Tiresias: The Ancient Mediterranean Religions Source Database

3095

Dead Sea Scrolls, Community Rule, 4.12
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Intertexts (texts cited often on the same page as the searched text):

34 results
1. Septuagint, Tobit, 11.13 (10th cent. BCE - 2nd cent. BCE) 11.13. and the white films scaled off from the corners of his eyes.
2. Hebrew Bible, Esther, 2.10, 7.4 (9th cent. BCE - 3rd cent. BCE) 7.4. כִּי נִמְכַּרְנוּ אֲנִי וְעַמִּי לְהַשְׁמִיד לַהֲרוֹג וּלְאַבֵּד וְאִלּוּ לַעֲבָדִים וְלִשְׁפָחוֹת נִמְכַּרְנוּ הֶחֱרַשְׁתִּי כִּי אֵין הַצָּר שֹׁוֶה בְּנֵזֶק הַמֶּלֶךְ׃ 2.10. Esther had not made known her people nor her kindred; for Mordecai had charged her that she should not tell it." 7.4. for we are sold, I and my people, to be destroyed, to be slain, and to perish. But if we had been sold for bondmen and bondwomen, I had held my peace, for the adversary is not worthy that the king be endamaged.’"
3. Hebrew Bible, Exodus, 12.23 (9th cent. BCE - 3rd cent. BCE) 12.23. וְעָבַר יְהוָה לִנְגֹּף אֶת־מִצְרַיִם וְרָאָה אֶת־הַדָּם עַל־הַמַּשְׁקוֹף וְעַל שְׁתֵּי הַמְּזוּזֹת וּפָסַח יְהוָה עַל־הַפֶּתַח וְלֹא יִתֵּן הַמַּשְׁחִית לָבֹא אֶל־בָּתֵּיכֶם לִנְגֹּף׃ 12.23. For the LORD will pass through to smite the Egyptians; and when He seeth the blood upon the lintel, and on the two side-posts, the LORD will pass over the door, and will not suffer the destroyer to come in unto your houses to smite you."
4. Hebrew Bible, Genesis, 1.3-1.4, 3.15, 3.22, 34.13-34.17, 34.24-34.31, 49.5-49.6 (9th cent. BCE - 3rd cent. BCE) 1.3. וּלְכָל־חַיַּת הָאָרֶץ וּלְכָל־עוֹף הַשָּׁמַיִם וּלְכֹל רוֹמֵשׂ עַל־הָאָרֶץ אֲשֶׁר־בּוֹ נֶפֶשׁ חַיָּה אֶת־כָּל־יֶרֶק עֵשֶׂב לְאָכְלָה וַיְהִי־כֵן׃ 1.3. וַיֹּאמֶר אֱלֹהִים יְהִי אוֹר וַיְהִי־אוֹר׃ 1.4. וַיַּרְא אֱלֹהִים אֶת־הָאוֹר כִּי־טוֹב וַיַּבְדֵּל אֱלֹהִים בֵּין הָאוֹר וּבֵין הַחֹשֶׁךְ׃ 3.15. וְאֵיבָה אָשִׁית בֵּינְךָ וּבֵין הָאִשָּׁה וּבֵין זַרְעֲךָ וּבֵין זַרְעָהּ הוּא יְשׁוּפְךָ רֹאשׁ וְאַתָּה תְּשׁוּפֶנּוּ עָקֵב׃ 3.22. וַיֹּאמֶר יְהוָה אֱלֹהִים הֵן הָאָדָם הָיָה כְּאַחַד מִמֶּנּוּ לָדַעַת טוֹב וָרָע וְעַתָּה פֶּן־יִשְׁלַח יָדוֹ וְלָקַח גַּם מֵעֵץ הַחַיִּים וְאָכַל וָחַי לְעֹלָם׃ 34.13. וַיַּעֲנוּ בְנֵי־יַעֲקֹב אֶת־שְׁכֶם וְאֶת־חֲמוֹר אָבִיו בְּמִרְמָה וַיְדַבֵּרוּ אֲשֶׁר טִמֵּא אֵת דִּינָה אֲחֹתָם׃ 34.14. וַיֹּאמְרוּ אֲלֵיהֶם לֹא נוּכַל לַעֲשׂוֹת הַדָּבָר הַזֶּה לָתֵת אֶת־אֲחֹתֵנוּ לְאִישׁ אֲשֶׁר־לוֹ עָרְלָה כִּי־חֶרְפָּה הִוא לָנוּ׃ 34.15. אַךְ־בְּזֹאת נֵאוֹת לָכֶם אִם תִּהְיוּ כָמֹנוּ לְהִמֹּל לָכֶם כָּל־זָכָר׃ 34.16. וְנָתַנּוּ אֶת־בְּנֹתֵינוּ לָכֶם וְאֶת־בְּנֹתֵיכֶם נִקַּח־לָנוּ וְיָשַׁבְנוּ אִתְּכֶם וְהָיִינוּ לְעַם אֶחָד׃ 34.17. וְאִם־לֹא תִשְׁמְעוּ אֵלֵינוּ לְהִמּוֹל וְלָקַחְנוּ אֶת־בִּתֵּנוּ וְהָלָכְנוּ׃ 34.24. וַיִּשְׁמְעוּ אֶל־חֲמוֹר וְאֶל־שְׁכֶם בְּנוֹ כָּל־יֹצְאֵי שַׁעַר עִירוֹ וַיִּמֹּלוּ כָּל־זָכָר כָּל־יֹצְאֵי שַׁעַר עִירוֹ׃ 34.25. וַיְהִי בַיּוֹם הַשְּׁלִישִׁי בִּהְיוֹתָם כֹּאֲבִים וַיִּקְחוּ שְׁנֵי־בְנֵי־יַעֲקֹב שִׁמְעוֹן וְלֵוִי אֲחֵי דִינָה אִישׁ חַרְבּוֹ וַיָּבֹאוּ עַל־הָעִיר בֶּטַח וַיַּהַרְגוּ כָּל־זָכָר׃ 34.26. וְאֶת־חֲמוֹר וְאֶת־שְׁכֶם בְּנוֹ הָרְגוּ לְפִי־חָרֶב וַיִּקְחוּ אֶת־דִּינָה מִבֵּית שְׁכֶם וַיֵּצֵאוּ׃ 34.27. בְּנֵי יַעֲקֹב בָּאוּ עַל־הַחֲלָלִים וַיָּבֹזּוּ הָעִיר אֲשֶׁר טִמְּאוּ אֲחוֹתָם׃ 34.28. אֶת־צֹאנָם וְאֶת־בְּקָרָם וְאֶת־חֲמֹרֵיהֶּם וְאֵת אֲשֶׁר־בָּעִיר וְאֶת־אֲשֶׁר בַּשָּׂדֶה לָקָחוּ׃ 34.29. וְאֶת־כָּל־חֵילָם וְאֶת־כָּל־טַפָּם וְאֶת־נְשֵׁיהֶם שָׁבוּ וַיָּבֹזּוּ וְאֵת כָּל־אֲשֶׁר בַּבָּיִת׃ 34.31. וַיֹּאמְרוּ הַכְזוֹנָה יַעֲשֶׂה אֶת־אֲחוֹתֵנוּ׃ 49.5. שִׁמְעוֹן וְלֵוִי אַחִים כְּלֵי חָמָס מְכֵרֹתֵיהֶם׃ 49.6. בְּסֹדָם אַל־תָּבֹא נַפְשִׁי בִּקְהָלָם אַל־תֵּחַד כְּבֹדִי כִּי בְאַפָּם הָרְגוּ אִישׁ וּבִרְצֹנָם עִקְּרוּ־שׁוֹר׃ 1.3. And God said: ‘Let there be light.’ And there was light." 1.4. And God saw the light, that it was good; and God divided the light from the darkness." 3.15. And I will put enmity between thee and the woman, and between thy seed and her seed; they shall bruise thy head, and thou shalt bruise their heel.’" 3.22. And the LORD God said: ‘Behold, the man is become as one of us, to know good and evil; and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever.’" 34.13. And the sons of Jacob answered Shechem and Hamor his father with guile, and spoke, because he had defiled Dinah their sister," 34.14. and said unto them: ‘We cannot do this thing, to give our sister to one that is uncircumcised; for that were a reproach unto us." 34.15. Only on this condition will we consent unto you: if ye will be as we are, that every male of you be circumcised;" 34.16. then will we give our daughters unto you, and we will take your daughters to us, and we will dwell with you, and we will become one people." 34.17. But if ye will not hearken unto us, to be circumcised; then will we take our daughter, and we will be gone.’" 34.24. And unto Hamor and unto Shechem his son hearkened all that went out of the gate of his city; and every male was circumcised, all that went out of the gate of his city." 34.25. And it came to pass on the third day, when they were in pain, that two of the sons of Jacob, Simeon and Levi, Dinah’s brethren, took each man his sword, and came upon the city unawares, and slew all the males." 34.26. And they slew Hamor and Shechem his son with the edge of the sword, and took Dinah out of Shechem’s house, and went forth. ." 34.27. The sons of Jacob came upon the slain, and spoiled the city, because they had defiled their sister." 34.28. They took their flocks and their herds and their asses, and that which was in the city and that which was in the field;" 34.29. and all their wealth, and all their little ones and their wives, took they captive and spoiled, even all that was in the house." 34.30. And Jacob said to Simeon and Levi: ‘Ye have troubled me, to make me odious unto the inhabitants of the land, even unto the Canaanites and the Perizzites; and, I being few in number, they will gather themselves together against me and smite me; and I shall be destroyed, I and my house.’" 34.31. And they said: ‘Should one deal with our sister as with a harlot?’" 49.5. Simeon and Levi are brethren; Weapons of violence their kinship." 49.6. Let my soul not come into their council; Unto their assembly let my glory not be not united; For in their anger they slew men, And in their self-will they houghed oxen."
5. Hebrew Bible, Job, 12.13 (9th cent. BCE - 3rd cent. BCE)
6. Hebrew Bible, 2 Samuel, 24.16 (8th cent. BCE - 5th cent. BCE) 24.16. וַיִּשְׁלַח יָדוֹ הַמַּלְאָךְ יְרוּשָׁלִַם לְשַׁחֲתָהּ וַיִּנָּחֶם יְהוָה אֶל־הָרָעָה וַיֹּאמֶר לַמַּלְאָךְ הַמַּשְׁחִית בָּעָם רַב עַתָּה הֶרֶף יָדֶךָ וּמַלְאַךְ יְהוָה הָיָה עִם־גֹּרֶן האורנה [הָאֲרַוְנָה] הַיְבֻסִי׃ 24.16. And when the angel stretched out his hand upon Yerushalayim to destroy it, the Lord relented of the evil, and said to the angel that destroyed the people, It is enough: stay now thy hand. And the angel of the Lord was by the threshingplace of Aravna the Yevusi."
7. Hebrew Bible, Isaiah, 11.2, 26.19, 28.16 (8th cent. BCE - 5th cent. BCE) 11.2. וְנָחָה עָלָיו רוּחַ יְהוָה רוּחַ חָכְמָה וּבִינָה רוּחַ עֵצָה וּגְבוּרָה רוּחַ דַּעַת וְיִרְאַת יְהוָה׃ 26.19. יִחְיוּ מֵתֶיךָ נְבֵלָתִי יְקוּמוּן הָקִיצוּ וְרַנְּנוּ שֹׁכְנֵי עָפָר כִּי טַל אוֹרֹת טַלֶּךָ וָאָרֶץ רְפָאִים תַּפִּיל׃ 28.16. לָכֵן כֹּה אָמַר אֲדֹנָי יְהוִה הִנְנִי יִסַּד בְּצִיּוֹן אָבֶן אֶבֶן בֹּחַן פִּנַּת יִקְרַת מוּסָד מוּסָּד הַמַּאֲמִין לֹא יָחִישׁ׃ 11.2. And the spirit of the LORD shall rest upon him, The spirit of wisdom and understanding, The spirit of counsel and might, The spirit of knowledge and of the fear of the LORD." 26.19. Thy dead shall live, my dead bodies shall arise— Awake and sing, ye that dwell in the dust— For Thy dew is as the dew of light, And the earth shall bring to life the shades." 28.16. Therefore thus saith the Lord GOD: Behold, I lay in Zion for a foundation a stone, A tried stone, a costly corner-stone of sure foundation; He that believeth shall not make haste."
8. Hebrew Bible, 1 Chronicles, 21.15 (5th cent. BCE - 3rd cent. BCE) 21.15. וַיִּשְׁלַח הָאֱלֹהִים מַלְאָךְ לִירוּשָׁלִַם לְהַשְׁחִיתָהּ וּכְהַשְׁחִית רָאָה יְהוָה וַיִּנָּחֶם עַל־הָרָעָה וַיֹּאמֶר לַמַּלְאָךְ הַמַּשְׁחִית רַב עַתָּה הֶרֶף יָדֶךָ וּמַלְאַךְ יְהוָה עֹמֵד עִם־גֹּרֶן אָרְנָן הַיְבוּסִי׃ 21.15. And God sent an angel unto Jerusalem to destroy it; and as he was about to destroy, the LORD beheld, and He repented Him of the evil, and said to the destroying angel: ‘It is enough; now stay thy hand.’ And the angel of the LORD was standing by the threshing-floor of Or the Jebusite."
9. Septuagint, Tobit, 11.13 (4th cent. BCE - 2nd cent. BCE) 11.13. and the white films scaled off from the corners of his eyes.
10. Anon., 1 Enoch, 63.1, 66.1, 98.15, 104.9-104.10 (3rd cent. BCE - 2nd cent. BCE) 63.1. In those days shall the mighty and the kings who possess the earth implore (Him) to grant them a little respite from His angels of punishment to whom they were delivered, that they might fall 63.1. Now they shall say unto themselves: ' Our souls are full of unrighteous gain, but it does not prevent us from descending from the midst thereof into the burden of Sheol.' 66.1. And after that he showed me the angels of punishment who are prepared to come and let loose all the powers of the waters which are beneath in the earth in order to bring judgement and destruction 104.9. day and night, see all your sins. Be not godless in your hearts, and lie not and alter not the words of uprightness, nor charge with lying the words of the Holy Great One, nor take account of your 100. And in those days in one place the fathers together with their sons shall be smitten And brothers one with another shall fall in death Till the streams flow with their blood.",For a man shall not withhold his hand from slaying his sons and his sons' sons, And the sinner shall not withhold his hand from his honoured brother: From dawn till sunset they shall slay one another.,And the horse shall walk up to the breast in the blood of sinners, And the chariot shall be submerged to its height.,In those days the angels shall descend into the secret places And gather together into one place all those who brought down sin And the Most High will arise on that day of judgement To execute great judgement amongst sinners.",And over all the righteous and holy He will appoint guardians from amongst the holy angels To guard them as the apple of an eye, Until He makes an end of all wickedness and all sin, And though the righteous sleep a long sleep, they have nought to fear.,And (then) the children of the earth shall see the wise in security, And shall understand all the words of this book, And recognize that their riches shall not be able to save them In the overthrow of their sins.,Woe to you, Sinners, on the day of strong anguish, Ye who afflict the righteous and burn them with fire: Ye shall be requited according to your works.,Woe to you, ye obstinate of heart, Who watch in order to devise wickedness: Therefore shall fear come upon you And there shall be none to help you.,Woe to you, ye sinners, on account of the words of your mouth, And on account of the deeds of your hands which your godlessness as wrought, In blazing flames burning worse than fire shall ye burn.,And now, know ye that from the angels He will inquire as to your deeds in heaven, from the sun and from the moon and from the stars in reference to your sins because upon the earth ye execute,judgement on the righteous. And He will summon to testify against you every cloud and mist and dew and rain; for they shall all be withheld because of you from descending upon you, and they,shall be mindful of your sins. And now give presents to the rain that it be not withheld from descending upon you, nor yet the dew, when it has received gold and silver from you that it may descend. When the hoar-frost and snow with their chilliness, and all the snow-storms with all their plagues fall upon you, in those days ye shall not be able to stand before them.
11. Anon., Jubilees, 4.32, 30.1-30.17 (2nd cent. BCE - 2nd cent. BCE) 4.32. And on account of it (God) brought the waters of the flood upon all the land of Eden; for there he was set as a sign and that he should testify against all the children of men, that he should recount all the deeds of the generations until the day of condemnation. 30.1. And in the first year of the sixth week he went up to Salem, to the east of Shechem, in peace, in the fourth month. 30.2. And there they carried off Dinah, the daughter of Jacob, into the house of Shechem, the son of Hamor, the Hivite, the prince of the land, and he lay with her and defiled her 30.3. and she was a little girl, a child of twelve years. brAnd he besought his father and her brothers that she might be given to him to wife. 30.4. And Jacob and his sons were wroth because of the men of Shechem; for they had defiled Dinah, their sister, and they spake to them with evil intent and dealt deceitfully with them and beguiled them. 30.5. And Simeon and Levi came unexpectedly to Shechem and executed judgment on all the men of Shechem, and slew all the men whom they found in it, and left not a single one remaining in it: 30.6. they slew all in torments because they had dishonoured their sister Dinah. 30.7. And thus let it not again be done from henceforth that a daughter of Israel be defiled; 30.8. for judgment is ordained in heaven against them that they should destroy with the sword all the men of the Shechemites because they had wrought shame in Israel. 30.9. And the Lord delivered them into the hands of the sons of Jacob that they might exterminate them with the sword and execute judgment upon them,... 30.10. and that it might not thus again be done in Israel that a virgin of Israel should be defiled. 30.11. And if there is any man who wisheth in Israel to give his daughter or his sister to any man who is of the seed of the Gentiles he shall surely die, and they shall stone him with stones; for he hath wrought shame in Israel; 30.12. and they shall burn the woman with fire, because she hath dishonoured the name of the house of her father, and she shall be rooted out of Israel. 30.13. And let not an adulteress and no uncleanness be found in Israel throughout all the days of the generations of the earth; for Israel is holy unto the Lord 30.14. and every man who hath defiled (it) shall surely die: they shall stone him with stones. 30.15. For thus hath it been ordained and written in the heavenly tables regarding all the seed of Israel: he who defileth (it) shall surely die, and he shall be stoned with stones. 30.16. And to this law there is no limit of days, and no remission, nor any atonement: but the man who hath defiled his daughter shall be rooted out in the midst of all Israel, because he hath given of his seed to Moloch, and wrought impiously so as to defile it. 30.17. And do thou, Moses, command the children of Israel and exhort them not to give their daughters to the Gentiles, and not to take for their sons any of the daughters of the Gentiles, for this is abominable before the Lord.
12. Anon., Testament of Gad, 5.10 (2nd cent. BCE - 2nd cent. CE)
13. Dead Sea Scrolls, 4Q444, 0 (2nd cent. BCE - 1st cent. CE)
14. Dead Sea Scrolls, War Scroll, 1.5, 1.9, 12.12-12.15, 13.12 (2nd cent. BCE - 1st cent. CE)
15. Dead Sea Scrolls, Community Rule, None (2nd cent. BCE - 1st cent. CE)
16. Hebrew Bible, Daniel, 12.1-12.3 (2nd cent. BCE - 2nd cent. BCE) 12.1. יִתְבָּרֲרוּ וְיִתְלַבְּנוּ וְיִצָּרְפוּ רַבִּים וְהִרְשִׁיעוּ רְשָׁעִים וְלֹא יָבִינוּ כָּל־רְשָׁעִים וְהַמַּשְׂכִּלִים יָבִינוּ׃ 12.1. וּבָעֵת הַהִיא יַעֲמֹד מִיכָאֵל הַשַּׂר הַגָּדוֹל הָעֹמֵד עַל־בְּנֵי עַמֶּךָ וְהָיְתָה עֵת צָרָה אֲשֶׁר לֹא־נִהְיְתָה מִהְיוֹת גּוֹי עַד הָעֵת הַהִיא וּבָעֵת הַהִיא יִמָּלֵט עַמְּךָ כָּל־הַנִּמְצָא כָּתוּב בַּסֵּפֶר׃ 12.2. וְרַבִּים מִיְּשֵׁנֵי אַדְמַת־עָפָר יָקִיצוּ אֵלֶּה לְחַיֵּי עוֹלָם וְאֵלֶּה לַחֲרָפוֹת לְדִרְאוֹן עוֹלָם׃ 12.3. וְהַמַּשְׂכִּלִים יַזְהִרוּ כְּזֹהַר הָרָקִיעַ וּמַצְדִּיקֵי הָרַבִּים כַּכּוֹכָבִים לְעוֹלָם וָעֶד׃ 12.1. And at that time shall Michael stand up, the great prince who standeth for the children of thy people; and there shall be a time of trouble, such as never was since there was a nation even to that same time; and at that time thy people shall be delivered, every one that shall be found written in the book." 12.2. And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to reproaches and everlasting abhorrence." 12.3. And they that are wise shall shine as the brightness of the firmament; and they that turn the many to righteousness as the stars for ever and ever."
17. Septuagint, 2 Maccabees, 6.21-6.28 (2nd cent. BCE - 2nd cent. BCE) 6.21. Those who were in charge of that unlawful sacrifice took the man aside, because of their long acquaintance with him, and privately urged him to bring meat of his own providing, proper for him to use, and pretend that he was eating the flesh of the sacrificial meal which had been commanded by the king,' 6.22. o that by doing this he might be saved from death, and be treated kindly on account of his old friendship with them.' 6.23. But making a high resolve, worthy of his years and the dignity of his old age and the gray hairs which he had reached with distinction and his excellent life even from childhood, and moreover according to the holy God-given law, he declared himself quickly, telling them to send him to Hades.' 6.24. Such pretense is not worthy of our time of life, he said, 'lest many of the young should suppose that Eleazar in his ninetieth year has gone over to an alien religion,' 6.25. and through my pretense, for the sake of living a brief moment longer, they should be led astray because of me, while I defile and disgrace my old age.' 6.26. For even if for the present I should avoid the punishment of men, yet whether I live or die I shall not escape the hands of the Almighty.' 6.27. Therefore, by manfully giving up my life now, I will show myself worthy of my old age' 6.28. and leave to the young a noble example of how to die a good death willingly and nobly for the revered and holy laws.'When he had said this, he went at once to the rack.'
18. Septuagint, Wisdom of Solomon, 11.16, 18.25 (2nd cent. BCE - 1st cent. BCE) 11.16. that they might learn that one is punished by the very things by which he sins. 18.25. To these the destroyer yielded, these he feared;for merely to test the wrath was enough.
19. Septuagint, 4 Maccabees, 6.12-6.23 (2nd cent. BCE - 2nd cent. BCE) 6.12. At that point, partly out of pity for his old age 6.13. partly out of sympathy from their acquaintance with him, partly out of admiration for his endurance, some of the king's retinue came to him and said 6.14. Eleazar, why are you so irrationally destroying yourself through these evil things? 6.15. We will set before you some cooked meat; save yourself by pretending to eat pork. 6.16. But Eleazar, as though more bitterly tormented by this counsel, cried out: 6.17. May we, the children of Abraham, never think so basely that out of cowardice we feign a role unbecoming to us! 6.18. For it would be irrational if we, who have lived in accordance with truth to old age and have maintained in accordance with law the reputation of such a life, should now change our course 6.19. become a pattern of impiety to the young, in becoming an example of the eating of defiling food. 6.20. It would be shameful if we should survive for a little while and during that time be a laughing stock to all for our cowardice 6.21. and if we should be despised by the tyrant as unmanly, and not protect our divine law even to death. 6.22. Therefore, O children of Abraham, die nobly for your religion! 6.23. And you, guards of the tyrant, why do you delay?
20. Anon., 2 Baruch, 50-51, 49 (1st cent. CE - 2nd cent. CE)
21. Anon., The Life of Adam And Eve, 12.1, 37.5, 43.2 (1st cent. CE - 5th cent. CE)
22. New Testament, 1 Corinthians, 10.10, 15.35-15.57 (1st cent. CE - 1st cent. CE) 10.10. Neither grumble, as some of them alsogrumbled, and perished by the destroyer. 15.35. But someone will say, "Howare the dead raised?" and, "With what kind of body do they come? 15.36. You foolish one, that which you yourself sow is not made aliveunless it dies. 15.37. That which you sow, you don't sow the body thatwill be, but a bare grain, maybe of wheat, or of some other kind. 15.38. But God gives it a body even as it pleased him, and to eachseed a body of its own. 15.39. All flesh is not the same flesh, butthere is one flesh of men, another flesh of animals, another of fish,and another of birds. 15.40. There are also celestial bodies, andterrestrial bodies; but the glory of the celestial differs from that ofthe terrestrial. 15.41. There is one glory of the sun, another gloryof the moon, and another glory of the stars; for one star differs fromanother star in glory. 15.42. So also is the resurrection of the dead.It is sown in corruption; it is raised in incorruption. 15.43. It issown in dishonor; it is raised in glory. It is sown in weakness; it israised in power. 15.44. It is sown a natural body; it is raised aspiritual body. There is a natural body and there is also a spiritualbody. 15.45. So also it is written, "The first man, Adam, became a livingsoul." The last Adam became a life-giving spirit. 15.46. However thatwhich is spiritual isn't first, but that which is natural, then thatwhich is spiritual. 15.47. The first man is of the earth, made ofdust. The second man is the Lord from heaven. 15.48. As is the onemade of dust, such are those who are also made of dust; and as is theheavenly, such are they also that are heavenly. 15.49. As we haveborne the image of those made of dust, let's also bear the image of theheavenly. 15.50. Now I say this, brothers, that flesh and blood can'tinherit the Kingdom of God; neither does corruption inheritincorruption. 15.51. Behold, I tell you a mystery. We will not all sleep, but wewill all be changed 15.52. in a moment, in the twinkling of an eye,at the last trumpet. For the trumpet will sound, and the dead will beraised incorruptible, and we will be changed. 15.53. For thiscorruptible must put on incorruption, and this mortal must put onimmortality. 15.54. But when this corruptible will have put onincorruption, and this mortal will have put on immortality, then whatis written will happen: "Death is swallowed up in victory. 15.55. Death, where is your sting?Hades, where is your victory? 15.56. The sting of death is sin, and the power of sin is the law. 15.57. But thanks be to God, who gives us the victory through our LordJesus Christ.
23. New Testament, 1 Thessalonians, 4.13-4.17 (1st cent. CE - 1st cent. CE) 4.13. But we don't want you to be ignorant, brothers, concerning those who have fallen asleep, so that you don't grieve like the rest, who have no hope. 4.14. For if we believe that Jesus died and rose again, even so those who have fallen asleep in Jesus will God bring with him. 4.15. For this we tell you by the word of the Lord, that we who are alive, who are left to the coming of the Lord, will in no way precede those who have fallen asleep. 4.16. For the Lord himself will descend from heaven with a shout, with the voice of the archangel, and with God's trumpet. The dead in Christ will rise first 4.17. then we who are alive, who are left, will be caught up together with them in the clouds, to meet the Lord in the air. So we will be with the Lord forever.
24. New Testament, 2 Corinthians, 5.1-5.11 (1st cent. CE - 1st cent. CE)
25. New Testament, 2 Thessalonians, 2.1 (1st cent. CE - 1st cent. CE) 2.1. Now, brothers, concerning the coming of our Lord Jesus Christ, and our gathering together to him, we ask you
26. New Testament, Apocalypse, 9.11 (1st cent. CE - 1st cent. CE) 9.11. They have over them as king the angel of the abyss. His name in Hebrew is "Abaddon," but in Greek, he has the name "Apollyon.
27. New Testament, Colossians, 3.9 (1st cent. CE - 1st cent. CE) 3.9. Don't lie to one another, seeing that you have put off the old man with his doings
28. New Testament, Ephesians, 4.25, 6.14 (1st cent. CE - 1st cent. CE) 4.25. Therefore, putting away falsehood, speak truth each one with his neighbor. For we are members one of another. 6.14. Stand therefore, having the utility belt of truth buckled around your waist, and having put on the breastplate of righteousness
29. New Testament, Philippians, 3.20-3.21 (1st cent. CE - 1st cent. CE) 3.20. For our citizenship is in heaven, from where we also wait for a Savior, the Lord Jesus Christ; 3.21. who will change the body of our humiliation to be conformed to the body of his glory, according to the working by which he is able even to subject all things to himself.
30. New Testament, Romans, 1.18-1.32 (1st cent. CE - 1st cent. CE) 1.18. For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who suppress the truth in unrighteousness 1.19. because that which is known of God is revealed in them, for God revealed it to them. 1.20. For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, even his everlasting power and divinity; that they may be without excuse. 1.21. Because, knowing God, they didn't glorify him as God, neither gave thanks, but became vain in their reasoning, and their senseless heart was darkened. 1.22. Professing themselves to be wise, they became fools 1.23. and traded the glory of the incorruptible God for the likeness of an image of corruptible man, and of birds, and four-footed animals, and creeping things. 1.24. Therefore God also gave them up in the lusts of their hearts to uncleanness, that their bodies should be dishonored among themselves 1.25. who exchanged the truth of God for a lie, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen. 1.26. For this reason, God gave them up to vile passions. For their women changed the natural function into that which is against nature. 1.27. Likewise also the men, leaving the natural function of the woman, burned in their lust toward one another, men doing what is inappropriate with men, and receiving in themselves the due penalty of their error. 1.28. Even as they refused to have God in their knowledge, God gave them up to a reprobate mind, to do those things which are not fitting; 1.29. being filled with all unrighteousness, sexual immorality, wickedness, covetousness, maliciousness; full of envy, murder, strife, deceit, evil habits, secret slanderers 1.30. backbiters, hateful to God, insolent, haughty, boastful, inventors of evil things, disobedient to parents 1.31. without understanding, covet-breakers, without natural affection, unforgiving, unmerciful; 1.32. who, knowing the ordice of God, that those who practice such things are worthy of death, not only do the same, but also approve of those who practice them.
31. New Testament, John, 1.5-1.10, 8.44, 8.52, 14.17, 15.26, 16.13 (1st cent. CE - 1st cent. CE) 1.5. The light shines in the darkness, and the darkness hasn't overcome it. 1.6. There came a man, sent from God, whose name was John. 1.7. The same came as a witness, that he might testify about the light, that all might believe through him. 1.8. He was not the light, but was sent that he might testify about the light. 1.9. The true light that enlightens everyone was coming into the world. 1.10. He was in the world, and the world was made through him, and the world didn't recognize him. 8.44. You are of your Father, the devil, and you want to do the desires of your father. He was a murderer from the beginning, and doesn't stand in the truth, because there is no truth in him. When he speaks a lie, he speaks on his own; for he is a liar, and the father of it. 8.52. Then the Jews said to him, "Now we know that you have a demon. Abraham died, and the prophets; and you say, 'If a man keeps my word, he will never taste of death.' 14.17. the Spirit of truth, whom the world can't receive; for it doesn't see him, neither knows him. You know him, for he lives with you, and will be in you. 15.26. When the Counselor has come, whom I will send to you from the Father, the Spirit of truth, who proceeds from the Father, he will testify about me. 16.13. However when he, the Spirit of truth, has come, he will guide you into all truth, for he will not speak from himself; but whatever he hears, he will speak. He will declare to you things that are coming.
32. New Testament, Luke, 19.41 (1st cent. CE - 1st cent. CE) 19.41. When he drew near, he saw the city and wept over it
33. Babylonian Talmud, Hagigah, None (3rd cent. CE - 6th cent. CE) 16a. מאי דרש אמר רבה בר בר חנה אמר רבי יוחנן (דברים לג, ב) (ואתא) מרבבות קדש אות הוא ברבבה שלו,ורבי אבהו אמר (שיר השירים ה, י) דגול מרבבה דוגמא הוא ברבבה שלו,וריש לקיש אמר (ישעיהו מח, ב) ה' צבאות שמו אדון הוא בצבא שלו,ורבי חייא בר אבא א"ר יוחנן (מלכים א יט, יא) לא ברוח ה' ואחר הרוח רעש לא ברעש ה' ואחר הרעש אש לא באש ה' ואחר האש קול דממה דקה והנה ה' עובר,ת"ר ששה דברים נאמרו בשדים שלשה כמלאכי השרת ושלשה כבני אדם שלשה כמלאכי השרת יש להם כנפים כמלאכי השרת וטסין מסוף העולם ועד סופו כמלאכי השרת ויודעין מה שעתיד להיות כמלאכי השרת,יודעין ס"ד אלא שומעין מאחורי הפרגוד כמלאכי השרת,ושלשה כבני אדם אוכלין ושותין כבני אדם פרין ורבין כבני אדם ומתים כבני אדם,ששה דברים נאמרו בבני אדם שלשה כמלאכי השרת שלשה כבהמה שלשה כמלאכי השרת יש להם דעת כמלאכי השרת ומהלכין בקומה זקופה כמלאכי השרת ומספרים בלשון הקדש כמלאכי השרת שלשה כבהמה אוכלין ושותין כבהמה ופרין ורבין כבהמה ומוציאין רעי כבהמה:,כל המסתכל בד' דברים רתוי לו שלא בא לעולם כו': בשלמא מה למעלה מה למטה מה לאחור לחיי אלא לפנים מה דהוה הוה,ר' יוחנן ור"א דאמרי תרוייהו משל למלך ב"ו שאמר לעבדיו בנו לי פלטירין גדולין על האשפה הלכו ובנו לו אין רצונו של מלך להזכיר שם אשפה:,כל שלא חס על כבוד קונו רתוי לו שלא בא לעולם: מאי היא ר' אבא אמר זה המסתכל בקשת רב יוסף אמר זה העובר עבירה בסתר מסתכל בקשת דכתיב (יחזקאל א, כח) כמראה הקשת אשר יהיה בענן ביום הגשם כן מראה הנגה סביב הוא מראה דמות כבוד ה',רב יוסף אמר זה העובר עבירה בסתר כדר' יצחק דאמר רבי יצחק כל העובר עבירה בסתר כאילו דוחק רגלי שכינה שנא' (ישעיהו סו, א) כה אמר ה' השמים כסאי והארץ הדום רגלי,איני והאמר ר' אלעא הזקן אם רואה אדם שיצרו מתגבר עליו ילך למקום שאין מכירין אותו וילבש שחורין ויתעטף שחורין ויעשה מה שלבו חפץ ואל יחלל שם שמים בפרהסיא לא קשיא הא דמצי כייף ליה ליצריה הא דלא מצי כייף ליצריה,דרש ר' יהודה ברבי נחמני מתורגמניה דריש לקיש כל המסתכל בג' דברים עיניו כהות בקשת ובנשיא ובכהנים בקשת דכתיב כמראה הקשת אשר יהיה בענן ביום הגשם הוא מראה דמות כבוד ה' בנשיא דכתיב (במדבר כז, כ) ונתת מהודך עליו המסתכל בכהנים בזמן שבהמ"ק קיים שהיו עומדין על דוכנן ומברכין את ישראל בשם המפורש,דרש ר' יהודה ברבי נחמני מתורגמניה דריש לקיש מאי דכתיב (מיכה ז, ה) אל תאמינו ברע אל תבטחו באלוף אם יאמר לך יצר הרע חטוא והקב"ה מוחל אל תאמן (שנא') אל תאמן ברע ואין רע אלא יצר הרע שנאמר (בראשית ח, כא) כי יצר לב האדם רע,ואין אלוף אלא הקב"ה שנאמר (ירמיהו ג, ד) אלוף נעורי אתה שמא תאמר מי מעיד בי אבני ביתו וקורות ביתו של אדם הם מעידין בו שנאמר (חבקוק ב, יא) כי אבן מקיר תזעק וכפיס מעץ יעננה,וחכ"א נשמתו של אדם מעידה בו שנאמר (מיכה ז, ה) משכבת חיקך שמור פתחי פיך אי זו היא דבר ששוכבת בחיקו של אדם הוי אומר זו נשמה ר' זריקא אמר שני מלאכי השרת המלוין אותו הן מעידין בו שנאמר (תהלים צא, יא) כי מלאכיו יצוה לך לשמרך בכל דרכיך (וחכ"א) אבריו של אדם מעידין בו שנאמר (ישעיהו מג, יב) ואתם עדי נאם ה' ואני אל:, big strongמתני׳ /strong /big (יוסי) בן יועזר אומר שלא לסמוך יוסף בן יוחנן אומר לסמוך יהושע בן פרחיה אומר שלא לסמוך ניתאי הארבלי אומר לסמוך יהודה בן טבאי אומר שלא לסמוך שמעון בן שטח אומר לסמוך שמעיה אומר לסמוך אבטליון אומר שלא לסמוך הלל ומנחם לא נחלקו יצא מנחם נכנס שמאי שמאי אומר שלא לסמוך הלל אומר לסמוך 16a. The Gemara asks: bWhatverse did Rabbi Akiva bexpoundthat prevented him from making the same mistake as iAḥer /i? bRabba bar bar Ḥana saidthat bRabbi Yoḥa said:It was the following: b“And He came [ ive’ata /i] from the holy myriads”(Deuteronomy 33:2), which he explained in this manner: bHe,God, bis unique [ iot /i] among His myriadsof angels. Therefore, he knew that he had merely seen an angel., bAnd Rabbi Abbahu said:Rabbi Akiva expounded the verse: b“Preeminent above a myriad”(Song of Songs 5:10) to indicate that bHe is exemplary among His myriad. /b, bAnd Reish Lakish said:He expounded the verse: b“The Lord of hosts is His name”(Isaiah 48:2); bHe is the Master in His host. /b, bAnd Rav Ḥiyya bar Abbasaid that bRabbi Yoḥa said:He expounded the verses: b“But the Lord was not in the wind. And after the wind, an earthquake; the Lord was not in the earthquake. And after the earthquake, fire;but bthe Lord was not in the fire. And after the fire, a still, small voice,”and it states in that verse: b“And behold, the Lord passed by”(I Kings 19:11–12). Rabbi Akiva used this verse in order to recognize the place of His presence and refrain from trespassing there.,§ The Gemara returns to discussing the heavenly beings. bThe Sages taught: Sixstatements bwere said with regard to demons:In bthreeways they are blike ministering angels, andin bthreeways they are blike humans.The ibaraitaspecifies: In bthreeways they are blike ministering angels: They have wings like ministering angels; and they fly from one end of the world to the other like ministering angels; and they know what will be in the future like ministering angels. /b,The Gemara is puzzled by this last statement: bShould it enter your mind that they knowthis? Not even the angels are privy to the future. bRather, they hear from behind the curtainwhen God reveals something of the future, blike ministering angels. /b, bAndin bthreeways they are similar bto humans: They eat and drink like humans; they multiply like humans; and they die like humans. /b, bSixstatements bwere said with regard to humans:In bthreeways, they are blike ministering angels,and in bthreeways they are blike animals.The ibaraitaexplains: In bthreeways they are blike ministering angels: They have intelligence like ministering angels; and they walk upright like ministering angels; and they speak in the holy tongue like ministering angels.In bthreeways humans are blike animals: They eat and drink like animals; and they multiply like animals; and they emit excrement like animals. /b,§ The mishna taught: bWhoever looks at four things, it would have been better for him had he never entered the world:Anyone who reflects upon that which is above the firmament; that which is below the earth; what was before the creation of the world; and what will be after the end of the world. The Gemara asks: bGranted,it is prohibited to reflect on bwhat is above, what is below,and bwhat is after.This is bfine,since one is examining things that are not part of the world but lie beyond it. bBut beforethe creation of the world, bwhat has happened has happened.Why is it prohibited to reflect upon this?,The Gemara explains: bRabbi Yoḥa and Rabbi Elazar both say:This can be demonstrated through ba parablewith regard to ba flesh-and-blood king who said to his servants: Build for me large palaces on a garbage dump. They went and builtthem bfor him.Clearly, in that case, bthe king does not desirethat they bmention the garbage dump.Here too, God does not want people to concern themselves with the chaos that preceded the world.,It is taught in the mishna: bWhoever has no concern for the honor of his Maker deserves to have never come to the world.The Gemara asks: bWhat islack of concern for the honor of one’s Maker? bRabbi Abba said: This isone bwho looks at a rainbow. Rav Yosef said: This isone bwho commits a transgression in private.They proceed to clarify their opinions: bLooking at a rainbowconstitutes an act of disrespect toward the Divine Presence, bas it is written: “As the appearance of the bow that is in the cloud in the day of rain so was the appearance of the brightness round about. This was the appearance of the likeness of the glory of the Lord”(Ezekiel 1:28), and it is a dishonor to God to stare at His likeness., bRav Yosef said: This isone bwho commits a transgression in private, in accordance with Rabbi Yitzḥak, as Rabbi Yitzḥak said: Whoever commits a transgression in private, it is as though he pushedaway bthe feet of the Divine Presence, as it is stated: “Thus said the Lord: The heavens are My seat, and the earth My footstool”(Isaiah 66:1). If one believes that no one can see what he is doing in private, it is as though he said that God is absent from that place. He is therefore compared to one who attempts to remove God from His footstool.,The Gemara raises a difficulty: And bis that so? But didn’t Rabbi Ela the Elder say: If a person sees that his inclination is overcoming him, he should go to a place where he is unknown, and wear black, and wrap himself in black,in the manner of mourners, because he should be ashamed of his weakness, band dothere bwhat his heart desires, but let him not desecrate the Name of Heaven in public.This shows that sinning in private is sometimes preferable to the public performance of a transgression. The Gemara answers: This is bnot difficult. Thiscase, where one who commits a transgression in public has no concern for the honor of his Maker, occurs bwhen one is capable of overcoming his inclinationand fails to do so. bThatcase, where it is preferable to sin in private, occurs bwhen one is incapable of overcoming his inclination.He is therefore advised to, at the very least, refrain from desecrating God’s name in public., bRabbi Yehuda, son of Rabbi Naḥmani, the disseminatorof bReish Lakish, interpreteda verse bhomiletically: Whoever looks atthe following bthree things, his eyes will grow dim:One who looks bat a rainbow, at a iNasi /i, and at the priests.He explains: bAt a rainbow, as it is written: “As the appearance of the bow that is in the cloud on the day of rain,so was the appearance of the brightness round about, bthis was the appearance of the likeness of the glory of the Lord”(Ezekiel 1:28). bAt a iNasi /i, as it is written: “And you shall put of your splendor upon him”(Numbers 27:20), which indicates that the splendor of the Divine Presence rested upon Moses, who was the iNasiof Israel. The third item, looking at priests, is referring to one bwho looks at the priests when the Temple is standing, as they would stand on their platform and bless Israel with the ineffable name,at which point the Divine Presence would rest above the joints of their fingers.,Apropos this Sage, the Gemara cites another statement of his: bRabbi Yehuda, son of Rabbi Naḥmani, the disseminatorof bReish Lakish, interpreteda verse bhomiletically: What isthe meaning of that bwhich is written: “Trust not in a companion, do not put your confidence in an intimate friend”(Micah 7:5)? bIf the evil inclination says to you: Sin, and the Holy One, Blessed be He, will forgive, do not trustit, bsince it is stated: “Trust not in a companion [ irei’a /i].” And irei’ais referring to none otherthan bthe evil [ ira /i] inclination, as it is stated: “For the inclination of the heart of man is evil [ ira /i]”(Genesis 8:21)., bAnd “intimate friend” is referring to none otherthan bthe Holy One, Blessed be He, as it is stated: “You are the intimate friend of my youth”(Jeremiah 3:4). bLest you say:Since I am acting in private, bwho will testify against me? The stones of the house and the beams of the house ofeach bperson testify against him, as it is stated:“For the stone shall cry out of the wall, and the beam out of the timber shall answer it” (Habakkuk 2:11)., bAnd the Sages say: A person’s soulshall itself btestify against him, as it is stated: “Guard the doors of your mouth from she who lies in your bosom”(Micah 7:5). bWhat thing lies in a person’s bosom? You must say it ishis bsoul. Rabbi Zerika said:The btwo ministering angels who accompany him,i.e., each individual, bthey testify against him, as it is stated: “For He will command his angels over you, to guard you in all your ways”(Psalms 91:11). bAnd the Sages say: A person’s limbs testify against him, as it is stated: “Therefore you are My witnesses, says the Lord, and I am God”(Isaiah 43:12), which indicates that each individual becomes his own witness and testifies against himself on the Day of Judgment., strongMISHNA: /strong bYosei ben Yo’ezer says not to placeone’s hands on offerings before slaughtering them on a Festival because this is considered performing labor with an animal on a Festival. His colleague, bYosef ben Yoḥa, says to placethem; bYehoshua ben Peraḥya says not to placethem; bNitai HaArbeli says to placethem; bYehuda ben Tabbai says not to placethem; bShimon ben Shataḥ says to placethem; bShemaya says to placethem; bAvtalyon says not to placethem. bHillel and Menaḥem did not disagreewith regard to this issue. bMenaḥem departedfrom his post, and bShammai enteredin his stead. bShammai says not to placethem; bHillel says to placethem.
34. Pseudo-Phocylides, The Sentences of Pseudo-Phocylides, 12

Subjects of this text:

subject	book bibliographic info
(	Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 179
affliction	Levison, Filled with the Spirit (2009) 389
afterlife, and qumran	Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016) 213
angel	Allison, 4 Baruch (2018) 146
angels	Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 179; Levison, Filled with the Spirit (2009) 389
anger, wrath, divine	Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 67
apostle, paul	Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 67
archangel, destroyer, as	Allison, 4 Baruch (2018) 146
blasphemy	Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 240
community rule	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 105
covenant	van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022) 155
day, judgment, of	Levison, The Greek Life of Adam and Eve (2023) 402
day, resurrection, of	Levison, The Greek Life of Adam and Eve (2023) 402
deceit, justified	Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019) 34, 35
deceit	Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019) 34, 35
delphi	Levison, Filled with the Spirit (2009) 389
desert	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 105
desire	Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 67
devil	Levison, Filled with the Spirit (2009) 389
disciple	Levison, Filled with the Spirit (2009) 389
disease and pain	Levison, The Greek Life of Adam and Eve (2023) 402
dreams	Levison, Filled with the Spirit (2009) 389
ehrman, bart d.	Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019) 34, 35
eleazar (maccabean martyr)	Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019) 35
enoch	Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019) 35
esther	Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019) 34, 35
ethics, morality	Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 67
ethnic boundary making model, equalization	van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022) 155
ethnicity (common features), culture	van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022) 155
ethnicity (common features), customs	van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022) 155
ethnicity (common features), homeland	van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022) 155
eve, lament of	Levison, The Greek Life of Adam and Eve (2023) 402
everlasting, terror	Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 240
fire	Levison, Filled with the Spirit (2009) 389
flesh, adam, from	Levison, The Greek Life of Adam and Eve (2023) 402
foreordination	Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 240
forgery	Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019) 34, 35
gender, femininity	Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 67
gender, masculinity	Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 67
gill, christopher	Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019) 34
glory	Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 67
god, children of	Levison, Filled with the Spirit (2009) 389
god, power/hand of	Levison, Filled with the Spirit (2009) 389
god, visitation of	Levison, Filled with the Spirit (2009) 389
gratitude	Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 67
hasmonean kingdom	van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022) 155
heart, evil	Levison, The Greek Life of Adam and Eve (2023) 402
heart	Levison, Filled with the Spirit (2009) 389; Levison, The Greek Life of Adam and Eve (2023) 402; Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 67
holiness	Levison, The Greek Life of Adam and Eve (2023) 402
honor	Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 67
human, deed	Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 240
human, existence	Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 240
human/humankind	Levison, Filled with the Spirit (2009) 389
inspiration	Levison, Filled with the Spirit (2009) 389
jesus christ, in the fourth gospel	Levison, Filled with the Spirit (2009) 389
jew/jewish, literature/ authors	Levison, Filled with the Spirit (2009) 389
john, fourth gospel	Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 179; Levison, Filled with the Spirit (2009) 389
joy, paradise, of	Levison, The Greek Life of Adam and Eve (2023) 402
judaism, hellenistic judaism	Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 67
judith	Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019) 34, 35
justice, righteousness, principle	Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 67
justice	Levison, Filled with the Spirit (2009) 389
knowledge	Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 179; Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 240
law, god's" '151.0_389.0@life, concept of	Levison, Filled with the Spirit (2009) 389
light and darknessdead sea scrolls	Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016) 190
literature	Levison, Filled with the Spirit (2009) 389
manuscripts, and revelation	Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016) 190
manuscripts, instruction on the two spirits	Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016) 190, 213
manuscripts, light and darkness	Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016) 190
manuscripts, teacher of righteousness	Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016) 190
martyrdom	Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019) 34, 35
milik, j. t.	Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019) 35
mind	Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 67
nature, natural phenomena, heaven, sky	Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 67
nature, natural phenomena	Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 67
negative characteristic	Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 240
nickelsburg, george w. e.	Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019) 35
origen	Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019) 34
parallelism/repetition	Allison, 4 Baruch (2018) 146
passamaneck, stephen m.	Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019) 34
passion	Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 67
persian apocalypticism, and qumran beliefs	Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016) 213
pesharim	Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016) 190
pseudepigraphy, vii-viii, as deceptive	Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019) 34, 35
pseudepigraphy, vii-viii, to feign antiquity	Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019) 35
pseudepigraphy	Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019) 34, 35
pseudo-phocylides, and religious experience	Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019) 35
pseudo-phocylides	Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019) 35
punishment	Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 67
rebellion, animals, of	Levison, The Greek Life of Adam and Eve (2023) 402
rebellion	Levison, The Greek Life of Adam and Eve (2023) 402
religion passim, impiety	Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 67
religion passim, origin of religion	Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 67
resurrection	Levison, The Greek Life of Adam and Eve (2023) 402
revelation	Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 67
rhetoric, narrative	Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 67
satan, belial/beliar	Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016) 213
secrecy	Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019) 34, 35
sexuality	Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 67
shame	Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 240; Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 67
simeon, son of jacob	Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019) 34
sinner	Levison, The Greek Life of Adam and Eve (2023) 402
sons, of deceit	Levison, Filled with the Spirit (2009) 389
sons, of justice	Levison, Filled with the Spirit (2009) 389
sons, of truth	Levison, Filled with the Spirit (2009) 389
spirit, characterizations as, angelic or daemonic beings	Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 179
spirit, characterizations as, breath (life itself)	Levison, Filled with the Spirit (2009) 389
spirit, characterizations as, spirit of knowledge	Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 179
spirit, characterizations as, truth'	Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 179
spirit, characterizations as, truth	Levison, Filled with the Spirit (2009) 389
spirit, effects of, life itself	Levison, Filled with the Spirit (2009) 389
spirit, evil spirits	Bakker, The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls (2023) 50
spirit, modes of presence, indwelling	Levison, Filled with the Spirit (2009) 389
spirit, modes of presence, receiving of	Levison, Filled with the Spirit (2009) 389
spirit	Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 240
spirits, two (lqs 3-4)	Levison, Filled with the Spirit (2009) 389
stone, michael e.	Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019) 35
stuckenbruck, loren t.	Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019) 35
teacher of righteousness	Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016) 190
temple	van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022) 155
temple in jerusalem, destruction of	Allison, 4 Baruch (2018) 146
torah	van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022) 155
tree, life, of	Levison, The Greek Life of Adam and Eve (2023) 402
truth	Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 67
two spirits (qumran)	Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016) 190, 213
two spirits treatise	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 105
two spirits treatise (tst)	Bakker, The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls (2023) 50
two ways	Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 240
unclean	Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 240
vice, immorality	Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 67
virtues	Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 240
wealth	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 105
wickedness, path of	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 105
wickedness	Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 240
wisdom, literature	Bakker, The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls (2023) 50
word of god, wrath of	Levison, Filled with the Spirit (2009) 389
wrath	Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 240
zeal	Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 240
zembaty, jane s.	Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019) 34
ḥākām	Bakker, The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls (2023) 50