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Tiresias: The Ancient Mediterranean Religions Source Database



3095
Dead Sea Scrolls, Community Rule, 5.23
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Intertexts (texts cited often on the same page as the searched text):

20 results
1. Hebrew Bible, 2 Chronicles, 30.22 (5th cent. BCE - 3rd cent. BCE)

30.22. וַיְדַבֵּר יְחִזְקִיָּהוּ עַל־לֵב כָּל־הַלְוִיִּם הַמַּשְׂכִּילִים שֵׂכֶל־טוֹב לַיהוָה וַיֹּאכְלוּ אֶת־הַמּוֹעֵד שִׁבְעַת הַיָּמִים מְזַבְּחִים זִבְחֵי שְׁלָמִים וּמִתְוַדִּים לַיהוָה אֱלֹהֵי אֲבוֹתֵיהֶם׃ 30.22. And Hezekiah spoke encouragingly unto all the Levites that were well skilled in the service of the LORD. So they did eat throughout the feast for the seven days, offering sacrifices of peace-offerings, and giving thanks to the LORD, the God of their fathers.
2. Anon., 1 Enoch, 14.9 (3rd cent. BCE - 2nd cent. BCE)

14.9. the vision caused me to fly and lifted me upward, and bore me into heaven. And I went in till I drew nigh to a wall which is built of crystals and surrounded by tongues of fire: and it began to affright
3. Anon., Testament of Job, 49, 48 (2nd cent. BCE - 2nd cent. CE)

4. Dead Sea Scrolls, Damascus Covenant, 10.4-10.6, 13.9, 14.3-14.6, 20.31-20.33 (2nd cent. BCE - 1st cent. CE)

5. Dead Sea Scrolls, War Scroll, 1.1-1.2, 2.10, 14.7 (2nd cent. BCE - 1st cent. CE)

6. Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 10.4-10.6, 13.9, 14.3-14.6, 20.31-20.33 (2nd cent. BCE - 1st cent. CE)

7. Dead Sea Scrolls, Community Rule, 1.4, 1.5, 1.8, 2.9, 2.10, 2.11, 2.12, 2.13, 2.14, 2.15, 2.16, 2.17, 2.18, 2.19, 2.20, 2.21, 2.22, 2.23, 2.24, 2.25, 2.25-3.3, 3.1, 5, 5.1, 5.2, 5.3, 5.4, 5.5, 5.7, 5.8, 5.9, 5.10, 5.20, 5.21, 5.22, 5.24, 5.25, 6, 6.2, 6.3, 6.4, 6.5, 6.8, 6.9, 6.10, 6.11, 6.12, 6.13, 6.14, 6.15, 6.16, 6.17, 6.18, 6.19, 6.20, 6.21, 6.22, 6.23, 6.26, 6.27, 7, 7.3, 7.4, 8, 8.1, 9, 9.7, 9.14, 9.15, 9.16, 9.17 (2nd cent. BCE - 1st cent. CE)

8. Dead Sea Scrolls, Hodayot, 11.20-11.21, 19.10-19.11 (2nd cent. BCE - 1st cent. CE)

9. Dead Sea Scrolls, Hodayot, 11.20-11.21, 19.10-19.11 (2nd cent. BCE - 1st cent. CE)

10. Dead Sea Scrolls, Messianic Rule, 1.6-1.9, 2.5-2.7, 2.17-2.21 (2nd cent. BCE - 1st cent. CE)

11. Dead Sea Scrolls, Rule of The Communityb, 9.7-9.8 (2nd cent. BCE - 1st cent. CE)

12. Dead Sea Scrolls, Scroll of Blessings, 4.25 (2nd cent. BCE - 1st cent. CE)

13. Dead Sea Scrolls, Sd (Olim Sb), 2.3-2.4 (2nd cent. BCE - 1st cent. CE)

14. Josephus Flavius, Jewish War, 2.137-2.142 (1st cent. CE - 1st cent. CE)

2.137. 7. But now, if anyone hath a mind to come over to their sect, he is not immediately admitted, but he is prescribed the same method of living which they use, for a year, while he continues excluded; and they give him also a small hatchet, and the fore-mentioned girdle, and the white garment. 2.138. And when he hath given evidence, during that time, that he can observe their continence, he approaches nearer to their way of living, and is made a partaker of the waters of purification; yet is he not even now admitted to live with them; for after this demonstration of his fortitude, his temper is tried two more years; and if he appear to be worthy, they then admit him into their society. 2.139. And before he is allowed to touch their common food, he is obliged to take tremendous oaths, that, in the first place, he will exercise piety towards God, and then that he will observe justice towards men, and that he will do no harm to any one, either of his own accord, or by the command of others; that he will always hate the wicked, and be assistant to the righteous; 2.141. that he will be perpetually a lover of truth, and propose to himself to reprove those that tell lies; that he will keep his hands clear from theft, and his soul from unlawful gains; and that he will neither conceal anything from those of his own sect, nor discover any of their doctrines to others, no, not though anyone should compel him so to do at the hazard of his life. 2.142. Moreover, he swears to communicate their doctrines to no one any otherwise than as he received them himself; that he will abstain from robbery, and will equally preserve the books belonging to their sect, and the names of the angels [or messengers]. These are the oaths by which they secure their proselytes to themselves.
15. Mishnah, Demai, 2.2-2.3 (1st cent. CE - 3rd cent. CE)

2.2. One who accepts upon himself to be trustworthy (ne’eman), must tithe whatever he eats and whatever he sells and whatever he buys, and he may not be the guest of an am haaretz. Rabbi Judah says: even one who is the guest of an am haaretz can still be considered trustworthy. They said to him: He is not trustworthy in respect of himself! How can he be considered trustworthy in respect of others?" 2.3. One who takes upon himself to become a “chaver” may not sell to an am haaretz either moist or dry [produce], nor may he buy from him moist [produce], nor may he be the guest of an am haaretz, nor may he host an am haaretz as a guest while [the am haaretz] is wearing his own garment. Rabbi Judah says: he may not also raise small animals, nor may make a lot of vows or merriment, nor may he defile himself by contact with the dead. Rather he should be an attendant at the house of study. They said to him: these [requirements] do not come within the general rule [of being a chaver].
16. New Testament, 1 Corinthians, 11.10 (1st cent. CE - 1st cent. CE)

11.10. For this cause the woman ought to have authority on her head,because of the angels.
17. New Testament, Colossians, 2.18, 2.23 (1st cent. CE - 1st cent. CE)

2.18. Let no one rob you of your prize by a voluntary humility and worshipping of the angels, dwelling in the things which he has not seen, vainly puffed up by his fleshly mind 2.23. Which things indeed appear like wisdom in self-imposed worship, and humility, and severity to the body; but aren't of any value against the indulgence of the flesh.
18. Anon., 2 Enoch, 20.3

19. Anon., 3 Enoch, 11-16, 10

20. Anon., Apocalypse of Abraham, 17



Subjects of this text:

subject book bibliographic info
admission procedure Bakker, The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls (2023) 47, 48
angels Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 160
aristotle, pain as an emotion Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021) 238, 239
ascent to heaven Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 160
audience Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011) 87
belial Crabb, Luke/Acts and the End of History (2020) 290
colossians, letter to Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 160
community Bakker, The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls (2023) 28, 47, 48
covenant Crabb, Luke/Acts and the End of History (2020) 290; Damm, Religions and Education in Antiquity (2018) 68
darkness, light Bakker, The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls (2023) 28
dead sea scrolls, qumran Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 160
dead sea scrolls Damm, Religions and Education in Antiquity (2018) 68
domination, emotion and Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021) 238, 239
domination, in ritual Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021) 238, 239
education, introduction/definitions Damm, Religions and Education in Antiquity (2018) 68
education, judaism/jewish education Damm, Religions and Education in Antiquity (2018) 68
emotion, in the classical world Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021) 238, 239
emotion, in the hebrew bible Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021) 238, 239
emulation Bakker, The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls (2023) 48
eschatological war Crabb, Luke/Acts and the End of History (2020) 290
essenes, the Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011) 130
ethical education, ideals of Damm, Religions and Education in Antiquity (2018) 68
ethical education, judaism Damm, Religions and Education in Antiquity (2018) 68
ethical education, related/relationships between Damm, Religions and Education in Antiquity (2018) 68
exegesis Damm, Religions and Education in Antiquity (2018) 68
four who entered pardes, the story of the Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 160
halakhah/halakhot, and aggadah; law and narrative Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011) 239
hierarchy Bakker, The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls (2023) 47, 48
holiness Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011) 47
interpretation—see also midrash Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011) 47
jerusalem Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011) 87
job, testament of Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 160
judaism Damm, Religions and Education in Antiquity (2018) 68
kittim, the Crabb, Luke/Acts and the End of History (2020) 290
laity, the Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011) 47
law, biblical/rabbinic—see also, halakhah Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011) 239
light, darkness Bakker, The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls (2023) 28
love, among the dead sea sect Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021) 238, 239
maśkîl Bakker, The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls (2023) 47, 48
opponents Crabb, Luke/Acts and the End of History (2020) 290
pain, emotion and Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021) 238, 239
paradise, pardes, entered pardes Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 160
patriarchs, texts Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011) 239
paul Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 160
pedagogy Bakker, The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls (2023) 47, 48
periodisation of history Crabb, Luke/Acts and the End of History (2020) 290
pharisees, the Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011) 130
place and place studies, importance to judaism Damm, Religions and Education in Antiquity (2018) 68
power, power of god, powers Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 160
prayer, liturgy Bakker, The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls (2023) 48
prayer Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011) 87, 130, 239
priests/priesthood Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011) 47, 87
purity/ritual purity Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011) 47, 87
qumran/qumran community Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011) 47, 87, 130
qumran Damm, Religions and Education in Antiquity (2018) 68
qumran community Crabb, Luke/Acts and the End of History (2020) 290
related/relationships between Damm, Religions and Education in Antiquity (2018) 68
religion within a cultural system, space and Damm, Religions and Education in Antiquity (2018) 68
ritual, as emotional practice Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021) 238, 239
ritual, embodiment in Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021) 238, 239
sacrospace, replacing material place' Damm, Religions and Education in Antiquity (2018) 68
sacrospace Damm, Religions and Education in Antiquity (2018) 68
sectarian, non-sectarian Bakker, The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls (2023) 28
sectarian/sectarianism Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011) 87, 130
sophrosyne, among women Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021) 238, 239
spirit, evil spirits Bakker, The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls (2023) 47, 48
study practices Bakker, The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls (2023) 47, 48
teacher of righteousness Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011) 87
torah Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011) 47
vision Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 160
wisdom, texts from qumran Bakker, The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls (2023) 28
worship Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 160
yaḥad—see also qumran/qumran, community Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011) 130
zeal for the law Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021) 238, 239