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Tiresias: The Ancient Mediterranean Religions Source Database



3095
Dead Sea Scrolls, Community Rule, 4.23
NaN


Intertexts (texts cited often on the same page as the searched text):

58 results
1. Septuagint, Tobit, 12.12, 12.15 (th cent. BCE - 2nd cent. BCE)

12.12. And so, when you and your daughter-in-law Sarah prayed, I brought a reminder of your prayer before the Holy One; and when you buried the dead, I was likewise present with you. 12.15. I am Raphael, one of the seven holy angels who present the prayers of the saints and enter into the presence of the glory of the Holy One.
2. Hebrew Bible, Song of Songs, 4.14 (9th cent. BCE - 3rd cent. BCE)

4.14. נֵרְדְּ וְכַרְכֹּם קָנֶה וְקִנָּמוֹן עִם כָּל־עֲצֵי לְבוֹנָה מֹר וַאֲהָלוֹת עִם כָּל־רָאשֵׁי בְשָׂמִים׃ 4.14. Spikenard and saffron, calamus and cinnamon, With all trees of frankincense; Myrrh and aloes, with all the chief spices.
3. Hebrew Bible, Deuteronomy, 34.10 (9th cent. BCE - 3rd cent. BCE)

34.10. And there hath not arisen a prophet since in Israel like unto Moses, whom the LORD knew face to face;"
4. Hebrew Bible, Exodus, 16.7, 16.10, 24.7, 24.16-24.17, 33.11, 40.34-40.35 (9th cent. BCE - 3rd cent. BCE)

16.7. וּבֹקֶר וּרְאִיתֶם אֶת־כְּבוֹד יְהוָה בְּשָׁמְעוֹ אֶת־תְּלֻנֹּתֵיכֶם עַל־יְהוָה וְנַחְנוּ מָה כִּי תלונו [תַלִּינוּ] עָלֵינוּ׃ 24.7. וַיִּקַּח סֵפֶר הַבְּרִית וַיִּקְרָא בְּאָזְנֵי הָעָם וַיֹּאמְרוּ כֹּל אֲשֶׁר־דִּבֶּר יְהוָה נַעֲשֶׂה וְנִשְׁמָע׃ 24.16. וַיִּשְׁכֹּן כְּבוֹד־יְהוָה עַל־הַר סִינַי וַיְכַסֵּהוּ הֶעָנָן שֵׁשֶׁת יָמִים וַיִּקְרָא אֶל־מֹשֶׁה בַּיּוֹם הַשְּׁבִיעִי מִתּוֹךְ הֶעָנָן׃ 24.17. וּמַרְאֵה כְּבוֹד יְהוָה כְּאֵשׁ אֹכֶלֶת בְּרֹאשׁ הָהָר לְעֵינֵי בְּנֵי יִשְׂרָאֵל׃ 33.11. וְדִבֶּר יְהוָה אֶל־מֹשֶׁה פָּנִים אֶל־פָּנִים כַּאֲשֶׁר יְדַבֵּר אִישׁ אֶל־רֵעֵהוּ וְשָׁב אֶל־הַמַּחֲנֶה וּמְשָׁרְתוֹ יְהוֹשֻׁעַ בִּן־נוּן נַעַר לֹא יָמִישׁ מִתּוֹךְ הָאֹהֶל׃ 40.34. וַיְכַס הֶעָנָן אֶת־אֹהֶל מוֹעֵד וּכְבוֹד יְהוָה מָלֵא אֶת־הַמִּשְׁכָּן׃ 40.35. וְלֹא־יָכֹל מֹשֶׁה לָבוֹא אֶל־אֹהֶל מוֹעֵד כִּי־שָׁכַן עָלָיו הֶעָנָן וּכְבוֹד יְהוָה מָלֵא אֶת־הַמִּשְׁכָּן׃ 16.7. and in the morning, then ye shall see the glory of the LORD; for that He hath heard your murmurings against the LORD; and what are we, that ye murmur against us?’" 16.10. And it came to pass, as Aaron spoke unto the whole congregation of the children of Israel, that they looked toward the wilderness, and, behold, the glory of the LORD appeared in the cloud." 24.7. And he took the book of the covet, and read in the hearing of the people; and they said: ‘All that the LORD hath spoken will we do, and obey.’" 24.16. And the glory of the LORD abode upon mount Sinai, and the cloud covered it six days; and the seventh day He called unto Moses out of the midst of the cloud." 24.17. And the appearance of the glory of the LORD was like devouring fire on the top of the mount in the eyes of the children of Israel." 33.11. And the LORD spoke unto Moses face to face, as a man speaketh unto his friend. And he would return into the camp; but his minister Joshua, the son of Nun, a young man, departed not out of the Tent." 40.34. Then the cloud covered the tent of meeting, and the glory of the LORD filled the tabernacle." 40.35. And Moses was not able to enter into the tent of meeting, because the cloud abode thereon, and the glory of the LORD filled the tabernacle.—"
5. Hebrew Bible, Genesis, 3.15, 3.22 (9th cent. BCE - 3rd cent. BCE)

3.15. וְאֵיבָה אָשִׁית בֵּינְךָ וּבֵין הָאִשָּׁה וּבֵין זַרְעֲךָ וּבֵין זַרְעָהּ הוּא יְשׁוּפְךָ רֹאשׁ וְאַתָּה תְּשׁוּפֶנּוּ עָקֵב׃ 3.22. וַיֹּאמֶר יְהוָה אֱלֹהִים הֵן הָאָדָם הָיָה כְּאַחַד מִמֶּנּוּ לָדַעַת טוֹב וָרָע וְעַתָּה פֶּן־יִשְׁלַח יָדוֹ וְלָקַח גַּם מֵעֵץ הַחַיִּים וְאָכַל וָחַי לְעֹלָם׃ 3.15. And I will put enmity between thee and the woman, and between thy seed and her seed; they shall bruise thy head, and thou shalt bruise their heel.’" 3.22. And the LORD God said: ‘Behold, the man is become as one of us, to know good and evil; and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever.’"
6. Hebrew Bible, Leviticus, 9.6, 9.23 (9th cent. BCE - 3rd cent. BCE)

9.6. וַיֹּאמֶר מֹשֶׁה זֶה הַדָּבָר אֲשֶׁר־צִוָּה יְהוָה תַּעֲשׂוּ וְיֵרָא אֲלֵיכֶם כְּבוֹד יְהוָה׃ 9.23. וַיָּבֹא מֹשֶׁה וְאַהֲרֹן אֶל־אֹהֶל מוֹעֵד וַיֵּצְאוּ וַיְבָרֲכוּ אֶת־הָעָם וַיֵּרָא כְבוֹד־יְהוָה אֶל־כָּל־הָעָם׃ 9.6. And Moses said: ‘This is the thing which the LORD commanded that ye should do; that the glory of the LORD may appear unto you.’" 9.23. And Moses and Aaron went into the tent of meeting, and came out, and blessed the people; and the glory of the LORD appeared unto all the people."
7. Hebrew Bible, Numbers, 12.6-12.8, 14.10, 14.21, 16.19, 20.6 (9th cent. BCE - 3rd cent. BCE)

12.6. וַיֹּאמֶר שִׁמְעוּ־נָא דְבָרָי אִם־יִהְיֶה נְבִיאֲכֶם יְהוָה בַּמַּרְאָה אֵלָיו אֶתְוַדָּע בַּחֲלוֹם אֲדַבֶּר־בּוֹ׃ 12.7. לֹא־כֵן עַבְדִּי מֹשֶׁה בְּכָל־בֵּיתִי נֶאֱמָן הוּא׃ 12.8. פֶּה אֶל־פֶּה אֲדַבֶּר־בּוֹ וּמַרְאֶה וְלֹא בְחִידֹת וּתְמֻנַת יְהוָה יַבִּיט וּמַדּוּעַ לֹא יְרֵאתֶם לְדַבֵּר בְּעַבְדִּי בְמֹשֶׁה׃ 14.21. וְאוּלָם חַי־אָנִי וְיִמָּלֵא כְבוֹד־יְהוָה אֶת־כָּל־הָאָרֶץ׃ 16.19. וַיַּקְהֵל עֲלֵיהֶם קֹרַח אֶת־כָּל־הָעֵדָה אֶל־פֶּתַח אֹהֶל מוֹעֵד וַיֵּרָא כְבוֹד־יְהוָה אֶל־כָּל־הָעֵדָה׃ 20.6. וַיָּבֹא מֹשֶׁה וְאַהֲרֹן מִפְּנֵי הַקָּהָל אֶל־פֶּתַח אֹהֶל מוֹעֵד וַיִּפְּלוּ עַל־פְּנֵיהֶם וַיֵּרָא כְבוֹד־יְהוָה אֲלֵיהֶם׃ 12.6. And He said: ‘Hear now My words: if there be a prophet among you, I the LORD do make Myself known unto him in a vision, I do speak with him in a dream." 12.7. My servant Moses is not so; he is trusted in all My house;" 12.8. with him do I speak mouth to mouth, even manifestly, and not in dark speeches; and the similitude of the LORD doth he behold; wherefore then were ye not afraid to speak against My servant, against Moses?’" 14.10. But all the congregation bade stone them with stones, when the glory of the LORD appeared in the tent of meeting unto all the children of Israel." 14.21. But in very deed, as I live—and all the earth shall be filled with the glory of the LORD—" 16.19. And Korah assembled all the congregation against them unto the door of the tent of meeting; and the glory of the LORD appeared unto all the congregation." 20.6. And Moses and Aaron went from the presence of the assembly unto the door of the tent of meeting, and fell upon their faces; and the glory of the LORD appeared unto them."
8. Hebrew Bible, Proverbs, 25.2 (9th cent. BCE - 3rd cent. BCE)

25.2. כְּבֹד אֱלֹהִים הַסְתֵּר דָּבָר וּכְבֹד מְלָכִים חֲקֹר דָּבָר׃ 25.2. מַעֲדֶה בֶּגֶד בְּיוֹם קָרָה חֹמֶץ עַל־נָתֶר וְשָׁר בַּשִּׁרִים עַל לֶב־רָע׃ 25.2. It is the glory of God to conceal a thing; but the glory of kings is to search out a matter."
9. Hebrew Bible, Psalms, 19.1, 104.31, 106.20 (9th cent. BCE - 3rd cent. BCE)

19.1. לַמְנַצֵּחַ מִזְמוֹר לְדָוִד׃ 19.1. יִרְאַת יְהוָה טְהוֹרָה עוֹמֶדֶת לָעַד מִשְׁפְּטֵי־יְהוָה אֱמֶת צָדְקוּ יַחְדָּו׃ 104.31. יְהִי כְבוֹד יְהוָה לְעוֹלָם יִשְׂמַח יְהוָה בְּמַעֲשָׂיו׃ 19.1. For the Leader. A Psalm of David." 104.31. May the glory of the LORD endure for ever; let the LORD rejoice in His works!" 106.20. Thus they exchanged their glory For the likeness of an ox that eateth grass."
10. Hebrew Bible, 1 Kings, 8.11 (8th cent. BCE - 5th cent. BCE)

8.11. וְלֹא־יָכְלוּ הַכֹּהֲנִים לַעֲמֹד לְשָׁרֵת מִפְּנֵי הֶעָנָן כִּי־מָלֵא כְבוֹד־יְהוָה אֶת־בֵּית יְהוָה׃ 8.11. so that the priests could not stand to minister by reason of the cloud; for the glory of the LORD filled the house of the LORD."
11. Hebrew Bible, Habakkuk, 2.14 (8th cent. BCE - 6th cent. BCE)

2.14. כִּי תִּמָּלֵא הָאָרֶץ לָדַעַת אֶת־כְּבוֹד יְהוָה כַּמַּיִם יְכַסּוּ עַל־יָם׃ 2.14. For the earth shall be filled With the knowledge of the glory of the LORD, As the waters cover the sea."
12. Hebrew Bible, Isaiah, 26.19, 35.2, 40.5, 41.2, 58.8, 60.1 (8th cent. BCE - 5th cent. BCE)

26.19. יִחְיוּ מֵתֶיךָ נְבֵלָתִי יְקוּמוּן הָקִיצוּ וְרַנְּנוּ שֹׁכְנֵי עָפָר כִּי טַל אוֹרֹת טַלֶּךָ וָאָרֶץ רְפָאִים תַּפִּיל׃ 35.2. פָּרֹחַ תִּפְרַח וְתָגֵל אַף גִּילַת וְרַנֵּן כְּבוֹד הַלְּבָנוֹן נִתַּן־לָהּ הֲדַר הַכַּרְמֶל וְהַשָּׁרוֹן הֵמָּה יִרְאוּ כְבוֹד־יְהוָה הֲדַר אֱלֹהֵינוּ׃ 40.5. וְנִגְלָה כְּבוֹד יְהוָה וְרָאוּ כָל־בָּשָׂר יַחְדָּו כִּי פִּי יְהוָה דִּבֵּר׃ 41.2. לְמַעַן יִרְאוּ וְיֵדְעוּ וְיָשִׂימוּ וְיַשְׂכִּילוּ יַחְדָּו כִּי יַד־יְהוָה עָשְׂתָה זֹּאת וּקְדוֹשׁ יִשְׂרָאֵל בְּרָאָהּ׃ 41.2. מִי הֵעִיר מִמִּזְרָח צֶדֶק יִקְרָאֵהוּ לְרַגְלוֹ יִתֵּן לְפָנָיו גּוֹיִם וּמְלָכִים יַרְדְּ יִתֵּן כֶּעָפָר חַרְבּוֹ כְּקַשׁ נִדָּף קַשְׁתּוֹ׃ 58.8. אָז יִבָּקַע כַּשַּׁחַר אוֹרֶךָ וַאֲרֻכָתְךָ מְהֵרָה תִצְמָח וְהָלַךְ לְפָנֶיךָ צִדְקֶךָ כְּבוֹד יְהוָה יַאַסְפֶךָ׃ 60.1. וּבָנוּ בְנֵי־נֵכָר חֹמֹתַיִךְ וּמַלְכֵיהֶם יְשָׁרְתוּנֶךְ כִּי בְקִצְפִּי הִכִּיתִיךְ וּבִרְצוֹנִי רִחַמְתִּיךְ׃ 60.1. קוּמִי אוֹרִי כִּי בָא אוֹרֵךְ וּכְבוֹד יְהוָה עָלַיִךְ זָרָח׃ 26.19. Thy dead shall live, my dead bodies shall arise— Awake and sing, ye that dwell in the dust— For Thy dew is as the dew of light, And the earth shall bring to life the shades." 35.2. It shall blossom abundantly, and rejoice, Even with joy and singing; The glory of Lebanon shall be given unto it, The excellency of Carmel and Sharon; They shall see the glory of the LORD, The excellency of our God." 40.5. And the glory of the LORD shall be revealed, and all flesh shall see it together; for the mouth of the LORD hath spoken it.’" 41.2. Who hath raised up one from the east, At whose steps victory attendeth? He giveth nations before him, And maketh him rule over kings; His sword maketh them as the dust, His bow as the driven stubble." 58.8. Then shall thy light break forth as the morning, And thy healing shall spring forth speedily; And thy righteousness shall go before thee, The glory of the LORD shall be thy rearward." 60.1. Arise, shine, for thy light is come, And the glory of the LORD is risen upon thee."
13. Hebrew Bible, Jeremiah, 31.34 (8th cent. BCE - 5th cent. BCE)

31.34. וְלֹא יְלַמְּדוּ עוֹד אִישׁ אֶת־רֵעֵהוּ וְאִישׁ אֶת־אָחִיו לֵאמֹר דְּעוּ אֶת־יְהוָה כִּי־כוּלָּם יֵדְעוּ אוֹתִי לְמִקְטַנָּם וְעַד־גְּדוֹלָם נְאֻם־יְהוָה כִּי אֶסְלַח לַעֲוֺנָם וּלְחַטָּאתָם לֹא אֶזְכָּר־עוֹד׃ 31.34. and they shall teach no more every man his neighbour, and every man his brother, saying: ‘Know the LORD’; for they shall all know Me, from the least of them unto the greatest of them, saith the LORD; for I will forgive their iniquity, and their sin will I remember no more."
14. Hebrew Bible, Ezekiel, 1.28, 3.12, 3.23, 10.4, 10.18, 11.23, 36.25-36.28, 36.34-36.35, 43.4-43.5, 44.4, 47.12 (6th cent. BCE - 5th cent. BCE)

1.28. כְּמַרְאֵה הַקֶּשֶׁת אֲשֶׁר יִהְיֶה בֶעָנָן בְּיוֹם הַגֶּשֶׁם כֵּן מַרְאֵה הַנֹּגַהּ סָבִיב הוּא מַרְאֵה דְּמוּת כְּבוֹד־יְהוָה וָאֶרְאֶה וָאֶפֹּל עַל־פָּנַי וָאֶשְׁמַע קוֹל מְדַבֵּר׃ 3.12. וַתִּשָּׂאֵנִי רוּחַ וָאֶשְׁמַע אַחֲרַי קוֹל רַעַשׁ גָּדוֹל בָּרוּךְ כְּבוֹד־יְהוָה מִמְּקוֹמוֹ׃ 3.23. וָאָקוּם וָאֵצֵא אֶל־הַבִּקְעָה וְהִנֵּה־שָׁם כְּבוֹד־יְהוָה עֹמֵד כַּכָּבוֹד אֲשֶׁר רָאִיתִי עַל־נְהַר־כְּבָר וָאֶפֹּל עַל־פָּנָי׃ 10.4. וַיָּרָם כְּבוֹד־יְהוָה מֵעַל הַכְּרוּב עַל מִפְתַּן הַבָּיִת וַיִּמָּלֵא הַבַּיִת אֶת־הֶעָנָן וְהֶחָצֵר מָלְאָה אֶת־נֹגַהּ כְּבוֹד יְהוָה׃ 10.18. וַיֵּצֵא כְּבוֹד יְהוָה מֵעַל מִפְתַּן הַבָּיִת וַיַּעֲמֹד עַל־הַכְּרוּבִים׃ 11.23. וַיַּעַל כְּבוֹד יְהוָה מֵעַל תּוֹךְ הָעִיר וַיַּעֲמֹד עַל־הָהָר אֲשֶׁר מִקֶּדֶם לָעִיר׃ 36.25. וְזָרַקְתִּי עֲלֵיכֶם מַיִם טְהוֹרִים וּטְהַרְתֶּם מִכֹּל טֻמְאוֹתֵיכֶם וּמִכָּל־גִּלּוּלֵיכֶם אֲטַהֵר אֶתְכֶם׃ 36.26. וְנָתַתִּי לָכֶם לֵב חָדָשׁ וְרוּחַ חֲדָשָׁה אֶתֵּן בְּקִרְבְּכֶם וַהֲסִרֹתִי אֶת־לֵב הָאֶבֶן מִבְּשַׂרְכֶם וְנָתַתִּי לָכֶם לֵב בָּשָׂר׃ 36.27. וְאֶת־רוּחִי אֶתֵּן בְּקִרְבְּכֶם וְעָשִׂיתִי אֵת אֲשֶׁר־בְּחֻקַּי תֵּלֵכוּ וּמִשְׁפָּטַי תִּשְׁמְרוּ וַעֲשִׂיתֶם׃ 36.28. וִישַׁבְתֶּם בָּאָרֶץ אֲשֶׁר נָתַתִּי לַאֲבֹתֵיכֶם וִהְיִיתֶם לִי לְעָם וְאָנֹכִי אֶהְיֶה לָכֶם לֵאלֹהִים׃ 36.34. וְהָאָרֶץ הַנְּשַׁמָּה תֵּעָבֵד תַּחַת אֲשֶׁר הָיְתָה שְׁמָמָה לְעֵינֵי כָּל־עוֹבֵר׃ 36.35. וְאָמְרוּ הָאָרֶץ הַלֵּזוּ הַנְּשַׁמָּה הָיְתָה כְּגַן־עֵדֶן וְהֶעָרִים הֶחֳרֵבוֹת וְהַנְשַׁמּוֹת וְהַנֶּהֱרָסוֹת בְּצוּרוֹת יָשָׁבוּ׃ 43.4. וּכְבוֹד יְהוָה בָּא אֶל־הַבָּיִת דֶּרֶךְ שַׁעַר אֲשֶׁר פָּנָיו דֶּרֶךְ הַקָּדִים׃ 43.5. וַתִּשָּׂאֵנִי רוּחַ וַתְּבִיאֵנִי אֶל־הֶחָצֵר הַפְּנִימִי וְהִנֵּה מָלֵא כְבוֹד־יְהוָה הַבָּיִת׃ 44.4. וַיְבִיאֵנִי דֶּרֶךְ־שַׁעַר הַצָּפוֹן אֶל־פְּנֵי הַבַּיִת וָאֵרֶא וְהִנֵּה מָלֵא כְבוֹד־יְהוָה אֶת־בֵּית יְהוָה וָאֶפֹּל אֶל־פָּנָי׃ 47.12. וְעַל־הַנַּחַל יַעֲלֶה עַל־שְׂפָתוֹ מִזֶּה וּמִזֶּה כָּל־עֵץ־מַאֲכָל לֹא־יִבּוֹל עָלֵהוּ וְלֹא־יִתֹּם פִּרְיוֹ לָחֳדָשָׁיו יְבַכֵּר כִּי מֵימָיו מִן־הַמִּקְדָּשׁ הֵמָּה יוֹצְאִים והיו [וְהָיָה] פִרְיוֹ לְמַאֲכָל וְעָלֵהוּ לִתְרוּפָה׃ 1.28. As the appearance of the bow that is in the cloud in the day of rain, so was the appearance of the brightness round about. This was the appearance of the likeness of the glory of the LORD. And when I saw it, I fell upon my face, and I heard a voice of one that spoke." 3.12. Then a spirit lifted me up, and I heard behind me the voice of a great rushing: ‘Blessed be the glory of the LORD from His place’;" 3.23. Then I arose, and went forth into the plain; and, behold, the glory of the LORD stood there, as the glory which I saw by the river Chebar; and I fell on my face." 10.4. And the glory of the LORD mounted up from the cherub to the threshold of the house; and the house was filled with the cloud, and the court was full of the brightness of the LORD’S glory." 10.18. And the glory of the LORD went forth from off the threshold of the house, and stood over the cherubim." 11.23. And the glory of the LORD went up from the midst of the city, and stood upon the mountain which is on the east side of the city." 36.25. And I will sprinkle clean water upon you, and ye shall be clean; from all your uncleannesses, and from all your idols, will I cleanse you." 36.26. A new heart also will I give you, and a new spirit will I put within you; and I will take away the stony heart out of your flesh, and I will give you a heart of flesh." 36.27. And I will put My spirit within you, and cause you to walk in My statutes, and ye shall keep Mine ordices, and do them." 36.28. And ye shall dwell in the land that I gave to your fathers; and ye shall be My people, and I will be your God." 36.34. And the land that was desolate shall be tilled, whereas it was a desolation in the sight of all that passed by." 36.35. And they shall say: This land that was desolate is become like the garden of Eden; and the waste and desolate and ruined cities are fortified and inhabited." 43.4. And the glory of the LORD came into the house by the way of the gate whose prospect is toward the east." 43.5. And a spirit took me up, and brought me into the inner court; and, behold, the glory of the LORD filled the house." 44.4. Then he brought me the way of the north gate before the house; and I looked, and, behold, the glory of the LORD filled the house of the LORD; and I fell upon my face." 47.12. And by the river upon the bank thereof, on this side and on that side, shall grow every tree for food, whose leaf shall not wither, neither shall the fruit thereof fail; it shall bring forth new fruit every month, because the waters thereof issue out of the sanctuary; and the fruit thereof shall be for food, and the leaf thereof for healing.’ ."
15. Hebrew Bible, 2 Chronicles, 5.14, 7.1-7.3 (5th cent. BCE - 3rd cent. BCE)

5.14. וְלֹא־יָכְלוּ הַכֹּהֲנִים לַעֲמוֹד לְשָׁרֵת מִפְּנֵי הֶעָנָן כִּי־מָלֵא כְבוֹד־יְהוָה אֶת־בֵּית הָאֱלֹהִים׃ 7.1. וּבְיוֹם עֶשְׂרִים וּשְׁלֹשָׁה לַחֹדֶשׁ הַשְּׁבִיעִי שִׁלַּח אֶת־הָעָם לְאָהֳלֵיהֶם שְׂמֵחִים וְטוֹבֵי לֵב עַל־הַטּוֹבָה אֲשֶׁר עָשָׂה יְהוָה לְדָוִיד וְלִשְׁלֹמֹה וּלְיִשְׂרָאֵל עַמּוֹ׃ 7.1. וּכְכַלּוֹת שְׁלֹמֹה לְהִתְפַּלֵּל וְהָאֵשׁ יָרְדָה מֵהַשָּׁמַיִם וַתֹּאכַל הָעֹלָה וְהַזְּבָחִים וּכְבוֹד יְהוָה מָלֵא אֶת־הַבָּיִת׃ 7.2. וְלֹא יָכְלוּ הַכֹּהֲנִים לָבוֹא אֶל־בֵּית יְהוָה כִּי־מָלֵא כְבוֹד־יְהוָה אֶת־בֵּית יְהוָה׃ 7.2. וּנְתַשְׁתִּים מֵעַל אַדְמָתִי אֲשֶׁר נָתַתִּי לָהֶם וְאֶת־הַבַּיִת הַזֶּה אֲשֶׁר הִקְדַּשְׁתִּי לִשְׁמִי אַשְׁלִיךְ מֵעַל פָּנָי וְאֶתְּנֶנּוּ לְמָשָׁל וְלִשְׁנִינָה בְּכָל־הָעַמִּים׃ 7.3. וְכֹל בְּנֵי יִשְׂרָאֵל רֹאִים בְּרֶדֶת הָאֵשׁ וּכְבוֹד יְהוָה עַל־הַבָּיִת וַיִּכְרְעוּ אַפַּיִם אַרְצָה עַל־הָרִצְפָה וַיִּשְׁתַּחֲווּ וְהוֹדוֹת לַיהוָה כִּי טוֹב כִּי לְעוֹלָם חַסְדּוֹ׃ 5.14. so that the priests could not stand to minister by reason of the cloud; for the glory of the LORD filled the house of God." 7.1. Now when Solomon had made an end of praying, the fire came down from heaven, and consumed the burnt-offering and the sacrifices; and the glory of the LORD filled the house." 7.2. And the priests could not enter into the house of the LORD, because the glory of the LORD filled the LORD’S house." 7.3. And all the children of Israel looked on, when the fire came down, and the glory of the LORD was upon the house; and they bowed themselves with their faces to the ground upon the pavement, and prostrated themselves, and gave thanks unto the LORD; ‘for He is good, for His mercy endureth for ever.’"
16. Septuagint, Tobit, 12.12, 12.15 (4th cent. BCE - 2nd cent. BCE)

12.12. And so, when you and your daughter-in-law Sarah prayed, I brought a reminder of your prayer before the Holy One; and when you buried the dead, I was likewise present with you. 12.15. I am Raphael, one of the seven holy angels who present the prayers of the saints and enter into the presence of the glory of the Holy One.
17. Anon., 1 Enoch, 25.6, 60.8, 89.44-89.45 (3rd cent. BCE - 2nd cent. BCE)

25.6. Then shall they rejoice with joy and be glad, And into the holy place shall they enter; And its fragrance shall be in their bones, And they shall live a long life on earth, Such as thy fathers lived:And in their days shall no sorrow or plague Or torment or calamity touch them.' 60.8. abysses of the ocean over the fountains of the waters. But the male is named Behemoth, who occupied with his breast a waste wilderness named Duidain, on the east of the garden where the elect and righteous dwell, where my grandfather was taken up, the seventh from Adam, the first 89.44. boars till he had destroyed them all. And that sheep whose eyes were opened saw that ram, which was amongst the sheep, till it forsook its glory and began to butt those sheep, and trampled upon them, and behaved itself 89.45. unseemly. And the Lord of the sheep sent the lamb to another lamb and raised it to being a ram and leader of the sheep instead of that 1. The words of the blessing of Enoch, wherewith he blessed the elect and righteous, who will be,living in the day of tribulation, when all the wicked and godless are to be removed. And he took up his parable and said -Enoch a righteous man, whose eyes were opened by God, saw the vision of the Holy One in the heavens, which the angels showed me, and from them I heard everything, and from them I understood as I saw, but not for this generation, but for a remote one which is,for to come. Concerning the elect I said, and took up my parable concerning them:The Holy Great One will come forth from His dwelling,,And the eternal God will tread upon the earth, (even) on Mount Sinai, [And appear from His camp] And appear in the strength of His might from the heaven of heavens.,And all shall be smitten with fear And the Watchers shall quake, And great fear and trembling shall seize them unto the ends of the earth.,And the high mountains shall be shaken, And the high hills shall be made low, And shall melt like wax before the flame,And the earth shall be wholly rent in sunder, And all that is upon the earth shall perish, And there shall be a judgement upon all (men).,But with the righteous He will make peace.And will protect the elect, And mercy shall be upon them.And they shall all belong to God, And they shall be prospered, And they shall all be blessed.And He will help them all, And light shall appear unto them, And He will make peace with them'.,And behold! He cometh with ten thousands of His holy ones To execute judgement upon all, And to destroy all the ungodly:And to convict all flesh of all the works of their ungodliness which they have ungodly committed, And of all the hard things which ungodly sinners have spoken against Him.
18. Anon., Jubilees, 23.26, 23.30-23.31 (2nd cent. BCE - 2nd cent. BCE)

23.26. And in that generation the sons will convict their fathers and their elders of sin and unrighteousness, and of the words of their mouth 23.30. and they will all perish together, beasts and cattle and birds, and all the fish of the sea, on account of the children of men. 23.31. And they will strive one with another, the young with the old, and the old with the young, the poor with the rich, and the lowly with the great, and the beggar with the prince
19. Anon., Testament of Levi, 8.11, 18.9-18.12 (2nd cent. BCE - 2nd cent. CE)

18.9. And in his priesthood the Gentiles shall be multiplied in knowledge upon the earth, And enlightened through the grace of the Lord: In his priesthood shall sin come to an end, And the lawless shall cease to do evil. [And the just shall rest in him.]
20. Dead Sea Scrolls, Damascus Covenant, 3.20 (2nd cent. BCE - 1st cent. CE)

21. Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 3.20 (2nd cent. BCE - 1st cent. CE)

22. Dead Sea Scrolls, 1Qha, 4.27 (2nd cent. BCE - 1st cent. CE)

23. Dead Sea Scrolls, 4Q504, 8 (2nd cent. BCE - 1st cent. CE)

24. Dead Sea Scrolls, 4Q511, 0 (2nd cent. BCE - 1st cent. CE)

25. Dead Sea Scrolls, Community Rule, None (2nd cent. BCE - 1st cent. CE)

26. Dead Sea Scrolls, Rule of The Community, 3.18 (2nd cent. BCE - 1st cent. CE)

27. Dead Sea Scrolls, Rule of The Community, 3.18 (2nd cent. BCE - 1st cent. CE)

28. Hebrew Bible, Daniel, 12.1-12.3 (2nd cent. BCE - 2nd cent. BCE)

12.1. יִתְבָּרֲרוּ וְיִתְלַבְּנוּ וְיִצָּרְפוּ רַבִּים וְהִרְשִׁיעוּ רְשָׁעִים וְלֹא יָבִינוּ כָּל־רְשָׁעִים וְהַמַּשְׂכִּלִים יָבִינוּ׃ 12.1. וּבָעֵת הַהִיא יַעֲמֹד מִיכָאֵל הַשַּׂר הַגָּדוֹל הָעֹמֵד עַל־בְּנֵי עַמֶּךָ וְהָיְתָה עֵת צָרָה אֲשֶׁר לֹא־נִהְיְתָה מִהְיוֹת גּוֹי עַד הָעֵת הַהִיא וּבָעֵת הַהִיא יִמָּלֵט עַמְּךָ כָּל־הַנִּמְצָא כָּתוּב בַּסֵּפֶר׃ 12.2. וְרַבִּים מִיְּשֵׁנֵי אַדְמַת־עָפָר יָקִיצוּ אֵלֶּה לְחַיֵּי עוֹלָם וְאֵלֶּה לַחֲרָפוֹת לְדִרְאוֹן עוֹלָם׃ 12.3. וְהַמַּשְׂכִּלִים יַזְהִרוּ כְּזֹהַר הָרָקִיעַ וּמַצְדִּיקֵי הָרַבִּים כַּכּוֹכָבִים לְעוֹלָם וָעֶד׃ 12.1. And at that time shall Michael stand up, the great prince who standeth for the children of thy people; and there shall be a time of trouble, such as never was since there was a nation even to that same time; and at that time thy people shall be delivered, every one that shall be found written in the book." 12.2. And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to reproaches and everlasting abhorrence." 12.3. And they that are wise shall shine as the brightness of the firmament; and they that turn the many to righteousness as the stars for ever and ever."
29. Septuagint, Ecclesiasticus (Siracides), 49.16 (2nd cent. BCE - 2nd cent. BCE)

49.16. Shem and Seth were honored among men,and Adam above every living being in the creation.
30. Septuagint, Wisdom of Solomon, 5.19, 7.26, 14.3, 17.31, 49.16 (2nd cent. BCE - 1st cent. BCE)

5.19. he will take holiness as an invincible shield 7.26. For she is a reflection of eternal light,a spotless mirror of the working of God,and an image of his goodness. 14.3. but it is thy providence, O Father, that steers its course,because thou hast given it a path in the sea,and a safe way through the waves
31. Philo of Alexandria, On The Migration of Abraham, 180 (1st cent. BCE - missingth cent. CE)

180. Moses indeed appears to have in some degree subscribed to the doctrine of the common union and sympathy existing between the parts of the universe, as he has said that the world was one and created (for as it is a created thing and also one, it is reasonable to suppose that the same elementary essences are laid at the foundations of all the particular effects which arise, as happens with respect to united bodies that they reciprocally contain each other);
32. Anon., 2 Baruch, 54.13 (1st cent. CE - 2nd cent. CE)

33. Anon., Didache, 8.2, 10.5 (1st cent. CE - 2nd cent. CE)

34. Anon., The Life of Adam And Eve, 21.2 (1st cent. CE - 5th cent. CE)

35. Clement of Rome, 1 Clement, 32.4 (1st cent. CE - 1st cent. CE)

32.4. καὶ ἡμεῖς οὖν, διὰ θελήματος αὐτοῦ ἐν Χριστῷ Ἰησοῦ κληθέντες, οὐ δἰ ἑαυτῶν δικαιούμεθα, οὐδὲ διὰ τῆς ἡμετέρας σοφίας ἢ συνέσεως ἢ εὐσεβείας ἢ ἔργων ὦν κατειργασάμεθα ἐν ὁσιότητι καρδίας, ἀλλὰ διὰ τῆς πίστεως, δἰ ἦς πάντας τοὺς ἀπ̓ αἰῶνος ʽ??ʼ παντοκράτωρ θεὸς ἐδικαίωσεν: ᾧ ἔστω ἡ δόξα εἰς τοὺς αἰῶνας τῶν αἰώνων. ἀμήν.
36. Josephus Flavius, Jewish War, 2.128-2.129, 2.137-2.142, 5.201 (1st cent. CE - 1st cent. CE)

2.128. 5. And as for their piety towards God, it is very extraordinary; for before sunrising they speak not a word about profane matters, but put up certain prayers which they have received from their forefathers, as if they made a supplication for its rising. 2.129. After this every one of them are sent away by their curators, to exercise some of those arts wherein they are skilled, in which they labor with great diligence till the fifth hour. After which they assemble themselves together again into one place; and when they have clothed themselves in white veils, they then bathe their bodies in cold water. And after this purification is over, they every one meet together in an apartment of their own, into which it is not permitted to any of another sect to enter; while they go, after a pure manner, into the dining-room, as into a certain holy temple 2.137. 7. But now, if anyone hath a mind to come over to their sect, he is not immediately admitted, but he is prescribed the same method of living which they use, for a year, while he continues excluded; and they give him also a small hatchet, and the fore-mentioned girdle, and the white garment. 2.138. And when he hath given evidence, during that time, that he can observe their continence, he approaches nearer to their way of living, and is made a partaker of the waters of purification; yet is he not even now admitted to live with them; for after this demonstration of his fortitude, his temper is tried two more years; and if he appear to be worthy, they then admit him into their society. 2.139. And before he is allowed to touch their common food, he is obliged to take tremendous oaths, that, in the first place, he will exercise piety towards God, and then that he will observe justice towards men, and that he will do no harm to any one, either of his own accord, or by the command of others; that he will always hate the wicked, and be assistant to the righteous; 2.141. that he will be perpetually a lover of truth, and propose to himself to reprove those that tell lies; that he will keep his hands clear from theft, and his soul from unlawful gains; and that he will neither conceal anything from those of his own sect, nor discover any of their doctrines to others, no, not though anyone should compel him so to do at the hazard of his life. 2.142. Moreover, he swears to communicate their doctrines to no one any otherwise than as he received them himself; that he will abstain from robbery, and will equally preserve the books belonging to their sect, and the names of the angels [or messengers]. These are the oaths by which they secure their proselytes to themselves. 5.201. 3. Now nine of these gates were on every side covered over with gold and silver, as were the jambs of their doors and their lintels; but there was one gate that was without [the inward court of] the holy house, which was of Corinthian brass, and greatly excelled those that were only covered over with silver and gold.
37. New Testament, 1 Peter, 1.21-1.22, 4.11 (1st cent. CE - 1st cent. CE)

1.21. who through him are believers in God, who raised him from the dead, and gave him glory; so that your faith and hope might be in God. 1.22. Seeing you have purified your souls in your obedience to the truth through the Spirit in sincere brotherly affection, love one another from the heart fervently: 4.11. If any man speaks, let it be as it were oracles of God. If any man serves, let it be as of the strength which God supplies, that in all things God may be glorified through Jesus Christ, to whom belong the glory and the dominion forever and ever. Amen.
38. New Testament, 1 Corinthians, 10.31, 15.22, 15.35-15.57 (1st cent. CE - 1st cent. CE)

10.31. Whether thereforeyou eat, or drink, or whatever you do, do all to the glory of God. 15.22. For as inAdam all die, so also in Christ all will be made alive. 15.35. But someone will say, "Howare the dead raised?" and, "With what kind of body do they come? 15.36. You foolish one, that which you yourself sow is not made aliveunless it dies. 15.37. That which you sow, you don't sow the body thatwill be, but a bare grain, maybe of wheat, or of some other kind. 15.38. But God gives it a body even as it pleased him, and to eachseed a body of its own. 15.39. All flesh is not the same flesh, butthere is one flesh of men, another flesh of animals, another of fish,and another of birds. 15.40. There are also celestial bodies, andterrestrial bodies; but the glory of the celestial differs from that ofthe terrestrial. 15.41. There is one glory of the sun, another gloryof the moon, and another glory of the stars; for one star differs fromanother star in glory. 15.42. So also is the resurrection of the dead.It is sown in corruption; it is raised in incorruption. 15.43. It issown in dishonor; it is raised in glory. It is sown in weakness; it israised in power. 15.44. It is sown a natural body; it is raised aspiritual body. There is a natural body and there is also a spiritualbody. 15.45. So also it is written, "The first man, Adam, became a livingsoul." The last Adam became a life-giving spirit. 15.46. However thatwhich is spiritual isn't first, but that which is natural, then thatwhich is spiritual. 15.47. The first man is of the earth, made ofdust. The second man is the Lord from heaven. 15.48. As is the onemade of dust, such are those who are also made of dust; and as is theheavenly, such are they also that are heavenly. 15.49. As we haveborne the image of those made of dust, let's also bear the image of theheavenly. 15.50. Now I say this, brothers, that flesh and blood can'tinherit the Kingdom of God; neither does corruption inheritincorruption. 15.51. Behold, I tell you a mystery. We will not all sleep, but wewill all be changed 15.52. in a moment, in the twinkling of an eye,at the last trumpet. For the trumpet will sound, and the dead will beraised incorruptible, and we will be changed. 15.53. For thiscorruptible must put on incorruption, and this mortal must put onimmortality. 15.54. But when this corruptible will have put onincorruption, and this mortal will have put on immortality, then whatis written will happen: "Death is swallowed up in victory. 15.55. Death, where is your sting?Hades, where is your victory? 15.56. The sting of death is sin, and the power of sin is the law. 15.57. But thanks be to God, who gives us the victory through our LordJesus Christ.
39. New Testament, 1 Thessalonians, 1.3, 4.13-4.17, 5.8 (1st cent. CE - 1st cent. CE)

1.3. remembering without ceasing your work of faith and labor of love and patience of hope in our Lord Jesus Christ, before our God and Father. 4.13. But we don't want you to be ignorant, brothers, concerning those who have fallen asleep, so that you don't grieve like the rest, who have no hope. 4.14. For if we believe that Jesus died and rose again, even so those who have fallen asleep in Jesus will God bring with him. 4.15. For this we tell you by the word of the Lord, that we who are alive, who are left to the coming of the Lord, will in no way precede those who have fallen asleep. 4.16. For the Lord himself will descend from heaven with a shout, with the voice of the archangel, and with God's trumpet. The dead in Christ will rise first 4.17. then we who are alive, who are left, will be caught up together with them in the clouds, to meet the Lord in the air. So we will be with the Lord forever. 5.8. But let us, since we belong to the day, be sober, putting on the breastplate of faith and love, and, for a helmet, the hope of salvation.
40. New Testament, 2 Peter, 3.18 (1st cent. CE - 1st cent. CE)

3.18. But grow in the grace and knowledge of our Lord and Savior Jesus Christ. To him be the glory both now and forever. Amen.
41. New Testament, 2 Corinthians, 1.20, 3.16, 3.18, 4.4, 4.6, 4.15-4.17, 5.1-5.11, 8.19 (1st cent. CE - 1st cent. CE)

42. New Testament, Acts, 7.55, 17.30-17.31 (1st cent. CE - 2nd cent. CE)

7.55. But he, being full of the Holy Spirit, looked up steadfastly into heaven, and saw the glory of God, and Jesus standing on the right hand of God 17.30. The times of ignorance therefore God overlooked. But now he commands that all men everywhere should repent 17.31. because he has appointed a day in which he will judge the world in righteousness by the man whom he has ordained; whereof he has given assurance to all men, in that he has raised him from the dead.
43. New Testament, Apocalypse, 12.7, 15.8, 21.11, 21.23, 22.2 (1st cent. CE - 1st cent. CE)

12.7. There was war in the sky. Michael and his angels made war on the dragon. The dragon and his angels made war. 15.8. The temple was filled with smoke from the glory of God, and from his power. No one was able to enter into the temple, until the seven plagues of the seven angels would be finished. 21.11. having the glory of God. Her light was like a most precious stone, as if it was a jasper stone, clear as crystal; 21.23. The city has no need for the sun, neither of the moon, to shine, for the very glory of God illuminated it, and its lamp is the Lamb. 22.2. in the midst of its street. On this side of the river and on that was the tree of life, bearing twelve kinds of fruits, yielding its fruit every month. The leaves of the tree were for the healing of the nations.
44. New Testament, Jude, 25 (1st cent. CE - 1st cent. CE)

45. New Testament, Colossians, 1.4-1.5 (1st cent. CE - 1st cent. CE)

1.4. having heard of your faith in Christ Jesus, and of the love which you have toward all the saints 1.5. because of the hope which is laid up for you in the heavens, whereof you heard before in the word of the truth of the gospel
46. New Testament, Galatians, 2.20, 5.13-5.14, 5.22-5.23 (1st cent. CE - 1st cent. CE)

2.20. I have been crucified with Christ, andit is no longer I that live, but Christ living in me. That life which Inow live in the flesh, I live by faith in the Son of God, who loved me,and gave himself up for me. 5.13. For you, brothers, were called for freedom. Only don't useyour freedom for gain to the flesh, but through love be servants to oneanother. 5.14. For the whole law is fulfilled in one word, in this:"You shall love your neighbor as yourself. 5.22. But the fruit of the Spirit is love, joy, peace, patience,kindness, goodness, faithfulness 5.23. gentleness, and self-control.Against such things there is no law.
47. New Testament, Hebrews, 2.9-2.10, 6.11-6.12, 10.22 (1st cent. CE - 1st cent. CE)

2.9. But we see him who has been made a little lower than the angels, Jesus, because of the suffering of death crowned with glory and honor, that by the grace of God he should taste of death for everyone. 2.10. For it became him, for whom are all things, and through whom are all things, in bringing many sons to glory, to make the author of their salvation perfect through sufferings. 6.11. We desire that each one of you may show the same diligence to the fullness of hope even to the end 6.12. that you won't be sluggish, but imitators of those who through faith and patience inherited the promises. 10.22. let's draw near with a true heart in fullness of faith, having our hearts sprinkled from an evil conscience, and having our body washed with pure water
48. New Testament, Philippians, 2.11, 3.20-3.21 (1st cent. CE - 1st cent. CE)

2.11. and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father. 3.20. For our citizenship is in heaven, from where we also wait for a Savior, the Lord Jesus Christ; 3.21. who will change the body of our humiliation to be conformed to the body of his glory, according to the working by which he is able even to subject all things to himself.
49. New Testament, Romans, 3.23, 5.2, 5.5, 5.12-5.21, 8.18-8.30, 15.7 (1st cent. CE - 1st cent. CE)

3.23. for all have sinned, and fall short of the glory of God; 5.2. through whom we also have our access by faith into this grace in which we stand. We rejoice in hope of the glory of God. 5.5. and hope doesn't disappoint us, because God's love has been poured out into our hearts through the Holy Spirit who was given to us. 5.12. Therefore, as sin entered into the world through one man, and death through sin; and so death passed to all men, because all sinned. 5.13. For until the law, sin was in the world; but sin is not charged when there is no law. 5.14. Nevertheless death reigned from Adam until Moses, even over those whose sins weren't like Adam's disobedience, who is a foreshadowing of him who was to come. 5.15. But the free gift isn't like the trespass. For if by the trespass of the one the many died, much more did the grace of God, and the gift by the grace of the one man, Jesus Christ, abound to the many. 5.16. The gift is not as through one who sinned: for the judgment came by one to condemnation, but the free gift came of many trespasses to justification. 5.17. For if by the trespass of the one, death reigned through the one; so much more will those who receive the abundance of grace and of the gift of righteousness reign in life through the one, Jesus Christ. 5.18. So then as through one trespass, all men were condemned; even so through one act of righteousness, all men were justified to life. 5.19. For as through the one man's disobedience many were made sinners, even so through the obedience of the one will many be made righteous. 5.20. The law came in besides, that the trespass might abound; but where sin abounded, grace did abound more exceedingly; 5.21. that as sin reigned in death, even so might grace reign through righteousness to eternal life through Jesus Christ our Lord. 8.18. For I consider that the sufferings of this present time are not worthy to be compared with the glory which will be revealed toward us. 8.19. For the creation waits with eager expectation for the sons of God to be revealed. 8.20. For the creation was subjected to vanity, not of its own will, but because of him who subjected it, in hope 8.21. that the creation itself also will be delivered from the bondage of decay into the liberty of the glory of the children of God. 8.22. For we know that the whole creation groans and travails in pain together until now. 8.23. Not only so, but ourselves also, who have the first fruits of the Spirit, even we ourselves groan within ourselves, waiting for adoption, the redemption of our body. 8.24. For we were saved in hope, but hope that is seen is not hope. For who hopes for that which he sees? 8.25. But if we hope for that which we don't see, we wait for it with patience. 8.26. In the same way, the Spirit also helps our weaknesses, for we don't know how to pray as we ought. But the Spirit himself makes intercession for us with groanings which can't be uttered. 8.27. He who searches the hearts knows what is on the Spirit's mind, because he makes intercession for the saints according to God. 8.28. We know that all things work together for good for those who love God, to those who are called according to his purpose. 8.29. For whom he foreknew, he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers. 8.30. Whom he predestined, those he also called. Whom he called, those he also justified. Whom he justified, those he also glorified. 15.7. Therefore receive one another, even as Christ also received you, to the glory of God.
50. New Testament, John, 11.40 (1st cent. CE - 1st cent. CE)

11.40. Jesus said to her, "Didn't I tell you that if you believed, you would see God's glory?
51. New Testament, Luke, 2.9, 3.3-3.6 (1st cent. CE - 1st cent. CE)

2.9. Behold, an angel of the Lord stood by them, and the glory of the Lord shone around them, and they were terrified. 3.3. He came into all the region around the Jordan, preaching the baptism of repentance for remission of sins. 3.4. As it is written in the book of the words of Isaiah the prophet, "The voice of one crying in the wilderness, 'Make ready the way of the Lord. Make his paths straight. 3.5. Every valley will be filled. Every mountain and hill will be brought low. The crooked will become straight, And the rough ways smooth. 3.6. All flesh will see God's salvation.'
52. New Testament, Mark, 1.2-1.5, 1.8, 1.14-1.15 (1st cent. CE - 1st cent. CE)

1.2. As it is written in the prophets, "Behold, I send my messenger before your face, Who will prepare your way before you. 1.3. The voice of one crying in the wilderness, 'Make ready the way of the Lord! Make his paths straight!' 1.4. John came baptizing in the wilderness and preaching the baptism of repentance for forgiveness of sins. 1.5. All the country of Judea and all those of Jerusalem went out to him. They were baptized by him in the Jordan river, confessing their sins. 1.8. I baptized you in water, but he will baptize you in the Holy Spirit. 1.14. Now after John was taken into custody, Jesus came into Galilee, preaching the gospel of the Kingdom of God 1.15. and saying, "The time is fulfilled, and the Kingdom of God is at hand! Repent, and believe in the gospel.
53. New Testament, Matthew, 3.1-3.3, 3.11, 4.17 (1st cent. CE - 1st cent. CE)

3.1. In those days, John the Baptizer came, preaching in the wilderness of Judea, saying 3.2. Repent, for the Kingdom of Heaven is at hand! 3.3. For this is he who was spoken of by Isaiah the prophet, saying, "The voice of one crying in the wilderness, Make ready the way of the Lord, Make his paths straight. 3.11. I indeed baptize you in water for repentance, but he who comes after me is mightier than I, whose shoes I am not worthy to carry. He will baptize you in the Holy Spirit. 4.17. From that time, Jesus began to preach, and to say, "Repent! For the Kingdom of Heaven is at hand.
54. Anon., 2 Enoch, 71.1

55. Anon., 3 Baruch, 4.16, 11.2

56. Anon., 4 Ezra, 3.21-3.22, 4.4, 4.30, 7.36, 7.48

3.21. For the first Adam, burdened with an evil heart, transgressed and was overcome, as were also all who were descended from him. 3.22. Thus the disease became permanent; the law was in the people's heart along with the evil root, but what was good departed, and the evil remained. 4.4. If you can solve one of them for me, I also will show you the way you desire to see, and will teach you why the heart is evil. 4.30. For a grain of evil seed was sown in Adam's heart from the beginning, and how much ungodliness it has produced until now, and will produce until the time of threshing comes! 7.36. Then the pit of torment shall appear, and opposite it shall be the place of rest; and the furnace of hell shall be disclosed, and opposite it the paradise of delight. 7.48. For an evil heart has grown up in us, which has alienated us from God, and has brought us into corruption and the ways of death, and has shown us the paths of perdition and removed us far from life -- and that not just a few of us but almost all who have been created!
57. Anon., 4 Baruch, 7.11

7.11. And do not turn aside to the right or to the left, but straight as a speeding arrow, go in the power of God, and the glory of the Lord will be with you the entire way.
58. Anon., Psalms of Solomon, 14.3, 17.31



Subjects of this text:

subject book bibliographic info
4q instruction Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 187
adam,heart of Levison (2023), The Greek Life of Adam and Eve. 452
adam/adam,glory of Levison (2009), Filled with the Spirit, 211
adam Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism. 258; Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 113
adamic lore,christ Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 180
adamic lore,glory Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 180
adamic lore,moses Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 180
alienation,glory of god,from the Levison (2023), The Greek Life of Adam and Eve. 609
aloe Levison (2023), The Greek Life of Adam and Eve. 194
analogy Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism. 258
angels Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 173, 182
anger,wild Levison (2023), The Greek Life of Adam and Eve. 194
anthropology Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 243
antichrist Levison (2009), Filled with the Spirit, 408
apotropaic,vestiges Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 56
archangel Levison (2023), The Greek Life of Adam and Eve. 57, 451
aristotle,pain as an emotion Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 242
baptism Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 249
beast Levison (2023), The Greek Life of Adam and Eve. 57
behaviour Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 249
belief Levison (2023), The Greek Life of Adam and Eve. 609
body,adam,of Levison (2023), The Greek Life of Adam and Eve. 194
children,adam and eve,of Levison (2023), The Greek Life of Adam and Eve. 452
chosen people Levison (2009), Filled with the Spirit, 211
christian,literature/authors Levison (2009), Filled with the Spirit, 408
community,corinth Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 180
community,qumran Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 180
confession Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 249
conversion,moral Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 249
cosmic Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 243
covenant,concept of Levison (2009), Filled with the Spirit, 211
covenant,eternal Levison (2023), The Greek Life of Adam and Eve. 609
covenant Levison (2023), The Greek Life of Adam and Eve. 451
creation Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 218
d/demonisation Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 56
damascus document Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 187
day,judgment,of Levison (2023), The Greek Life of Adam and Eve. 194, 402
day,resurrection,of Levison (2023), The Greek Life of Adam and Eve. 402
dead sea scrolls Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 180
death Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 218
delphi Levison (2009), Filled with the Spirit, 211, 388, 408
descent Levison (2023), The Greek Life of Adam and Eve. 609
discourse on the two spirits Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 187
disease and pain Levison (2023), The Greek Life of Adam and Eve. 402
double duality Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 243
dreams Levison (2009), Filled with the Spirit, 211, 388, 408
dualism Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 241, 243
eden/new eden Levison (2009), Filled with the Spirit, 211
elect Levison (2009), Filled with the Spirit, 211
emotion,in the classical world Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 242
emotion,in the hebrew bible Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 242
enoch Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 180
eschatological,paradise Levison (2023), The Greek Life of Adam and Eve. 451
eschatological,promise Levison (2023), The Greek Life of Adam and Eve. 57
eschatological,transformation Levison (2023), The Greek Life of Adam and Eve. 451
eschatological Levison (2023), The Greek Life of Adam and Eve. 452, 609
eschatology/eschatological Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 249
eve,lament of Levison (2023), The Greek Life of Adam and Eve. 402
evil Levison (2009), Filled with the Spirit, 388, 408
exegesis Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 180
exorcisms/exorcise/exorcists/exorcistic Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 56
expulsion,adam,of Levison (2023), The Greek Life of Adam and Eve. 194
expulsion,eve,of Levison (2023), The Greek Life of Adam and Eve. 194
expulsion,paradise,from Levison (2023), The Greek Life of Adam and Eve. 609
ezekiel Levison (2009), Filled with the Spirit, 211
flesh,adam,from Levison (2023), The Greek Life of Adam and Eve. 402
flesh,spirit of Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 173
flesh Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 241
forgiveness (divine) Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 249
fragrances Levison (2023), The Greek Life of Adam and Eve. 194, 451
frankincense,tree of Levison (2023), The Greek Life of Adam and Eve. 194
fruit Levison (2023), The Greek Life of Adam and Eve. 57, 451, 452
fulfilment Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 218
glory,adam,of Levison (2023), The Greek Life of Adam and Eve. 194, 451, 452, 609
glory,divine Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 180
glory,god,of Levison (2023), The Greek Life of Adam and Eve. 609
glory,lord,of the Levison (2023), The Greek Life of Adam and Eve. 609
glory,of adam Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 180
glory,of moses Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 180
glory Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 180; Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 113
god,choosing of Levison (2009), Filled with the Spirit, 211
god,covenant of Levison (2009), Filled with the Spirit, 211
grain Levison (2023), The Greek Life of Adam and Eve. 452
ground Levison (2009), Filled with the Spirit, 211
healing Levison (2009), Filled with the Spirit, 388, 408
heart,adam,of Levison (2023), The Greek Life of Adam and Eve. 452
heart,evil Levison (2023), The Greek Life of Adam and Eve. 402, 452
heart Levison (2009), Filled with the Spirit, 408; Levison (2023), The Greek Life of Adam and Eve. 402, 452
heaven,third Levison (2023), The Greek Life of Adam and Eve. 194, 452
historical summary Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism. 258
hodayot Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 187
holiness Levison (2023), The Greek Life of Adam and Eve. 402
human,condition Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 241, 243
human,deed Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 243
human,nature Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 241, 243
human/humankind Levison (2009), Filled with the Spirit, 211, 388, 408
idolatry Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 241
impurity,ritual Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 56
impurity Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 56
incense Levison (2023), The Greek Life of Adam and Eve. 194
inheritance Levison (2023), The Greek Life of Adam and Eve. 609
inspiration Levison (2009), Filled with the Spirit, 211, 388, 408
interpretation,christian Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 180
interpretation,hellenistic jewish Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 180
israel Levison (2023), The Greek Life of Adam and Eve. 451, 609
jerusalem Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 56
jesus/christ Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 180
jesus christ,in the fourth gospel Levison (2009), Filled with the Spirit, 408
jew/jewish,culture Levison (2009), Filled with the Spirit, 408
jew/jewish,literature/ authors Levison (2009), Filled with the Spirit, 211, 388, 408
jew/jewish,relationship to christianity Levison (2009), Filled with the Spirit, 408
john,fourth gospel Levison (2009), Filled with the Spirit, 388, 408
joy,paradise,of Levison (2023), The Greek Life of Adam and Eve. 402
judgment Levison (2023), The Greek Life of Adam and Eve. 194
justice Levison (2009), Filled with the Spirit, 211, 388; Levison (2023), The Greek Life of Adam and Eve. 451
king/βασιλεύς/kingdom/βασιλεία Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 56
kingdom of god/heaven Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 249
knowledge,spiritgiven Levison (2009), Filled with the Spirit, 211, 388
language,secret Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 187
law,2 corinthians Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 180
law,christianity Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 180
law,god's" "151.0_388.0@law,god's" "151.0_408.0@law,god's" Levison (2009), Filled with the Spirit, 211
law Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 241
life,christian/community Levison (2009), Filled with the Spirit, 408
life,concept of Levison (2009), Filled with the Spirit, 211
life,israelite/jewish Levison (2009), Filled with the Spirit, 408
light,sons of Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 241
light and darknessdead sea scrolls Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 190
literature Levison (2009), Filled with the Spirit, 211, 388, 408
lot Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 241, 243
love,among the dead sea sect Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 242
magic/magical/magicians Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 56
mamzerim Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 56
manuscripts,and revelation Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 190
manuscripts,instruction on the two spirits Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 190
manuscripts,light and darkness Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 190
manuscripts,teacher of righteousness Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 190
metanoia/metanoeō Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 249
michael Levison (2023), The Greek Life of Adam and Eve. 57
moral purity Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 9
moses,appearance Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 180
moses,art Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 180
moses,christ Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 180
moses,enoch,enochic traditions Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 180
moses,pagan literature Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 180
moses,polemics Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 180
moses Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 180
myrrh Levison (2023), The Greek Life of Adam and Eve. 194
nature,human Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 241, 243
neue schöpfung Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 200
oil,mercy,of Levison (2023), The Greek Life of Adam and Eve. 57, 451
oil Levison (2023), The Greek Life of Adam and Eve. 57, 194
ontological,purity Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 9
pain,emotion and Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 242
paradise,traveling (journey or foray) to/from Levison (2023), The Greek Life of Adam and Eve. 57
paul,pauline,paulinism Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 113
paul Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 180
peace Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 241
pesharim Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 190
philo of alexandria Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 180
philosophy Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 113
polemics Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 180
predestined Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 241, 243
predetermined Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 241
priestess Levison (2009), Filled with the Spirit, 408
pure/purity Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 56
qumran Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 187
rabbis Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 113
rebellion,animals,of Levison (2023), The Greek Life of Adam and Eve. 402
rebellion Levison (2023), The Greek Life of Adam and Eve. 402
regions Levison (2023), The Greek Life of Adam and Eve. 194
reinigen Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 200
religion,religious Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 249
repentance Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 249
restoration,adam,of Levison (2023), The Greek Life of Adam and Eve. 194, 452
restoration,intrareligious Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 249
restoration Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 249; Levison (2023), The Greek Life of Adam and Eve. 57, 452
resurrection Levison (2023), The Greek Life of Adam and Eve. 402, 451; Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 218
revelation Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 180
righteousness Levison (2023), The Greek Life of Adam and Eve. 57
ritual,as emotional practice Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 242
ritual Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 249; Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 200
rituals Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 56
scale diseases Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 56
schema,cultural Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism. 258
second temple Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 113
sectarianism Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 187
seeds,evil Levison (2023), The Greek Life of Adam and Eve. 452
seeds,food (sustece),for Levison (2023), The Greek Life of Adam and Eve. 194
sex/sexual Levison (2023), The Greek Life of Adam and Eve. 194
shame Levison (2023), The Greek Life of Adam and Eve. 609
sin,eve,of Levison (2023), The Greek Life of Adam and Eve. 194
sin Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 249; Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 182
sinai Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 180
sinner Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 243; Levison (2023), The Greek Life of Adam and Eve. 402
sons,of adamlmzw Levison (2009), Filled with the Spirit, 408
sons,of darkness Levison (2009), Filled with the Spirit, 388
sons,of deceit Levison (2009), Filled with the Spirit, 388
sons,of heaven Levison (2009), Filled with the Spirit, 211
sons,of light Levison (2009), Filled with the Spirit, 388, 408
sons,of truth Levison (2009), Filled with the Spirit, 388
sons of light Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 241
sophistry Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 180
sophrosyne,among women Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 242
spices,paradise,of Levison (2023), The Greek Life of Adam and Eve. 194
spices Levison (2023), The Greek Life of Adam and Eve. 194
spirit,characterizations as,,angelic or daemonic beings Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 173, 182
spirit,characterizations as,,truth Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 182
spirit,characterizations as,,wind' Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 173
spirit,characterizations as,breath (life itself) Levison (2009), Filled with the Spirit, 211, 388, 408
spirit,characterizations as,truth Levison (2009), Filled with the Spirit, 388, 408
spirit,effects of,initiation into community Levison (2009), Filled with the Spirit, 211
spirit,effects of,knowledge/understanding Levison (2009), Filled with the Spirit, 211, 388
spirit,effects of,life itself Levison (2009), Filled with the Spirit, 211
spirit,effects of,purification Levison (2009), Filled with the Spirit, 211
spirit,effects of,recreation Levison (2009), Filled with the Spirit, 211
spirit,effects of,virtue Levison (2009), Filled with the Spirit, 388
spirit,effects of,wisdom Levison (2009), Filled with the Spirit, 388
spirit,modes of presence,indwelling Levison (2009), Filled with the Spirit, 211, 388, 408
spirit,modes of presence,put/placed within Levison (2009), Filled with the Spirit, 211
spirit,modes of presence,receiving of Levison (2009), Filled with the Spirit, 211, 388, 408
spirit Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 241, 243
spirits,evil Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 56
spirits,impure Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 56
spirits,two (lqs 3-4) Levison (2009), Filled with the Spirit, 388, 408
spiritual transformation Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 180
suffering Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 218
sukkoth Levison (2009), Filled with the Spirit, 408
teacher of righteousness Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 190; Levison (2009), Filled with the Spirit, 408
temple Levison (2009), Filled with the Spirit, 408
theological anthropology/ies Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 243
throne,god,of Levison (2023), The Greek Life of Adam and Eve. 57
throne Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 113
torah Levison (2023), The Greek Life of Adam and Eve. 451, 452
tree,life,of Levison (2023), The Greek Life of Adam and Eve. 402, 451, 452
tree Levison (2023), The Greek Life of Adam and Eve. 57, 194
two spirits (qumran) Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 190
umkehr Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 200
unclean/uncleanness Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 56
unknown god Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 113
vision Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 113
walls of paradise (or garden) Levison (2023), The Greek Life of Adam and Eve. 194
water Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 9
wealth Levison (2023), The Greek Life of Adam and Eve. 451
wisdom tradition,jewish Keener(2005), First-Second Corinthians, 110
words of the luminaries Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism. 258
world Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 218
zeal for the law Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 242