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Tiresias: The Ancient Mediterranean Religions Source Database



3095
Dead Sea Scrolls, Community Rule, 5.25
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Intertexts (texts cited often on the same page as the searched text):

12 results
1. Hebrew Bible, Deuteronomy, 17.13 (9th cent. BCE - 3rd cent. BCE)

17.13. וְכָל־הָעָם יִשְׁמְעוּ וְיִרָאוּ וְלֹא יְזִידוּן עוֹד׃ 17.13. And all the people shall hear, and fear, and do no more presumptuously."
2. Hebrew Bible, Exodus, 30.15 (9th cent. BCE - 3rd cent. BCE)

30.15. הֶעָשִׁיר לֹא־יַרְבֶּה וְהַדַּל לֹא יַמְעִיט מִמַּחֲצִית הַשָּׁקֶל לָתֵת אֶת־תְּרוּמַת יְהוָה לְכַפֵּר עַל־נַפְשֹׁתֵיכֶם׃ 30.15. The rich shall not give more, and the poor shall not give less, than the half shekel, when they give the offering of the LORD, to make atonement for your souls."
3. Hebrew Bible, Proverbs, 10.15, 14.20, 18.23, 22.16, 28.11 (9th cent. BCE - 3rd cent. BCE)

10.15. הוֹן עָשִׁיר קִרְיַת עֻזּוֹ מְחִתַּת דַּלִּים רֵישָׁם׃ 18.23. תַּחֲנוּנִים יְדַבֶּר־רָשׁ וְעָשִׁיר יַעֲנֶה עַזּוֹת׃ 22.16. עֹשֵׁק דָּל לְהַרְבּוֹת לוֹ נֹתֵן לְעָשִׁיר אַךְ־לְמַחְסוֹר׃ 28.11. חָכָם בְּעֵינָיו אִישׁ עָשִׁיר וְדַל מֵבִין יַחְקְרֶנּוּ׃ 10.15. The rich man’s wealth is his strong city; the ruin of the poor is their poverty." 14.20. The poor is hated even of his own neighbour; But the rich hath many friends. ." 18.23. The poor useth entreaties; But the rich answereth impudently." 22.16. One may oppress the poor, yet will their gain increase; One may give to the rich, yet will want come." 28.11. The rich man is wise in his own eyes; But the poor that hath understanding searcheth him through."
4. Hebrew Bible, 2 Samuel, 12.1-12.4 (8th cent. BCE - 5th cent. BCE)

12.1. וְעַתָּה לֹא־תָסוּר חֶרֶב מִבֵּיתְךָ עַד־עוֹלָם עֵקֶב כִּי בְזִתָנִי וַתִּקַּח אֶת־אֵשֶׁת אוּרִיָּה הַחִתִּי לִהְיוֹת לְךָ לְאִשָּׁה׃ 12.1. וַיִּשְׁלַח יְהוָה אֶת־נָתָן אֶל־דָּוִד וַיָּבֹא אֵלָיו וַיֹּאמֶר לוֹ שְׁנֵי אֲנָשִׁים הָיוּ בְּעִיר אֶחָת אֶחָד עָשִׁיר וְאֶחָד רָאשׁ׃ 12.2. לְעָשִׁיר הָיָה צֹאן וּבָקָר הַרְבֵּה מְאֹד׃ 12.2. וַיָּקָם דָּוִד מֵהָאָרֶץ וַיִּרְחַץ וַיָּסֶךְ וַיְחַלֵּף שמלתו [שִׂמְלֹתָיו] וַיָּבֹא בֵית־יְהוָה וַיִּשְׁתָּחוּ וַיָּבֹא אֶל־בֵּיתוֹ וַיִּשְׁאַל וַיָּשִׂימוּ לוֹ לֶחֶם וַיֹּאכַל׃ 12.3. וַיִּקַּח אֶת־עֲטֶרֶת־מַלְכָּם מֵעַל רֹאשׁוֹ וּמִשְׁקָלָהּ כִּכַּר זָהָב וְאֶבֶן יְקָרָה וַתְּהִי עַל־רֹאשׁ דָּוִד וּשְׁלַל הָעִיר הוֹצִיא הַרְבֵּה מְאֹד׃ 12.3. וְלָרָשׁ אֵין־כֹּל כִּי אִם־כִּבְשָׂה אַחַת קְטַנָּה אֲשֶׁר קָנָה וַיְחַיֶּהָ וַתִּגְדַּל עִמּוֹ וְעִם־בָּנָיו יַחְדָּו מִפִּתּוֹ תֹאכַל וּמִכֹּסוֹ תִשְׁתֶּה וּבְחֵיקוֹ תִשְׁכָּב וַתְּהִי־לוֹ כְּבַת׃ 12.4. וַיָּבֹא הֵלֶךְ לְאִישׁ הֶעָשִׁיר וַיַּחְמֹל לָקַחַת מִצֹּאנוֹ וּמִבְּקָרוֹ לַעֲשׂוֹת לָאֹרֵחַ הַבָּא־לוֹ וַיִּקַּח אֶת־כִּבְשַׂת הָאִישׁ הָרָאשׁ וַיַּעֲשֶׂהָ לָאִישׁ הַבָּא אֵלָיו׃ 12.1. And the Lord sent Natan to David. And he came to him, and said to him, There were two men in one city; the one rich, and the other poor." 12.2. The rich man had very many flocks and herds:" 12.3. but the poor man had nothing, except one little ewe lamb, which he had bought and reared: and it grew up together with him, and with his children; it did eat of his own bread, and drank of his own cup, and lay in his bosom, and was like a daughter to him." 12.4. And there came a traveller to the rich man, and he spared to take of his own flock and of his own herd, to prepare it for the wayfaring man that was come to him; but took the poor man’s lamb, and prepared it for the man that was come to him."
5. Dead Sea Scrolls, Damascus Covenant, 10.17-10.19, 13.9 (2nd cent. BCE - 1st cent. CE)

6. Dead Sea Scrolls, War Scroll, 7.4 (2nd cent. BCE - 1st cent. CE)

7. Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 13.9 (2nd cent. BCE - 1st cent. CE)

8. Dead Sea Scrolls, Community Rule, 1.4-1.5, 1.8, 3.1, 5.1, 5.3-5.5, 5.7-5.8, 5.20-5.24, 6.2-6.4, 6.12-6.23, 7.3-7.4, 9.14-9.17 (2nd cent. BCE - 1st cent. CE)

9. Dead Sea Scrolls, Rule of The Communityb, 9.8 (2nd cent. BCE - 1st cent. CE)

10. Dead Sea Scrolls, Sd (Olim Sb), 2.4 (2nd cent. BCE - 1st cent. CE)

11. Dead Sea Scrolls, Temple Scroll, 50.6 (2nd cent. BCE - 1st cent. CE)

12. Septuagint, Ecclesiasticus (Siracides), 10.30, 13.3, 13.15-13.23, 18.1, 18.3, 30.14, 31.3-31.4, 33.7-33.15, 35.17, 39.16-39.35 (2nd cent. BCE - 2nd cent. BCE)

13.3. A rich man does wrong, and he even adds reproaches;a poor man suffers wrong, and he must add apologies. 13.15. Every creature loves its like,and every person his neighbor; 13.16. all living beings associate by species,and a man clings to one like himself. 13.17. What fellowship has a wolf with a lamb?No more has a sinner with a godly man. 13.18. What peace is there between a hyena and a dog?And what peace between a rich man and a poor man? 13.19. Wild asses in the wilderness are the prey of lions;likewise the poor are pastures for the rich. 13.21. When a rich man totters, he is steadied by friends,but when a humble man falls, he is even pushed away by friends. 13.22. If a rich man slips, his helpers are many;he speaks unseemly words, and they justify him. If a humble man slips, they even reproach him;he speaks sensibly, and receives no attention. 13.23. When the rich man speaks all are silent,and they extol to the clouds what he says. When the poor man speaks they say, "Who is this fellow?" And should he stumble, they even push him down. 18.1. He who lives for ever created the whole universe; 18.1. Like a drop of water from the sea and a grain of sand so are a few years in the day of eternity. 18.3. Do not follow your base desires,but restrain your appetites. 30.14. Better off is a poor man who is well and strong in constitution than a rich man who is severely afflicted in body. 31.3. The rich man toils as his wealth accumulates,and when he rests he fills himself with his dainties. 31.3. Drunkenness increases the anger of a fool to his injury,reducing his strength and adding wounds. 31.4. The poor man toils as his livelihood diminishes,and when he rests he becomes needy. 33.7. Why is any day better than another,when all the daylight in the year is from the sun? 33.8. By the Lords decision they were distinguished,and he appointed the different seasons and feasts; 33.9. some of them he exalted and hallowed,and some of them he made ordinary days. 33.11. In the fulness of his knowledge the Lord distinguished them and appointed their different ways; 33.12. some of them he blessed and exalted,and some of them he made holy and brought near to himself;but some of them he cursed and brought low,and he turned them out of their place. 33.13. As clay in the hand of the potter -- for all his ways are as he pleases -- so men are in the hand of him who made them,to give them as he decides. 33.14. Good is the opposite of evil,and life the opposite of death;so the sinner is the opposite of the godly. 33.15. Look upon all the works of the Most High;they likewise are in pairs, one the opposite of the other. 35.17. The prayer of the humble pierces the clouds,and he will not be consoled until it reaches the Lord;he will not desist until the Most High visits him,and does justice for the righteous, and executes judgment. 39.16. All things are the works of the Lord, for they are very good,and whatever he commands will be done in his time. 39.17. No one can say, "What is this?" "Why is that?" for in Gods time all things will be sought after. At his word the waters stood in a heap,and the reservoirs of water at the word of his mouth. 39.18. At his command whatever pleases him is done,and none can limit his saving power. 39.19. The works of all flesh are before him,and nothing can be hid from his eyes. 39.21. No one can say, "What is this?" "Why is that?" for everything has been created for its use. 39.22. His blessing covers the dry land like a river,and drenches it like a flood. 39.23. The nations will incur his wrath,just as he turns fresh water into salt. 39.24. To the holy his ways are straight,just as they are obstacles to the wicked. 39.25. From the beginning good things were created for good people,just as evil things for sinners. 39.26. Basic to all the needs of mans life are water and fire and iron and salt and wheat flour and milk and honey,the blood of the grape, and oil and clothing. 39.27. All these are for good to the godly,just as they turn into evils for sinners. 39.28. There are winds that have been created for vengeance,and in their anger they scourge heavily;in the time of consummation they will pour out their strength and calm the anger of their Maker. 39.29. Fire and hail and famine and pestilence,all these have been created for vengeance; 39.31. they will rejoice in his commands,and be made ready on earth for their service,and when their times come they will not transgress his word. 39.32. Therefore from the beginning I have been convinced,and have thought this out and left it in writing: 39.33. The works of the Lord are all good,and he will supply every need in its hour. 39.34. And no one can say, "This is worse than that," for all things will prove good in their season. 39.35. So now sing praise with all your heart and voice,and bless the name of the Lord.


Subjects of this text:

subject book bibliographic info
admission procedure Bakker, The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls (2023) 47
antithesis Corley, Ben Sira's Teaching on Friendship (2002) 146
biblical referents, in dead dea scrolls Jassen, Scripture and Law in the Dead Sea Scrolls (2014) 96
community Bakker, The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls (2023) 28, 47
covenant Damm, Religions and Education in Antiquity (2018) 68
darkness, light Bakker, The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls (2023) 28
dead sea scrolls Damm, Religions and Education in Antiquity (2018) 68
education, introduction/definitions Damm, Religions and Education in Antiquity (2018) 68
education, judaism/jewish education Damm, Religions and Education in Antiquity (2018) 68
ethical education, ideals of Damm, Religions and Education in Antiquity (2018) 68
ethical education, judaism Damm, Religions and Education in Antiquity (2018) 68
ethical education, related/relationships between Damm, Religions and Education in Antiquity (2018) 68
exegesis Damm, Religions and Education in Antiquity (2018) 68
god Corley, Ben Sira's Teaching on Friendship (2002) 146
hermeneutical method, inversion (literary) Jassen, Scripture and Law in the Dead Sea Scrolls (2014) 96
hierarchy Bakker, The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls (2023) 47
honor Corley, Ben Sira's Teaching on Friendship (2002) 146
injustice Corley, Ben Sira's Teaching on Friendship (2002) 146
judaism Damm, Religions and Education in Antiquity (2018) 68
justice Corley, Ben Sira's Teaching on Friendship (2002) 146
light, darkness Bakker, The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls (2023) 28
maśkîl Bakker, The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls (2023) 47
parallelism Corley, Ben Sira's Teaching on Friendship (2002) 146
pedagogy Bakker, The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls (2023) 47
place and place studies, importance to judaism Damm, Religions and Education in Antiquity (2018) 68
poor Corley, Ben Sira's Teaching on Friendship (2002) 146
qumran Damm, Religions and Education in Antiquity (2018) 68
related/relationships between Damm, Religions and Education in Antiquity (2018) 68
religion within a cultural system, space and Damm, Religions and Education in Antiquity (2018) 68
rich Corley, Ben Sira's Teaching on Friendship (2002) 146
sacrospace, replacing material place' Damm, Religions and Education in Antiquity (2018) 68
sacrospace Damm, Religions and Education in Antiquity (2018) 68
sectarian, non-sectarian Bakker, The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls (2023) 28
speech Corley, Ben Sira's Teaching on Friendship (2002) 146
spirit, evil spirits Bakker, The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls (2023) 47
study practices Bakker, The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls (2023) 47
wisdom, texts from qumran Bakker, The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls (2023) 28
wisdom/wise Corley, Ben Sira's Teaching on Friendship (2002) 146
word-pairs Corley, Ben Sira's Teaching on Friendship (2002) 146