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Tiresias: The Ancient Mediterranean Religions Source Database



3095
Dead Sea Scrolls, Community Rule, 5.24-5.25
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Intertexts (texts cited often on the same page as the searched text):

28 results
1. Hebrew Bible, Exodus, 30.15 (9th cent. BCE - 3rd cent. BCE)

30.15. הֶעָשִׁיר לֹא־יַרְבֶּה וְהַדַּל לֹא יַמְעִיט מִמַּחֲצִית הַשָּׁקֶל לָתֵת אֶת־תְּרוּמַת יְהוָה לְכַפֵּר עַל־נַפְשֹׁתֵיכֶם׃ 30.15. The rich shall not give more, and the poor shall not give less, than the half shekel, when they give the offering of the LORD, to make atonement for your souls."
2. Hebrew Bible, Proverbs, 10.15, 14.20, 18.23, 22.16, 28.11 (9th cent. BCE - 3rd cent. BCE)

10.15. הוֹן עָשִׁיר קִרְיַת עֻזּוֹ מְחִתַּת דַּלִּים רֵישָׁם׃ 18.23. תַּחֲנוּנִים יְדַבֶּר־רָשׁ וְעָשִׁיר יַעֲנֶה עַזּוֹת׃ 22.16. עֹשֵׁק דָּל לְהַרְבּוֹת לוֹ נֹתֵן לְעָשִׁיר אַךְ־לְמַחְסוֹר׃ 28.11. חָכָם בְּעֵינָיו אִישׁ עָשִׁיר וְדַל מֵבִין יַחְקְרֶנּוּ׃ 10.15. The rich man’s wealth is his strong city; the ruin of the poor is their poverty." 14.20. The poor is hated even of his own neighbour; But the rich hath many friends. ." 18.23. The poor useth entreaties; But the rich answereth impudently." 22.16. One may oppress the poor, yet will their gain increase; One may give to the rich, yet will want come." 28.11. The rich man is wise in his own eyes; But the poor that hath understanding searcheth him through."
3. Hebrew Bible, 2 Samuel, 12.1-12.4 (8th cent. BCE - 5th cent. BCE)

12.1. וְעַתָּה לֹא־תָסוּר חֶרֶב מִבֵּיתְךָ עַד־עוֹלָם עֵקֶב כִּי בְזִתָנִי וַתִּקַּח אֶת־אֵשֶׁת אוּרִיָּה הַחִתִּי לִהְיוֹת לְךָ לְאִשָּׁה׃ 12.1. וַיִּשְׁלַח יְהוָה אֶת־נָתָן אֶל־דָּוִד וַיָּבֹא אֵלָיו וַיֹּאמֶר לוֹ שְׁנֵי אֲנָשִׁים הָיוּ בְּעִיר אֶחָת אֶחָד עָשִׁיר וְאֶחָד רָאשׁ׃ 12.2. לְעָשִׁיר הָיָה צֹאן וּבָקָר הַרְבֵּה מְאֹד׃ 12.2. וַיָּקָם דָּוִד מֵהָאָרֶץ וַיִּרְחַץ וַיָּסֶךְ וַיְחַלֵּף שמלתו [שִׂמְלֹתָיו] וַיָּבֹא בֵית־יְהוָה וַיִּשְׁתָּחוּ וַיָּבֹא אֶל־בֵּיתוֹ וַיִּשְׁאַל וַיָּשִׂימוּ לוֹ לֶחֶם וַיֹּאכַל׃ 12.3. וַיִּקַּח אֶת־עֲטֶרֶת־מַלְכָּם מֵעַל רֹאשׁוֹ וּמִשְׁקָלָהּ כִּכַּר זָהָב וְאֶבֶן יְקָרָה וַתְּהִי עַל־רֹאשׁ דָּוִד וּשְׁלַל הָעִיר הוֹצִיא הַרְבֵּה מְאֹד׃ 12.3. וְלָרָשׁ אֵין־כֹּל כִּי אִם־כִּבְשָׂה אַחַת קְטַנָּה אֲשֶׁר קָנָה וַיְחַיֶּהָ וַתִּגְדַּל עִמּוֹ וְעִם־בָּנָיו יַחְדָּו מִפִּתּוֹ תֹאכַל וּמִכֹּסוֹ תִשְׁתֶּה וּבְחֵיקוֹ תִשְׁכָּב וַתְּהִי־לוֹ כְּבַת׃ 12.4. וַיָּבֹא הֵלֶךְ לְאִישׁ הֶעָשִׁיר וַיַּחְמֹל לָקַחַת מִצֹּאנוֹ וּמִבְּקָרוֹ לַעֲשׂוֹת לָאֹרֵחַ הַבָּא־לוֹ וַיִּקַּח אֶת־כִּבְשַׂת הָאִישׁ הָרָאשׁ וַיַּעֲשֶׂהָ לָאִישׁ הַבָּא אֵלָיו׃ 12.1. And the Lord sent Natan to David. And he came to him, and said to him, There were two men in one city; the one rich, and the other poor." 12.2. The rich man had very many flocks and herds:" 12.3. but the poor man had nothing, except one little ewe lamb, which he had bought and reared: and it grew up together with him, and with his children; it did eat of his own bread, and drank of his own cup, and lay in his bosom, and was like a daughter to him." 12.4. And there came a traveller to the rich man, and he spared to take of his own flock and of his own herd, to prepare it for the wayfaring man that was come to him; but took the poor man’s lamb, and prepared it for the man that was come to him."
4. Hebrew Bible, Isaiah, 11.2 (8th cent. BCE - 5th cent. BCE)

11.2. וְנָחָה עָלָיו רוּחַ יְהוָה רוּחַ חָכְמָה וּבִינָה רוּחַ עֵצָה וּגְבוּרָה רוּחַ דַּעַת וְיִרְאַת יְהוָה׃ 11.2. And the spirit of the LORD shall rest upon him, The spirit of wisdom and understanding, The spirit of counsel and might, The spirit of knowledge and of the fear of the LORD."
5. Hebrew Bible, 2 Chronicles, 30.22 (5th cent. BCE - 3rd cent. BCE)

30.22. וַיְדַבֵּר יְחִזְקִיָּהוּ עַל־לֵב כָּל־הַלְוִיִּם הַמַּשְׂכִּילִים שֵׂכֶל־טוֹב לַיהוָה וַיֹּאכְלוּ אֶת־הַמּוֹעֵד שִׁבְעַת הַיָּמִים מְזַבְּחִים זִבְחֵי שְׁלָמִים וּמִתְוַדִּים לַיהוָה אֱלֹהֵי אֲבוֹתֵיהֶם׃ 30.22. And Hezekiah spoke encouragingly unto all the Levites that were well skilled in the service of the LORD. So they did eat throughout the feast for the seven days, offering sacrifices of peace-offerings, and giving thanks to the LORD, the God of their fathers.
6. Anon., 1 Enoch, 14.9 (3rd cent. BCE - 2nd cent. BCE)

14.9. the vision caused me to fly and lifted me upward, and bore me into heaven. And I went in till I drew nigh to a wall which is built of crystals and surrounded by tongues of fire: and it began to affright
7. Anon., Testament of Job, 49, 48 (2nd cent. BCE - 2nd cent. CE)

8. Dead Sea Scrolls, 4Q444, 0 (2nd cent. BCE - 1st cent. CE)

9. Dead Sea Scrolls, Damascus Covenant, 10.4-10.6, 13.9, 14.3-14.6, 20.31-20.33 (2nd cent. BCE - 1st cent. CE)

10. Dead Sea Scrolls, War Scroll, 1.1-1.2, 2.10, 14.7 (2nd cent. BCE - 1st cent. CE)

11. Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 10.4-10.6, 13.9, 14.3-14.6, 20.31-20.33 (2nd cent. BCE - 1st cent. CE)

12. Dead Sea Scrolls, 1Qha, 6.24-6.25 (2nd cent. BCE - 1st cent. CE)

13. Dead Sea Scrolls, 4Q504, 0 (2nd cent. BCE - 1st cent. CE)

14. Dead Sea Scrolls, Community Rule, 1.4, 1.5, 1.8, 2.2, 2.9, 2.10, 2.11, 2.12, 2.13, 2.14, 2.15, 2.16, 2.17, 2.18, 2.19, 2.20, 2.21, 2.22, 2.23, 2.24, 2.25, 2.25-3.3, 3.1, 3.3, 3.9, 4.4, 4.24, 5, 5.1, 5.2, 5.3, 5.4, 5.5, 5.7, 5.8, 5.9, 5.10, 5.20, 5.21, 5.22, 5.23, 5.25, 6, 6.2, 6.3, 6.4, 6.5, 6.8, 6.9, 6.10, 6.11, 6.12, 6.13, 6.14, 6.15, 6.16, 6.17, 6.18, 6.19, 6.20, 6.21, 6.22, 6.23, 6.26, 6.27, 7, 7.3, 7.4, 8, 8.1, 8.20, 9, 9.7, 9.8, 9.9, 9.10, 9.11, 9.12, 9.13, 9.14, 9.15, 9.16, 9.17, 9.18, 9.19 (2nd cent. BCE - 1st cent. CE)

15. Dead Sea Scrolls, Hodayot, 11.20-11.21, 19.10-19.11 (2nd cent. BCE - 1st cent. CE)

16. Dead Sea Scrolls, Hodayot, 11.20-11.21, 19.10-19.11 (2nd cent. BCE - 1st cent. CE)

17. Dead Sea Scrolls, Messianic Rule, 1.6-1.9, 2.5-2.7, 2.17-2.21 (2nd cent. BCE - 1st cent. CE)

18. Dead Sea Scrolls, Rule of The Communityb, 9.7-9.8 (2nd cent. BCE - 1st cent. CE)

19. Dead Sea Scrolls, Scroll of Blessings, 4.25 (2nd cent. BCE - 1st cent. CE)

20. Dead Sea Scrolls, Sd (Olim Sb), 2.3-2.4 (2nd cent. BCE - 1st cent. CE)

21. Septuagint, Ecclesiasticus (Siracides), 10.30, 13.3, 13.15-13.23, 18.1, 18.3, 30.14, 31.3-31.4, 33.7-33.15, 35.17, 39.16-39.35 (2nd cent. BCE - 2nd cent. BCE)

13.3. A rich man does wrong, and he even adds reproaches;a poor man suffers wrong, and he must add apologies. 13.15. Every creature loves its like,and every person his neighbor; 13.16. all living beings associate by species,and a man clings to one like himself. 13.17. What fellowship has a wolf with a lamb?No more has a sinner with a godly man. 13.18. What peace is there between a hyena and a dog?And what peace between a rich man and a poor man? 13.19. Wild asses in the wilderness are the prey of lions;likewise the poor are pastures for the rich. 13.21. When a rich man totters, he is steadied by friends,but when a humble man falls, he is even pushed away by friends. 13.22. If a rich man slips, his helpers are many;he speaks unseemly words, and they justify him. If a humble man slips, they even reproach him;he speaks sensibly, and receives no attention. 13.23. When the rich man speaks all are silent,and they extol to the clouds what he says. When the poor man speaks they say, "Who is this fellow?" And should he stumble, they even push him down. 18.1. He who lives for ever created the whole universe; 18.1. Like a drop of water from the sea and a grain of sand so are a few years in the day of eternity. 18.3. Do not follow your base desires,but restrain your appetites. 30.14. Better off is a poor man who is well and strong in constitution than a rich man who is severely afflicted in body. 31.3. The rich man toils as his wealth accumulates,and when he rests he fills himself with his dainties. 31.3. Drunkenness increases the anger of a fool to his injury,reducing his strength and adding wounds. 31.4. The poor man toils as his livelihood diminishes,and when he rests he becomes needy. 33.7. Why is any day better than another,when all the daylight in the year is from the sun? 33.8. By the Lords decision they were distinguished,and he appointed the different seasons and feasts; 33.9. some of them he exalted and hallowed,and some of them he made ordinary days. 33.11. In the fulness of his knowledge the Lord distinguished them and appointed their different ways; 33.12. some of them he blessed and exalted,and some of them he made holy and brought near to himself;but some of them he cursed and brought low,and he turned them out of their place. 33.13. As clay in the hand of the potter -- for all his ways are as he pleases -- so men are in the hand of him who made them,to give them as he decides. 33.14. Good is the opposite of evil,and life the opposite of death;so the sinner is the opposite of the godly. 33.15. Look upon all the works of the Most High;they likewise are in pairs, one the opposite of the other. 35.17. The prayer of the humble pierces the clouds,and he will not be consoled until it reaches the Lord;he will not desist until the Most High visits him,and does justice for the righteous, and executes judgment. 39.16. All things are the works of the Lord, for they are very good,and whatever he commands will be done in his time. 39.17. No one can say, "What is this?" "Why is that?" for in Gods time all things will be sought after. At his word the waters stood in a heap,and the reservoirs of water at the word of his mouth. 39.18. At his command whatever pleases him is done,and none can limit his saving power. 39.19. The works of all flesh are before him,and nothing can be hid from his eyes. 39.21. No one can say, "What is this?" "Why is that?" for everything has been created for its use. 39.22. His blessing covers the dry land like a river,and drenches it like a flood. 39.23. The nations will incur his wrath,just as he turns fresh water into salt. 39.24. To the holy his ways are straight,just as they are obstacles to the wicked. 39.25. From the beginning good things were created for good people,just as evil things for sinners. 39.26. Basic to all the needs of mans life are water and fire and iron and salt and wheat flour and milk and honey,the blood of the grape, and oil and clothing. 39.27. All these are for good to the godly,just as they turn into evils for sinners. 39.28. There are winds that have been created for vengeance,and in their anger they scourge heavily;in the time of consummation they will pour out their strength and calm the anger of their Maker. 39.29. Fire and hail and famine and pestilence,all these have been created for vengeance; 39.31. they will rejoice in his commands,and be made ready on earth for their service,and when their times come they will not transgress his word. 39.32. Therefore from the beginning I have been convinced,and have thought this out and left it in writing: 39.33. The works of the Lord are all good,and he will supply every need in its hour. 39.34. And no one can say, "This is worse than that," for all things will prove good in their season. 39.35. So now sing praise with all your heart and voice,and bless the name of the Lord.
22. Josephus Flavius, Jewish War, 2.137-2.142 (1st cent. CE - 1st cent. CE)

2.137. 7. But now, if anyone hath a mind to come over to their sect, he is not immediately admitted, but he is prescribed the same method of living which they use, for a year, while he continues excluded; and they give him also a small hatchet, and the fore-mentioned girdle, and the white garment. 2.138. And when he hath given evidence, during that time, that he can observe their continence, he approaches nearer to their way of living, and is made a partaker of the waters of purification; yet is he not even now admitted to live with them; for after this demonstration of his fortitude, his temper is tried two more years; and if he appear to be worthy, they then admit him into their society. 2.139. And before he is allowed to touch their common food, he is obliged to take tremendous oaths, that, in the first place, he will exercise piety towards God, and then that he will observe justice towards men, and that he will do no harm to any one, either of his own accord, or by the command of others; that he will always hate the wicked, and be assistant to the righteous; 2.141. that he will be perpetually a lover of truth, and propose to himself to reprove those that tell lies; that he will keep his hands clear from theft, and his soul from unlawful gains; and that he will neither conceal anything from those of his own sect, nor discover any of their doctrines to others, no, not though anyone should compel him so to do at the hazard of his life. 2.142. Moreover, he swears to communicate their doctrines to no one any otherwise than as he received them himself; that he will abstain from robbery, and will equally preserve the books belonging to their sect, and the names of the angels [or messengers]. These are the oaths by which they secure their proselytes to themselves.
23. Mishnah, Demai, 2.2-2.3 (1st cent. CE - 3rd cent. CE)

2.2. One who accepts upon himself to be trustworthy (ne’eman), must tithe whatever he eats and whatever he sells and whatever he buys, and he may not be the guest of an am haaretz. Rabbi Judah says: even one who is the guest of an am haaretz can still be considered trustworthy. They said to him: He is not trustworthy in respect of himself! How can he be considered trustworthy in respect of others?" 2.3. One who takes upon himself to become a “chaver” may not sell to an am haaretz either moist or dry [produce], nor may he buy from him moist [produce], nor may he be the guest of an am haaretz, nor may he host an am haaretz as a guest while [the am haaretz] is wearing his own garment. Rabbi Judah says: he may not also raise small animals, nor may make a lot of vows or merriment, nor may he defile himself by contact with the dead. Rather he should be an attendant at the house of study. They said to him: these [requirements] do not come within the general rule [of being a chaver].
24. New Testament, 1 Corinthians, 2.6-2.10, 6.12-6.14, 11.10 (1st cent. CE - 1st cent. CE)

2.6. We speak wisdom, however, among those who are fullgrown; yet a wisdom not of this world, nor of the rulers of this world,who are coming to nothing. 2.7. But we speak God's wisdom in amystery, the wisdom that has been hidden, which God foreordained beforethe worlds to our glory 2.8. which none of the rulers of this worldhas known. For had they known it, they wouldn't have crucified the Lordof glory. 2.9. But as it is written,"Things which an eye didn't see, and an ear didn't hear,Which didn't enter into the heart of man,These God has prepared for those who love him. 2.10. But to us, God revealed them through the Spirit. For theSpirit searches all things, yes, the deep things of God. 6.12. All things are lawful for me," but not all thingsare expedient. "All things are lawful for me," but I will not bebrought under the power of anything. 6.13. Foods for the belly, andthe belly for foods," but God will bring to nothing both it and them.But the body is not for sexual immorality, but for the Lord; and theLord for the body. 6.14. Now God raised up the Lord, and will alsoraise us up by his power. 11.10. For this cause the woman ought to have authority on her head,because of the angels.
25. New Testament, Colossians, 2.18, 2.23 (1st cent. CE - 1st cent. CE)

2.18. Let no one rob you of your prize by a voluntary humility and worshipping of the angels, dwelling in the things which he has not seen, vainly puffed up by his fleshly mind 2.23. Which things indeed appear like wisdom in self-imposed worship, and humility, and severity to the body; but aren't of any value against the indulgence of the flesh.
26. Anon., 2 Enoch, 20.3

27. Anon., 3 Enoch, 11-16, 10

28. Anon., Apocalypse of Abraham, 17



Subjects of this text:

subject book bibliographic info
admission procedure Bakker, The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls (2023) 47, 48
angels Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 160
antithesis Corley, Ben Sira's Teaching on Friendship (2002) 146
aristotle, pain as an emotion Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021) 238, 239
ascent to heaven Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 160
audience Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011) 87
belial Crabb, Luke/Acts and the End of History (2020) 290
body, bodily Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008) 31
colossians, letter to Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 160
community Bakker, The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls (2023) 28, 47, 48
covenant Crabb, Luke/Acts and the End of History (2020) 290; Damm, Religions and Education in Antiquity (2018) 68
darkness, light Bakker, The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls (2023) 28
dead sea scrolls, qumran Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 160
dead sea scrolls Damm, Religions and Education in Antiquity (2018) 68
domination, emotion and Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021) 238, 239
domination, in ritual Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021) 238, 239
education, introduction/definitions Damm, Religions and Education in Antiquity (2018) 68
education, judaism/jewish education Damm, Religions and Education in Antiquity (2018) 68
emotion, in the classical world Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021) 238, 239
emotion, in the hebrew bible Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021) 238, 239
emulation Bakker, The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls (2023) 48
eschatological war Crabb, Luke/Acts and the End of History (2020) 290
essenes, the Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011) 130
ethical education, ideals of Damm, Religions and Education in Antiquity (2018) 68
ethical education, judaism Damm, Religions and Education in Antiquity (2018) 68
ethical education, related/relationships between Damm, Religions and Education in Antiquity (2018) 68
exegesis Damm, Religions and Education in Antiquity (2018) 68
four who entered pardes, the story of the Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 160
god Corley, Ben Sira's Teaching on Friendship (2002) 146
halakhah/halakhot, and aggadah; law and narrative Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011) 239
hierarchy Bakker, The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls (2023) 47, 48
hodayot (thanksgiving) ( Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 190
holiness Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011) 47
honor Corley, Ben Sira's Teaching on Friendship (2002) 146
injustice Corley, Ben Sira's Teaching on Friendship (2002) 146
interpretation—see also midrash Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011) 47
jerusalem Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011) 87
job, testament of Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 160
judaism Damm, Religions and Education in Antiquity (2018) 68
justice Corley, Ben Sira's Teaching on Friendship (2002) 146
kittim, the Crabb, Luke/Acts and the End of History (2020) 290
knowledge Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 190
laity, the Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011) 47
law, biblical/rabbinic—see also, halakhah Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011) 239
life Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 190
light, darkness Bakker, The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls (2023) 28
love, among the dead sea sect Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021) 238, 239
maśkîl Bakker, The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls (2023) 47, 48
messiah Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008) 31
mysteries, mystery, lesemysterium Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008) 31
opponents Crabb, Luke/Acts and the End of History (2020) 290
pain, emotion and Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021) 238, 239
paradise, pardes, entered pardes Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 160
parallelism Corley, Ben Sira's Teaching on Friendship (2002) 146
patriarchs, texts Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011) 239
paul Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 160
pedagogy Bakker, The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls (2023) 47, 48
periodisation of history Crabb, Luke/Acts and the End of History (2020) 290
pharisees, the Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011) 130
place and place studies, importance to judaism Damm, Religions and Education in Antiquity (2018) 68
poor Corley, Ben Sira's Teaching on Friendship (2002) 146
power, power of god, powers Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 160
power Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008) 31
prayer, liturgy Bakker, The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls (2023) 48
prayer Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011) 87, 130, 239
priest Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008) 31
priests/priesthood Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011) 47, 87
purity/ritual purity Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011) 47, 87
qumran/qumran community Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011) 47, 87, 130
qumran Damm, Religions and Education in Antiquity (2018) 68; Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008) 31
qumran community Crabb, Luke/Acts and the End of History (2020) 290
related/relationships between Damm, Religions and Education in Antiquity (2018) 68
religion within a cultural system, space and Damm, Religions and Education in Antiquity (2018) 68
resurrection Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008) 31
reveal, revelation Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008) 31
rich Corley, Ben Sira's Teaching on Friendship (2002) 146
righteousness Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 190
ritual, as emotional practice Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021) 238, 239
ritual, embodiment in Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021) 238, 239
sabbath Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008) 31
sacrospace, replacing material place' Damm, Religions and Education in Antiquity (2018) 68
sacrospace Damm, Religions and Education in Antiquity (2018) 68
secret Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008) 31
sectarian, non-sectarian Bakker, The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls (2023) 28
sectarian/sectarianism Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011) 87, 130
sophrosyne, among women Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021) 238, 239
soul Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008) 31
speech Corley, Ben Sira's Teaching on Friendship (2002) 146
spirit, characterizations as, spirit of knowledge Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 190
spirit, evil spirits Bakker, The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls (2023) 47, 48
study practices Bakker, The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls (2023) 47, 48
teacher of righteousness Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011) 87
temple, (in)justice Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 190
torah Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011) 47
vision Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 160
wisdom, texts from qumran Bakker, The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls (2023) 28
wisdom/wise Corley, Ben Sira's Teaching on Friendship (2002) 146
word-pairs Corley, Ben Sira's Teaching on Friendship (2002) 146
worship Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 160
yaḥad—see also qumran/qumran, community Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011) 130
zeal for the law Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021) 238, 239