Tiresias: The Ancient Mediterranean Religions Source Database

3095

Dead Sea Scrolls, Community Rule, 4.20-4.23
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Intertexts (texts cited often on the same page as the searched text):

52 results
1. Hebrew Bible, Deuteronomy, 34.10 (9th cent. BCE - 3rd cent. BCE) 34.10. And there hath not arisen a prophet since in Israel like unto Moses, whom the LORD knew face to face;"
2. Hebrew Bible, Exodus, 29.21, 33.11 (9th cent. BCE - 3rd cent. BCE) 29.21. וְלָקַחְתָּ מִן־הַדָּם אֲשֶׁר עַל־הַמִּזְבֵּחַ וּמִשֶּׁמֶן הַמִּשְׁחָה וְהִזֵּיתָ עַל־אַהֲרֹן וְעַל־בְּגָדָיו וְעַל־בָּנָיו וְעַל־בִּגְדֵי בָנָיו אִתּוֹ וְקָדַשׁ הוּא וּבְגָדָיו וּבָנָיו וּבִגְדֵי בָנָיו אִתּוֹ׃ 33.11. וְדִבֶּר יְהוָה אֶל־מֹשֶׁה פָּנִים אֶל־פָּנִים כַּאֲשֶׁר יְדַבֵּר אִישׁ אֶל־רֵעֵהוּ וְשָׁב אֶל־הַמַּחֲנֶה וּמְשָׁרְתוֹ יְהוֹשֻׁעַ בִּן־נוּן נַעַר לֹא יָמִישׁ מִתּוֹךְ הָאֹהֶל׃ 29.21. And thou shalt take of the blood that is upon the altar, and of the anointing oil, and sprinkle it upon Aaron, and upon his garments, and upon his sons, and upon the garments of his sons with him; and he and his garments shall be hallowed, and his sons and his sons’garments with him." 33.11. And the LORD spoke unto Moses face to face, as a man speaketh unto his friend. And he would return into the camp; but his minister Joshua, the son of Nun, a young man, departed not out of the Tent."
3. Hebrew Bible, Genesis, 3.15, 3.22 (9th cent. BCE - 3rd cent. BCE) 3.15. וְאֵיבָה אָשִׁית בֵּינְךָ וּבֵין הָאִשָּׁה וּבֵין זַרְעֲךָ וּבֵין זַרְעָהּ הוּא יְשׁוּפְךָ רֹאשׁ וְאַתָּה תְּשׁוּפֶנּוּ עָקֵב׃ 3.22. וַיֹּאמֶר יְהוָה אֱלֹהִים הֵן הָאָדָם הָיָה כְּאַחַד מִמֶּנּוּ לָדַעַת טוֹב וָרָע וְעַתָּה פֶּן־יִשְׁלַח יָדוֹ וְלָקַח גַּם מֵעֵץ הַחַיִּים וְאָכַל וָחַי לְעֹלָם׃ 3.15. And I will put enmity between thee and the woman, and between thy seed and her seed; they shall bruise thy head, and thou shalt bruise their heel.’" 3.22. And the LORD God said: ‘Behold, the man is become as one of us, to know good and evil; and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever.’"
4. Hebrew Bible, Joel, 3.1-3.5 (9th cent. BCE - 3rd cent. BCE) 3.1. וְהָיָה אַחֲרֵי־כֵן אֶשְׁפּוֹךְ אֶת־רוּחִי עַל־כָּל־בָּשָׂר וְנִבְּאוּ בְּנֵיכֶם וּבְנוֹתֵיכֶם זִקְנֵיכֶם חֲלֹמוֹת יַחֲלֹמוּן בַּחוּרֵיכֶם חֶזְיֹנוֹת יִרְאוּ׃ 3.2. וְגַם עַל־הָעֲבָדִים וְעַל־הַשְּׁפָחוֹת בַּיָּמִים הָהֵמָּה אֶשְׁפּוֹךְ אֶת־רוּחִי׃ 3.3. וְנָתַתִּי מוֹפְתִים בַּשָּׁמַיִם וּבָאָרֶץ דָּם וָאֵשׁ וְתִימֲרוֹת עָשָׁן׃ 3.4. הַשֶּׁמֶשׁ יֵהָפֵךְ לְחֹשֶׁךְ וְהַיָּרֵחַ לְדָם לִפְנֵי בּוֹא יוֹם יְהוָה הַגָּדוֹל וְהַנּוֹרָא׃ 3.5. וְהָיָה כֹּל אֲשֶׁר־יִקְרָא בְּשֵׁם יְהוָה יִמָּלֵט כִּי בְּהַר־צִיּוֹן וּבִירוּשָׁלִַם תִּהְיֶה פְלֵיטָה כַּאֲשֶׁר אָמַר יְהוָה וּבַשְּׂרִידִים אֲשֶׁר יְהוָה קֹרֵא׃ 3.1. And it shall come to pass afterward, That I will pour out My spirit upon all flesh; And your sons and your daughters shall prophesy, Your old men shall dream dreams, Your young men shall see visions;" 3.2. And also upon the servants and upon the handmaids In those days will I pour out My spirit." 3.3. And I will shew wonders in the heavens and in the earth, Blood, and fire, and pillars of smoke." 3.4. The sun shall be turned into darkness, And the moon into blood, Before the great and terrible day of the LORD come. 3.5. And it shall come to pass, that whosoever shall call on the name of the LORD shall be delivered; For in mount Zion and in Jerusalem there shall be those that escape, As the LORD hath said, And among the remt those whom the LORD shall call."
5. Hebrew Bible, Leviticus, 14.7, 18.22-18.24, 18.29, 20.13 (9th cent. BCE - 3rd cent. BCE) 14.7. וְהִזָּה עַל הַמִּטַּהֵר מִן־הַצָּרַעַת שֶׁבַע פְּעָמִים וְטִהֲרוֹ וְשִׁלַּח אֶת־הַצִּפֹּר הַחַיָּה עַל־פְּנֵי הַשָּׂדֶה׃ 18.22. וְאֶת־זָכָר לֹא תִשְׁכַּב מִשְׁכְּבֵי אִשָּׁה תּוֹעֵבָה הִוא׃ 18.23. וּבְכָל־בְּהֵמָה לֹא־תִתֵּן שְׁכָבְתְּךָ לְטָמְאָה־בָהּ וְאִשָּׁה לֹא־תַעֲמֹד לִפְנֵי בְהֵמָה לְרִבְעָהּ תֶּבֶל הוּא׃ 18.24. אַל־תִּטַּמְּאוּ בְּכָל־אֵלֶּה כִּי בְכָל־אֵלֶּה נִטְמְאוּ הַגּוֹיִם אֲשֶׁר־אֲנִי מְשַׁלֵּחַ מִפְּנֵיכֶם׃ 18.29. כִּי כָּל־אֲשֶׁר יַעֲשֶׂה מִכֹּל הַתּוֹעֵבוֹת הָאֵלֶּה וְנִכְרְתוּ הַנְּפָשׁוֹת הָעֹשֹׂת מִקֶּרֶב עַמָּם׃ 20.13. וְאִישׁ אֲשֶׁר יִשְׁכַּב אֶת־זָכָר מִשְׁכְּבֵי אִשָּׁה תּוֹעֵבָה עָשׂוּ שְׁנֵיהֶם מוֹת יוּמָתוּ דְּמֵיהֶם בָּם׃ 14.7. And he shall sprinkle upon him that is to be cleansed from the leprosy seven times, and shall pronounce him clean, and shall let go the living bird into the open field." 18.22. Thou shalt not lie with mankind, as with womankind; it is abomination." 18.23. And thou shalt not lie with any beast to defile thyself therewith; neither shall any woman stand before a beast, to lie down thereto; it is perversion." 18.24. Defile not ye yourselves in any of these things; for in all these the nations are defiled, which I cast out from before you." 18.29. For whosoever shall do any of these abominations, even the souls that do them shall be cut off from among their people." 20.13. And if a man lie with mankind, as with womankind, both of them have committed abomination: they shall surely be put to death; their blood shall be upon them."
6. Hebrew Bible, Malachi, 3.3 (9th cent. BCE - 3rd cent. BCE) 3.3. וְיָשַׁב מְצָרֵף וּמְטַהֵר כֶּסֶף וְטִהַר אֶת־בְּנֵי־לֵוִי וְזִקַּק אֹתָם כַּזָּהָב וְכַכָּסֶף וְהָיוּ לַיהוָה מַגִּישֵׁי מִנְחָה בִּצְדָקָה׃ 3.3. And he shall sit as a refiner and purifier of silver; and he shall purify the sons of Levi, and purge them as gold and silver; and there shall be they that shall offer unto the LORD offerings in righteousness."
7. Hebrew Bible, Numbers, 12.6-12.8, 19.21 (9th cent. BCE - 3rd cent. BCE) 12.6. וַיֹּאמֶר שִׁמְעוּ־נָא דְבָרָי אִם־יִהְיֶה נְבִיאֲכֶם יְהוָה בַּמַּרְאָה אֵלָיו אֶתְוַדָּע בַּחֲלוֹם אֲדַבֶּר־בּוֹ׃ 12.7. לֹא־כֵן עַבְדִּי מֹשֶׁה בְּכָל־בֵּיתִי נֶאֱמָן הוּא׃ 12.8. פֶּה אֶל־פֶּה אֲדַבֶּר־בּוֹ וּמַרְאֶה וְלֹא בְחִידֹת וּתְמֻנַת יְהוָה יַבִּיט וּמַדּוּעַ לֹא יְרֵאתֶם לְדַבֵּר בְּעַבְדִּי בְמֹשֶׁה׃ 19.21. וְהָיְתָה לָּהֶם לְחֻקַּת עוֹלָם וּמַזֵּה מֵי־הַנִּדָּה יְכַבֵּס בְּגָדָיו וְהַנֹּגֵעַ בְּמֵי הַנִּדָּה יִטְמָא עַד־הָעָרֶב׃ 12.6. And He said: ‘Hear now My words: if there be a prophet among you, I the LORD do make Myself known unto him in a vision, I do speak with him in a dream." 12.7. My servant Moses is not so; he is trusted in all My house;" 12.8. with him do I speak mouth to mouth, even manifestly, and not in dark speeches; and the similitude of the LORD doth he behold; wherefore then were ye not afraid to speak against My servant, against Moses?’" 19.21. And it shall be a perpetual statute unto them; and he that sprinkleth the water of sprinkling shall wash his clothes; and he that toucheth the water of sprinkling shall be unclean until even."
8. Hebrew Bible, Proverbs, 17.3, 27.21 (9th cent. BCE - 3rd cent. BCE) 17.3. מַצְרֵף לַכֶּסֶף וְכוּר לַזָּהָב וּבֹחֵן לִבּוֹת יְהוָה׃ 27.21. מַצְרֵף לַכֶּסֶף וְכוּר לַזָּהָב וְאִישׁ לְפִי מַהֲלָלוֹ׃ 17.3. The refining pot is for silver, and the furnace for gold; But the LORD trieth the hearts. ." 27.21. The refining pot is for silver, and the furnace for gold, And a man is tried by his praise."
9. Hebrew Bible, Psalms, 51.7, 54.8, 110.3 (9th cent. BCE - 3rd cent. BCE) 51.7. הֵן־בְּעָווֹן חוֹלָלְתִּי וּבְחֵטְא יֶחֱמַתְנִי אִמִּי׃ 110.3. עַמְּךָ נְדָבֹת בְּיוֹם חֵילֶךָ בְּהַדְרֵי־קֹדֶשׁ מֵרֶחֶם מִשְׁחָר לְךָ טַל יַלְדֻתֶיךָ׃ 51.7. Behold, I was brought forth in iniquity, and in sin did my mother conceive me." 110.3. Thy people offer themselves willingly in the day of thy warfare; in adornments of holiness, from the womb of the dawn, Thine is the dew of thy youth."
10. Hebrew Bible, Isaiah, 26.19, 44.3, 48.10, 63.14 (8th cent. BCE - 5th cent. BCE) 26.19. יִחְיוּ מֵתֶיךָ נְבֵלָתִי יְקוּמוּן הָקִיצוּ וְרַנְּנוּ שֹׁכְנֵי עָפָר כִּי טַל אוֹרֹת טַלֶּךָ וָאָרֶץ רְפָאִים תַּפִּיל׃ 44.3. כִּי אֶצָּק־מַיִם עַל־צָמֵא וְנֹזְלִים עַל־יַבָּשָׁה אֶצֹּק רוּחִי עַל־זַרְעֶךָ וּבִרְכָתִי עַל־צֶאֱצָאֶיךָ׃ 63.14. כַּבְּהֵמָה בַּבִּקְעָה תֵרֵד רוּחַ יְהוָה תְּנִיחֶנּוּ כֵּן נִהַגְתָּ עַמְּךָ לַעֲשׂוֹת לְךָ שֵׁם תִּפְאָרֶת׃ 26.19. Thy dead shall live, my dead bodies shall arise— Awake and sing, ye that dwell in the dust— For Thy dew is as the dew of light, And the earth shall bring to life the shades." 44.3. For I will pour water upon the thirsty land, And streams upon the dry ground; I will pour My spirit upon thy seed, And My blessing upon thine offspring;" 63.14. As the cattle that go down into the valley, the spirit of the LORD caused them to rest; So didst Thou lead Thy people, To make Thyself a glorious name.’"
11. Hebrew Bible, Jeremiah, 31.34 (8th cent. BCE - 5th cent. BCE) 31.34. וְלֹא יְלַמְּדוּ עוֹד אִישׁ אֶת־רֵעֵהוּ וְאִישׁ אֶת־אָחִיו לֵאמֹר דְּעוּ אֶת־יְהוָה כִּי־כוּלָּם יֵדְעוּ אוֹתִי לְמִקְטַנָּם וְעַד־גְּדוֹלָם נְאֻם־יְהוָה כִּי אֶסְלַח לַעֲוֺנָם וּלְחַטָּאתָם לֹא אֶזְכָּר־עוֹד׃ 31.34. and they shall teach no more every man his neighbour, and every man his brother, saying: ‘Know the LORD’; for they shall all know Me, from the least of them unto the greatest of them, saith the LORD; for I will forgive their iniquity, and their sin will I remember no more."
12. Hebrew Bible, Ezekiel, 36.24-36.28, 36.34-36.35 (6th cent. BCE - 5th cent. BCE) 36.24. וְלָקַחְתִּי אֶתְכֶם מִן־הַגּוֹיִם וְקִבַּצְתִּי אֶתְכֶם מִכָּל־הָאֲרָצוֹת וְהֵבֵאתִי אֶתְכֶם אֶל־אַדְמַתְכֶם׃ 36.25. וְזָרַקְתִּי עֲלֵיכֶם מַיִם טְהוֹרִים וּטְהַרְתֶּם מִכֹּל טֻמְאוֹתֵיכֶם וּמִכָּל־גִּלּוּלֵיכֶם אֲטַהֵר אֶתְכֶם׃ 36.26. וְנָתַתִּי לָכֶם לֵב חָדָשׁ וְרוּחַ חֲדָשָׁה אֶתֵּן בְּקִרְבְּכֶם וַהֲסִרֹתִי אֶת־לֵב הָאֶבֶן מִבְּשַׂרְכֶם וְנָתַתִּי לָכֶם לֵב בָּשָׂר׃ 36.27. וְאֶת־רוּחִי אֶתֵּן בְּקִרְבְּכֶם וְעָשִׂיתִי אֵת אֲשֶׁר־בְּחֻקַּי תֵּלֵכוּ וּמִשְׁפָּטַי תִּשְׁמְרוּ וַעֲשִׂיתֶם׃ 36.28. וִישַׁבְתֶּם בָּאָרֶץ אֲשֶׁר נָתַתִּי לַאֲבֹתֵיכֶם וִהְיִיתֶם לִי לְעָם וְאָנֹכִי אֶהְיֶה לָכֶם לֵאלֹהִים׃ 36.34. וְהָאָרֶץ הַנְּשַׁמָּה תֵּעָבֵד תַּחַת אֲשֶׁר הָיְתָה שְׁמָמָה לְעֵינֵי כָּל־עוֹבֵר׃ 36.35. וְאָמְרוּ הָאָרֶץ הַלֵּזוּ הַנְּשַׁמָּה הָיְתָה כְּגַן־עֵדֶן וְהֶעָרִים הֶחֳרֵבוֹת וְהַנְשַׁמּוֹת וְהַנֶּהֱרָסוֹת בְּצוּרוֹת יָשָׁבוּ׃ 36.24. For I will take you from among the nations, and gather you out of all the countries, and will bring you into your own land." 36.25. And I will sprinkle clean water upon you, and ye shall be clean; from all your uncleannesses, and from all your idols, will I cleanse you." 36.26. A new heart also will I give you, and a new spirit will I put within you; and I will take away the stony heart out of your flesh, and I will give you a heart of flesh." 36.27. And I will put My spirit within you, and cause you to walk in My statutes, and ye shall keep Mine ordices, and do them." 36.28. And ye shall dwell in the land that I gave to your fathers; and ye shall be My people, and I will be your God." 36.34. And the land that was desolate shall be tilled, whereas it was a desolation in the sight of all that passed by." 36.35. And they shall say: This land that was desolate is become like the garden of Eden; and the waste and desolate and ruined cities are fortified and inhabited."
13. Hebrew Bible, Zechariah, 12.1, 13.9 (5th cent. BCE - 4th cent. BCE) 12.1. וְשָׁפַכְתִּי עַל־בֵּית דָּוִיד וְעַל יוֹשֵׁב יְרוּשָׁלִַם רוּחַ חֵן וְתַחֲנוּנִים וְהִבִּיטוּ אֵלַי אֵת אֲשֶׁר־דָּקָרוּ וְסָפְדוּ עָלָיו כְּמִסְפֵּד עַל־הַיָּחִיד וְהָמֵר עָלָיו כְּהָמֵר עַל־הַבְּכוֹר׃ 12.1. מַשָּׂא דְבַר־יְהוָה עַל־יִשְׂרָאֵל נְאֻם־יְהוָה נֹטֶה שָׁמַיִם וְיֹסֵד אָרֶץ וְיֹצֵר רוּחַ־אָדָם בְּקִרְבּוֹ׃ 13.9. וְהֵבֵאתִי אֶת־הַשְּׁלִשִׁית בָּאֵשׁ וּצְרַפְתִּים כִּצְרֹף אֶת־הַכֶּסֶף וּבְחַנְתִּים כִּבְחֹן אֶת־הַזָּהָב הוּא יִקְרָא בִשְׁמִי וַאֲנִי אֶעֱנֶה אֹתוֹ אָמַרְתִּי עַמִּי הוּא וְהוּא יֹאמַר יְהוָה אֱלֹהָי׃ 12.1. The burden of the word of the LORD concerning Israel. The saying of the LORD, who stretched forth the heavens, And laid the foundation of the earth, And formed the spirit of man within him:" 13.9. And I will bring the third part through the fire, And will refine them as silver is refined, And will try them as gold is tried; They shall call on My name, And I will answer them; I will say: ‘It is My people’, And they shall say: ‘The LORD is my God.’"
14. Anon., 1 Enoch, 54.6, 91.1, 96.4, 108.8-108.15 (3rd cent. BCE - 2nd cent. BCE) 54.6. And Michael, and Gabriel, and Raphael, and Phanuel shall take hold of them on that great day, and cast them on that day into the burning furnace, that the Lord of Spirits may take vengeance on them for their unrighteousness in becoming subject to Satan and leading astray those who dwell on the earth.' 91.1. And now, my son Methuselah, call to me all thy brothers And gather together to me all the sons of thy mother; For the word calls me, And the spirit is poured out upon me, That I may show you everything That shall befall you for ever.' 91.1. And the righteous shall arise from their sleep, And wisdom shall arise and be given unto them. 96.4. Woe unto you, ye sinners, for your riches make you appear like the righteous, But your hearts convict you of being sinners, And this fact shall be a testimony against you for a memorial of (your) evil deeds. 108.8. by God; and of those who have been put to shame by wicked men: Who love God and loved neither gold nor silver nor any of the good things which are in the world, but gave over their bodies to torture. Who, since they came into being, longed not after earthly food, but regarded everything as a passing breath, and lived accordingly, and the Lord tried them much, and their spirits were 108.11. yet they blessed Me. And now I will summon the spirits of the good who belong to the generation of light, and I will transform those who were born in darkness, who in the flesh were not recompensed 108.12. with such honour as their faithfulness deserved. And I will bring forth in shining light those who 108.13. have loved My holy name, and I will seat each on the throne of his honour. And they shall be resplendent for times without number; for righteousness is the judgement of God; for to the faithful 108.14. He will give faithfulness in the habitation of upright paths. And they shall see those who were 108.15. born in darkness led into darkness, while the righteous shall be resplendent. And the sinners shall cry aloud and see them resplendent, and they indeed will go where days and seasons are prescribed for them.' 100. And in those days in one place the fathers together with their sons shall be smitten And brothers one with another shall fall in death Till the streams flow with their blood.",For a man shall not withhold his hand from slaying his sons and his sons' sons, And the sinner shall not withhold his hand from his honoured brother: From dawn till sunset they shall slay one another.,And the horse shall walk up to the breast in the blood of sinners, And the chariot shall be submerged to its height.,In those days the angels shall descend into the secret places And gather together into one place all those who brought down sin And the Most High will arise on that day of judgement To execute great judgement amongst sinners.",And over all the righteous and holy He will appoint guardians from amongst the holy angels To guard them as the apple of an eye, Until He makes an end of all wickedness and all sin, And though the righteous sleep a long sleep, they have nought to fear.,And (then) the children of the earth shall see the wise in security, And shall understand all the words of this book, And recognize that their riches shall not be able to save them In the overthrow of their sins.,Woe to you, Sinners, on the day of strong anguish, Ye who afflict the righteous and burn them with fire: Ye shall be requited according to your works.,Woe to you, ye obstinate of heart, Who watch in order to devise wickedness: Therefore shall fear come upon you And there shall be none to help you.,Woe to you, ye sinners, on account of the words of your mouth, And on account of the deeds of your hands which your godlessness as wrought, In blazing flames burning worse than fire shall ye burn.,And now, know ye that from the angels He will inquire as to your deeds in heaven, from the sun and from the moon and from the stars in reference to your sins because upon the earth ye execute,judgement on the righteous. And He will summon to testify against you every cloud and mist and dew and rain; for they shall all be withheld because of you from descending upon you, and they,shall be mindful of your sins. And now give presents to the rain that it be not withheld from descending upon you, nor yet the dew, when it has received gold and silver from you that it may descend. When the hoar-frost and snow with their chilliness, and all the snow-storms with all their plagues fall upon you, in those days ye shall not be able to stand before them.
15. Anon., Jubilees, 23 (2nd cent. BCE - 2nd cent. BCE)
16. Dead Sea Scrolls, Damascus Covenant, 4.14-4.18, 5.11, 7.4 (2nd cent. BCE - 1st cent. CE)
17. Dead Sea Scrolls, War Scroll, 14.8-14.15, 16.11, 17.1 (2nd cent. BCE - 1st cent. CE)
18. Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 4.14-4.18, 5.11, 7.4 (2nd cent. BCE - 1st cent. CE)
19. Dead Sea Scrolls, 1Qha, 4.37, 12.31, 17.32, 20.14-20.15, 21.34 (2nd cent. BCE - 1st cent. CE)
20. Dead Sea Scrolls, 4Q511, 0 (2nd cent. BCE - 1st cent. CE)
21. Dead Sea Scrolls, Community Rule, 2.2, 3, 3.6, 3.7, 3.8, 3.9, 3.13, 3.13-4.14, 3.13-4.26, 3.14, 3.15, 3.16, 3.17, 3.18, 3.19, 3.20, 3.21, 3.22, 3.23, 3.24, 3.25, 3.26, 4.9, 4.10, 4.11, 4.12, 4.13, 4.14, 4.15, 4.16, 4.17, 4.18, 4.19, 4.21, 4.22, 4.23, 4.24, 4.25, 4.26, 6.15, 8.17, 9.3 (2nd cent. BCE - 1st cent. CE)
22. Dead Sea Scrolls, Compositions 11Q5, 0 (2nd cent. BCE - 1st cent. CE)
23. Dead Sea Scrolls, Hodayot, 6.11-6.12, 11.22, 19.13-19.15 (2nd cent. BCE - 1st cent. CE)
24. Dead Sea Scrolls, Hodayot, 6.11-6.12, 11.22, 19.13-19.15 (2nd cent. BCE - 1st cent. CE)
25. Dead Sea Scrolls, Rule of The Community, 3.18 (2nd cent. BCE - 1st cent. CE)
26. Dead Sea Scrolls, Rule of The Community, 3.18 (2nd cent. BCE - 1st cent. CE)
27. Hebrew Bible, Daniel, 11.35, 12.1-12.3 (2nd cent. BCE - 2nd cent. BCE) 11.35. וּמִן־הַמַּשְׂכִּילִים יִכָּשְׁלוּ לִצְרוֹף בָּהֶם וּלְבָרֵר וְלַלְבֵּן עַד־עֵת קֵץ כִּי־עוֹד לַמּוֹעֵד׃ 12.1. יִתְבָּרֲרוּ וְיִתְלַבְּנוּ וְיִצָּרְפוּ רַבִּים וְהִרְשִׁיעוּ רְשָׁעִים וְלֹא יָבִינוּ כָּל־רְשָׁעִים וְהַמַּשְׂכִּלִים יָבִינוּ׃ 12.1. וּבָעֵת הַהִיא יַעֲמֹד מִיכָאֵל הַשַּׂר הַגָּדוֹל הָעֹמֵד עַל־בְּנֵי עַמֶּךָ וְהָיְתָה עֵת צָרָה אֲשֶׁר לֹא־נִהְיְתָה מִהְיוֹת גּוֹי עַד הָעֵת הַהִיא וּבָעֵת הַהִיא יִמָּלֵט עַמְּךָ כָּל־הַנִּמְצָא כָּתוּב בַּסֵּפֶר׃ 12.2. וְרַבִּים מִיְּשֵׁנֵי אַדְמַת־עָפָר יָקִיצוּ אֵלֶּה לְחַיֵּי עוֹלָם וְאֵלֶּה לַחֲרָפוֹת לְדִרְאוֹן עוֹלָם׃ 12.3. וְהַמַּשְׂכִּלִים יַזְהִרוּ כְּזֹהַר הָרָקִיעַ וּמַצְדִּיקֵי הָרַבִּים כַּכּוֹכָבִים לְעוֹלָם וָעֶד׃ 11.35. And some of them that are wise shall stumble, to refine among them, and to purify, and to make white, even to the time of the end; for it is yet for the time appointed." 12.1. And at that time shall Michael stand up, the great prince who standeth for the children of thy people; and there shall be a time of trouble, such as never was since there was a nation even to that same time; and at that time thy people shall be delivered, every one that shall be found written in the book." 12.2. And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to reproaches and everlasting abhorrence." 12.3. And they that are wise shall shine as the brightness of the firmament; and they that turn the many to righteousness as the stars for ever and ever."
28. Septuagint, Wisdom of Solomon, 1.16, 3.5-3.6, 7.26 (2nd cent. BCE - 1st cent. BCE) 1.16. But ungodly men by their words and deeds summoned death;considering him a friend, they pined away,and they made a covet with him,because they are fit to belong to his party. 3.5. Having been disciplined a little, they will receive great good,because God tested them and found them worthy of himself; 3.6. like gold in the furnace he tried them,and like a sacrificial burnt offering he accepted them. 7.26. For she is a reflection of eternal light,a spotless mirror of the working of God,and an image of his goodness.
29. Anon., 2 Baruch, 50-51, 49 (1st cent. CE - 2nd cent. CE)
30. Josephus Flavius, Jewish Antiquities, 18.117 (1st cent. CE - 1st cent. CE) 18.117. for Herod slew him, who was a good man, and commanded the Jews to exercise virtue, both as to righteousness towards one another, and piety towards God, and so to come to baptism; for that the washing [with water] would be acceptable to him, if they made use of it, not in order to the putting away [or the remission] of some sins [only], but for the purification of the body; supposing still that the soul was thoroughly purified beforehand by righteousness.
31. Josephus Flavius, Jewish War, 2.128-2.129, 2.137-2.142, 5.201 (1st cent. CE - 1st cent. CE) 2.128. 5. And as for their piety towards God, it is very extraordinary; for before sunrising they speak not a word about profane matters, but put up certain prayers which they have received from their forefathers, as if they made a supplication for its rising. 2.129. After this every one of them are sent away by their curators, to exercise some of those arts wherein they are skilled, in which they labor with great diligence till the fifth hour. After which they assemble themselves together again into one place; and when they have clothed themselves in white veils, they then bathe their bodies in cold water. And after this purification is over, they every one meet together in an apartment of their own, into which it is not permitted to any of another sect to enter; while they go, after a pure manner, into the dining-room, as into a certain holy temple 2.137. 7. But now, if anyone hath a mind to come over to their sect, he is not immediately admitted, but he is prescribed the same method of living which they use, for a year, while he continues excluded; and they give him also a small hatchet, and the fore-mentioned girdle, and the white garment. 2.138. And when he hath given evidence, during that time, that he can observe their continence, he approaches nearer to their way of living, and is made a partaker of the waters of purification; yet is he not even now admitted to live with them; for after this demonstration of his fortitude, his temper is tried two more years; and if he appear to be worthy, they then admit him into their society. 2.139. And before he is allowed to touch their common food, he is obliged to take tremendous oaths, that, in the first place, he will exercise piety towards God, and then that he will observe justice towards men, and that he will do no harm to any one, either of his own accord, or by the command of others; that he will always hate the wicked, and be assistant to the righteous; 2.141. that he will be perpetually a lover of truth, and propose to himself to reprove those that tell lies; that he will keep his hands clear from theft, and his soul from unlawful gains; and that he will neither conceal anything from those of his own sect, nor discover any of their doctrines to others, no, not though anyone should compel him so to do at the hazard of his life. 2.142. Moreover, he swears to communicate their doctrines to no one any otherwise than as he received them himself; that he will abstain from robbery, and will equally preserve the books belonging to their sect, and the names of the angels [or messengers]. These are the oaths by which they secure their proselytes to themselves. 5.201. 3. Now nine of these gates were on every side covered over with gold and silver, as were the jambs of their doors and their lintels; but there was one gate that was without [the inward court of] the holy house, which was of Corinthian brass, and greatly excelled those that were only covered over with silver and gold.
32. Josephus Flavius, Life, 11 (1st cent. CE - 1st cent. CE)
33. New Testament, 1 Peter, 1.6-1.9, 1.21-1.22 (1st cent. CE - 1st cent. CE) 1.6. Wherein you greatly rejoice, though now for a little while, if need be, you have been put to grief in various trials 1.7. that the proof of your faith, which is more precious than gold that perishes even though it is tested by fire, may be found to result in praise, glory, and honor at the revelation of Jesus Christ -- 1.8. whom not having known you love; in whom, though now you don't see him, yet believing, you rejoice greatly with joy unspeakable and full of glory -- 1.9. receiving the result of your faith, the salvation of your souls. 1.21. who through him are believers in God, who raised him from the dead, and gave him glory; so that your faith and hope might be in God. 1.22. Seeing you have purified your souls in your obedience to the truth through the Spirit in sincere brotherly affection, love one another from the heart fervently:
34. New Testament, 1 Corinthians, 1.2, 3.17, 15.35-15.57 (1st cent. CE - 1st cent. CE) 1.2. to the assembly of God whichis at Corinth; those who are sanctified in Christ Jesus, called to besaints, with all who call on the name of our Lord Jesus Christ in everyplace, both theirs and ours: 3.17. If anyone destroys the temple of God, Godwill destroy him; for God's temple is holy, which you are. 15.35. But someone will say, "Howare the dead raised?" and, "With what kind of body do they come? 15.36. You foolish one, that which you yourself sow is not made aliveunless it dies. 15.37. That which you sow, you don't sow the body thatwill be, but a bare grain, maybe of wheat, or of some other kind. 15.38. But God gives it a body even as it pleased him, and to eachseed a body of its own. 15.39. All flesh is not the same flesh, butthere is one flesh of men, another flesh of animals, another of fish,and another of birds. 15.40. There are also celestial bodies, andterrestrial bodies; but the glory of the celestial differs from that ofthe terrestrial. 15.41. There is one glory of the sun, another gloryof the moon, and another glory of the stars; for one star differs fromanother star in glory. 15.42. So also is the resurrection of the dead.It is sown in corruption; it is raised in incorruption. 15.43. It issown in dishonor; it is raised in glory. It is sown in weakness; it israised in power. 15.44. It is sown a natural body; it is raised aspiritual body. There is a natural body and there is also a spiritualbody. 15.45. So also it is written, "The first man, Adam, became a livingsoul." The last Adam became a life-giving spirit. 15.46. However thatwhich is spiritual isn't first, but that which is natural, then thatwhich is spiritual. 15.47. The first man is of the earth, made ofdust. The second man is the Lord from heaven. 15.48. As is the onemade of dust, such are those who are also made of dust; and as is theheavenly, such are they also that are heavenly. 15.49. As we haveborne the image of those made of dust, let's also bear the image of theheavenly. 15.50. Now I say this, brothers, that flesh and blood can'tinherit the Kingdom of God; neither does corruption inheritincorruption. 15.51. Behold, I tell you a mystery. We will not all sleep, but wewill all be changed 15.52. in a moment, in the twinkling of an eye,at the last trumpet. For the trumpet will sound, and the dead will beraised incorruptible, and we will be changed. 15.53. For thiscorruptible must put on incorruption, and this mortal must put onimmortality. 15.54. But when this corruptible will have put onincorruption, and this mortal will have put on immortality, then whatis written will happen: "Death is swallowed up in victory. 15.55. Death, where is your sting?Hades, where is your victory? 15.56. The sting of death is sin, and the power of sin is the law. 15.57. But thanks be to God, who gives us the victory through our LordJesus Christ.
35. New Testament, 1 Thessalonians, 1.3, 4.13-4.17, 5.8 (1st cent. CE - 1st cent. CE) 1.3. remembering without ceasing your work of faith and labor of love and patience of hope in our Lord Jesus Christ, before our God and Father. 4.13. But we don't want you to be ignorant, brothers, concerning those who have fallen asleep, so that you don't grieve like the rest, who have no hope. 4.14. For if we believe that Jesus died and rose again, even so those who have fallen asleep in Jesus will God bring with him. 4.15. For this we tell you by the word of the Lord, that we who are alive, who are left to the coming of the Lord, will in no way precede those who have fallen asleep. 4.16. For the Lord himself will descend from heaven with a shout, with the voice of the archangel, and with God's trumpet. The dead in Christ will rise first 4.17. then we who are alive, who are left, will be caught up together with them in the clouds, to meet the Lord in the air. So we will be with the Lord forever. 5.8. But let us, since we belong to the day, be sober, putting on the breastplate of faith and love, and, for a helmet, the hope of salvation.
36. New Testament, 2 Corinthians, 5.1, 5.2, 5.3, 5.4, 5.5, 5.6, 5.7, 5.8, 5.9, 5.10, 5.11, 6.14-7.1, 7.1 (1st cent. CE - 1st cent. CE)
37. New Testament, Acts, 2.1-2.5, 2.16-2.38, 13.24, 16.30, 17.30-17.31, 19.4, 22.10 (1st cent. CE - 2nd cent. CE) 2.1. Now when the day of Pentecost had come, they were all with one accord in one place. 2.2. Suddenly there came from the sky a sound like the rushing of a mighty wind, and it filled all the house where they were sitting. 2.3. Tongues like fire appeared and were distributed to them, and it sat on each one of them. 2.4. They were all filled with the Holy Spirit, and began to speak with other languages, as the Spirit gave them the ability to speak. 2.5. Now there were dwelling at Jerusalem Jews, devout men, from every nation under the sky. 2.16. But this is what has been spoken through the prophet Joel: 2.17. 'It will be in the last days, says God, I will pour out my Spirit on all flesh. Your sons and your daughters will prophesy. Your young men will see visions. Your old men will dream dreams. 2.18. Yes, and on my servants and on my handmaidens in those days, I will pour out my Spirit, and they will prophesy. 2.19. I will show wonders in the the sky above, And signs on the earth beneath; Blood, and fire, and billows of smoke. 2.20. The sun will be turned into darkness, And the moon into blood, Before the great and glorious day of the Lord comes. 2.21. It will be, that whoever will call on the name of the Lord will be saved.' 2.22. You men of Israel, hear these words. Jesus of Nazareth, a man approved by God to you by mighty works and wonders and signs which God did by him in the midst of you, even as you yourselves know 2.23. him, being delivered up by the determined counsel and foreknowledge of God, you have taken by the hand of lawless men, crucified and killed; 2.24. whom God raised up, having freed him from the agony of death, because it was not possible that he should be held by it. 2.25. For David says concerning him, 'I saw the Lord always before my face, For he is on my right hand, that I should not be moved. 2.26. Therefore my heart was glad, and my tongue rejoiced. Moreover my flesh also will dwell in hope; 2.27. Because you will not leave my soul in Hades, Neither will you allow your Holy One to see decay. 2.28. You made known to me the ways of life. You will make me full of gladness with your presence.' 2.29. Brothers, I may tell you freely of the patriarch David, that he both died and was buried, and his tomb is with us to this day. 2.30. Therefore, being a prophet, and knowing that God had sworn with an oath to him that of the fruit of his body, according to the flesh, he would raise up the Christ to sit on his throne 2.31. he foreseeing this spoke about the resurrection of the Christ, that neither was his soul left in Hades, nor did his flesh see decay. 2.32. This Jesus God raised up, whereof we all are witnesses. 2.33. Being therefore exalted by the right hand of God, and having received from the Father the promise of the Holy Spirit, he has poured out this, which you now see and hear. 2.34. For David didn't ascend into the heavens, but he says himself, 'The Lord said to my Lord, "Sit by my right hand 2.35. Until I make your enemies the footstool of your feet."' 2.36. Let all the house of Israel therefore know assuredly that God has made him both Lord and Christ, this Jesus whom you crucified. 2.37. Now when they heard this, they were cut to the heart, and said to Peter and the rest of the apostles, "Brothers, what shall we do? 2.38. Peter said to them, "Repent, and be baptized, everyone of you, in the name of Jesus Christ for the forgiveness of sins, and you will receive the gift of the Holy Spirit. 13.24. before his coming, when John had first preached the baptism of repentance to all the people of Israel. 16.30. and brought them out and said, "Sirs, what must I do to be saved? 17.30. The times of ignorance therefore God overlooked. But now he commands that all men everywhere should repent 17.31. because he has appointed a day in which he will judge the world in righteousness by the man whom he has ordained; whereof he has given assurance to all men, in that he has raised him from the dead. 19.4. Paul said, "John indeed baptized with the baptism of repentance, saying to the people that they should believe in the one who would come after him, that is, on Jesus. 22.10. I said, 'What shall I do, Lord?' The Lord said to me, 'Arise, and go into Damascus. There you will be told about all things which are appointed for you to do.'
38. New Testament, Apocalypse, 2.10, 3.5, 3.18-3.19, 4.4, 6.11, 7.9, 7.12-7.14, 19.14, 22.14 (1st cent. CE - 1st cent. CE) 2.10. Don't be afraid of the things which you are about to suffer. Behold, the devil is about to throw some of you into prison, that you may be tested; and you will have oppression for ten days. Be faithful to death, and I will give you the crown of life. 3.5. He who overcomes will be arrayed in white garments, and I will in no way blot his name out of the book of life, and I will confess his name before my Father, and before his angels. 3.18. I counsel you to buy from me gold refined by fire, that you may become rich; and white garments, that you may clothe yourself, and that the shame of your nakedness may not be revealed; and eye salve to anoint your eyes, that you may see. 3.19. As many as I love, I reprove and chasten. Be zealous therefore, and repent. 4.4. Around the throne were twenty-four thrones. On the thrones were twenty-four elders sitting, dressed in white garments, with crowns of gold on their heads. 6.11. A long white robe was given them. They were told that they should rest yet for a while, until their fellow servants and their brothers, who would also be killed even as they were, completed their course. 7.9. After these things I looked, and behold, a great multitude, which no man could number, out of every nation and of all tribes, peoples, and languages, standing before the throne and before the Lamb, dressed in white robes, with palm branches in their hands. 7.12. saying, "Amen! Blessing, glory, wisdom, thanksgiving, honor, power, and might, be to our God forever and ever! Amen. 7.13. One of the elders answered, saying to me, "These who are arrayed in white robes, who are they, and where did they come from? 7.14. I told him, "My lord, you know."He said to me, "These are those who came out of the great tribulation. They washed their robes, and made them white in the Lamb's blood. 19.14. The armies which are in heaven followed him on white horses, clothed in white, pure, fine linen. 22.14. Blessed are those who do his commandments, that they may have the right to the tree of life, and may enter in by the gates into the city.
39. New Testament, Colossians, 1.4-1.5 (1st cent. CE - 1st cent. CE) 1.4. having heard of your faith in Christ Jesus, and of the love which you have toward all the saints 1.5. because of the hope which is laid up for you in the heavens, whereof you heard before in the word of the truth of the gospel
40. New Testament, Galatians, 2.20, 5.13-5.14, 5.22-5.23 (1st cent. CE - 1st cent. CE) 2.20. I have been crucified with Christ, andit is no longer I that live, but Christ living in me. That life which Inow live in the flesh, I live by faith in the Son of God, who loved me,and gave himself up for me. 5.13. For you, brothers, were called for freedom. Only don't useyour freedom for gain to the flesh, but through love be servants to oneanother. 5.14. For the whole law is fulfilled in one word, in this:"You shall love your neighbor as yourself. 5.22. But the fruit of the Spirit is love, joy, peace, patience,kindness, goodness, faithfulness 5.23. gentleness, and self-control.Against such things there is no law.
41. New Testament, Hebrews, 6.11-6.12, 10.22 (1st cent. CE - 1st cent. CE) 6.11. We desire that each one of you may show the same diligence to the fullness of hope even to the end 6.12. that you won't be sluggish, but imitators of those who through faith and patience inherited the promises. 10.22. let's draw near with a true heart in fullness of faith, having our hearts sprinkled from an evil conscience, and having our body washed with pure water
42. New Testament, Philippians, 3.20-3.21 (1st cent. CE - 1st cent. CE) 3.20. For our citizenship is in heaven, from where we also wait for a Savior, the Lord Jesus Christ; 3.21. who will change the body of our humiliation to be conformed to the body of his glory, according to the working by which he is able even to subject all things to himself.
43. New Testament, Romans, 5.2, 5.5, 8.9 (1st cent. CE - 1st cent. CE) 5.2. through whom we also have our access by faith into this grace in which we stand. We rejoice in hope of the glory of God. 5.5. and hope doesn't disappoint us, because God's love has been poured out into our hearts through the Holy Spirit who was given to us. 8.9. But you are not in the flesh but in the Spirit, if it is so that the Spirit of God dwells in you. But if any man doesn't have the Spirit of Christ, he is not his.
44. New Testament, John, 14.16-14.17, 14.26, 15.26, 16.7, 16.13 (1st cent. CE - 1st cent. CE) 14.16. I will pray to the Father, and he will give you another Counselor, that he may be with you forever, -- 14.17. the Spirit of truth, whom the world can't receive; for it doesn't see him, neither knows him. You know him, for he lives with you, and will be in you. 14.26. But the Counselor, the Holy Spirit, whom the Father will send in my name, he will teach you all things, and will remind you of all that I said to you. 15.26. When the Counselor has come, whom I will send to you from the Father, the Spirit of truth, who proceeds from the Father, he will testify about me. 16.7. Nevertheless I tell you the truth: It is to your advantage that I go away, for if I don't go away, the Counselor won't come to you. But if I go, I will send him to you. 16.13. However when he, the Spirit of truth, has come, he will guide you into all truth, for he will not speak from himself; but whatever he hears, he will speak. He will declare to you things that are coming.
45. New Testament, Luke, 3.3-3.14, 3.16 (1st cent. CE - 1st cent. CE) 3.3. He came into all the region around the Jordan, preaching the baptism of repentance for remission of sins. 3.4. As it is written in the book of the words of Isaiah the prophet, "The voice of one crying in the wilderness, 'Make ready the way of the Lord. Make his paths straight. 3.5. Every valley will be filled. Every mountain and hill will be brought low. The crooked will become straight, And the rough ways smooth. 3.6. All flesh will see God's salvation.' 3.7. He said therefore to the multitudes who went out to be baptized by him, "You offspring of vipers, who warned you to flee from the wrath to come? 3.8. Bring forth therefore fruits worthy of repentance, and don't begin to say among yourselves, 'We have Abraham for our father;' for I tell you that God is able to raise up children to Abraham from these stones! 3.9. Even now the ax also lies at the root of the trees. Every tree therefore that doesn't bring forth good fruit is cut down, and thrown into the fire. 3.10. The multitudes asked him, "What then must we do? 3.11. He answered them, "He who has two coats, let him give to him who has none. He who has food, let him do likewise. 3.12. Tax collectors also came to be baptized, and they said to him, "Teacher, what must we do? 3.13. He said to them, "Collect no more than that which is appointed to you. 3.14. Soldiers also asked him, saying, "What about us? What must we do?"He said to them, "Extort from no one by violence, neither accuse anyone wrongfully. Be content with your wages. 3.16. John answered them all, "I indeed baptize you with water, but he comes who is mightier than I, the latchet of whose sandals I am not worthy to loosen. He will baptize you in the Holy Spirit and fire
46. New Testament, Mark, 1.2-1.5, 1.8, 1.14-1.15, 10.17 (1st cent. CE - 1st cent. CE) 1.2. As it is written in the prophets, "Behold, I send my messenger before your face, Who will prepare your way before you. 1.3. The voice of one crying in the wilderness, 'Make ready the way of the Lord! Make his paths straight!' 1.4. John came baptizing in the wilderness and preaching the baptism of repentance for forgiveness of sins. 1.5. All the country of Judea and all those of Jerusalem went out to him. They were baptized by him in the Jordan river, confessing their sins. 1.8. I baptized you in water, but he will baptize you in the Holy Spirit. 1.14. Now after John was taken into custody, Jesus came into Galilee, preaching the gospel of the Kingdom of God 1.15. and saying, "The time is fulfilled, and the Kingdom of God is at hand! Repent, and believe in the gospel. 10.17. As he was going out into the way, one ran to him, knelt before him, and asked him, "Good Teacher, what shall I do that I may inherit eternal life?
47. New Testament, Matthew, 3.1-3.3, 3.7-3.11, 4.17 (1st cent. CE - 1st cent. CE) 3.1. In those days, John the Baptizer came, preaching in the wilderness of Judea, saying 3.2. Repent, for the Kingdom of Heaven is at hand! 3.3. For this is he who was spoken of by Isaiah the prophet, saying, "The voice of one crying in the wilderness, Make ready the way of the Lord, Make his paths straight. 3.7. But when he saw many of the Pharisees and Sadducees coming for his baptism, he said to them, "You offspring of vipers, who warned you to flee from the wrath to come? 3.8. Therefore bring forth fruit worthy of repentance! 3.9. Don't think to yourselves, 'We have Abraham for our father,' for I tell you that God is able to raise up children to Abraham from these stones. 3.10. Even now the ax lies at the root of the trees. Therefore, every tree that doesn't bring forth good fruit is cut down, and cast into the fire. 3.11. I indeed baptize you in water for repentance, but he who comes after me is mightier than I, whose shoes I am not worthy to carry. He will baptize you in the Holy Spirit. 4.17. From that time, Jesus began to preach, and to say, "Repent! For the Kingdom of Heaven is at hand.
48. Tosefta, Yadayim, 2.20 (1st cent. CE - 2nd cent. CE)
49. Justin, Dialogue With Trypho, 80.4 (2nd cent. CE - 2nd cent. CE)
50. Babylonian Talmud, Berachot, None (3rd cent. CE - 6th cent. CE) 22a. משמשת וראתה נדה אינה צריכה טבילה אבל בעל קרי גרידא מחייב לא תימא מברך אלא מהרהר,ומי אית ליה לרבי יהודה הרהור והתניא בעל קרי שאין לו מים לטבול קורא קריאת שמע ואינו מברך לא לפניה ולא לאחריה ואוכל פתו ומברך לאחריה ואינו מברך לפניה אבל מהרהר בלבו ואינו מוציא בשפתיו דברי רבי מאיר רבי יהודה אומר בין כך ובין כך מוציא בשפתיו,אמר רב נחמן בר יצחק עשאן ר' יהודה כהלכות דרך ארץ,דתניא (דברים ד, ט) והודעתם לבניך ולבני בניך וכתיב בתריה יום אשר עמדת לפני ה' אלהיך בחורב מה להלן באימה וביראה וברתת ובזיע אף כאן באימה וביראה וברתת ובזיע,מכאן אמרו הזבים והמצורעים ובאין על נדות מותרים לקרות בתורה ובנביאים ובכתובים לשנות במשנה וגמרא ובהלכות ובאגדות אבל בעלי קריין אסורים,רבי יוסי אומר שונה הוא ברגיליות ובלבד שלא יציע את המשנה רבי יונתן בן יוסף אומר מציע הוא את המשנה ואינו מציע את הגמרא רבי נתן בן אבישלום אומר אף מציע את הגמרא ובלבד שלא יאמר אזכרות שבו רבי יוחנן הסנדלר תלמידו של רבי עקיבא משום ר"ע אומר לא יכנס למדרש כל עיקר ואמרי לה לא יכנס לבית המדרש כל עיקר ר' יהודה אומר שונה הוא בהלכות דרך ארץ,מעשה ברבי יהודה שראה קרי והיה מהלך על גב הנהר אמרו לו תלמידיו רבינו שנה לנו פרק אחד בהלכות דרך ארץ ירד וטבל ושנה להם אמרו לו לא כך למדתנו רבינו שונה הוא בהלכות דרך ארץ אמר להם אע"פ שמיקל אני על אחרים מחמיר אני על עצמי:,תניא ר' יהודה בן בתירא היה אומר אין דברי תורה מקבלין טומאה מעשה בתלמיד אחד שהיה מגמגם למעלה מרבי יהודה בן בתירא אמר ליה בני פתח פיך ויאירו דבריך שאין דברי תורה מקבלין טומאה שנאמר (ירמיהו כג, כט) הלא כה דברי כאש נאם ה' מה אש אינו מקבל טומאה אף דברי תורה אינן מקבלין טומאה,אמר מר מציע את המשנה ואינו מציע את הגמרא מסייע ליה לרבי אלעאי דאמר רבי אלעאי אמר ר' אחא בר יעקב משום רבינו הלכה מציע את המשנה ואינו מציע את הגמרא כתנאי מציע את המשנה ואינו מציע את הגמרא דברי רבי מאיר רבי יהודה בן גמליאל אומר משום רבי חנינא בן גמליאל זה וזה אסור ואמרי לה זה וזה מותר,מ"ד זה וזה אסור כרבי יוחנן הסנדלר מ"ד זה וזה מותר כרבי יהודה בן בתירא,אמר רב נחמן בר יצחק נהוג עלמא כהני תלת סבי כרבי אלעאי בראשית הגז כרבי יאשיה בכלאים כרבי יהודה בן בתירא בד"ת,כרבי אלעאי בראשית הגז דתניא רבי אלעאי אומר ראשית הגז אינו נוהג אלא בארץ,כרבי יאשיה בכלאים כדכתיב (דברים כב, ט) (כרמך) לא תזרע [כרמך] כלאים רבי יאשיה אומר לעולם אינו חייב עד שיזרע חטה ושעורה וחרצן במפולת יד,כרבי יהודה בן בתירא בדברי תורה דתניא רבי יהודה בן בתירא אומר אין דברי תורה מקבלין טומאה,כי אתא זעירי אמר בטלוה לטבילותא ואמרי לה בטלוה לנטילותא מאן דאמר בטלוה לטבילותא כרבי יהודה בן בתירא מאן דאמר בטלוה לנטילותא כי הא דרב חסדא לייט אמאן דמהדר אמיא בעידן צלותא:,תנו רבנן בעל קרי שנתנו עליו תשעה קבין מים טהור נחום איש גם זו לחשה לרבי עקיבא ורבי עקיבא לחשה לבן עזאי ובן עזאי יצא ושנאה לתלמידיו בשוק פליגי בה תרי אמוראי במערבא רבי יוסי בר אבין ורבי יוסי בר זבידא חד תני שנאה וחד תני לחשה,מאן דתני שנאה משום בטול תורה ומשום בטול פריה ורביה ומאן דתני לחשה שלא יהו תלמידי חכמים מצויים אצל נשותיהם כתרנגולים,אמר רבי ינאי שמעתי שמקילין בה ושמעתי שמחמירין בה וכל המחמיר בה על עצמו מאריכין לו ימיו ושנותיו,אמר ריב"ל מה טיבן של טובלי שחרין מה טיבן הא איהו דאמר בעל קרי אסור בדברי תורה הכי קאמר מה טיבן בארבעים סאה אפשר בתשעה קבין מה טיבן בטבילה אפשר בנתינה,אמר רבי חנינא גדר גדול גדרו בה דתניא מעשה באחד שתבע אשה לדבר עבירה אמרה לו ריקא יש לך ארבעים סאה שאתה טובל בהן מיד פירש,אמר להו רב הונא לרבנן רבותי מפני מה אתם מזלזלין בטבילה זו אי משום צינה אפשר במרחצאות,אמר ליה רב חסדא וכי יש טבילה בחמין אמר ליה רב אדא בר אהבה קאי כוותך,רבי זירא הוה יתיב באגנא דמיא בי מסותא אמר ליה לשמעיה זיל ואייתי לי תשעה קבין ושדי עלואי אמר ליה רבי חייא בר אבא למה ליה למר כולי האי והא יתיב בגווייהו אמר ליה כארבעים סאה מה ארבעים סאה בטבילה ולא בנתינה אף תשעה קבין בנתינה ולא בטבילה,רב נחמן תקן חצבא בת תשעה קבין כי אתא רב דימי אמר רבי עקיבא ורבי יהודה גלוסטרא אמרו לא שנו אלא לחולה לאונסו אבל לחולה המרגיל ארבעים סאה,אמר רב יוסף אתבר חצביה דרב נחמן כי אתא רבין אמר באושא הוה עובדא 22a. that ba woman who engaged in intercourse and saw menstrualblood bis not required to immerse herself, but one who experienced a seminal emission alone,with no concurrent impurity, bis required to do so?If so, we must interpret Rabbi Yehuda’s statement in the mishna that one recites a blessing both beforehand and thereafter as follows: bDo not saythat one brecites a blessingorally, but rather he means that bone contemplatesthose blessings in his heart.,The Gemara challenges this explanation: bAnd does Rabbi Yehuda maintain thatthere is validity to bcontemplatingin his heart? bWasn’t it taughtin a ibaraita /i: bOne who experienced a seminal emission and who has no water to immerseand purify himself brecites iShemaand neither recites the blessingsof iShema bbeforehand nor thereafter? Andwhen bhe eats his bread, he recites the blessing thereafter,Grace after Meals, bbut does not recite the blessing:Who brings forth bread from the earth, bbeforehand. However,in the instances where he may not recite the blessing, bhe contemplatesit bin his heart rather than utterit bwith his lips,this is bthe statement of Rabbi Meir.However bRabbi Yehuda says: In either case, he uttersall of the blessings bwith his lips.Rabbi Yehuda does not consider contemplating the blessings in his heart a solution and permits them to be recited., bRav Naḥman bar Yitzḥak said:Rabbi Yehuda’s statement in the mishna should be interpreted in another way. bRabbi Yehuda renderedthe blessings blike iHilkhot Derekh Eretz /i,which according to some Sages were not considered to be in the same category as all other matters of Torah and therefore, one is permitted to engage in their study even after having experienced a seminal emission., bAs it was taughtin a ibaraita /i: It is written: b“And you shall impart them to your children and your children’s children”(Deuteronomy 4:9), band it is written thereafter: “The day that you stood before the Lord your God at Horeb”(Deuteronomy 4:10). bJust as below,the Revelation at Sinai was bin reverence, fear, quaking, and trembling, so too here,in every generation, Torah must be studied with a sense of breverence, fear, quaking, and trembling. /b, bFrom herethe Sages bstated: iZavim /i, lepers, and those who engaged in intercourse with menstruating women,despite their severe impurity, bare permitted to read the Torah, Prophets, and Writings, and to study Mishna and Gemara and ihalakhotand iaggada /i. However, those who experienced a seminal emission are prohibitedfrom doing so. The reason for this distinction is that the cases of severe impurity are caused by ailment or other circumstances beyond his control and, as a result, they do not necessarily preclude a sense of reverence and awe as he studies Torah. This, however, is not the case with regard to impurity resulting from a seminal emission, which usually comes about due to frivolity and a lack of reverence and awe. Therefore, it is inappropriate for one who experiences a seminal emission to engage in matters of in Torah.,However, there are many opinions concerning the precise parameters of the Torah matters prohibited by this decree. bRabbi Yosei says:One who experiences a seminal emission bstudies imishnayotthat he is baccustomedto study, bas long as he does not expound upon anew bmishnato study it in depth. bRabbi Yonatan ben Yosef says: He expounds upon the mishna but he does not expound upon the Gemara,which is the in-depth analysis of the Torah. bRabbi Natan ben Avishalom says: He may even expound upon the Gemara, as long as he does not utterthe bmentionsof God’s name btherein. Rabbi Yoḥa the Cobbler, Rabbi Akiva’s student, says in the name of Rabbi Akiva:One who experiences a seminal emission bmay not enter into homiletic interpretation [ imidrash /i]of verses bat all. Some saythat he says: bHe may not enter the study hall [ ibeit hamidrash /i] at all. Rabbi Yehuda says: He may studyonly iHilkhot Derekh Eretz /i.In terms of the problem raised above, apparently Rabbi Yehuda considers the legal status of the blessings to be parallel to the legal status of iHilkhot Derekh Eretz /i, and therefore one may utter them orally.,The Gemara relates ban incident involving Rabbi Yehudahimself, who bexperienced a seminal emission and was walking along the riverbankwith his disciples. bHis disciples said to him: Rabbi, teach us a chapter from iHilkhot Derekh Eretz /i,as he maintained that even in a state of impurity, it is permitted. bHe descended and immersed himselfin the river band taught them iHilkhot Derekh Eretz /i. bThey said to him: Did you not teach us, our teacher, that he may study iHilkhot Derekh Eretz /i? He said to them: Although I am lenient with others,and allow them to study it without immersion, bI am stringent with myself. /b,Further elaborating on the issue of Torah study while in a state of impurity, bit was taughtin a ibaraitathat bRabbi Yehuda ben Beteira would say: Matters of Torah do not become ritually impureand therefore one who is impure is permitted to engage in Torah study. He implemented this ihalakhain practice. The Gemara relates ban incident involving a student who wasreciting imishnayotand ibaraitot bhesitantly beforethe study hall of bRabbi Yehuda ben Beteira.The student experienced a seminal emission, and when he was asked to recite he did so in a rushed, uneven manner, as he did not want to utter the words of Torah explicitly. Rabbi Yehuda bsaid to him: My son, open your mouth and let your words illuminate, as matters of Torah do not become ritually impure, as it is stated: “Is not my word like fire, says the Lord”(Jeremiah 23:29). bJust as fire does not become ritually impure, so too matters of Torah do not become ritually impure. /b,In this ibaraita bthe Master saidthat one who is impure because of a seminal emission bexpounds upon the mishna but does not expound upon the Gemara.The Gemara notes: This statement bsupportsthe opinion of bRabbi El’ai,as bRabbi El’ai saidthat bRabbi Aḥa bar Ya’akov said in the name of Rabbeinu,Rav b: The ihalakhais that one who experienced a seminal emission bmay expound upon the mishna but may not expound upon the Gemara.This dispute bis parallel a tannaiticdispute, as it was taught: One who experienced a seminal emission bexpounds upon the mishna but does not expound upon the Gemara;that is bthe statement of Rabbi Meir. Rabbi Yehuda ben Gamliel says in the name of Rabbi Ḥanina ben Gamliel:Both bthis and that are prohibited. And some saythat he said: Both bthis and that are permitted. /b,Comparing these opinions: bThe one who saidthat both bthis and that are prohibitedholds bin accordance withthe opinion of bRabbi Yoḥa the Cobbler; the one who saidthat both bthis and that are permittedholds bin accordance withthe opinion of bRabbi Yehuda ben Beteira. /b,Summarizing the ihalakha /i, bRav Naḥman bar Yitzḥak said: The universallyaccepted bpractice is in accordance withthe opinions of bthese three elders: In accordance withthe opinion of bRabbi El’ai with regard tothe ihalakhotof bthe first shearing, in accordance withthe opinion of bRabbi Yoshiya with regard tothe laws of prohibited bdiverse kinds,and bin accordance withthe opinion of bRabbi Yehuda ben Beteira with regard to matters of Torah. /b,The Gemara elaborates: bIn accordance withthe opinion of bRabbi El’ai with regard to the first shearing, as it was taughtin a ibaraitathat bRabbi El’ai says:The obligation to set aside bthe first shearingfrom the sheep for the priest bis only practiced in EretzYisrael and not in the Diaspora, and that is the accepted practice., bIn accordance withthe opinion of bRabbi Yoshiya with regard to diverse kinds, as it is written: “You shall not sow your vineyard with diverse kinds”(Deuteronomy 22:9). bRabbi Yoshiya says:This means that bonewho sows diverse kinds bis not liableby Torah law buntil he sows wheat and barley and agrape bpit with a single hand motion,meaning that while sowing in the vineyard he violates the prohibition of diverse kinds that applies to seeds and to the vineyard simultaneously., bIn accordance with Rabbi Yehuda ben Beteira with regard toone who experiences a seminal emission is permitted to engage in bmatters of Torah, as it was taughtin a ibaraitathat bRabbi Yehuda ben Beteira says: Matters of Torah do not become ritually impure. /b,And the Gemara relates: bWhen Ze’iri camefrom Eretz Yisrael to Babylonia, bhesuccinctly capsulated this ihalakhaand bsaid: They abolished ritual immersion, and some say thathe said: bThey abolished ritual washing of the hands.The Gemara explains: bThe one who saysthat bthey abolished immersionholds in accordance with the opinion of bRabbi Yehuda ben Beteirathat one who experienced a seminal emission is not required to immerse. bAnd the one who saysthat bthey abolished washing of the handsholds bin accordance with that which Rav Ḥisda cursed one whogoes out of his way bto seek water at the time of prayer. /b, bThe Sages taughtin a ibaraita /i: bOne who experienced a seminal emission who had nine ikavofdrawn bwater poured over him,that is sufficient to render him britually pureand he need not immerse himself in a ritual bath. The Gemara relates: bNaḥum of Gam Zo whisperedthis ihalakhato bRabbi Akiva, and Rabbi Akiva whispered it tohis student bben Azzai, and ben Azzai went out and taught it to his studentspublicly bin the marketplace. Two iamora’imin Eretz Yisrael, Rabbi Yosei bar Avin and Rabbi Yosei bar Zevida, disagreedas to the correct version of the conclusion of the incident. bOne taught:Ben Azzai btaught itto his students in the market. bAnd the other taught: Ben Azzaialso bwhispered itto his students.,The Gemara explains the rationale behind the two versions of this incident. bTheSage bwho taughtthat ben Azzai btaughtthe law openly in the market held that the leniency was bdue toconcern that the ihalakhotrequiring ritual immersion would promote bderelictionin the study bof Torah.The ruling of Rabbi Yehuda ben Beteira eases the way for an individual who experienced a seminal emission to study Torah. This was balso due toconcern that the ihalakhotrequiring ritual immersion would promote bthe suspension of procreation,as one might abstain from marital relations to avoid the immersion required thereafter. bAnd theSage, bwho taughtthat ben Azzai only bwhisperedthis ihalakhato his students, held that he did so bin order that Torah scholars would not be with their wives like roosters.If the purification process was that simple, Torah scholars would engage in sexual activity constantly, which would distract them from their studies.,With regard to this ritual immersion, bRabbi Yannai said: I heard that there are those who are lenient with regard to it and I have heard that there are those who are stringent with regard to it.The ihalakhain this matter was never conclusively established band anyone whoaccepts bupon himself to be stringent with regard to it, they prolong for him his days and years. /b,The Gemara relates that bRabbi Yehoshua ben Levi said: What is the essence of those who immerse themselves in the morning?The Gemara retorts: How can one ask bwhat is their essence? Isn’t hethe one bwho saidthat bone who experiences a seminal emission is prohibited fromengaging in bmatters of Torahand is required to immerse himself in the morning? Rather, bthis iswhat bhemeant to bsay: What is the essence ofimmersion in a ritual bath of bforty ise’a /iof water when bit is possibleto purify oneself bwith nine ikav /i?Furthermore, bwhat is the essence of immersionwhen bit isalso bpossibleto purify oneself by bpouringwater?,Regarding this, bRabbi Ḥanina said: They established a massive fenceprotecting one from sinning with their decree that one must immerse himself in forty ise’aof water. bAs it was taughtin a ibaraita /i: There was ban incident involving one who solicited a woman tocommit ba sinful act. She said to him: Good-for-nothing. Do you have forty ise’ain which to immerseand purify byourselfafterwards? He bimmediately desisted.The obligation to immerse oneself caused individuals to refrain from transgression., bRav Huna said to the Sages: Gentlemen, why do you disdain this immersion? If it is becauseit is difficult for you to immerse in the bcoldwaters of the ritual bath, bit is possibleto purify oneself by immersing oneself in the heated bbathhouses,which are unfit for immersion for other forms of ritual impurity but are fit for immersion in this case., bRabbi Ḥisda said to him: Is there ritual immersion in hot water?Rav Huna bsaid to him:Indeed, doubts with regard to the fitness of baths have been raised, and bRav Adda bar Ahava holds in accordance with youropinion. Nevertheless, I remain convinced that it is permitted.,The Gemara relates: bRabbi Zeira was sitting in a tub of water in the bathhouse. He said to his attendant: Go and get nine ikav /iof water band pourit bover meso that I may purify myself from the impurity caused by a seminal emission. bRabbi Ḥiyya bar Abba said to him: Why does my masterrequire ball of this? Aren’t you seated inat least nine ikavof water in the tub. bHe said to him:The law of nine ikav bparallelsthe law of bforty ise’a /i,in that their ihalakhotare exclusive. bJust as forty ise’a /ican only purify an individual through bimmersion and not through pouring, so too nine ikav /ican only purify one who experienced a seminal emission bthrough pouring and not through immersion. /b,The Gemara relates that bRav Naḥman prepared a jugwith a capacity bof nine ikav /iso that his students could pour water over themselves and become pure. bWhen Rav Dimi camefrom Eretz Yisrael to Babylonia, bhe said: Rabbi Akiva and Rabbi Yehuda Gelostera said:The ihalakhathat one who experienced a seminal emission can be purified by pouring nine ikav bwas only taught for a sick personwho experienced the emission binvoluntarily. However, a sick personwho experienced a bnormalseminal emission in the course of marital relations, is required to immerse himself in bforty ise’a /i. /b, bRav Yosef said:In that case, bRav Naḥman’s jug is broken,meaning it is no longer of any use, as few people fall into the category of sick people who experienced seminal emissions. Nevertheless, bwhen Ravin camefrom Eretz Yisrael to Babylonia bhe said: In Usha there was an incident /b
51. Eusebius of Caesarea, Ecclesiastical History, 4.22.7 (3rd cent. CE - 4th cent. CE) 4.22.7. And he wrote of many other matters, which we have in part already mentioned, introducing the accounts in their appropriate places. And from the Syriac Gospel according to the Hebrews he quotes some passages in the Hebrew tongue, showing that he was a convert from the Hebrews, and he mentions other matters as taken from the unwritten tradition of the Jews.
52. Anon., Apocalypse of Abraham, 27

Subjects of this text:

subject	book bibliographic info
(	Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 233
(un)faithful(ness)	Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 195
4q instruction	Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 187
acts,book of	Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 236
adam/adam,glory of	Levison (2009), Filled with the Spirit, 211
adam	Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 242
age,future	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 165
amram	Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 229
amulets	Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 42
anima/soul	Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 23
anthropolog(y)(ical)	Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 233
anthropology	Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 242
apocalyptic(ism) (see also dualism)	Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 229
apocalyptic literature and thought, origins of violence in dead sea scrolls and	Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 42
apocrypha	Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 23
apotropaic,vestiges	Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 56
aramaic	Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 236; Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 229
aristotle,pain as an emotion	Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 249
aufnahmeverfahren	Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 326
bannus	Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 229
baptism	Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 249; Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 229
beelzebul	Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 42
behaviour	Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 249
belial	Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 229
blessing,material	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 165
blessing,postponement of	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 165
blessing,promise of	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 165
blind/blinding/blindness	Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 42
body-soul	Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 178
body	Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls. 87; Levison (2009), Filled with the Spirit, 290
chosen people	Levison (2009), Filled with the Spirit, 211
christianity	Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 240
church(es)	Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 42
clay	Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 178
cleansing	Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 72
collective humanity	Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 178
confession	Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls. 87; Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 249
conversion,moral	Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 249
covenant,concept of	Levison (2009), Filled with the Spirit, 211
covenant,renewal ceremony	Levison (2009), Filled with the Spirit, 290
d/demonisation	Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 42, 43, 56
damascus document	Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 187
day,judgment,of	Levison (2023), The Greek Life of Adam and Eve. 402
day,resurrection,of	Levison (2023), The Greek Life of Adam and Eve. 402
dead sea scrolls	Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 236; Levison (2009), Filled with the Spirit, 290; Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 23
dead sea scrolls vii	Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 72
deaf/deafness	Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 43
delphi	Levison (2009), Filled with the Spirit, 211, 290
determinism	Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 23
diaspora	Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 593
disciples/discipleship	Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 42
discipline	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 165
discourse on the two spirits	Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 187
disease and pain	Levison (2023), The Greek Life of Adam and Eve. 402
domination,emotion and	Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 249
domination,in ritual	Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 249
dreams	Levison (2009), Filled with the Spirit, 211, 290
dualism	Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 178, 241
dust	Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 178
earth	Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 178
economic,system	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 165
eden/new eden	Levison (2009), Filled with the Spirit, 211
elect	Levison (2009), Filled with the Spirit, 211
elect of god	Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 42
emotion,in the classical world	Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 249
emotion,in the hebrew bible	Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 249
eschatological	Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 240
eschatology, in dead sea scrolls	Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 42
eschatology,eschatological,belonging to the end-of-days,messianic age	Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 72
eschatology/eschatological	Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 249
eternal life	Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 242
ethnic boundary making model,equalization	van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 154
eve,lament of	Levison (2023), The Greek Life of Adam and Eve. 402
everlasting,life	Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 242
evil spirits	Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls. 87
evil will,stoic non-free free will	Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 23
exorcisms/exorcise/exorcists/exorcistic	Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 42, 43, 56
ezekiel	Levison (2009), Filled with the Spirit, 211
fate/fatalism	Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 23
fire,fiery,tongues as of	Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 236
flesh,adam,from	Levison (2023), The Greek Life of Adam and Eve. 402
flesh,spirit of	Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 188
flesh	Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls. 87; Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 178, 241, 242
foreknowledge	Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 23
forgiveness (divine)	Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 249
free choice/free will	Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 23
god,choosing of	Levison (2009), Filled with the Spirit, 211
god,covenant of	Levison (2009), Filled with the Spirit, 211
god,fear of	Levison (2009), Filled with the Spirit, 290
god,temple of	Levison (2009), Filled with the Spirit, 290
gold,refined	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 165
grace	Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 23
ground	Levison (2009), Filled with the Spirit, 211
heal/healers/healings	Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 42, 43
heart,evil	Levison (2023), The Greek Life of Adam and Eve. 402
heart	Levison (2023), The Greek Life of Adam and Eve. 402
hegesippus	Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 229
hodayot	Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 187
hodayot (thanksgiving) (	Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 188, 229, 240
holiness	Levison (2023), The Greek Life of Adam and Eve. 402; Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 72
holy spirit,blasphemy against	Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 593
holy spirit,lukan conception	Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 593
holy spirit,qumran	Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 593
holy spirit	Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 242
human,condition	Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 241, 242
human,deed	Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 242
human,existence	Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 178
human,nature	Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 241
human/humankind	Levison (2009), Filled with the Spirit, 211
identity,formation of	Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 42
idol,idolatry	Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 180
idolatry	Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 241
illness	Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 42, 43
immersion	Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 72
impurity,ritual	Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 56
impurity	Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 43, 56
incantations	Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 43
injustice,justice	Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls. 87
inspiration	Levison (2009), Filled with the Spirit, 211, 290
jerusalem	Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 233; Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 56
jesus,as healer/exorcist	Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 42, 43
jesus,divine status	Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 72
jesus,work/acts/miracles of	Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 42, 43
jesus christ,in paul	Levison (2009), Filled with the Spirit, 290
jew/jewish,dead sea	Levison (2009), Filled with the Spirit, 290
jew/jewish,literature/ authors	Levison (2009), Filled with the Spirit, 211, 290
john,,fourth gospel	Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 236
john (the baptist)	Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 229
john the baptist/baptizer/immerser	Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 72
josephus	Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 229
joy,paradise,of	Levison (2023), The Greek Life of Adam and Eve. 402
judaism,second temple/apocrypha	Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 23
judaism	Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 23
justice	Levison (2009), Filled with the Spirit, 211
king/βασιλεύς/kingdom/βασιλεία	Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 56
kingdom of god/heaven	Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 249
kneaded	Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 178
knowledge,spiritgiven' "151.0_211.0@law,god's"	Levison (2009), Filled with the Spirit, 211
knowledge	Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 180, 181, 188, 195, 229; Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 242
language,secret	Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 187
law,god's" '151.0_290.0@life,christian/community	Levison (2009), Filled with the Spirit, 290
law	Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 241
life,concept of	Levison (2009), Filled with the Spirit, 211
life,of virtue	Levison (2009), Filled with the Spirit, 290
light,sons of	Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 241
literature	Levison (2009), Filled with the Spirit, 211, 290
lot	Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 241, 242
maccabees	Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 229
magic/magical/magicians	Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 42, 56
mamzerim	Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 56
messianic	Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 229
metanoia/metanoeō	Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 249
moral purity	Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 9
mystery,mysterious,heavenly secrets vii	Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 72
nature,human	Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 241
neue schöpfung	Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 200
ontological,purity	Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 9
original sin	Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 23
pain,emotion and	Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 249
paul (saul)	Levison (2009), Filled with the Spirit, 290
peace	Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 241
pentecost	Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 236
philo judeas	Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 229, 233, 236, 240
pneumatology,lukan	Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 593
poor,the	Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 229
poverty	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 165
pray/prayers	Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 42
prayer,liturgy	Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls. 87
predestination	Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 23
predestined	Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 241
predetermination	Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 23
predetermined	Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 241
proselytenkatechese	Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 326
providence,judaeo-christian type	Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 23
pure/purity	Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 56
purification	Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 178
purification ~	Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 229
qumran,qumranic,anti-qumranic	Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 72
qumran	Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 187
qumran community	Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 229
qumran essenes	Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 23
rebellion,animals,of	Levison (2023), The Greek Life of Adam and Eve. 402
rebellion	Levison (2023), The Greek Life of Adam and Eve. 402
reinigen	Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 200
religion,religious	Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 249
repentance,return to god	Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 72
repentance	Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 249
restoration,intrareligious	Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 249
restoration	Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 249
resurrection	Levison (2023), The Greek Life of Adam and Eve. 402
rhetoric, of violence	Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 42
righteousness,appearance of	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 165
ritual,as emotional practice	Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 249
ritual,canonical messages	Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 249
ritual,embodiment in	Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 249
ritual	Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 249; Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 200
rituals	Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 56
scale diseases	Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 43, 56
sectarianism	Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 42; Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 187
shame	Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 178
shimshon me-shantz,r.	Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 229
sin	Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 249; Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 188, 229, 233, 236, 240
sinfulness	Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 242
sinner	Levison (2023), The Greek Life of Adam and Eve. 402
sons,of heaven	Levison (2009), Filled with the Spirit, 211
sons of god,sons of heaven	Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 72
sons of light	Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 241
sophrosyne,among women	Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 249
soul	Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 178
sovereignty of god,judaeo-christian view	Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 23
sovereignty of god	Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 23
spirit,characterizations as,,angelic or daemonic beings	Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 229
spirit,characterizations as,,spirit of knowledge	Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 180, 229
spirit,characterizations as,,truth	Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 181, 229, 236
spirit,characterizations as,,water	Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 233
spirit,characterizations as,,wind	Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 236
spirit,characterizations as,breath (life itself)	Levison (2009), Filled with the Spirit, 211, 290
spirit,characterizations as,teacher	Levison (2009), Filled with the Spirit, 290
spirit,effects of,,knowledge/understanding	Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 195
spirit,effects of,,prophecy	Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 236
spirit,effects of,,purification	Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 236
spirit,effects of,,wisdom	Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 195
spirit,effects of,initiation into community	Levison (2009), Filled with the Spirit, 211
spirit,effects of,knowledge/understanding	Levison (2009), Filled with the Spirit, 211
spirit,effects of,life itself	Levison (2009), Filled with the Spirit, 211
spirit,effects of,purification	Levison (2009), Filled with the Spirit, 211, 290
spirit,effects of,recreation	Levison (2009), Filled with the Spirit, 211
spirit,effects of,unity	Levison (2009), Filled with the Spirit, 290
spirit,modes of presence,indwelling	Levison (2009), Filled with the Spirit, 211, 290
spirit,modes of presence,put/placed within	Levison (2009), Filled with the Spirit, 211
spirit,modes of presence,receiving of	Levison (2009), Filled with the Spirit, 211, 290
spirit	Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 178, 241, 242
spirit (of god),holy spirit,gift of	Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 72
spirits,evil	Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 42, 43, 56
spirits,impure	Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 56
spirits,unclean	Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 43
suffer/suffering	Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 43
suffering, of evildoers	Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 42
suffering	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 165
synoptic gospels/traditions/accounts	Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 42, 43
syzygienlehre,homologie	Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 326
syzygienlehre,katechumenat	Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 326
tefillin	Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 42
temple,(in)justice	Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 229
temple	Levison (2009), Filled with the Spirit, 290
testing	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 165
tora (see also pentateuch)	Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 229
transgression	Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 242
tree,life,of	Levison (2023), The Greek Life of Adam and Eve. 402
two spirits treatise (tst)	Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls. 87
umkehr	Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 200
unclean/uncleanness	Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 43, 56
vessel of	Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 178
vessels,of clay	Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 178
vessels	Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 178
violence group privileging and	Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 42
violence rhetoric of	Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 42
violence salvation and	Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 42
virtue	Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 180
war,x, eschatological	Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 42
water	Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 9
wickedness,age of wickedness	Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 72
wisdom tradition,jewish	Keener(2005), First-Second Corinthians, 110
zeal for the law	Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 249
zeus'	Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 233