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Tiresias: The Ancient Mediterranean Religions Source Database



3095
Dead Sea Scrolls, Community Rule, 3.13-4.26
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Intertexts (texts cited often on the same page as the searched text):

34 results
1. Hebrew Bible, Deuteronomy, 27.9, 32.7 (9th cent. BCE - 3rd cent. BCE)

27.9. וַיְדַבֵּר מֹשֶׁה וְהַכֹּהֲנִים הַלְוִיִּם אֶל כָּל־יִשְׂרָאֵל לֵאמֹר הַסְכֵּת וּשְׁמַע יִשְׂרָאֵל הַיּוֹם הַזֶּה נִהְיֵיתָ לְעָם לַיהוָה אֱלֹהֶיךָ׃ 32.7. זְכֹר יְמוֹת עוֹלָם בִּינוּ שְׁנוֹת דּוֹר־וָדוֹר שְׁאַל אָבִיךָ וְיַגֵּדְךָ זְקֵנֶיךָ וְיֹאמְרוּ לָךְ׃ 27.9. And Moses and the priests the Levites spoke unto all Israel, saying: ‘Keep silence, and hear, O Israel; this day thou art become a people unto the LORD thy God." 32.7. Remember the days of old, Consider the years of many generations; Ask thy father, and he will declare unto thee, Thine elders, and they will tell thee."
2. Hebrew Bible, Genesis, 2, 1 (9th cent. BCE - 3rd cent. BCE)

3. Hebrew Bible, Psalms, 82 (9th cent. BCE - 3rd cent. BCE)

4. Hebrew Bible, Isaiah, 14.4-14.21, 24.21, 29.24 (8th cent. BCE - 5th cent. BCE)

14.4. וְנָשָׂאתָ הַמָּשָׁל הַזֶּה עַל־מֶלֶךְ בָּבֶל וְאָמָרְתָּ אֵיךְ שָׁבַת נֹגֵשׂ שָׁבְתָה מַדְהֵבָה׃ 14.5. שָׁבַר יְהוָה מַטֵּה רְשָׁעִים שֵׁבֶט מֹשְׁלִים׃ 14.6. מַכֶּה עַמִּים בְּעֶבְרָה מַכַּת בִּלְתִּי סָרָה רֹדֶה בָאַף גּוֹיִם מֻרְדָּף בְּלִי חָשָׂךְ׃ 14.7. נָחָה שָׁקְטָה כָּל־הָאָרֶץ פָּצְחוּ רִנָּה׃ 14.8. גַּם־בְּרוֹשִׁים שָׂמְחוּ לְךָ אַרְזֵי לְבָנוֹן מֵאָז שָׁכַבְתָּ לֹא־יַעֲלֶה הַכֹּרֵת עָלֵינוּ׃ 14.9. שְׁאוֹל מִתַּחַת רָגְזָה לְךָ לִקְרַאת בּוֹאֶךָ עוֹרֵר לְךָ רְפָאִים כָּל־עַתּוּדֵי אָרֶץ הֵקִים מִכִּסְאוֹתָם כֹּל מַלְכֵי גוֹיִם׃ 14.11. הוּרַד שְׁאוֹל גְּאוֹנֶךָ הֶמְיַת נְבָלֶיךָ תַּחְתֶּיךָ יֻצַּע רִמָּה וּמְכַסֶּיךָ תּוֹלֵעָה׃ 14.12. אֵיךְ נָפַלְתָּ מִשָּׁמַיִם הֵילֵל בֶּן־שָׁחַר נִגְדַּעְתָּ לָאָרֶץ חוֹלֵשׁ עַל־גּוֹיִם׃ 14.13. וְאַתָּה אָמַרְתָּ בִלְבָבְךָ הַשָּׁמַיִם אֶעֱלֶה מִמַּעַל לְכוֹכְבֵי־אֵל אָרִים כִּסְאִי וְאֵשֵׁב בְּהַר־מוֹעֵד בְּיַרְכְּתֵי צָפוֹן׃ 14.14. אֶעֱלֶה עַל־בָּמֳתֵי עָב אֶדַּמֶּה לְעֶלְיוֹן׃ 14.15. אַךְ אֶל־שְׁאוֹל תּוּרָד אֶל־יַרְכְּתֵי־בוֹר׃ 14.16. רֹאֶיךָ אֵלֶיךָ יַשְׁגִּיחוּ אֵלֶיךָ יִתְבּוֹנָנוּ הֲזֶה הָאִישׁ מַרְגִּיז הָאָרֶץ מַרְעִישׁ מַמְלָכוֹת׃ 14.17. שָׂם תֵּבֵל כַּמִּדְבָּר וְעָרָיו הָרָס אֲסִירָיו לֹא־פָתַח בָּיְתָה׃ 14.18. כָּל־מַלְכֵי גוֹיִם כֻּלָּם שָׁכְבוּ בְכָבוֹד אִישׁ בְּבֵיתוֹ׃ 14.19. וְאַתָּה הָשְׁלַכְתָּ מִקִּבְרְךָ כְּנֵצֶר נִתְעָב לְבוּשׁ הֲרֻגִים מְטֹעֲנֵי חָרֶב יוֹרְדֵי אֶל־אַבְנֵי־בוֹר כְּפֶגֶר מוּבָס׃ 14.21. הָכִינוּ לְבָנָיו מַטְבֵּחַ בַּעֲוֺן אֲבוֹתָם בַּל־יָקֻמוּ וְיָרְשׁוּ אָרֶץ וּמָלְאוּ פְנֵי־תֵבֵל עָרִים׃ 24.21. וְהָיָה בַּיּוֹם הַהוּא יִפְקֹד יְהוָה עַל־צְבָא הַמָּרוֹם בַּמָּרוֹם וְעַל־מַלְכֵי הָאֲדָמָה עַל־הָאֲדָמָה׃ 29.24. וְיָדְעוּ תֹעֵי־רוּחַ בִּינָה וְרוֹגְנִים יִלְמְדוּ־לֶקַח׃ 14.4. that thou shalt take up this parable against the king of Babylon, and say: How hath the oppressor ceased! The exactress of gold ceased!" 14.5. The LORD hath broken the staff of the wicked, the sceptre of the rulers," 14.6. That smote the peoples in wrath with an incessant stroke, that ruled the nations in anger, with a persecution that none restrained." 14.7. The whole earth is at rest, and is quiet; they break forth into singing." 14.8. Yea, the cypresses rejoice at thee, and the cedars of Lebanon: ‘Since thou art laid down, no feller is come up against us.’" 14.9. The nether-world from beneath is moved for thee to meet thee at thy coming; the shades are stirred up for thee, even all the chief ones of the earth; all the kings of the nations are raised up from their thrones." 14.10. All they do answer And say unto thee: ‘Art thou also become weak as we? Art thou become like unto us?" 14.11. Thy pomp is brought down to the nether-world, And the noise of thy psalteries; the maggot is spread under thee, And the worms cover thee.’" 14.12. How art thou fallen from heaven, O day-star, son of the morning! How art thou cut down to the ground, That didst cast lots over the nations!" 14.13. And thou saidst in thy heart: ‘I will ascend into heaven, Above the stars of God Will I exalt my throne, And I will sit upon the mount of meeting, In the uttermost parts of the north;" 14.14. I will ascend above the heights of the clouds; I will be like the Most High.’" 14.15. Yet thou shalt be brought down to the nether-world, To the uttermost parts of the pit." 14.16. They that saw thee do narrowly look upon thee, They gaze earnestly at thee: ‘Is this the man that made the earth to tremble, That did shake kingdoms;" 14.17. That made the world as a wilderness, And destroyed the cities thereof; That opened not the house of his prisoners?’" 14.18. All the kings of the nations, all of them, sleep in glory, every one in his own house." 14.19. But thou art cast forth away from thy grave Like an abhorred offshoot, In the raiment of the slain, that are thrust through with the sword, That go down to the pavement of the pit, As a carcass trodden under foot." 14.20. Thou shalt not be joined with them in burial, because thou hast destroyed thy land, Thou hast slain thy people; the seed of evil-doers shall not be named for ever." 14.21. Prepare ye slaughter for his children For the iniquity of their fathers; That they rise not up, and possess the earth, And fill the face of the world with cities." 24.21. And it shall come to pass in that day, That the LORD will punish the host of the high heaven on high, And the kings of the earth upon the earth." 29.24. They also that err in spirit shall come to understanding, And they that murmur shall learn instruction."
5. Hebrew Bible, Ezekiel, 28.1-28.19 (6th cent. BCE - 5th cent. BCE)

28.1. מוֹתֵי עֲרֵלִים תָּמוּת בְּיַד־זָרִים כִּי אֲנִי דִבַּרְתִּי נְאֻם אֲדֹנָי יְהוִה׃ 28.1. וַיְהִי דְבַר־יְהוָה אֵלַי לֵאמֹר׃ 28.2. בֶּן־אָדָם אֱמֹר לִנְגִיד צֹר כֹּה־אָמַר אֲדֹנָי יְהֹוִה יַעַן גָּבַהּ לִבְּךָ וַתֹּאמֶר אֵל אָנִי מוֹשַׁב אֱלֹהִים יָשַׁבְתִּי בְּלֵב יַמִּים וְאַתָּה אָדָם וְלֹא־אֵל וַתִּתֵּן לִבְּךָ כְּלֵב אֱלֹהִים׃ 28.2. וַיְהִי דְבַר־יְהוָה אֵלַי לֵאמֹר׃ 28.3. הִנֵּה חָכָם אַתָּה מדנאל [מִדָּנִיֵּאל] כָּל־סָתוּם לֹא עֲמָמוּךָ׃ 28.4. בְּחָכְמָתְךָ וּבִתְבוּנָתְךָ עָשִׂיתָ לְּךָ חָיִל וַתַּעַשׂ זָהָב וָכֶסֶף בְּאוֹצְרוֹתֶיךָ׃ 28.5. בְּרֹב חָכְמָתְךָ בִּרְכֻלָּתְךָ הִרְבִּיתָ חֵילֶךָ וַיִּגְבַּהּ לְבָבְךָ בְּחֵילֶךָ׃ 28.6. לָכֵן כֹּה אָמַר אֲדֹנָי יְהוִה יַעַן תִּתְּךָ אֶת־לְבָבְךָ כְּלֵב אֱלֹהִים׃ 28.7. לָכֵן הִנְנִי מֵבִיא עָלֶיךָ זָרִים עָרִיצֵי גּוֹיִם וְהֵרִיקוּ חַרְבוֹתָם עַל־יְפִי חָכְמָתֶךָ וְחִלְּלוּ יִפְעָתֶךָ׃ 28.8. לַשַּׁחַת יוֹרִדוּךָ וָמַתָּה מְמוֹתֵי חָלָל בְּלֵב יַמִּים׃ 28.9. הֶאָמֹר תֹּאמַר אֱלֹהִים אָנִי לִפְנֵי הֹרְגֶךָ וְאַתָּה אָדָם וְלֹא־אֵל בְּיַד מְחַלְלֶיךָ׃ 28.11. וַיְהִי דְבַר־יְהוָה אֵלַי לֵאמֹר׃ 28.12. בֶּן־אָדָם שָׂא קִינָה עַל־מֶלֶךְ צוֹר וְאָמַרְתָּ לּוֹ כֹּה אָמַר אֲדֹנָי יְהוִה אַתָּה חוֹתֵם תָּכְנִית מָלֵא חָכְמָה וּכְלִיל יֹפִי׃ 28.13. בְּעֵדֶן גַּן־אֱלֹהִים הָיִיתָ כָּל־אֶבֶן יְקָרָה מְסֻכָתֶךָ אֹדֶם פִּטְדָה וְיָהֲלֹם תַּרְשִׁישׁ שֹׁהַם וְיָשְׁפֵה סַפִּיר נֹפֶךְ וּבָרְקַת וְזָהָב מְלֶאכֶת תֻּפֶּיךָ וּנְקָבֶיךָ בָּךְ בְּיוֹם הִבָּרַאֲךָ כּוֹנָנוּ׃ 28.14. אַתְּ־כְּרוּב מִמְשַׁח הַסּוֹכֵךְ וּנְתַתִּיךָ בְּהַר קֹדֶשׁ אֱלֹהִים הָיִיתָ בְּתוֹךְ אַבְנֵי־אֵשׁ הִתְהַלָּכְתָּ׃ 28.15. תָּמִים אַתָּה בִּדְרָכֶיךָ מִיּוֹם הִבָּרְאָךְ עַד־נִמְצָא עַוְלָתָה בָּךְ׃ 28.16. בְּרֹב רְכֻלָּתְךָ מָלוּ תוֹכְךָ חָמָס וַתֶּחֱטָא וָאֶחַלֶּלְךָ מֵהַר אֱלֹהִים וָאַבֶּדְךָ כְּרוּב הַסֹּכֵךְ מִתּוֹךְ אַבְנֵי־אֵשׁ׃ 28.17. גָּבַהּ לִבְּךָ בְּיָפְיֶךָ שִׁחַתָּ חָכְמָתְךָ עַל־יִפְעָתֶךָ עַל־אֶרֶץ הִשְׁלַכְתִּיךָ לִפְנֵי מְלָכִים נְתַתִּיךָ לְרַאֲוָה בָךְ׃ 28.18. מֵרֹב עֲוֺנֶיךָ בְּעֶוֶל רְכֻלָּתְךָ חִלַּלְתָּ מִקְדָּשֶׁיךָ וָאוֹצִא־אֵשׁ מִתּוֹכְךָ הִיא אֲכָלַתְךָ וָאֶתֶּנְךָ לְאֵפֶר עַל־הָאָרֶץ לְעֵינֵי כָּל־רֹאֶיךָ׃ 28.19. כָּל־יוֹדְעֶיךָ בָּעַמִּים שָׁמְמוּ עָלֶיךָ בַּלָּהוֹת הָיִיתָ וְאֵינְךָ עַד־עוֹלָם׃ 28.1. And the word of the LORD came unto me, saying:" 28.2. ’Son of man, say unto the prince of Tyre: Thus saith the Lord GOD: Because thy heart is lifted up, And thou hast said: I am a god, I sit in the seat of God, In the heart of the seas; Yet thou art man, and not God, Though thou didst set thy heart as the heart of God—" 28.3. Behold, thou art wiser than Daniel! There is no secret that they can hide from thee!" 28.4. By thy wisdom and by thy discernment Thou hast gotten thee riches, And hast gotten gold and silver Into thy treasures;" 28.5. In thy great wisdom by thy traffic Hast thou increased thy riches, And thy heart is lifted up because of thy riches—" 28.6. Therefore thus saith the Lord GOD: Because thou hast set thy heart As the heart of God;" 28.7. Therefore, behold, I will bring strangers upon thee, The terrible of the nations; And they shall draw their swords against the beauty of thy wisdom, And they shall defile thy brightness. ." 28.8. They shall bring thee down to the pit; And thou shalt die the deaths of them that are slain, In the heart of the seas." 28.9. Wilt thou yet say before him that slayeth thee: I am God? But thou art man, and not God, In the hand of them that defile thee." 28.10. Thou shalt die the deaths of the uncircumcised By the hand of strangers; For I have spoken, saith the Lord GOD.’" 28.11. Moreover the word of the LORD came unto me, saying:" 28.12. ’Son of man, take up a lamentation for the king of Tyre, and say unto him: Thus saith the Lord GOD: Thou seal most accurate, full of wisdom, and perfect in beauty," 28.13. thou wast in Eden the garden of God; every precious stone was thy covering, the carnelian, the topaz, and the emerald, the beryl, the onyx, and the jasper, the sapphire, the carbuncle, and the smaragd, and gold; the workmanship of thy settings and of thy sockets was in thee, in the day that thou wast created they were prepared." 28.14. Thou wast the far-covering cherub; and I set thee, so that thou wast upon the holy mountain of God; thou hast walked up and down in the midst of stones of fire." 28.15. Thou wast perfect in thy ways from the day that thou wast created, till unrighteousness was found in thee." 28.16. By the multitude of thy traffic they filled the midst of thee with violence, and thou hast sinned; therefore have I cast thee as profane out of the mountain of God; and I have destroyed thee, O covering cherub, from the midst of the stones of fire." 28.17. Thy heart was lifted up because of thy beauty, thou hast corrupted thy wisdom by reason of thy brightness; I have cast thee to the ground, I have laid thee before kings, that they may gaze upon thee." 28.18. By the multitude of thine iniquities, in the unrighteousness of thy traffic, thou hast profaned thy sanctuaries; therefore have I brought forth a fire from the midst of thee, it hath devoured thee, and I have turned thee to ashes upon the earth in the sight of all them that behold thee." 28.19. All they that know thee among the peoples shall be appalled at thee; thou art become a terror, and thou shalt never be any more.’"
6. Hebrew Bible, Ecclesiastes, 9.15 (5th cent. BCE - 2nd cent. BCE)

9.15. וּמָצָא בָהּ אִישׁ מִסְכֵּן חָכָם וּמִלַּט־הוּא אֶת־הָעִיר בְּחָכְמָתוֹ וְאָדָם לֹא זָכַר אֶת־הָאִישׁ הַמִּסְכֵּן הַהּוּא׃ 9.15. now there was found in it a man poor and wise, and he by his wisdom delivered the city; yet no man remembered that same poor man."
7. Hebrew Bible, Nehemiah, 9.12, 9.19-9.20 (5th cent. BCE - 4th cent. BCE)

9.12. וּבְעַמּוּד עָנָן הִנְחִיתָם יוֹמָם וּבְעַמּוּד אֵשׁ לַיְלָה לְהָאִיר לָהֶם אֶת־הַדֶּרֶךְ אֲשֶׁר יֵלְכוּ־בָהּ׃ 9.19. וְאַתָּה בְּרַחֲמֶיךָ הָרַבִּים לֹא עֲזַבְתָּם בַּמִּדְבָּר אֶת־עַמּוּד הֶעָנָן לֹא־סָר מֵעֲלֵיהֶם בְּיוֹמָם לְהַנְחֹתָם בְּהַדֶּרֶךְ וְאֶת־עַמּוּד הָאֵשׁ בְּלַיְלָה לְהָאִיר לָהֶם וְאֶת־הַדֶּרֶךְ אֲשֶׁר יֵלְכוּ־בָהּ׃ 9.12. Moreover in a pillar of cloud Thou didst lead them by day; and in a pillar of fire by night, to give them light in the way wherein they should go." 9.19. yet Thou in Thy manifold mercies forsookest them not in the wilderness; the pillar of cloud departed not from over them by day, to lead them in the way; neither the pillar of fire by night, to show them light, and the way wherein they should go." 9.20. Thou gavest also Thy good spirit to instruct them, and withheldest not Thy manna from their mouth, and gavest them water for their thirst."
8. Anon., 1 Enoch, 21 (3rd cent. BCE - 2nd cent. BCE)

21. And I proceeded to where things were chaotic. And I saw there something horrible: I saw neither",a heaven above nor a firmly founded earth, but a place chaotic and horrible. And there I saw,seven stars of the heaven bound together in it, like great mountains and burning with fire. Then,I said: 'For what sin are they bound, and on what account have they been cast in hither' Then said Uriel, one of the holy angels, who was with me, and was chief over them, and said: 'Enoch, why,dost thou ask, and why art thou eager for the truth These are of the number of the stars of heaven, which have transgressed the commandment of the Lord, and are bound here till ten thousand years,,the time entailed by their sins, are consummated.' And from thence I went to another place, which was still more horrible than the former, and I saw a horrible thing: a great fire there which burnt and blazed, and the place was cleft as far as the abyss, being full of great descending columns of,fire: neither its extent or magnitude could I see, nor could I conjecture. Then I said: 'How,fearful is the place and how terrible to look upon!' Then Uriel answered me, one of the holy angels who was with me, and said unto me: 'Enoch, why hast thou such fear and affright' And,I answered: 'Because of this fearful place, and because of the spectacle of the pain.' And he said unto me: 'This place is the prison of the angels, and here they will be imprisoned for ever.'
9. Anon., Jubilees, 2.1-2.33, 5.10-5.11, 10.1-10.14 (2nd cent. BCE - 2nd cent. BCE)

2.1. And the angel of the presence spake to Moses according to the word of the Lord, saying: 2.2. Write the complete history of the creation, how in six days the Lord God finished all His works and all that He created, and kept Sabbath on the seventh day and hallowed it for all ages, and appointed it as a sign for all His works. 2.3. For on the first day He created the heavens which are above and the earth and the waters and all the spirits which serve before Him 2.4. --the angels of the presence, and the angels of sanctification, and the angels [of the spirit of fire and the angels] of the spirit of the winds, and the angels of the spirit of the clouds 2.5. and of darkness, and of snow and of hail and of hoar frost, and the angels of the voices and of the thunder and of the lightning, and the angels of the spirits of cold and of heat, and of winter and of spring and of autumn and of summer 2.6. and of all the spirits of His creatures which are in the heavens and on the earth, (He created) the abysses and the darkness, eventide (and night), and the light, dawn and day, which He hath prepared in the knowledge of His heart. 2.7. And thereupon we saw His works, and praised Him, and lauded before Him on account of all His works; for seven great works did He create on the first day. 2.8. And on the second day He created the firmament in the midst of the waters, and the waters were divided on that day--half of them went up above and half of them went down below the firmament (that was) in the midst over the face of the whole earth. 2.9. And this was the only work (God) created on the second day. 2.10. And on the third day He commanded the waters to pass from off the face of the whole earth into one place, and the dry land to appear. 2.11. And the waters did so as He commanded them, and they retired from off the face of the earth into one place outside of this firmament, and the dry land appeared. 2.12. And on that day He created for them all the seas according to their separate gathering-places, and all the rivers, and the gatherings of the waters in the mountains and on all the earth 2.13. and all the lakes, and all the dew of the earth, and the seed which is sown, and all sprouting things, and fruit-bearing trees, and trees of the wood, and the garden of Eden, in Eden, and all (plants after their kind). 2.14. These four great works God created on the third day. 2.15. And on the fourth day He created the sun and the moon and the stars, and set them in the firmament of the heaven, to give light upon all the earth 2.16. and to rule over the day and the night, and divide the light from the darkness. 2.17. And God appointed the sun to be a great sign on the earth for days and for sabbaths and for months and for feasts and for years and for sabbaths of years and for jubilees and for all seasons of the years. 2.18. And it divideth the light from the darkness [and] for prosperity, that all things may prosper which shoot and grow on the earth. 2.19. These three kinds He made on the fourth day. 2.20. And on the fifth day He created great sea monsters in the depths of the waters, for these were the first things of flesh that were created by His hands, the fish and everything that moves in the waters, and everything that flies, the birds and all their kind. 2.21. And the sun rose above them to prosper (them), and above everything that was on the earth, everything that shoots out of the earth, and all fruit-bearing trees, and all flesh. 2.22. These three kinds He created on the fifth day. 2.23. And on the sixth day He created all the animals of the earth, and all cattle, and everything that moves on the earth. 2.24. And after all this He created man, a man and a woman created He them 2.25. and gave him dominion over all that is upon the earth, and in the seas, and over everything that flies, and over beasts and over cattle, and over everything that moves on the earth, and over the whole earth, and over all this He gave him dominion. 2.26. And these four kinds He created on the sixth day. br And there were altogether two and twenty kinds. 2.27. And He finished all His work on the sixth day--all that is in the heavens and on the earth, and in the seas and in the abysses, and in the light and in the darkness, and in everything. 2.28. And He gave us a great sign, the Sabbath day, that we should work six days, but keep Sabbath on the seventh day from all work. brAnd all the angels of the presence, and all the angels of sanctification 2.29. these two great classes--He hath hidden us to keep the Sabbath with Him in heaven and on earth. 2.30. And He said unto us: "Behold, I will separate unto Myself a people from among all the peoples, and these will keep the Sabbath day 2.31. and I will sanctify them unto Myself as My people, and will bless them; as I have sanctified the Sabbath day and do sanctify (it) unto Myself, even so shall I bless them, and they will be My people and I shall be their God. 2.32. And I have chosen the seed of Jacob from amongst all that I have seen, and have written him down as My firstborn son, and have sanctified him unto Myself for ever and ever; 2.33. and I will teach them the Sabbath day, that they may keep Sabbath thereon from all work."... 5.10. and He bade us to bind them in the depths of the earth, and behold they are bound in the midst of them, and are (kept) separate. 5.11. And against their sons went forth a command from before His face that they should be smitten with the sword, and be removed from under heaven. 10.1. And in the third week of this jubilee the unclean demons began to lead astray the children of the sons of Noah; and to make to err and destroy them. 10.2. And the sons of Noah came to Noah their father, and they told him concerning the demons which were, leading astray and blinding and slaying his sons' sons. 10.3. And he prayed before the Lord his God, and said: God of the spirits of all flesh, who hast shown mercy unto me, And hast saved me and my sons from the waters of the flood, And hast not caused me to perish as Thou didst the sons of perdition; 10.4. For Thy grace hath been great towards me, And great hath been Thy mercy to my soul; 10.5. Let Thy grace be lift up upon my sons 10.6. But do Thou bless me and my sons, that we may increase and multiply and replenish the earth. 10.7. And Thou knowest how Thy Watchers, the fathers of these spirits, acted in my day: 10.8. and as for these spirits which are living, imprison them and hold them fast in the place of condemnation, and let them not bring destruction on the sons of thy servant, my God; for these are maligt, and created in order to destroy. 10.9. And let them not rule over the spirits of the living; for Thou alone canst exercise dominion over them. And let them not have power over the sons of the righteous from henceforth and for evermore. 10.10. And the Lord our God bade us to bind all. 10.11. And the chief of the spirits, Mastêmâ, came and said: "Lord, Creator, let some of them remain before me, and let them hearken to my voice, and do all that I shall say unto them; 10.12. for if some of them are not left to me, I shall not be able to execute the power of my will on the sons of men; 10.13. for these are for corruption and leading astray before my judgment, for great is the wickedness of the sons of men. 10.14. And He said: "Let the tenth part of them remain before him, and let nine parts descend into the place of condemnation.
10. Dead Sea Scrolls, 4Q512, 6 (2nd cent. BCE - 1st cent. CE)

11. Dead Sea Scrolls, Damascus Covenant, 1.7, 1.9-1.11, 2.2, 2.5, 6.7, 7.18, 9.16-9.23, 10.6, 10.21, 12.21-12.22, 13.2, 13.5-13.8, 14.6-14.10 (2nd cent. BCE - 1st cent. CE)

12. Dead Sea Scrolls, Pesher On Habakkuk, 2.7-2.10, 7.5-7.14 (2nd cent. BCE - 1st cent. CE)

13. Dead Sea Scrolls, War Scroll, 1.7, 1.16, 3.9, 13.10-13.12, 14.9, 14.17, 16.11, 17.8 (2nd cent. BCE - 1st cent. CE)

14. Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 9.16-9.23, 10.6, 10.21, 12.21-12.22, 13.2, 13.5-13.8, 14.6-14.10 (2nd cent. BCE - 1st cent. CE)

15. Dead Sea Scrolls, 1Qha, 5.12, 7.21, 20.7, 20.14-20.15, 25.34 (2nd cent. BCE - 1st cent. CE)

16. Dead Sea Scrolls, Community Rule, None (2nd cent. BCE - 1st cent. CE)

17. Dead Sea Scrolls, Hodayot, 6.29-6.30, 7.21, 11.23-11.25, 12.21 (2nd cent. BCE - 1st cent. CE)

18. Dead Sea Scrolls, Hodayot, 6.29-6.30, 7.21, 11.23-11.25, 12.21 (2nd cent. BCE - 1st cent. CE)

19. Dead Sea Scrolls, Messianic Rule, 1.5 (2nd cent. BCE - 1st cent. CE)

20. Dead Sea Scrolls, Papsa, 0 (2nd cent. BCE - 1st cent. CE)

21. Dead Sea Scrolls, Rule of The Community, 3.18 (2nd cent. BCE - 1st cent. CE)

22. Dead Sea Scrolls, Rule of The Community, 3.18 (2nd cent. BCE - 1st cent. CE)

23. Dead Sea Scrolls, Shira, 1.5 (2nd cent. BCE - 1st cent. CE)

24. Hebrew Bible, Daniel, 11.33, 11.35, 12.3, 12.10 (2nd cent. BCE - 2nd cent. BCE)

11.33. וּמַשְׂכִּילֵי עָם יָבִינוּ לָרַבִּים וְנִכְשְׁלוּ בְּחֶרֶב וּבְלֶהָבָה בִּשְׁבִי וּבְבִזָּה יָמִים׃ 11.35. וּמִן־הַמַּשְׂכִּילִים יִכָּשְׁלוּ לִצְרוֹף בָּהֶם וּלְבָרֵר וְלַלְבֵּן עַד־עֵת קֵץ כִּי־עוֹד לַמּוֹעֵד׃ 12.3. וְהַמַּשְׂכִּלִים יַזְהִרוּ כְּזֹהַר הָרָקִיעַ וּמַצְדִּיקֵי הָרַבִּים כַּכּוֹכָבִים לְעוֹלָם וָעֶד׃ 11.33. And they that are wise among the people shall cause the many to understand; yet they shall stumble by the sword and by flame, by captivity and by spoil, many days." 11.35. And some of them that are wise shall stumble, to refine among them, and to purify, and to make white, even to the time of the end; for it is yet for the time appointed." 12.3. And they that are wise shall shine as the brightness of the firmament; and they that turn the many to righteousness as the stars for ever and ever." 12.10. Many shall purify themselves, and make themselves white, and be refined; but the wicked shall do wickedly; and none of the wicked shall understand; but they that are wise shall understand."
25. Septuagint, Ecclesiasticus (Siracides), 4.3-4.5, 13.15-13.23, 38.12 (2nd cent. BCE - 2nd cent. BCE)

4.3. Do not add to the troubles of an angry mind,nor delay your gift to a beggar. 4.3. Do not be like a lion in your home,nor be a faultfinder with your servants. 4.4. Do not reject an afflicted suppliant,nor turn your face away from the poor. 4.5. Do not avert your eye from the needy,nor give a man occasion to curse you; 13.15. Every creature loves its like,and every person his neighbor; 13.16. all living beings associate by species,and a man clings to one like himself. 13.17. What fellowship has a wolf with a lamb?No more has a sinner with a godly man. 13.18. What peace is there between a hyena and a dog?And what peace between a rich man and a poor man? 13.19. Wild asses in the wilderness are the prey of lions;likewise the poor are pastures for the rich. 13.21. When a rich man totters, he is steadied by friends,but when a humble man falls, he is even pushed away by friends. 13.22. If a rich man slips, his helpers are many;he speaks unseemly words, and they justify him. If a humble man slips, they even reproach him;he speaks sensibly, and receives no attention. 13.23. When the rich man speaks all are silent,and they extol to the clouds what he says. When the poor man speaks they say, "Who is this fellow?" And should he stumble, they even push him down. 38.12. And give the physician his place, for the Lord created him;let him not leave you, for there is need of him.
26. Septuagint, Wisdom of Solomon, 3.11 (2nd cent. BCE - 1st cent. BCE)

3.11. for whoever despises wisdom and instruction is miserable. Their hope is vain, their labors are unprofitable,and their works are useless.
27. New Testament, 1 John, 1.5, 1.7, 2.8-2.10 (1st cent. CE - 1st cent. CE)

1.5. This is the message which we have heard from him and announce to you, that God is light, and in him is no darkness at all. 1.7. But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus Christ, his Son, cleanses us from all sin. 2.8. Again, I write a new commandment to you, which is true in him and in you; because the darkness is passing away, and the true light already shines. 2.9. He who says he is in the light and hates his brother, is in the darkness even until now. 2.10. He who loves his brother remains in the light, and there is no occasion for stumbling in him.
28. New Testament, 1 Corinthians, 2.6-2.8, 6.3, 15.24 (1st cent. CE - 1st cent. CE)

2.6. We speak wisdom, however, among those who are fullgrown; yet a wisdom not of this world, nor of the rulers of this world,who are coming to nothing. 2.7. But we speak God's wisdom in amystery, the wisdom that has been hidden, which God foreordained beforethe worlds to our glory 2.8. which none of the rulers of this worldhas known. For had they known it, they wouldn't have crucified the Lordof glory. 6.3. Don't youknow that we will judge angels? How much more, things that pertain tothis life? 15.24. Then the end comes, when he willdeliver up the Kingdom to God, even the Father; when he will haveabolished all rule and all authority and power.
29. New Testament, 2 Corinthians, 4.4, 6.14-7.1, 6.15 (1st cent. CE - 1st cent. CE)

30. New Testament, Ephesians, 2.1-2.10, 4.27, 5.1-5.14, 6.10-6.17 (1st cent. CE - 1st cent. CE)

2.1. You were made alive when you were dead in transgressions and sins 2.2. in which you once walked according to the course of this world, according to the prince of the powers of the air, the spirit who now works in the sons of disobedience; 2.3. among whom we also all once lived in the lust of our flesh, doing the desires of the flesh and of the mind, and were by nature children of wrath, even as the rest. 2.4. But God, being rich in mercy, for his great love with which he loved us 2.5. even when we were dead through our trespasses, made us alive together with Christ (by grace you have been saved) 2.6. and raised us up with him, and made us to sit with him in the heavenly places in Christ Jesus 2.7. that in the ages to come he might show the exceeding riches of his grace in kindness toward us in Christ Jesus; 2.8. for by grace you have been saved through faith, and that not of yourselves; it is the gift of God 2.9. not of works, that no one would boast. 2.10. For we are his workmanship, created in Christ Jesus for good works, which God prepared before that we would walk in them. 4.27. neither give place to the devil. 5.1. Be therefore imitators of God, as beloved children. 5.2. Walk in love, even as Christ also loved you, and gave himself up for us, an offering and a sacrifice to God for a sweet-smelling fragrance. 5.3. But sexual immorality, and all uncleanness, or covetousness, let it not even be mentioned among you, as becomes saints; 5.4. nor filthiness, nor foolish talking, nor jesting, which are not appropriate; but rather giving of thanks. 5.5. Know this for sure, that no sexually immoral person, nor unclean person, nor covetous man, who is an idolater, has any inheritance in the Kingdom of Christ and God. 5.6. Let no one deceive you with empty words. For because of these things, the wrath of God comes on the sons of disobedience. 5.7. Therefore don't be partakers with them. 5.8. For you were once darkness, but are now light in the Lord. Walk as children of light 5.9. for the fruit of the Spirit is in all goodness and righteousness and truth 5.10. proving what is well-pleasing to the Lord. 5.11. Have no fellowship with the unfruitful works of darkness, but rather even reprove them. 5.12. For the things which are done by them in secret, it is a shame even to speak of. 5.13. But all things, when they are reproved, are revealed by the light, for everything that is revealed is light. 5.14. Therefore he says, "Awake, you who sleep, and arise from the dead, and Christ will shine on you. 6.10. Finally, be strong in the Lord, and in the strength of his might. 6.11. Put on the whole armor of God, that you may be able to stand against the wiles of the devil. 6.12. For our wrestling is not against flesh and blood, but against the principalities, against the powers, against the world's rulers of the darkness of this age, and against the spiritual hosts of wickedness in the heavenly places. 6.13. Therefore, put on the whole armor of God, that you may be able to withstand in the evil day, and, having done all, to stand. 6.14. Stand therefore, having the utility belt of truth buckled around your waist, and having put on the breastplate of righteousness 6.15. and having fitted your feet with the preparation of the gospel of peace; 6.16. above all, taking up the shield of faith, with which you will be able to quench all the fiery darts of the evil one. 6.17. And take the helmet of salvation, and the sword of the Spirit, which is the word of God;
31. New Testament, Galatians, 4.1-4.11 (1st cent. CE - 1st cent. CE)

4.1. But I say that so long as the heir is a child, he is nodifferent from a bondservant, though he is lord of all; 4.2. but isunder guardians and stewards until the day appointed by the father. 4.3. So we also, when we were children, were held in bondage under theelements of the world. 4.4. But when the fullness of the time came,God sent out his Son, born to a woman, born under the law 4.5. thathe might redeem those who were under the law, that we might receive theadoption of sons. 4.6. And because you are sons, God sent out theSpirit of his Son into your hearts, crying, "Abba, Father! 4.7. Soyou are no longer a bondservant, but a son; and if a son, then an heirof God through Christ. 4.8. However at that time, not knowing God, youwere in bondage to those who by nature are not gods. 4.9. But now thatyou have come to know God, or rather to be known by God, why do youturn back again to the weak and miserable elements, to which you desireto be in bondage all over again? 4.10. You observe days, months,seasons, and years. 4.11. I am afraid for you, that I might havewasted my labor for you.
32. New Testament, John, 1.4-1.9, 3.19-3.21 (1st cent. CE - 1st cent. CE)

1.4. In him was life, and the life was the light of men. 1.5. The light shines in the darkness, and the darkness hasn't overcome it. 1.6. There came a man, sent from God, whose name was John. 1.7. The same came as a witness, that he might testify about the light, that all might believe through him. 1.8. He was not the light, but was sent that he might testify about the light. 1.9. The true light that enlightens everyone was coming into the world. 3.19. This is the judgment, that the light has come into the world, and men loved the darkness rather than the light; for their works were evil. 3.20. For everyone who does evil hates the light, and doesn't come to the light, lest his works would be exposed. 3.21. But he who does the truth comes to the light, that his works may be revealed, that they have been done in God.
33. New Testament, Mark, 1.15, 1.21-1.35, 1.38-1.39 (1st cent. CE - 1st cent. CE)

1.15. and saying, "The time is fulfilled, and the Kingdom of God is at hand! Repent, and believe in the gospel. 1.21. They went into Capernaum, and immediately on the Sabbath day he entered into the synagogue and taught. 1.22. They were astonished at his teaching, for he taught them as having authority, and not as the scribes. 1.23. Immediately there was in their synagogue a man with an unclean spirit, and he cried out 1.24. saying, "Ha! What do we have to do with you, Jesus, you Nazarene? Have you come to destroy us? I know you who you are: the Holy One of God! 1.25. Jesus rebuked him, saying, "Be quiet, and come out of him! 1.26. The unclean spirit, convulsing him and crying with a loud voice, came out of him. 1.27. They were all amazed, so that they questioned among themselves, saying, "What is this? A new teaching? For with authority he commands even the unclean spirits, and they obey him! 1.28. The report of him went out immediately everywhere into all the region of Galilee and its surrounding area. 1.29. Immediately, when they had come out of the synagogue, they came into the house of Simon and Andrew, with James and John. 1.30. Now Simon's wife's mother lay sick with a fever, and immediately they told him about her. 1.31. He came and took her by the hand, and raised her up. The fever left her, and she served them. 1.32. At evening, when the sun had set, they brought to him all who were sick, and those who were possessed by demons. 1.33. All the city was gathered together at the door. 1.34. He healed many who were sick with various diseases, and cast out many demons. He didn't allow the demons to speak, because they knew him. 1.35. Early in the night, he rose up and went out, and departed into a deserted place, and prayed there. 1.38. He said to them, "Let's go elsewhere into the next towns, that I may preach there also, because for this reason I came forth. 1.39. He went into their synagogues throughout all Galilee, preaching and casting out demons.
34. Seneca The Younger, On Anger, 3.8.1 (1st cent. CE - 1st cent. CE)



Subjects of this text:

subject book bibliographic info
4q instruction Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007) 187
angel, angelic, angelic transformation, angelomorphism Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008) 63
angels Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 43; Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004) 97
anthropology Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 234, 237
antichrist Levison, Filled with the Spirit (2009) 408
antiochus iv epiphanes Corley, Ben Sira's Teaching on Friendship (2002) 150
apocalypticism deSilva, Ephesians (2022) 114
art, priests Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 43
art, qumran Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 43
audience Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011) 77
authority Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 43
beast Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008) 63
belial Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 233
beliar Levison, Filled with the Spirit (2009) 303
christian, literature/authors Levison, Filled with the Spirit (2009) 408
collective humanity Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 233
community, qumran Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 43
community Bakker, The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls (2023) 27, 40
compassion, conversion, significance of deSilva, Ephesians (2022) 114
cosmic Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 237
covenant Bakker, The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls (2023) 27; van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022) 153
creation, creation of cult, cultic Levison, Filled with the Spirit (2009) 303
damascus document Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007) 187
darkness, light Bakker, The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls (2023) 112
darkness deSilva, Ephesians (2022) 256
dead sea scrolls Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 43; Levison, Filled with the Spirit (2009) 303
delphi Levison, Filled with the Spirit (2009) 303, 408
demon, demonic Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008) 63
devil, the deSilva, Ephesians (2022) 114
discourse on the two spirits Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007) 187
divine beings, enemies of god Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004) 97
divine beings, in dead sea scrolls Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004) 97
divine beings, in ps Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004) 97
dreams Levison, Filled with the Spirit (2009) 303, 408
dualism Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 233, 234, 237
dust Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 237
elect of god Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010) 41
empire Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004) 9
emulation Bakker, The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls (2023) 40
eschatology, in dead sea scrolls Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010) 41
ethereal Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 237
ethics Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 43
ethnic boundary making model, contraction van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022) 153
ethnic boundary making model, equalization van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022) 154
ethnicity (common features), proper name van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022) 153
evil Levison, Filled with the Spirit (2009) 303, 408
exercises, student Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004) 217, 225
exorcise, exorcism Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008) 63
flesh Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 237
foundation of injustice Bakker, The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls (2023) 112
foundation of truth Bakker, The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls (2023) 112
generations Bakker, The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls (2023) 112
giving Corley, Ben Sira's Teaching on Friendship (2002) 150
god, visible Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 43
group boundaries deSilva, Ephesians (2022) 256
healers, healing Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008) 63
healing Levison, Filled with the Spirit (2009) 408
heart Levison, Filled with the Spirit (2009) 408
heavenly, retinue Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 237
hellenism/hellenization Corley, Ben Sira's Teaching on Friendship (2002) 150
helping friends Corley, Ben Sira's Teaching on Friendship (2002) 150
hodayot Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007) 187
human, condition Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 233
human, deed Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 234
human, nature Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 233
human/humankind Levison, Filled with the Spirit (2009) 408
idol/idolatry Levison, Filled with the Spirit (2009) 303
inheritance deSilva, Ephesians (2022) 256
injustice, justice Bakker, The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls (2023) 112
inspiration Levison, Filled with the Spirit (2009) 303, 408
interpretation, biblical Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 43
interpretation Bakker, The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls (2023) 112
israel/israelite Corley, Ben Sira's Teaching on Friendship (2002) 150
jesus christ, in paul Levison, Filled with the Spirit (2009) 303
jesus christ, in the fourth gospel Levison, Filled with the Spirit (2009) 408
jew/jewish, culture Levison, Filled with the Spirit (2009) 408
jew/jewish, literature/ authors Levison, Filled with the Spirit (2009) 303, 408
jew/jewish, relationship to christianity Levison, Filled with the Spirit (2009) 408
john, fourth gospel Levison, Filled with the Spirit (2009) 408
judgment deSilva, Ephesians (2022) 256
justice, injustice Bakker, The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls (2023) 112
justice Levison, Filled with the Spirit (2009) 303
knowledge Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 43
knowledge of good and evil Bakker, The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls (2023) 112
language, secret Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007) 187
law, god's" "151.0_408.0@law, god's" Levison, Filled with the Spirit (2009) 303
law, lawlessness Levison, Filled with the Spirit (2009) 303
levites Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004) 9
life, christian/community Levison, Filled with the Spirit (2009) 408
life, israelite/jewish Levison, Filled with the Spirit (2009) 408
light, illumination Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008) 63
light, sons of Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 233, 237
light deSilva, Ephesians (2022) 256
literature Levison, Filled with the Spirit (2009) 303, 408
liturgy Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 43
mankind Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 237
marks of scripture, memorization, indicators of Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004) 9
maskil Flatto, The Crown and the Courts (2021) 71
maśkîl Bakker, The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls (2023) 40, 46
measurement Bakker, The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls (2023) 27
mebaqqer Flatto, The Crown and the Courts (2021) 71
moses, art Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 43
moses Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 43; Corley, Ben Sira's Teaching on Friendship (2002) 150
mēbîn Bakker, The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls (2023) 40
nature, human Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 233
non-sectarian, sectarian Bakker, The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls (2023) 27
paqqid Flatto, The Crown and the Courts (2021) 71
paul (saul) Levison, Filled with the Spirit (2009) 303
pedagogy Bakker, The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls (2023) 46
poor Corley, Ben Sira's Teaching on Friendship (2002) 150
power Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008) 63
practice Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008) 63
prayer Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 43; Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011) 77; Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008) 63
priest Levison, Filled with the Spirit (2009) 303
priestess Levison, Filled with the Spirit (2009) 408
priesthood, priests, angelic Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 43
priesthood Corley, Ben Sira's Teaching on Friendship (2002) 150
priests and textuality Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004) 217
qumran, angels Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 43
qumran, liturgy Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 43
qumran, priesthood Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 43
qumran, songs Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 43
qumran/qumran community Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011) 77
qumran Corley, Ben Sira's Teaching on Friendship (2002) 150; Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007) 187
qumran community Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 233
qumran literature, leadership figures Flatto, The Crown and the Courts (2021) 71
qumran literature, legal authority in Flatto, The Crown and the Courts (2021) 71
revelation Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 43
rich Corley, Ben Sira's Teaching on Friendship (2002) 150
righteous, the Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 237
righteousness Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 237
satan deSilva, Ephesians (2022) 114
scripture Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 43
sectarian, non-sectarian Bakker, The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls (2023) 27
sectarian/sectarianism Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011) 77
sectarianism' Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007) 187
sectarianism Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010) 41; Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 43
shekhina, ritual Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 43
silence Corley, Ben Sira's Teaching on Friendship (2002) 150
sin, sins deSilva, Ephesians (2022) 114
sin Levison, Filled with the Spirit (2009) 303
sinai, qumran literature Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 43
sinai Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 43
sons, of adamlmzw Levison, Filled with the Spirit (2009) 408
sons, of darkness Levison, Filled with the Spirit (2009) 303
sons, of light Levison, Filled with the Spirit (2009) 303, 408
sons of light Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 233, 237
spirit, characterizations as, breath (life itself) Levison, Filled with the Spirit (2009) 303, 408
spirit, characterizations as, truth Levison, Filled with the Spirit (2009) 408
spirit, evil spirits Bakker, The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls (2023) 46, 112
spirit, modes of presence, indwelling Levison, Filled with the Spirit (2009) 303, 408
spirit, modes of presence, receiving of Levison, Filled with the Spirit (2009) 303, 408
spirit Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 43; Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 233
spirits, two (lqs 3-4) Levison, Filled with the Spirit (2009) 408
spiritual powers deSilva, Ephesians (2022) 114
sukkoth Levison, Filled with the Spirit (2009) 408
sun, moon Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008) 63
teacher of righteousness Levison, Filled with the Spirit (2009) 408
temple, traditions Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004) 97
temple Levison, Filled with the Spirit (2009) 303, 408
time Bakker, The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls (2023) 46
torah, sectarian identity Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 43
torah, study Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 43
torah Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011) 77
torah focus Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004) 225
transmission of tradition Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 43
truth deSilva, Ephesians (2022) 256
two spirits treatise (tst) Bakker, The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls (2023) 27, 112
violence group privileging and Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010) 41
violence salvation and Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010) 41
war, x, eschatological Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010) 41
watchers Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008) 63
well-known Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 237
wisdom, literature Bakker, The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls (2023) 40
wisdom, texts from qumran Bakker, The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls (2023) 27
wisdom/wise Corley, Ben Sira's Teaching on Friendship (2002) 150
wisdom literature, distinctive function in education Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004) 225
wrath, of god deSilva, Ephesians (2022) 256