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Tiresias: The Ancient Mediterranean Religions Source Database



3095
Dead Sea Scrolls, Community Rule, 5.21
NaN


Intertexts (texts cited often on the same page as the searched text):

14 results
1. Hebrew Bible, Genesis, 49.10 (9th cent. BCE - 3rd cent. BCE)

49.10. The sceptre shall not depart from Judah, Nor the ruler’s staff from between his feet, As long as men come to Shiloh; And unto him shall the obedience of the peoples be."
2. Dead Sea Scrolls, Damascus Covenant, 8.14, 10.4-10.6, 13.9, 13.11-13.12, 14.3-14.6, 15.2-15.9, 15.12, 16.2, 16.5 (2nd cent. BCE - 1st cent. CE)

3. Dead Sea Scrolls, War Scroll, 10.6 (2nd cent. BCE - 1st cent. CE)

4. Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 8.14, 10.4-10.6, 13.9, 13.11, 14.3-14.6, 15.2-15.9, 15.12, 16.2, 16.5 (2nd cent. BCE - 1st cent. CE)

5. Dead Sea Scrolls, 4Q174 (The Florilegium) 195, 199, 339, 1.2 (2nd cent. BCE - 1st cent. CE)

6. Dead Sea Scrolls, Community Rule, 1.3, 2.19-2.25, 3.1, 5.1-5.4, 5.7-5.10, 5.20, 5.22-5.25, 6.3-6.5, 6.8-6.9, 6.12-6.23, 8.1, 8.15, 8.22, 9.7, 9.14-9.17 (2nd cent. BCE - 1st cent. CE)

7. Dead Sea Scrolls, Hodayot, 17.12 (2nd cent. BCE - 1st cent. CE)

8. Dead Sea Scrolls, Hodayot, 17.12 (2nd cent. BCE - 1st cent. CE)

9. Dead Sea Scrolls, Messianic Rule, 1.6-1.9, 2.17-2.21 (2nd cent. BCE - 1st cent. CE)

10. Dead Sea Scrolls, Rule of The Communityb, 9.8 (2nd cent. BCE - 1st cent. CE)

11. Dead Sea Scrolls, Sd (Olim Sb), 2.4 (2nd cent. BCE - 1st cent. CE)

12. Josephus Flavius, Jewish Antiquities, 2.145 (1st cent. CE - 1st cent. CE)

2.145. And I am ready to suppose that God is willing to afford thee this opportunity of showing thy virtuous disposition, by bringing us into this calamity, that it may appear thou canst forgive the injuries that are done to thyself, and mayst be esteemed kind to others, besides those who, on other accounts, stand in need of thy assistance;
13. Josephus Flavius, Jewish War, 2.137-2.142 (1st cent. CE - 1st cent. CE)

2.137. 7. But now, if anyone hath a mind to come over to their sect, he is not immediately admitted, but he is prescribed the same method of living which they use, for a year, while he continues excluded; and they give him also a small hatchet, and the fore-mentioned girdle, and the white garment. 2.138. And when he hath given evidence, during that time, that he can observe their continence, he approaches nearer to their way of living, and is made a partaker of the waters of purification; yet is he not even now admitted to live with them; for after this demonstration of his fortitude, his temper is tried two more years; and if he appear to be worthy, they then admit him into their society. 2.139. And before he is allowed to touch their common food, he is obliged to take tremendous oaths, that, in the first place, he will exercise piety towards God, and then that he will observe justice towards men, and that he will do no harm to any one, either of his own accord, or by the command of others; that he will always hate the wicked, and be assistant to the righteous; 2.141. that he will be perpetually a lover of truth, and propose to himself to reprove those that tell lies; that he will keep his hands clear from theft, and his soul from unlawful gains; and that he will neither conceal anything from those of his own sect, nor discover any of their doctrines to others, no, not though anyone should compel him so to do at the hazard of his life. 2.142. Moreover, he swears to communicate their doctrines to no one any otherwise than as he received them himself; that he will abstain from robbery, and will equally preserve the books belonging to their sect, and the names of the angels [or messengers]. These are the oaths by which they secure their proselytes to themselves.
14. Mishnah, Demai, 2.2-2.3 (1st cent. CE - 3rd cent. CE)

2.2. One who accepts upon himself to be trustworthy (ne’eman), must tithe whatever he eats and whatever he sells and whatever he buys, and he may not be the guest of an am haaretz. Rabbi Judah says: even one who is the guest of an am haaretz can still be considered trustworthy. They said to him: He is not trustworthy in respect of himself! How can he be considered trustworthy in respect of others?" 2.3. One who takes upon himself to become a “chaver” may not sell to an am haaretz either moist or dry [produce], nor may he buy from him moist [produce], nor may he be the guest of an am haaretz, nor may he host an am haaretz as a guest while [the am haaretz] is wearing his own garment. Rabbi Judah says: he may not also raise small animals, nor may make a lot of vows or merriment, nor may he defile himself by contact with the dead. Rather he should be an attendant at the house of study. They said to him: these [requirements] do not come within the general rule [of being a chaver].


Subjects of this text:

subject book bibliographic info
admission procedure Bakker, The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls (2023) 47
audience Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011) 87
commandment/commandments Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011) 46
community Bakker, The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls (2023) 28, 47
darkness, light Bakker, The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls (2023) 28
eschatology/eschatological Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011) 182
essenes, the Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011) 130, 182
hierarchy Bakker, The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls (2023) 47
holiness Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011) 47
interpretation—see also midrash Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011) 46, 47, 182
jerusalem Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011) 87
judges Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011) 197
laity, the Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011) 47
law, biblical/rabbinic—see also, halakhah Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011) 197
light, darkness Bakker, The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls (2023) 28
mandel, paul Flatto, The Crown and the Courts (2021) 278
maśkîl Bakker, The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls (2023) 47
midrash/midrashim Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011) 182, 197
moses Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011) 182
overseer, the Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011) 197
patriarchs, texts Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011) 182
pedagogy Bakker, The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls (2023) 47
pharisees, the Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011) 130
prayer Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011) 87, 130, 182, 197
priests/priesthood Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011) 46, 47, 87, 197
purity/ritual purity Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011) 47, 87, 197
qumran/qumran community Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011) 46, 47, 87, 130, 182
rewritten bible Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011) 182
sectarian, non-sectarian Bakker, The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls (2023) 28
sectarian/sectarianism Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011) 87, 130
sinai, mount Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011) 182
spirit, evil spirits Bakker, The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls (2023) 47
study practices Bakker, The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls (2023) 47
teacher of righteousness Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011) 87
textuality Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011) 182
torah Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011) 46, 47, 182, 197
wisdom, texts from qumran Bakker, The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls (2023) 28
yaḥad—see also qumran/qumran, community' Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011) 130