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Tiresias: The Ancient Mediterranean Religions Source Database



3095
Dead Sea Scrolls, Community Rule, 4.6
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Intertexts (texts cited often on the same page as the searched text):

44 results
1. Hebrew Bible, Deuteronomy, 28.4, 28.27, 28.35, 30.16, 30.20, 32.39 (9th cent. BCE - 3rd cent. BCE)

28.4. זֵיתִים יִהְיוּ לְךָ בְּכָל־גְּבוּלֶךָ וְשֶׁמֶן לֹא תָסוּךְ כִּי יִשַּׁל זֵיתֶךָ׃ 28.4. בָּרוּךְ פְּרִי־בִטְנְךָ וּפְרִי אַדְמָתְךָ וּפְרִי בְהֶמְתֶּךָ שְׁגַר אֲלָפֶיךָ וְעַשְׁתְּרוֹת צֹאנֶךָ׃ 28.27. יַכְּכָה יְהוָה בִּשְׁחִין מִצְרַיִם ובעפלים [וּבַטְּחֹרִים] וּבַגָּרָב וּבֶחָרֶס אֲשֶׁר לֹא־תוּכַל לְהֵרָפֵא׃ 28.35. יַכְּכָה יְהוָה בִּשְׁחִין רָע עַל־הַבִּרְכַּיִם וְעַל־הַשֹּׁקַיִם אֲשֶׁר לֹא־תוּכַל לְהֵרָפֵא מִכַּף רַגְלְךָ וְעַד קָדְקֳדֶךָ׃ 30.16. אֲשֶׁר אָנֹכִי מְצַוְּךָ הַיּוֹם לְאַהֲבָה אֶת־יְהוָה אֱלֹהֶיךָ לָלֶכֶת בִּדְרָכָיו וְלִשְׁמֹר מִצְוֺתָיו וְחֻקֹּתָיו וּמִשְׁפָּטָיו וְחָיִיתָ וְרָבִיתָ וּבֵרַכְךָ יְהוָה אֱלֹהֶיךָ בָּאָרֶץ אֲשֶׁר־אַתָּה בָא־שָׁמָּה לְרִשְׁתָּהּ׃ 32.39. רְאוּ עַתָּה כִּי אֲנִי אֲנִי הוּא וְאֵין אֱלֹהִים עִמָּדִי אֲנִי אָמִית וַאֲחַיֶּה מָחַצְתִּי וַאֲנִי אֶרְפָּא וְאֵין מִיָּדִי מַצִּיל׃ 28.4. Blessed shall be the fruit of thy body, and the fruit of thy land, and the fruit of thy cattle, the increase of thy kine, and the young of thy flock." 28.27. The LORD will smite thee with the boil of Egypt, and with the emerods, and with the scab, and with the itch, whereof thou canst not be healed." 28.35. The LORD will smite thee in the knees, and in the legs, with a sore boil, whereof thou canst not be healed, from the sole of thy foot unto the crown of thy head." 30.16. in that I command thee this day to love the LORD thy God, to walk in His ways, and to keep His commandments and His statutes and His ordices; then thou shalt live and multiply, and the LORD thy God shall bless thee in the land whither thou goest in to possess it." 30.20. to love the LORD thy God, to hearken to His voice, and to cleave unto Him; for that is thy life, and the length of thy days; that thou mayest dwell in the land which the LORD swore unto thy fathers, to Abraham, to Isaac, and to Jacob, to give them." 32.39. See now that I, even I, am He, And there is no god with Me; I kill, and I make alive; I have wounded, and I heal; And there is none that can deliver out of My hand."
2. Hebrew Bible, Genesis, 1.3-1.4 (9th cent. BCE - 3rd cent. BCE)

1.3. וּלְכָל־חַיַּת הָאָרֶץ וּלְכָל־עוֹף הַשָּׁמַיִם וּלְכֹל רוֹמֵשׂ עַל־הָאָרֶץ אֲשֶׁר־בּוֹ נֶפֶשׁ חַיָּה אֶת־כָּל־יֶרֶק עֵשֶׂב לְאָכְלָה וַיְהִי־כֵן׃ 1.3. וַיֹּאמֶר אֱלֹהִים יְהִי אוֹר וַיְהִי־אוֹר׃ 1.4. וַיַּרְא אֱלֹהִים אֶת־הָאוֹר כִּי־טוֹב וַיַּבְדֵּל אֱלֹהִים בֵּין הָאוֹר וּבֵין הַחֹשֶׁךְ׃ 1.3. And God said: ‘Let there be light.’ And there was light." 1.4. And God saw the light, that it was good; and God divided the light from the darkness."
3. Hebrew Bible, Job, 12.13 (9th cent. BCE - 3rd cent. BCE)

4. Hebrew Bible, Numbers, 19.11 (9th cent. BCE - 3rd cent. BCE)

19.11. הַנֹּגֵעַ בְּמֵת לְכָל־נֶפֶשׁ אָדָם וְטָמֵא שִׁבְעַת יָמִים׃ 19.11. He that toucheth the dead, even any man’s dead body, shall be unclean seven days;"
5. Hebrew Bible, Isaiah, 11.2, 54.11-54.12 (8th cent. BCE - 5th cent. BCE)

11.2. וְנָחָה עָלָיו רוּחַ יְהוָה רוּחַ חָכְמָה וּבִינָה רוּחַ עֵצָה וּגְבוּרָה רוּחַ דַּעַת וְיִרְאַת יְהוָה׃ 54.11. עֲנִיָּה סֹעֲרָה לֹא נֻחָמָה הִנֵּה אָנֹכִי מַרְבִּיץ בַּפּוּךְ אֲבָנַיִךְ וִיסַדְתִּיךְ בַּסַּפִּירִים׃ 54.12. וְשַׂמְתִּי כַּדְכֹד שִׁמְשֹׁתַיִךְ וּשְׁעָרַיִךְ לְאַבְנֵי אֶקְדָּח וְכָל־גְּבוּלֵךְ לְאַבְנֵי־חֵפֶץ׃ 11.2. And the spirit of the LORD shall rest upon him, The spirit of wisdom and understanding, The spirit of counsel and might, The spirit of knowledge and of the fear of the LORD." 54.11. O thou afflicted, tossed with tempest, and not comforted, behold, I will set thy stones in fair colours, And lay thy foundations with sapphires." 54.12. And I will make thy pinnacles of rubies, and thy gates of carbuncles, and all thy border of precious stones."
6. Hebrew Bible, Lamentations, 1.17 (8th cent. BCE - 5th cent. BCE)

1.17. פֵּרְשָׂה צִיּוֹן בְּיָדֶיהָ אֵין מְנַחֵם לָהּ צִוָּה יְהוָה לְיַעֲקֹב סְבִיבָיו צָרָיו הָיְתָה יְרוּשָׁלִַם לְנִדָּה בֵּינֵיהֶם׃ 1.17. Zion spreads out her hands [for help], but there is none to comfort her; the Lord has commanded concerning Jacob [that] his adversaries shall be round about him; Jerusalem has become an outcast among them."
7. Hebrew Bible, Ezekiel, 7.19, 7.24, 36.17 (6th cent. BCE - 5th cent. BCE)

7.19. כַּסְפָּם בַּחוּצוֹת יַשְׁלִיכוּ וּזְהָבָם לְנִדָּה יִהְיֶה כַּסְפָּם וּזְהָבָם לֹא־יוּכַל לְהַצִּילָם בְּיוֹם עֶבְרַת יְהוָה נַפְשָׁם לֹא יְשַׂבֵּעוּ וּמֵעֵיהֶם לֹא יְמַלֵּאוּ כִּי־מִכְשׁוֹל עֲוֺנָם הָיָה׃ 7.24. וְהֵבֵאתִי רָעֵי גוֹיִם וְיָרְשׁוּ אֶת־בָּתֵּיהֶם וְהִשְׁבַּתִּי גְּאוֹן עַזִּים וְנִחֲלוּ מְקַדְשֵׁיהֶם׃ 36.17. בֶּן־אָדָם בֵּית יִשְׂרָאֵל יֹשְׁבִים עַל־אַדְמָתָם וַיְטַמְּאוּ אוֹתָהּ בְּדַרְכָּם וּבַעֲלִילוֹתָם כְּטֻמְאַת הַנִּדָּה הָיְתָה דַרְכָּם לְפָנָי׃ 7.19. They shall cast their silver in the streets, and their gold shall be as an unclean thing; their silver and their gold shall not be able to deliver them in the day of the wrath of the LORD; they shall not satisfy their souls, neither fill their bowels; because it hath been the stumblingblock of their iniquity." 7.24. Wherefore I will bring the worst of the nations, and they shall possess their houses; I will also make the pride of the strong to cease; and their holy places shall be profaned." 36.17. ’Son of man, when the house of Israel dwelt in their own land, they defiled it by their way and by their doings; their way before Me was as the uncleanness of a woman in her impurity."
8. Hebrew Bible, Zechariah, 13.1 (5th cent. BCE - 4th cent. BCE)

13.1. בַּיּוֹם הַהוּא יִהְיֶה מָקוֹר נִפְתָּח לְבֵית דָּוִיד וּלְיֹשְׁבֵי יְרוּשָׁלִָם לְחַטַּאת וּלְנִדָּה׃ 13.1. In that day there shall be a fountain opened To the house of David and to the inhabitants of Jerusalem, For purification and for sprinkling."
9. Anon., 1 Enoch, 11.1, 38.3, 45.4-45.6, 48.7, 52.1-52.4, 54.6, 91.12-91.13, 93.2, 103.2-103.3, 104.10, 104.12, 108.10, 108.12 (3rd cent. BCE - 2nd cent. BCE)

11.1. And in those days I will open the store chambers of blessing which are in the heaven, so as to send 38.3. When the secrets of the righteous shall be revealed and the sinners judged, And the godless driven from the presence of the righteous and elect 45.4. Then will I cause Mine Elect One to dwell among them.And I will transform the heaven and make it an eternal blessing and light 45.5. And I will transform the earth and make it a blessing:And I will cause Mine elect ones to dwell upon it: But the sinners and evil-doers shall not set foot thereon. 45.6. For I have provided and satisfied with peace My righteous ones And have caused them to dwell before Me:But for the sinners there is judgement impending with Me, So that I shall destroy them from the face of the earth. 48.7. And the wisdom of the Lord of Spirits hath revealed him to the holy and righteous; For he hath preserved the lot of the righteous, Because they have hated and despised this world of unrighteousness, And have hated all its works and ways in the name of the Lord of Spirits: For in his name they are saved, And according to his good pleasure hath it been in regard to their life. 52.1. And after those days in that place where I had seen all the visions of that which is hidden -for 52.2. I had been carried off in a whirlwind and they had borne me towards the west-There mine eyes saw all the secret things of heaven that shall be, a mountain of iron, and a mountain of copper, and a mountain of silver, and a mountain of gold, and a mountain of soft metal, and a mountain of lead. 52.3. And I asked the angel who went with me, saying, 'What things are these which I have seen in 52.4. ecret' And he said unto me: 'All these things which thou hast seen shall serve the dominion of His Anointed that he may be potent and mighty on the earth.' 54.6. And Michael, and Gabriel, and Raphael, and Phanuel shall take hold of them on that great day, and cast them on that day into the burning furnace, that the Lord of Spirits may take vengeance on them for their unrighteousness in becoming subject to Satan and leading astray those who dwell on the earth.' 91.12. And after that there shall be another, the eighth week, that of righteousness, And a sword shall be given to it that a righteous judgement may be executed on the oppressors, And sinners shall be delivered into the hands of the righteous. 91.13. And at its close they shall acquire houses through their righteousness, And a house shall be built for the Great King in glory for evermore 103.2. Mighty One in dominion, and by His greatness I swear to you. I know a mystery And have read the heavenly tablets, And have seen the holy books, And have found written therein and inscribed regarding them: 103.3. That all goodness and joy and glory are prepared for them, And written down for the spirits of those who have died in righteousness, And that manifold good shall be given to you in recompense for your labours, And that your lot is abundantly beyond the lot of the living. 104.12. concerning them. Then, I know another mystery, that books will be given to the righteous and the 108.12. with such honour as their faithfulness deserved. And I will bring forth in shining light those who
10. Anon., Jubilees, 2.1-2.33 (2nd cent. BCE - 2nd cent. BCE)

2.1. And the angel of the presence spake to Moses according to the word of the Lord, saying: 2.2. Write the complete history of the creation, how in six days the Lord God finished all His works and all that He created, and kept Sabbath on the seventh day and hallowed it for all ages, and appointed it as a sign for all His works. 2.3. For on the first day He created the heavens which are above and the earth and the waters and all the spirits which serve before Him 2.4. --the angels of the presence, and the angels of sanctification, and the angels [of the spirit of fire and the angels] of the spirit of the winds, and the angels of the spirit of the clouds 2.5. and of darkness, and of snow and of hail and of hoar frost, and the angels of the voices and of the thunder and of the lightning, and the angels of the spirits of cold and of heat, and of winter and of spring and of autumn and of summer 2.6. and of all the spirits of His creatures which are in the heavens and on the earth, (He created) the abysses and the darkness, eventide (and night), and the light, dawn and day, which He hath prepared in the knowledge of His heart. 2.7. And thereupon we saw His works, and praised Him, and lauded before Him on account of all His works; for seven great works did He create on the first day. 2.8. And on the second day He created the firmament in the midst of the waters, and the waters were divided on that day--half of them went up above and half of them went down below the firmament (that was) in the midst over the face of the whole earth. 2.9. And this was the only work (God) created on the second day. 2.10. And on the third day He commanded the waters to pass from off the face of the whole earth into one place, and the dry land to appear. 2.11. And the waters did so as He commanded them, and they retired from off the face of the earth into one place outside of this firmament, and the dry land appeared. 2.12. And on that day He created for them all the seas according to their separate gathering-places, and all the rivers, and the gatherings of the waters in the mountains and on all the earth 2.13. and all the lakes, and all the dew of the earth, and the seed which is sown, and all sprouting things, and fruit-bearing trees, and trees of the wood, and the garden of Eden, in Eden, and all (plants after their kind). 2.14. These four great works God created on the third day. 2.15. And on the fourth day He created the sun and the moon and the stars, and set them in the firmament of the heaven, to give light upon all the earth 2.16. and to rule over the day and the night, and divide the light from the darkness. 2.17. And God appointed the sun to be a great sign on the earth for days and for sabbaths and for months and for feasts and for years and for sabbaths of years and for jubilees and for all seasons of the years. 2.18. And it divideth the light from the darkness [and] for prosperity, that all things may prosper which shoot and grow on the earth. 2.19. These three kinds He made on the fourth day. 2.20. And on the fifth day He created great sea monsters in the depths of the waters, for these were the first things of flesh that were created by His hands, the fish and everything that moves in the waters, and everything that flies, the birds and all their kind. 2.21. And the sun rose above them to prosper (them), and above everything that was on the earth, everything that shoots out of the earth, and all fruit-bearing trees, and all flesh. 2.22. These three kinds He created on the fifth day. 2.23. And on the sixth day He created all the animals of the earth, and all cattle, and everything that moves on the earth. 2.24. And after all this He created man, a man and a woman created He them 2.25. and gave him dominion over all that is upon the earth, and in the seas, and over everything that flies, and over beasts and over cattle, and over everything that moves on the earth, and over the whole earth, and over all this He gave him dominion. 2.26. And these four kinds He created on the sixth day. br And there were altogether two and twenty kinds. 2.27. And He finished all His work on the sixth day--all that is in the heavens and on the earth, and in the seas and in the abysses, and in the light and in the darkness, and in everything. 2.28. And He gave us a great sign, the Sabbath day, that we should work six days, but keep Sabbath on the seventh day from all work. brAnd all the angels of the presence, and all the angels of sanctification 2.29. these two great classes--He hath hidden us to keep the Sabbath with Him in heaven and on earth. 2.30. And He said unto us: "Behold, I will separate unto Myself a people from among all the peoples, and these will keep the Sabbath day 2.31. and I will sanctify them unto Myself as My people, and will bless them; as I have sanctified the Sabbath day and do sanctify (it) unto Myself, even so shall I bless them, and they will be My people and I shall be their God. 2.32. And I have chosen the seed of Jacob from amongst all that I have seen, and have written him down as My firstborn son, and have sanctified him unto Myself for ever and ever; 2.33. and I will teach them the Sabbath day, that they may keep Sabbath thereon from all work."...
11. Anon., Testament of Simeon, 2.7 (2nd cent. BCE - 2nd cent. CE)

2.7. And I set my mind against him to destroy him, because the prince of deceit sent forth the spirit of jealousy and blinded my mind, so that I regarded him not as a brother, nor did I spare even Jacob my father.
12. Dead Sea Scrolls, 4Q444, 0 (2nd cent. BCE - 1st cent. CE)

13. Dead Sea Scrolls, Damascus Covenant, 4.12-4.19, 10.6, 11.9-11.10, 13.5-13.7, 19.4 (2nd cent. BCE - 1st cent. CE)

14. Dead Sea Scrolls, Pesher On Habakkuk, 7.4-7.5, 8.9-8.13 (2nd cent. BCE - 1st cent. CE)

15. Dead Sea Scrolls, War Scroll, 1.7, 1.16, 3.9, 3.13, 14.9, 14.14, 14.17, 16.11, 17.1, 17.6-17.9 (2nd cent. BCE - 1st cent. CE)

16. Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 4.12-4.19, 10.6, 11.9-11.10, 13.5-13.7, 19.4 (2nd cent. BCE - 1st cent. CE)

17. Dead Sea Scrolls, Community Rule, None (2nd cent. BCE - 1st cent. CE)

18. Dead Sea Scrolls, Hodayot, 7.23, 8.18-8.20 (2nd cent. BCE - 1st cent. CE)

19. Dead Sea Scrolls, Hodayot, 7.23, 8.18-8.20 (2nd cent. BCE - 1st cent. CE)

20. Hebrew Bible, Daniel, 2.27-2.28 (2nd cent. BCE - 2nd cent. BCE)

2.27. עָנֵה דָנִיֵּאל קֳדָם מַלְכָּא וְאָמַר רָזָה דִּי־מַלְכָּא שָׁאֵל לָא חַכִּימִין אָשְׁפִין חַרְטֻמִּין גָּזְרִין יָכְלִין לְהַחֲוָיָה לְמַלְכָּא׃ 2.28. בְּרַם אִיתַי אֱלָהּ בִּשְׁמַיָּא גָּלֵא רָזִין וְהוֹדַע לְמַלְכָּא נְבוּכַדְנֶצַּר מָה דִּי לֶהֱוֵא בְּאַחֲרִית יוֹמַיָּא חֶלְמָךְ וְחֶזְוֵי רֵאשָׁךְ עַל־מִשְׁכְּבָךְ דְּנָה הוּא׃ 2.27. Daniel answered before the king, and said: ‘The secret which the king hath asked can neither wise men, enchanters, magicians, nor astrologers, declare unto the king;" 2.28. but there is a God in heaven that revealeth secrets, and He hath made known to the king Nebuchadnezzar what shall be in the end of days. Thy dream, and the visions of thy head upon thy bed, are these:"
21. Septuagint, 1 Maccabees, 14.16 (2nd cent. BCE - 2nd cent. BCE)

14.16. It was heard in Rome, and as far away as Sparta, that Jonathan had died, and they were deeply grieved.
22. Septuagint, 2 Maccabees, 6.29 (2nd cent. BCE - 2nd cent. BCE)

6.29. And those who a little before had acted toward him with good will now changed to ill will, because the words he had uttered were in their opinion sheer madness.'
23. Septuagint, Wisdom of Solomon, 1.16, 3.5-3.6, 3.11, 5.15-5.16 (2nd cent. BCE - 1st cent. BCE)

1.16. But ungodly men by their words and deeds summoned death;considering him a friend, they pined away,and they made a covet with him,because they are fit to belong to his party. 3.5. Having been disciplined a little, they will receive great good,because God tested them and found them worthy of himself; 3.6. like gold in the furnace he tried them,and like a sacrificial burnt offering he accepted them. 3.11. for whoever despises wisdom and instruction is miserable. Their hope is vain, their labors are unprofitable,and their works are useless. 5.15. But the righteous live for ever,and their reward is with the Lord;the Most High takes care of them. 5.16. Therefore they will receive a glorious crown and a beautiful diadem from the hand of the Lord,because with his right hand he will cover them,and with his arm he will shield them.
24. Anon., Sibylline Oracles, 3.780-3.786 (1st cent. BCE - 5th cent. CE)

3.780. 780 For land and trees and countless flocks of sheep 3.781. Their genuine fruit to men shall offer–wine 3.782. And the sweet honey, and white milk, and wheat 3.783. Which is for mortals of all things the best. 3.784. But thou, O mortal full of various wiles
25. Anon., 2 Baruch, 48.3 (1st cent. CE - 2nd cent. CE)

26. Josephus Flavius, Jewish War, 2.159 (1st cent. CE - 1st cent. CE)

2.159. 12. There are also those among them who undertake to foretell things to come, by reading the holy books, and using several sorts of purifications, and being perpetually conversant in the discourses of the prophets; and it is but seldom that they miss in their predictions.
27. New Testament, 1 John, 2.19, 2.22, 4.1-4.6 (1st cent. CE - 1st cent. CE)

2.19. They went out from us, but they didn't belong to us; for if they had belonged to us, they would have continued with us. But they left, that they might be revealed that none of them belong to us. 2.22. Who is the liar but he who denies that Jesus is the Christ? This is the Antichrist, he who denies the Father and the Son. 4.1. Beloved, don't believe every spirit, but test the spirits, whether they are of God, because many false prophets have gone out into the world. 4.2. By this you know the Spirit of God: every spirit who confesses that Jesus Christ has come in the flesh is of God 4.3. and every spirit who doesn't confess that Jesus Christ has come in the flesh is not of God, and this is the spirit of the antichrist, of whom you have heard that it comes. Now it is in the world already. 4.4. You are of God, little children, and have overcome them; because greater is he who is in you than he who is in the world. 4.5. They are of the world. Therefore they speak of the world, and the world hears them. 4.6. We are of God. He who knows God listens to us. He who is not of God doesn't listen to us. By this we know the spirit of truth, and the spirit of error.
28. New Testament, 1 Corinthians, 15.51 (1st cent. CE - 1st cent. CE)

15.51. Behold, I tell you a mystery. We will not all sleep, but wewill all be changed
29. New Testament, 2 John, 7 (1st cent. CE - 2nd cent. CE)

30. New Testament, 2 Corinthians, 5.4 (1st cent. CE - 1st cent. CE)

31. New Testament, Apocalypse, 1.20, 3.5 (1st cent. CE - 1st cent. CE)

1.20. the mystery of the seven stars which you saw in my right hand, and the seven golden lampstands. The seven stars are the angels of the seven assemblies. The seven lampstands are seven assemblies. 3.5. He who overcomes will be arrayed in white garments, and I will in no way blot his name out of the book of life, and I will confess his name before my Father, and before his angels.
32. New Testament, Colossians, 1.26 (1st cent. CE - 1st cent. CE)

1.26. the mystery which has been hidden for ages and generations. But now it has been revealed to his saints
33. New Testament, Ephesians, 1.9, 1.13-1.23, 3.3 (1st cent. CE - 1st cent. CE)

1.9. making known to us the mystery of his will, according to his good pleasure which he purposed in him 1.13. in whom you also, having heard the word of the truth, the gospel of your salvation, -- in whom, having also believed, you were sealed with the Holy Spirit of promise 1.14. who is a pledge of our inheritance, to the redemption of God's own possession, to the praise of his glory. 1.15. For this cause I also, having heard of the faith in the Lord Jesus which is among you, and the love which you have toward all the saints 1.16. don't cease to give thanks for you, making mention of you in my prayers 1.17. that the God of our Lord Jesus Christ, the Father of glory, may give to you a spirit of wisdom and revelation in the knowledge of him; 1.18. having the eyes of your hearts enlightened, that you may know what is the hope of his calling, and what are the riches of the glory of his inheritance in the saints 1.19. and what is the exceeding greatness of his power toward us who believe, according to that working of the strength of his might 1.20. which he worked in Christ, when he raised him from the dead, and made him to sit at his right hand in the heavenly places 1.21. far above all rule, and authority, and power, and dominion, and every name that is named, not only in this world, but also in that which is to come. 1.22. He put all things in subjection under his feet, and gave him to be head over all things for the assembly 1.23. which is his body, the fullness of him who fills all in all. 3.3. how that by revelation the mystery was made known to me, as I wrote before in few words
34. New Testament, Romans, 11.25 (1st cent. CE - 1st cent. CE)

11.25. For I don't desire, brothers, to have you ignorant of this mystery, so that you won't be wise in your own conceits, that a partial hardening has happened to Israel, until the fullness of the Gentiles has come in
35. New Testament, John, 1.5-1.10, 8.44, 14.17, 15.26, 16.13 (1st cent. CE - 1st cent. CE)

1.5. The light shines in the darkness, and the darkness hasn't overcome it. 1.6. There came a man, sent from God, whose name was John. 1.7. The same came as a witness, that he might testify about the light, that all might believe through him. 1.8. He was not the light, but was sent that he might testify about the light. 1.9. The true light that enlightens everyone was coming into the world. 1.10. He was in the world, and the world was made through him, and the world didn't recognize him. 8.44. You are of your Father, the devil, and you want to do the desires of your father. He was a murderer from the beginning, and doesn't stand in the truth, because there is no truth in him. When he speaks a lie, he speaks on his own; for he is a liar, and the father of it. 14.17. the Spirit of truth, whom the world can't receive; for it doesn't see him, neither knows him. You know him, for he lives with you, and will be in you. 15.26. When the Counselor has come, whom I will send to you from the Father, the Spirit of truth, who proceeds from the Father, he will testify about me. 16.13. However when he, the Spirit of truth, has come, he will guide you into all truth, for he will not speak from himself; but whatever he hears, he will speak. He will declare to you things that are coming.
36. New Testament, Mark, 1.7, 3.22, 3.30, 4.10-4.12, 5.1-5.4, 5.10-5.13 (1st cent. CE - 1st cent. CE)

1.7. He preached, saying, "After me comes he who is mightier than I, the thong of whose sandals I am not worthy to stoop down and loosen. 3.22. The scribes who came down from Jerusalem said, "He has Beelzebul," and, "By the prince of the demons he casts out the demons. 3.30. -- because they said, "He has an unclean spirit. 4.10. When he was alone, those who were around him with the twelve asked him about the parables. 4.11. He said to them, "To you is given the mystery of the Kingdom of God, but to those who are outside, all things are done in parables 4.12. that 'seeing they may see, and not perceive; and hearing they may hear, and not understand; lest perhaps they should turn again, and their sins should be forgiven them.' 5.1. They came to the other side of the sea, into the country of the Gadarenes. 5.2. When he had come out of the boat, immediately there met him out of the tombs a man with an unclean spirit 5.3. who had his dwelling in the tombs. Nobody could bind him any more, not even with chains 5.4. because he had been often bound with fetters and chains, and the chains had been torn apart by him, and the fetters broken in pieces. Nobody had the strength to tame him. 5.10. He begged him much that he would not send them away out of the country. 5.11. Now there was on the mountainside a great herd of pigs feeding. 5.12. All the demons begged him, saying, "Send us into the pigs, that we may enter into them. 5.13. At once Jesus gave them permission. The unclean spirits came out and entered into the pigs. The herd of about two thousand rushed down the steep bank into the sea, and they were drowned in the sea.
37. New Testament, Matthew, 18.21 (1st cent. CE - 1st cent. CE)

18.21. Then Peter came and said to him, "Lord, how often shall my brother sin against me, and I forgive him? Until seven times?
38. Justin, Dialogue With Trypho, 85 (2nd cent. CE - 2nd cent. CE)

85. He proves that Christ is the Lord of Hosts from Psalm 24, and from his authority over demons Justin: Moreover, some of you venture to expound the prophecy which runs, 'Lift up your gates, you rulers; and be lifted up, you everlasting doors, that the King of glory may enter,' as if it referred likewise to Hezekiah, and others of you [expound it] of Solomon; but neither to the latter nor to the former, nor, in short, to any of your kings, can it be proved to have reference, but to this our Christ alone, who appeared without comeliness, and inglorious, as Isaiah and David and all the Scriptures said; who is the Lord of hosts, by the will of the Father who conferred on Him [the dignity]; who also rose from the dead, and ascended to heaven, as the Psalm and the other Scriptures manifested when they announced Him to be Lord of hosts; and of this you may, if you will, easily be persuaded by the occurrences which take place before your eyes. For every demon, when exorcised in the name of this very Son of God— who is the First-born of every creature, who became man by the Virgin, who suffered, and was crucified under Pontius Pilate by your nation, who died, who rose from the dead, and ascended into heaven — is overcome and subdued. But though you exorcise any demon in the name of any of those who were among you— either kings, or righteous men, or prophets, or patriarchs — it will not be subject to you. But if any of you exorcise it in [the name of] the God of Abraham, and the God of Isaac, and the God of Jacob, it will perhaps be subject to you. Now assuredly your exorcists, I have said, make use of craft when they exorcise, even as the Gentiles do, and employ fumigations and incantations. But that they are angels and powers whom the word of prophecy by David [commands] to lift up the gates, that He who rose from the dead, Jesus Christ, the Lord of hosts, according to the will of the Father, might enter, the word of David has likewise showed; which I shall again recall to your attention for the sake of those who were not with us yesterday, for whose benefit, moreover, I sum up many things I said yesterday. And now, if I say this to you, although I have repeated it many times, I know that it is not absurd so to do. For it is a ridiculous thing to see the sun, and the moon, and the other stars, continually keeping the same course, and bringing round the different seasons; and to see the computer who may be asked how many are twice two, because he has frequently said that they are four, not ceasing to say again that they are four; and equally so other things, which are confidently admitted, to be continually mentioned and admitted in like manner; yet that he who founds his discourse on the prophetic Scriptures should leave them and abstain from constantly referring to the same Scriptures, because it is thought he can bring forth something better than Scripture. The passage, then, by which I proved that God reveals that there are both angels and hosts in heaven is this: 'Praise the Lord from the heavens: praise Him in the highest. Praise Him, all His angels: praise Him, all His hosts.' Mnaseas (one of those who had come with them on the second day): We are greatly pleased that you undertake to repeat the same things on our account. Justin: Listen, my friends, to the Scripture which induces me to act thus. Jesus commanded [us] to love even [our] enemies, as was predicted by Isaiah in many passages, in which also is contained the mystery of our own regeneration, as well, in fact, as the regeneration of all who expect that Christ will appear in Jerusalem, and by their works endeavour earnestly to please Him. These are the words spoken by Isaiah: 'Hear the word of the Lord, you that tremble at His word. Say, our brethren, to them that hate you and detest you, that the name of the Lord has been glorified. He has appeared to your joy, and they shall be ashamed. A voice of noise from the city, a voice from the temple, a voice of the Lord who renders recompense to the proud. Before she that travailed brought forth, and before the pains of labour came, she brought forth a male child. Who has heard such a thing? And who has seen such a thing? Has the earth brought forth in one day? And has she produced a nation at once? For Zion has travailed and borne her children. But I have given such an expectation even to her that does not bring forth, said the Lord. Behold, I have made her that begets, and her that is barren, says the Lord. Rejoice, O Jerusalem, and hold a joyous assembly, all you that love her. Be glad, all you that mourn for her, that you may nurse and be filled with the breast of her consolation, that having suck you may be delighted with the entrance of His glory.' Isaiah 66:5-11
39. Lucian, The Passing of Peregrinus, 18 (2nd cent. CE - 2nd cent. CE)

40. Origen, Against Celsus, 1.6 (3rd cent. CE - 3rd cent. CE)

1.6. After this, through the influence of some motive which is unknown to me, Celsus asserts that it is by the names of certain demons, and by the use of incantations, that the Christians appear to be possessed of (miraculous) power; hinting, I suppose, at the practices of those who expel evil spirits by incantations. And here he manifestly appears to malign the Gospel. For it is not by incantations that Christians seem to prevail (over evil spirits), but by the name of Jesus, accompanied by the announcement of the narratives which relate to Him; for the repetition of these has frequently been the means of driving demons out of men, especially when those who repeated them did so in a sound and genuinely believing spirit. Such power, indeed, does the name of Jesus possess over evil spirits, that there have been instances where it was effectual, when it was pronounced even by bad men, which Jesus Himself taught (would be the case), when He said: Many shall say to Me in that day, In Your name we have cast out devils, and done many wonderful works. Whether Celsus omitted this from intentional malignity, or from ignorance, I do not know. And he next proceeds to bring a charge against the Saviour Himself, alleging that it was by means of sorcery that He was able to accomplish the wonders which He performed; and that foreseeing that others would attain the same knowledge, and do the same things, making a boast of doing them by help of the power of God, He excludes such from His kingdom. And his accusation is, that if they are justly excluded, while He Himself is guilty of the same practices, He is a wicked man; but if He is not guilty of wickedness in doing such things, neither are they who do the same as He. But even if it be impossible to show by what power Jesus wrought these miracles, it is clear that Christians employ no spells or incantations, but the simple name of Jesus, and certain other words in which they repose faith, according to the holy Scriptures.
41. Anon., 2 Enoch, 22.8

42. Anon., 4 Ezra, 12.36-12.38, 14.5, 14.45-14.47

12.36. And you alone were worthy to learn this secret of the Most High. 12.37. Therefore write all these things that you have seen in a book, and put it in a hidden place; 12.38. and you shall teach them to the wise among your people, whose hearts you know are able to comprehend and keep these secrets. 14.5. and I told him many wondrous things, and showed him the secrets of the times and declared to him the end of the times. Then I commanded him, saying 14.45. And when the forty days were ended, the Most High spoke to me, saying, "Make public the twenty-four books that you wrote first and let the worthy and the unworthy read them; 14.46. but keep the seventy that were written last, in order to give them to the wise among your people. 14.47. For in them is the spring of understanding, the fountain of wisdom, and the river of knowledge.
43. Anon., Apocalypse of Abraham, 13.14

44. Anon., 4 Baruch, 3.7, 3.9, 7.13, 9.13, 9.16

3.7. And the Lord said: Speak, my chosen one Jeremiah. 7.13. And he kept silent until Jeremiah came along, for he and some of thepeople were coming out to bury a corpse outside the city. 9.13. And when they heard the voice they did not bury him, but stayedaround his tabernacle for three days saying, "when will he arise? 9.16. And the tree of life planted in the midst of paradise will cause all the unfruitful trees to bear fruit, and will grow and sprout forth.


Subjects of this text:

subject book bibliographic info
( Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 179
abraham Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004) 114
adjure/adjurations Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 66
affliction Levison, Filled with the Spirit (2009) 389
afterlife Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 138
age, future Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 91
angelic Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009) 293
angels, fallen Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 138
angels Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 45; Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 179, 197; Levison, Filled with the Spirit (2009) 389; Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009) 293
anthropology Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 237
antichrist Levison, Filled with the Spirit (2009) 407
apocalypse/apocalyptic Allison, 4 Baruch (2018) 449
art, priests Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 45
art, qumran Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 45
ascent Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009) 293
atonement Eckhardt, Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals (2011) 87
belial Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 138
blasphemy Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 240
blessing, future Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 91
blessing, material Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 91
blessing, postponement of Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 138
buying and selling Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 138
calendar Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004) 114
chosenness Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 45
circumcision Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004) 114
community, damascus Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 138
community, qumran Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 91
community rule Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 91, 105
constitutional impurity Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013) 526
cosmic Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 237
crown, of glory Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 91
curse, cursing Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 197
d/demonisation Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 66
dead sea scrolls, and purification Taylor, The Essenes, the Scrolls, and the Dead Sea (2012) 330
dead sea scrolls, and the damascus documents Taylor, The Essenes, the Scrolls, and the Dead Sea (2012) 330
dead sea scrolls, community rule ( Taylor, The Essenes, the Scrolls, and the Dead Sea (2012) 330
dead sea scrolls, dead sea scrolls and fragments on healing Taylor, The Essenes, the Scrolls, and the Dead Sea (2012) 330
dead sea scrolls, in the community rule Taylor, The Essenes, the Scrolls, and the Dead Sea (2012) 330
dead sea scrolls, in the damascus documents Taylor, The Essenes, the Scrolls, and the Dead Sea (2012) 330
dead sea scrolls, in the psalms scroll Taylor, The Essenes, the Scrolls, and the Dead Sea (2012) 330
dead sea scrolls, psalms, copies of Taylor, The Essenes, the Scrolls, and the Dead Sea (2012) 330
dead sea scrolls, scroll preservation process Taylor, The Essenes, the Scrolls, and the Dead Sea (2012) 330
dead sea scrolls Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 45
dead sea scrolls vii Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 213
delphi Levison, Filled with the Spirit (2009) 281, 389, 407
desert Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 105
devil Levison, Filled with the Spirit (2009) 389
devotion, to god Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 138
disciple Levison, Filled with the Spirit (2009) 389
double predestination Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 213
dreams Levison, Filled with the Spirit (2009) 281, 389, 407
dualism Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 237; Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013) 526
dust Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 237
egypt, egyptian, elect, community of, suffering of Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 213
eschatology, eschatological, belonging to the end-of-days, messianic age Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 213
esoteric traditions Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 45
essenes Eckhardt, Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals (2011) 87
ethereal Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 237
ethnic boundary making model, equalization van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022) 154
everlasting, terror Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 240
evil Levison, Filled with the Spirit (2009) 407
exegesis, exegetical, interpretation of scripture Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 213
exegesis Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004) 114
exorcisms/exorcise/exorcists/exorcistic Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 66
fire Levison, Filled with the Spirit (2009) 389
flesh Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 237
foreordination Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 240
frölich, i. Taylor, The Essenes, the Scrolls, and the Dead Sea (2012) 330
glory Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 91
god, and Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 45
god, children of Levison, Filled with the Spirit (2009) 389
god, deeds of Levison, Filled with the Spirit (2009) 281
god, power/hand of Levison, Filled with the Spirit (2009) 389
god, visible Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 45
god, visitation of Levison, Filled with the Spirit (2009) 389
god Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013) 526
heal/healers/healings Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 66
healing Levison, Filled with the Spirit (2009) 281
healing and medicines, and angels Taylor, The Essenes, the Scrolls, and the Dead Sea (2012) 330
healing and medicines, and jesus Taylor, The Essenes, the Scrolls, and the Dead Sea (2012) 330
healing and medicines, purification and Taylor, The Essenes, the Scrolls, and the Dead Sea (2012) 330
healing and medicines, scroll fragments found Taylor, The Essenes, the Scrolls, and the Dead Sea (2012) 330
healing and medicines, wild honey from trees Taylor, The Essenes, the Scrolls, and the Dead Sea (2012) 330
heart Levison, Filled with the Spirit (2009) 389
heavenly, retinue Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 237
high priest Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013) 526
holiness of god Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013) 526
holy spirit deSilva, Ephesians (2022) 91
human, deed Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 240
human, existence Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 240
human/humankind Levison, Filled with the Spirit (2009) 281, 389
humility deSilva, Ephesians (2022) 193
idolatry Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004) 114
illness Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 66
immortality Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 138
incantations Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 66
inspiration Levison, Filled with the Spirit (2009) 281, 389, 407
interpretation, biblical Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 45
jerusalem, qumran Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 45
jesus, resurrection of Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 66
jesus christ, in the fourth gospel Levison, Filled with the Spirit (2009) 389, 407
jew/jewish, literature/ authors Levison, Filled with the Spirit (2009) 281, 389, 407
john, fourth gospel Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 179; Levison, Filled with the Spirit (2009) 389, 407
justice Levison, Filled with the Spirit (2009) 281, 389, 407
king/βασιλεύς/kingdom/βασιλεία Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 66
kinship Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004) 114
knowledge, spiritgiven' "151.0_389.0@law, god's" Levison, Filled with the Spirit (2009) 281
knowledge Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 45; Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 179; Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 240
law, god's" "151.0_281.0@law, god's" '151.0_281.0@law, torah Levison, Filled with the Spirit (2009) 407
life, concept of Levison, Filled with the Spirit (2009) 389
life Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009) 293
light, sons of Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 237
literature Levison, Filled with the Spirit (2009) 281, 389, 407
liturgy Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 45
mankind Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 237
miracle Levison, Filled with the Spirit (2009) 281
moral impurity Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013) 526
moses, art Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 45
musar lemevın Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 91
mystery, mysterious, heavenly secrets vii Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 213
nebuchadnezzar/king of the chaldeans Allison, 4 Baruch (2018) 449
negative characteristic Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 240
outsiders Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 138
patience deSilva, Ephesians (2022) 193
paul, prayers of deSilva, Ephesians (2022) 91
paul Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009) 293
paul (saul) Levison, Filled with the Spirit (2009) 281
peace deSilva, Ephesians (2022) 193
prayer Levison, Filled with the Spirit (2009) 281
priesthood, priests, angelic Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 45
progeny Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 91
puech, e. Taylor, The Essenes, the Scrolls, and the Dead Sea (2012) 330
purification Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013) 526
purity/impurity Eckhardt, Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals (2011) 87
purity Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004) 114
purity and purification rituals, and healing Taylor, The Essenes, the Scrolls, and the Dead Sea (2012) 330
qumran, angels Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 45
qumran, jerusalem Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 45
qumran, liturgy Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 45
qumran, priesthood Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 45
qumran, songs Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 45
qumran Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009) 293
qumran sectarianism Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 91
resurrection Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009) 293
revelation Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 45
righteous, the, hope for Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 91
righteous, the, vindication of Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 138
righteous, the Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 237; Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 91
righteousness Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 237; deSilva, Ephesians (2022) 91
ritual-physical impurity Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013) 526
robe, of honour Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 91
sabbath Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004) 114
satan, devil, belial, melkhiresha, evil one, angel of darkness Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 213
sectarian, non-sectarian Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 213
sectarianism Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 45
separation Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004) 114
shame Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 240
shekhina, ritual Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 45
sin Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013) 526
sinai, qumran literature Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 45
sinai Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 45
solomon Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 66
son of god Allison, 4 Baruch (2018) 449
sons, of darkness Levison, Filled with the Spirit (2009) 407
sons, of deceit Levison, Filled with the Spirit (2009) 389
sons, of justice Levison, Filled with the Spirit (2009) 389
sons, of light Levison, Filled with the Spirit (2009) 407
sons, of truth Levison, Filled with the Spirit (2009) 281, 389
sons of light Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 237; Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 213
spirit, characterizations as, angelic or daemonic beings Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 179
spirit, characterizations as, breath (life itself) Levison, Filled with the Spirit (2009) 281, 389, 407
spirit, characterizations as, revealer Levison, Filled with the Spirit (2009) 281
spirit, characterizations as, spirit of knowledge Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 179
spirit, characterizations as, teacher Levison, Filled with the Spirit (2009) 281
spirit, characterizations as, truth Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 179, 197; Levison, Filled with the Spirit (2009) 281, 389, 407
spirit, effects of, adoption Levison, Filled with the Spirit (2009) 281
spirit, effects of, enthusiasm Levison, Filled with the Spirit (2009) 281
spirit, effects of, knowledge/understanding Levison, Filled with the Spirit (2009) 281
spirit, effects of, life itself Levison, Filled with the Spirit (2009) 389
spirit, effects of, likeness Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 197
spirit, effects of, miracles Levison, Filled with the Spirit (2009) 281
spirit, effects of, power/justice/ strength/might Levison, Filled with the Spirit (2009) 281
spirit, effects of, virtue Levison, Filled with the Spirit (2009) 407
spirit, evil spirits Bakker, The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls (2023) 50
spirit, modes of presence, indwelling Levison, Filled with the Spirit (2009) 281, 389, 407
spirit, modes of presence, receiving of Levison, Filled with the Spirit (2009) 281, 389, 407
spirit, speaking in (other) tongues spirit, evil Levison, Filled with the Spirit (2009) 281
spirit Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 45; Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 240
spirits, two (lqs 3-4) Levison, Filled with the Spirit (2009) 281, 389, 407
spiritual powers deSilva, Ephesians (2022) 91
status, of elect Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 91
stoning Allison, 4 Baruch (2018) 449
temple Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 45
truth Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 213
two spirits treatise Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 105
two spirits treatise (tst) Bakker, The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls (2023) 50
two ways Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 240
unclean Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 240
unity deSilva, Ephesians (2022) 193
virtue Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 197
virtues Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 240
visitation, of god Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 91
visitation Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 91
wealth Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 105
well-known Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 237
wicked, the Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 91
wickedness, path of Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 105
wickedness Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 240
wisdom, literature Bakker, The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls (2023) 50
wisdom deSilva, Ephesians (2022) 91
word of god, wrath of Levison, Filled with the Spirit (2009) 389
wrath Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 240
zeal Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 240
zoroastrian' Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 197
ḥākām Bakker, The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls (2023) 50