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Tiresias: The Ancient Mediterranean Religions Source Database



3095
Dead Sea Scrolls, Community Rule, 11.21
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Intertexts (texts cited often on the same page as the searched text):

24 results
1. Hebrew Bible, Genesis, 3.19 (9th cent. BCE - 3rd cent. BCE)

3.19. בְּזֵעַת אַפֶּיךָ תֹּאכַל לֶחֶם עַד שׁוּבְךָ אֶל־הָאֲדָמָה כִּי מִמֶּנָּה לֻקָּחְתָּ כִּי־עָפָר אַתָּה וְאֶל־עָפָר תָּשׁוּב׃ 3.19. In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken; for dust thou art, and unto dust shalt thou return.’"
2. Hebrew Bible, Job, 14.1, 15.14, 25.4 (9th cent. BCE - 3rd cent. BCE)

14.1. וְגֶבֶר יָמוּת וַיֶּחֱלָשׁ וַיִּגְוַע אָדָם וְאַיּוֹ׃ 14.1. אָדָם יְלוּד אִשָּׁה קְצַר יָמִים וּשְׂבַע־רֹגֶז׃ 14.1. Man that is born of a woman Is of few days, and full of trouble."
3. Hebrew Bible, Psalms, 51.7 (9th cent. BCE - 3rd cent. BCE)

51.7. הֵן־בְּעָווֹן חוֹלָלְתִּי וּבְחֵטְא יֶחֱמַתְנִי אִמִּי׃ 51.7. Behold, I was brought forth in iniquity, and in sin did my mother conceive me."
4. Hebrew Bible, Ezekiel, 2.1, 47.6 (6th cent. BCE - 5th cent. BCE)

2.1. וַיִּפְרֹשׂ אוֹתָהּ לְפָנַי וְהִיא כְתוּבָה פָּנִים וְאָחוֹר וְכָתוּב אֵלֶיהָ קִנִים וָהֶגֶה וָהִי׃ 2.1. וַיֹּאמֶר אֵלָי בֶּן־אָדָם עֲמֹד עַל־רַגְלֶיךָ וַאֲדַבֵּר אֹתָךְ׃ 47.6. וַיֹּאמֶר אֵלַי הֲרָאִיתָ בֶן־אָדָם וַיּוֹלִכֵנִי וַיְשִׁבֵנִי שְׂפַת הַנָּחַל׃ 2.1. And He said unto me: ‘Son of man, stand upon thy feet, and I will speak with thee.’" 47.6. And he said unto me: ‘Hast thou seen this, O son of man?’ Then he led me, and caused me to return to the bank of the river."
5. Dead Sea Scrolls, Damascus Covenant, 8.10-8.12, 12.1-12.2, 14.16-14.17 (2nd cent. BCE - 1st cent. CE)

6. Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 8.10-8.12, 12.1-12.2, 14.16-14.17 (2nd cent. BCE - 1st cent. CE)

7. Dead Sea Scrolls, Community Rule, 3.13-4.26, 11.6, 11.7, 11.8, 11.9, 11.10, 11.11, 11.12, 11.13, 11.14, 11.15, 11.16, 11.17, 11.18, 11.19, 11.20, 11.22 (2nd cent. BCE - 1st cent. CE)

8. Dead Sea Scrolls, Hodayot, 5.30-5.33, 7.25, 9.21-9.24, 12.29-12.34, 12.37, 20.32-20.38, 23.12-23.14, 23.28 (2nd cent. BCE - 1st cent. CE)

9. Dead Sea Scrolls, Hodayot, 5.30-5.33, 7.25, 9.21-9.24, 12.29-12.34, 12.37, 20.32-20.38, 23.12-23.14, 23.28 (2nd cent. BCE - 1st cent. CE)

10. Dead Sea Scrolls, Messianic Rule, 1.1-1.5 (2nd cent. BCE - 1st cent. CE)

11. Dead Sea Scrolls, Scroll of Blessings, 0 (2nd cent. BCE - 1st cent. CE)

12. Dead Sea Scrolls, Temple Scroll, 57.17-57.19 (2nd cent. BCE - 1st cent. CE)

13. Septuagint, Ecclesiasticus (Siracides), 34.25-34.26 (2nd cent. BCE - 2nd cent. BCE)

34.25. If a man washes after touching a dead body,and touches it again,what has he gained by his washing? 34.26. So if a man fasts for his sins,and goes again and does the same things,who will listen to his prayer?And what has he gained by humbling himself?
14. Philo of Alexandria, On The Life of Abraham, 122 (1st cent. BCE - 1st cent. CE)

122. Therefore, the middle person of the three, being attended by each of his powers as by body-guards, presents to the mind, which is endowed with the faculty of sight, a vision at one time of one being, and at another time of three; of one when the soul being completely purified, and having surmounted not only the multitudes of numbers, but also the number two, which is the neighbour of the unit, hastens onward to that idea which is devoid of all mixture, free from all combination, and by itself in need of nothing else whatever; and of three, when, not being as yet made perfect as to the important virtues, it is still seeking for initiation in those of less consequence, and is not able to attain to a comprehension of the living God by its own unassisted faculties without the aid of something else, but can only do so by judging of his deeds, whether as creator or as governor.
15. Philo of Alexandria, On The Cherubim, 49-51, 48 (1st cent. BCE - 1st cent. CE)

48. Now I bid ye, initiated men, who are purified, as to your ears, to receive these things, as mysteries which are really sacred, in your inmost souls; and reveal them not to any one who is of the number of the uninitiated, but guard them as a sacred treasure, laying them up in your own hearts, not in a storehouse in which are gold and silver, perishable substances, but in that treasurehouse in which the most excellent of all the possessions in the world does lie, the knowledge namely of the great first Cause, and of virtue, and in the third place, of the generation of them both. And if ever you meet with any one who has been properly initiated, cling to that man affectionately and adhere to him, that if he has learnt any more recent mystery he may not conceal it from you before you have learnt to comprehend it thoroughly. 48. It is, therefore, with great beauty, and also with a proper sense of what is consistent with the dignity of God, that the voice is said to have come forth out of the fire; for the oracles of God are accurately understood and tested like gold by the fire.
16. Philo of Alexandria, On The Migration of Abraham, 67 (1st cent. BCE - 1st cent. CE)

67. But the foolish man proceeds always by means of the two passions together, both anger and desire, omitting no opportunity, and discarding reason as his pilot and judge. But the man who is contrary to him has extirpated anger and desire from his nature, and has enlisted himself under divine reason as his guide; as also Moses, that faithful servant of God, did. Who, when he is offering the burnt offerings of the soul, "washes out the Belly;" that is to say, he washes out the whole seat of desires, and he takes away "the breast of the ram of the Consecration;" that is to say, that whole of the warlike disposition, that so the remainder, the better portion of the soul, the rational part, having no longer anything to draw it in a different direction or to counteract its natural impulses, may indulge its own free and noble inclinations towards everything that is beautiful;
17. Philo of Alexandria, On The Special Laws, 1.257-1.260, 3.208-3.209 (1st cent. BCE - 1st cent. CE)

1.257. The law chooses that a person who brings a sacrifice shall be pure, both in body and soul; --pure in soul from all passions, and diseases, and vices, which can be displayed either in word or deed; and pure in body from all such things as a body is usually defiled by. 1.258. And it has appointed a burning purification for both these things; for the soul, by means of the animals which are duly fit for sacrifices; and for the body, by ablutions and sprinklings; concerning which we will speak presently; for it is fit to assign the pre-eminence in honour in every point to the superior and domit part of the qualities existing in us, namely, to the soul. 1.259. What, then, is the mode of purifying the soul? "Look," says the law, "take care that the victim which thou bringest to the altar is perfect, wholly without participation in any kind of blemish, selected from many on account of its excellence, by the uncorrupted judgments of the priests, and by their most acute sight, and by their continual practice derived from being exercised in the examination of faultless victims. For if you do not see this with your eyes more than with your reason, you will not wash off all the imperfections and stains which you have imprinted on your whole life, partly in consequence of unexpected events, and partly by deliberate purpose; 1.260. for you will find that this exceeding accuracy of investigation into the animals, figuratively signifies the amelioration of your own disposition and conduct; for the law was not established for the sake of irrational animals, but for that of those who have intellect and reason." So that the real object taken care of is not the condition of the victims sacrificed in order that they may have no blemish, but that of the sacrificers that they may not be defiled by any unlawful passion. 3.208. And the law says, "Let everything which a man that is unclean has touched be also unclean as being polluted by a participation in that which is unclean." And this sacred injunction appears to have a wide operation, not being limited to the body alone, but proceeding as it would seem also to investigate the dispositions of the soul 3.209. for the unjust and impious man is peculiarly unclean, being one who has no respect for either human or divine things, but who throws everything into disorder and confusion by the immoderate vehemence of his passions, and by the extravagance of his wickedness, so that everything which he touches becomes faulty, having its nature changed by the wickedness of him who has taken them in hand. For in like manner the actions of the good are, on the contrary, all praiseworthy, being made better by the energies of those who apply themselves to them, since in some degree what is done resembles in its character the person who does it.Go to the Tables of Contents of The Works of PhiloPlease buy the CD to support the site, view it without ads, and get bonus stuff!Early Christian Writings is copyright © 2001-2020 Peter Kirby E-Mail.
18. Philo of Alexandria, Questions On Exodus, 2.51 (1st cent. BCE - 1st cent. CE)

19. Philo of Alexandria, Who Is The Heir, 184 (1st cent. BCE - 1st cent. CE)

184. But the unmixed and unadulterated portion of the soul is the pure mind, which, being inspired by heaven from above, when it is preserved in a state free from all disease and from all mishap is very suitably all poured forth and resolved into the elements of a sacred libation, and so restored in a fitting manner to God, who inspired it and preserved it free from any infliction of evil; but the mixed portion is entirely that of the outward senses, and for this part nature has made suitable craters.
20. New Testament, Galatians, 4.4 (1st cent. CE - 1st cent. CE)

4.4. But when the fullness of the time came,God sent out his Son, born to a woman, born under the law
21. New Testament, Luke, 9.57-9.62 (1st cent. CE - 1st cent. CE)

9.57. As they went on the way, a certain man said to him, "I want to follow you wherever you go, Lord. 9.58. Jesus said to him, "The foxes have holes, and the birds of the sky have nests, but the Son of Man has no place to lay his head. 9.59. He said to another, "Follow me!"But he said, "Lord, allow me first to go and bury my father. 9.60. But Jesus said to him, "Leave the dead to bury their own dead, but you go and announce the Kingdom of God. 9.61. Another also said, "I want to follow you, Lord, but first allow me to bid farewell to those who are at my house. 9.62. But Jesus said to him, "No one, having put his hand to the plow, and looking back, is fit for the Kingdom of God.
22. New Testament, Mark, 2.10 (1st cent. CE - 1st cent. CE)

2.10. But that you may know that the Son of Man has authority on earth to forgive sins" -- he said to the paralytic --
23. New Testament, Matthew, 8.19-8.22 (1st cent. CE - 1st cent. CE)

8.19. A scribe came, and said to him, "Teacher, I will follow you wherever you go. 8.20. Jesus said to him, "The foxes have holes, and the birds of the sky have nests, but the Son of Man has nowhere to lay his head. 8.21. Another of his disciples said to him, "Lord, allow me first to go and bury my father. 8.22. But Jesus said to him, "Follow me, and leave the dead to bury their own dead.
24. Anon., Letter of Aristeas, 234

234. The king bestowed great praise upon him and asked the tenth, What is the highest form of glory? And he said, 'To honour God, and this is done not with gifts and sacrifices but with purity of soul and holy conviction, since all things are fashioned and governed by God in accordance with His will. of this purpose you are in constant possession as all men can see from your achievements in the past and in the present.'


Subjects of this text:

subject book bibliographic info
angel, angelology Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 83
angels Bakker, The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls (2023) 56
aramaic Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 161
aristotle, pain as an emotion Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021) 160, 161, 162
asceticism Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 52
atonement Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013) 525
ben sira Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 83
body Bakker, The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls (2023) 86
body and soul Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 52
body inherent defilement of Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 52
church Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 83
circumlocution Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 161
clay Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 251
confession Bakker, The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls (2023) 86
constitutional impurity Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013) 525
corporeal Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 251
cult Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013) 525
demons in second temple judaism Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 52
didache Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 83
disgust, as boundary-marker Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021) 162
disgust, cognitive structure of Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021) 162
disgust, power and Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021) 160, 161, 162
dualism Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013) 525
dust-like Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 251
dust Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 251
emotion, in the classical world Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021) 160, 161, 162
emotion, in the hebrew bible Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021) 160, 161, 162
eschatology Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 83
esoterica, esoteric mysteries Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 83
essenes (see also qumran) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 438
evil spirits Bakker, The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls (2023) 86
ezekiel Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 161
flesh Bakker, The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls (2023) 56, 86; Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 251
genealogical impurity Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013) 525
hebrew Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 161
high priest Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013) 525
holiness of god Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013) 525
holy spirit Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 52
human being Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013) 525
humanity Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 83
impurity, purity Bakker, The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls (2023) 85
innate condition Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 251
irrationality Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 52
israel Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013) 525
jerusalem, restoration of Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 83
jesus, disciples, early followers, messianic movement Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 161
jews, jewry, jewish, jewish matrix, jewish setting, anti-jewish, non-jewish Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 161
kneaded Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 251
levites Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013) 525
lords prayer, instructions about the Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 83
lords prayer, teaching of the Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 83
lot Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 251
marriage (see also divorce) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 438
maskil(im) Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 83
maskil (instructor of the dead sea sect), as emotional model Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021) 160, 161, 162
mass Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 83
moral impurity Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013) 525
mortality Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 251
mystery, rāz nihyeh Bakker, The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls (2023) 56
nation Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013) 525
niedrigkeitsdoxologie Bakker, The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls (2023) 84, 85, 86
nothingness Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 251
pain, emotion and Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021) 160, 161, 162
passions Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 52
paul, pauline Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 161
paul (saul) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 438
petitions of the lords prayer, petitioner Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 83
philo Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 438
physical Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 251
piety Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 83
prayer, instructions about Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 83
prayer, model of Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 83
prayer, of thanksgiving Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 83
prayer Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013) 525
priest Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013) 525
proselytes Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013) 525
protestants Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 83
qumran, yahad Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 83
redemption Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 83
righteousness, of god Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 83
righteousness Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 251; Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 83
ritual-physical impurity Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013) 525
roman catholics Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 83
rule of the community (the serekh) Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 83
sabbath/shabbat Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 83
second temple judaism Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 52
self Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 251
sexual relations, (mis)behaviour Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 438
shame, cognitive structure Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021) 160, 161, 162
shame, power and Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021) 160, 161, 162
shame Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 251
sin Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 83; Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013) 525
sinful flesh Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 251
sinfulness Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 251
son of man (generic, man, born of woman), sons of man Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 161
son of man as relating to jesus vii Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 161
sophrosyne, among women Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021) 160, 161, 162
soul, divisions of Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 52
soul Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 251
spirit Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 251
symbol and symbolic interpretation Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 52
teacher Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 83
therapeutae Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 52
tobit Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 83
transgression Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 251
tribes, ingathering of the dispersed Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 83
vessel of Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 251
vessels, of clay Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 251
vessels Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 251
vision of god, purification before' Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 52
wicked Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 251
wisdom, limits of Bakker, The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls (2023) 56
woman Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 251
worship Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 83
wrath Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 251
zeal for the law Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021) 160, 161, 162
ḥākām Bakker, The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls (2023) 56