apocalyptic |
Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 139 |
aristotle,pain as an emotion |
Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 254 |
atonement |
Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals. 81 |
audience |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 87 |
commandment/commandments |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 46, 151 |
covenant |
Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals. 81; van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 153, 155 |
dead sea scrolls |
Damm (2018), Religions and Education in Antiquity, 69 |
domination,emotion and |
Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 254 |
domination,in ritual |
Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 254 |
dualism,dualist(ic) |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 417 |
education,judaism/jewish education |
Damm (2018), Religions and Education in Antiquity, 69 |
election (of israel) |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 417 |
emotion,in the classical world |
Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 254 |
emotion,in the hebrew bible |
Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 254 |
eschatology, in dead sea scrolls |
Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 22 |
essenes,the |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 63 |
essenes |
Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals. 81 |
essenes (see also qumran) |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 417 |
ethical education,judaism |
Damm (2018), Religions and Education in Antiquity, 69 |
ethical education,related/relationships between |
Damm (2018), Religions and Education in Antiquity, 69 |
ethnic boundary making model,contraction |
van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 153 |
ethnic boundary making model,equalization |
van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 154, 155 |
ethnicity (common features),culture |
van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 155 |
ethnicity (common features),customs |
van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 155 |
ethnicity (common features),homeland |
van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 155 |
ethnicity (common features),proper name |
van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 153 |
exegesis |
Damm (2018), Religions and Education in Antiquity, 69 |
food laws |
Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals. 81 |
halakhah/halakhot,and aggadah; law and narrative |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 146, 151, 153 |
hasmonean kingdom |
van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 155 |
hebrew bible |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 146 |
hermeneutic, of sectarian exclusivity |
Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 22 |
hermeneutical method,dead sea scrolls |
Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 13 |
interpretation—see also midrash |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 46, 63, 146, 151, 153 |
introversionist ideology |
Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 22 |
jerusalem |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 87 |
josephus |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 417 |
judaism |
Damm (2018), Religions and Education in Antiquity, 69 |
law,biblical/rabbinic—see also,halakhah |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 63, 146, 151, 153 |
law,dead sea scrolls |
Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 13 |
legal-exegetical method |
Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 13 |
midrash/midrashim |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 146, 151, 153 |
midrash halakhah |
Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 13 |
moses |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 63 |
non-pentateuchal scripture,appeal to |
Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 230 |
other,the,mythicized |
Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 139 |
pain,emotion and |
Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 254 |
paul (saul) |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 417 |
place and place studies,importance to judaism |
Damm (2018), Religions and Education in Antiquity, 69 |
prayer |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 63, 87, 146, 151, 153 |
priests/priesthood |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 46, 87, 151 |
prooftexts,non-pentateuchal |
Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 230 |
prophets |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 63, 151 |
purity/impurity |
Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals. 81 |
purity/ritual purity |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 87 |
qumran/qumran community |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 46, 63, 87, 146, 151, 153 |
qumran |
Damm (2018), Religions and Education in Antiquity, 69 |
qumran documents |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 417 |
rabbis,the |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 63 |
related/relationships between |
Damm (2018), Religions and Education in Antiquity, 69 |
religion within a cultural system,space and |
Damm (2018), Religions and Education in Antiquity, 69 |
revelations |
Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 139 |
rewritten bible |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 63, 146 |
ritual,as emotional practice |
Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 254 |
ritual,canonical messages |
Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 254 |
ritual,embodiment in |
Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 254 |
ritual purity,ablutions as emotional practice |
Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 254 |
sacrospace,replacing material place' |
Damm (2018), Religions and Education in Antiquity, 69 |
sacrospace |
Damm (2018), Religions and Education in Antiquity, 69 |
sadducees,the |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 153 |
sectarian/sectarianism |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 63, 87, 146 |
sectarianism |
Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 22 |
septuagint |
Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 230 |
sinai,mount |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 63 |
sophrosyne,among women |
Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 254 |
teacher of righteousness |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 87 |
temple |
van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 155 |
torah |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 46, 63, 146, 151, 153; van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 155 |
war |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 417 |
wilderness |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 151 |
zeal for the law |
Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 254 |