursed be Canaan; a servant of servants shall he be unto his brethren." 22.15. And the angel of the LORD called unto Abraham a second time out of heaven," 37.25. And they sat down to eat bread; and they lifted up their eyes and looked, and, behold, a caravan of Ishmaelites came from Gilead, with their camels bearing spicery and balm and ladanum, going to carry it down to Egypt." 49.10. The sceptre shall not depart from Judah, Nor the ruler’s staff from between his feet, As long as men come to Shiloh; And unto him shall the obedience of the peoples be."
2. Hebrew Bible, Psalms, 1.2, 119.45 (9th cent. BCE - 3rd cent. BCE)

1.2. כִּי אִם בְּתוֹרַת יְהוָה חֶפְצוֹ וּבְתוֹרָתוֹ יֶהְגֶּה יוֹמָם וָלָיְלָה׃ 119.45. וְאֶתְהַלְּכָה בָרְחָבָה כִּי פִקֻּדֶיךָ דָרָשְׁתִּי׃ 1.2. But his delight is in the law of the LORD; and in His law doth he meditate day and night." 119.45. And I will walk at ease, for I have sought Thy precepts;"
3. Hebrew Bible, Isaiah, 16.5, 28.16 (8th cent. BCE - 5th cent. BCE)

16.5. וְהוּכַן בַּחֶסֶד כִּסֵּא וְיָשַׁב עָלָיו בֶּאֱמֶת בְּאֹהֶל דָּוִד שֹׁפֵט וְדֹרֵשׁ מִשְׁפָּט וּמְהִר צֶדֶק׃ 28.16. לָכֵן כֹּה אָמַר אֲדֹנָי יְהוִה הִנְנִי יִסַּד בְּצִיּוֹן אָבֶן אֶבֶן בֹּחַן פִּנַּת יִקְרַת מוּסָד מוּסָּד הַמַּאֲמִין לֹא יָחִישׁ׃ 16.5. And a throne is established through mercy, And there sitteth thereon in truth, in the tent of David, One that judgeth, and seeketh justice, and is ready in righteousness." 28.16. Therefore thus saith the Lord GOD: Behold, I lay in Zion for a foundation a stone, A tried stone, a costly corner-stone of sure foundation; He that believeth shall not make haste."
4. Hebrew Bible, Joshua, 1.8 (8th cent. BCE - 5th cent. BCE)

1.8. לֹא־יָמוּשׁ סֵפֶר הַתּוֹרָה הַזֶּה מִפִּיךָ וְהָגִיתָ בּוֹ יוֹמָם וָלַיְלָה לְמַעַן תִּשְׁמֹר לַעֲשׂוֹת כְּכָל־הַכָּתוּב בּוֹ כִּי־אָז תַּצְלִיחַ אֶת־דְּרָכֶךָ וְאָז תַּשְׂכִּיל׃ 1.8. This book of the law shall not depart out of thy mouth, but thou shalt meditate therein day and night, that thou mayest observe to do according to all that is written therein; for then thou shalt make thy ways prosperous, and then thou shalt have good success."
5. Hebrew Bible, Ezekiel, 4.6 (6th cent. BCE - 5th cent. BCE)

4.6. וְכִלִּיתָ אֶת־אֵלֶּה וְשָׁכַבְתָּ עַל־צִדְּךָ הימוני [הַיְמָנִי] שֵׁנִית וְנָשָׂאתָ אֶת־עֲוֺן בֵּית־יְהוּדָה אַרְבָּעִים יוֹם יוֹם לַשָּׁנָה יוֹם לַשָּׁנָה נְתַתִּיו לָךְ׃ 4.6. And again, when thou hast accomplished these, thou shalt lie on thy right side, and shalt bear the iniquity of the house of Judah; forty days, each day for a year, have I appointed it unto thee."
6. Anon., Jubilees, 6.22 (2nd cent. BCE - 2nd cent. BCE)

6.22. And He gave to Noah and his sons a sign that there should not again be a flood on the earth.
7. Dead Sea Scrolls, Damascus Covenant, 1, 2, 4, 4.20-5.11, 5, 5.2, 6.2, 6.3, 6.4, 6.5, 6.6, 6.7, 6.8, 6.9, 6.10, 6.11, 9, 10, 11, 12, 12.21, 13.2, 13.3, 13.11, 13.12, 15.7, 16, 20.6 (2nd cent. BCE - 1st cent. CE)

8. Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 5.2, 6.2-6.11, 12.21, 13.2-13.3, 13.11, 15.7, 20.6 (2nd cent. BCE - 1st cent. CE)

9. Dead Sea Scrolls, Community Rule, None (2nd cent. BCE - 1st cent. CE)

10. Dead Sea Scrolls, Hodayot, 19.13-19.15 (2nd cent. BCE - 1st cent. CE)

11. Dead Sea Scrolls, Hodayot, 19.13-19.15 (2nd cent. BCE - 1st cent. CE)

12. Dead Sea Scrolls, Messianic Rule, 1.6-1.9 (2nd cent. BCE - 1st cent. CE)

13. Josephus Flavius, Jewish War, 2.139-2.142 (1st cent. CE - 1st cent. CE)

2.139. And before he is allowed to touch their common food, he is obliged to take tremendous oaths, that, in the first place, he will exercise piety towards God, and then that he will observe justice towards men, and that he will do no harm to any one, either of his own accord, or by the command of others; that he will always hate the wicked, and be assistant to the righteous; 2.141. that he will be perpetually a lover of truth, and propose to himself to reprove those that tell lies; that he will keep his hands clear from theft, and his soul from unlawful gains; and that he will neither conceal anything from those of his own sect, nor discover any of their doctrines to others, no, not though anyone should compel him so to do at the hazard of his life. 2.142. Moreover, he swears to communicate their doctrines to no one any otherwise than as he received them himself; that he will abstain from robbery, and will equally preserve the books belonging to their sect, and the names of the angels [or messengers]. These are the oaths by which they secure their proselytes to themselves.
14. New Testament, Acts, 10.38 (1st cent. CE - 2nd cent. CE)

10.38. even Jesus of Nazareth, how God anointed him with the Holy Spirit and with power, who went about doing good and healing all who were oppressed by the devil, for God was with him.
15. Anon., 4 Ezra, 14.26, 14.45-14.48

14.26. And when you have finished, some things you shall make public, and some you shall deliver in secret to the wise; tomorrow at this hour you shall begin to write. 14.45. And when the forty days were ended, the Most High spoke to me, saying, "Make public the twenty-four books that you wrote first and let the worthy and the unworthy read them; 14.46. but keep the seventy that were written last, in order to give them to the wise among your people. 14.47. For in them is the spring of understanding, the fountain of wisdom, and the river of knowledge. 14.48. And I did so.


Subjects of this text:

subject book bibliographic info
apocalyptic Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 139
aristotle,pain as an emotion Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 254
atonement Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals. 81
audience Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 87
commandment/commandments Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 46, 151
covenant Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals. 81; van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 153, 155
dead sea scrolls Damm (2018), Religions and Education in Antiquity, 69
domination,emotion and Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 254
domination,in ritual Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 254
dualism,dualist(ic) Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 417
education,judaism/jewish education Damm (2018), Religions and Education in Antiquity, 69
election (of israel) Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 417
emotion,in the classical world Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 254
emotion,in the hebrew bible Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 254
eschatology, in dead sea scrolls Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 22
essenes,the Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 63
essenes Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals. 81
essenes (see also qumran) Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 417
ethical education,judaism Damm (2018), Religions and Education in Antiquity, 69
ethical education,related/relationships between Damm (2018), Religions and Education in Antiquity, 69
ethnic boundary making model,contraction van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 153
ethnic boundary making model,equalization van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 154, 155
ethnicity (common features),culture van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 155
ethnicity (common features),customs van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 155
ethnicity (common features),homeland van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 155
ethnicity (common features),proper name van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 153
exegesis Damm (2018), Religions and Education in Antiquity, 69
food laws Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals. 81
halakhah/halakhot,and aggadah; law and narrative Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 146, 151, 153
hasmonean kingdom van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 155
hebrew bible Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 146
hermeneutic, of sectarian exclusivity Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 22
hermeneutical method,dead sea scrolls Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 13
interpretation—see also midrash Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 46, 63, 146, 151, 153
introversionist ideology Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 22
jerusalem Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 87
josephus Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 417
judaism Damm (2018), Religions and Education in Antiquity, 69
law,biblical/rabbinic—see also,halakhah Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 63, 146, 151, 153
law,dead sea scrolls Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 13
legal-exegetical method Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 13
midrash/midrashim Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 146, 151, 153
midrash halakhah Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 13
moses Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 63
non-pentateuchal scripture,appeal to Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 230
other,the,mythicized Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 139
pain,emotion and Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 254
paul (saul) Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 417
place and place studies,importance to judaism Damm (2018), Religions and Education in Antiquity, 69
prayer Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 63, 87, 146, 151, 153
priests/priesthood Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 46, 87, 151
prooftexts,non-pentateuchal Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 230
prophets Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 63, 151
purity/impurity Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals. 81
purity/ritual purity Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 87
qumran/qumran community Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 46, 63, 87, 146, 151, 153
qumran Damm (2018), Religions and Education in Antiquity, 69
qumran documents Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 417
rabbis,the Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 63
related/relationships between Damm (2018), Religions and Education in Antiquity, 69
religion within a cultural system,space and Damm (2018), Religions and Education in Antiquity, 69
revelations Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 139
rewritten bible Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 63, 146
ritual,as emotional practice Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 254
ritual,canonical messages Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 254
ritual,embodiment in Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 254
ritual purity,ablutions as emotional practice Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 254
sacrospace,replacing material place' Damm (2018), Religions and Education in Antiquity, 69
sacrospace Damm (2018), Religions and Education in Antiquity, 69
sadducees,the Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 153
sectarian/sectarianism Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 63, 87, 146
sectarianism Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 22
septuagint Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 230
sinai,mount Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 63
sophrosyne,among women Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 254
teacher of righteousness Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 87
temple van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 155
torah Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 46, 63, 146, 151, 153; van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 155
war Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 417
wilderness Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 151
zeal for the law Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 254