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Tiresias: The Ancient Mediterranean Religions Source Database



3095
Dead Sea Scrolls, Community Rule, 1.15
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Intertexts (texts cited often on the same page as the searched text):

13 results
1. Hebrew Bible, Deuteronomy, 17.8-17.12, 27.15, 27.20, 27.26, 28.14, 32.8-32.9 (9th cent. BCE - 3rd cent. BCE)

17.8. כִּי יִפָּלֵא מִמְּךָ דָבָר לַמִּשְׁפָּט בֵּין־דָּם לְדָם בֵּין־דִּין לְדִין וּבֵין נֶגַע לָנֶגַע דִּבְרֵי רִיבֹת בִּשְׁעָרֶיךָ וְקַמְתָּ וְעָלִיתָ אֶל־הַמָּקוֹם אֲשֶׁר יִבְחַר יְהוָה אֱלֹהֶיךָ בּוֹ׃ 17.9. וּבָאתָ אֶל־הַכֹּהֲנִים הַלְוִיִּם וְאֶל־הַשֹּׁפֵט אֲשֶׁר יִהְיֶה בַּיָּמִים הָהֵם וְדָרַשְׁתָּ וְהִגִּידוּ לְךָ אֵת דְּבַר הַמִּשְׁפָּט׃ 17.11. עַל־פִּי הַתּוֹרָה אֲשֶׁר יוֹרוּךָ וְעַל־הַמִּשְׁפָּט אֲשֶׁר־יֹאמְרוּ לְךָ תַּעֲשֶׂה לֹא תָסוּר מִן־הַדָּבָר אֲשֶׁר־יַגִּידוּ לְךָ יָמִין וּשְׂמֹאל׃ 17.12. וְהָאִישׁ אֲשֶׁר־יַעֲשֶׂה בְזָדוֹן לְבִלְתִּי שְׁמֹעַ אֶל־הַכֹּהֵן הָעֹמֵד לְשָׁרֶת שָׁם אֶת־יְהוָה אֱלֹהֶיךָ אוֹ אֶל־הַשֹּׁפֵט וּמֵת הָאִישׁ הַהוּא וּבִעַרְתָּ הָרָע מִיִּשְׂרָאֵל׃ 27.15. אָרוּר הָאִישׁ אֲשֶׁר יַעֲשֶׂה פֶסֶל וּמַסֵּכָה תּוֹעֲבַת יְהוָה מַעֲשֵׂה יְדֵי חָרָשׁ וְשָׂם בַּסָּתֶר וְעָנוּ כָל־הָעָם וְאָמְרוּ אָמֵן׃ 27.26. אָרוּר אֲשֶׁר לֹא־יָקִים אֶת־דִּבְרֵי הַתּוֹרָה־הַזֹּאת לַעֲשׂוֹת אוֹתָם וְאָמַר כָּל־הָעָם אָמֵן׃ 28.14. וְלֹא תָסוּר מִכָּל־הַדְּבָרִים אֲשֶׁר אָנֹכִי מְצַוֶּה אֶתְכֶם הַיּוֹם יָמִין וּשְׂמֹאול לָלֶכֶת אַחֲרֵי אֱלֹהִים אֲחֵרִים לְעָבְדָם׃ 32.8. בְּהַנְחֵל עֶלְיוֹן גּוֹיִם בְּהַפְרִידוֹ בְּנֵי אָדָם יַצֵּב גְּבֻלֹת עַמִּים לְמִסְפַּר בְּנֵי יִשְׂרָאֵל׃ 32.9. כִּי חֵלֶק יְהֹוָה עַמּוֹ יַעֲקֹב חֶבֶל נַחֲלָתוֹ׃ 17.8. If there arise a matter too hard for thee in judgment, between blood and blood, between plea and plea, and between stroke and stroke, even matters of controversy within thy gates; then shalt thou arise, and get thee up unto the place which the LORD thy God shall choose." 17.9. And thou shall come unto the priests the Levites, and unto the judge that shall be in those days; and thou shalt inquire; and they shall declare unto thee the sentence of judgment." 17.10. And thou shalt do according to the tenor of the sentence, which they shall declare unto thee from that place which the LORD shall choose; and thou shalt observe to do according to all that they shall teach thee." 17.11. According to the law which they shall teach thee, and according to the judgment which they shall tell thee, thou shalt do; thou shalt not turn aside from the sentence which they shall declare unto thee, to the right hand, nor to the left." 17.12. And the man that doeth presumptuously, in not hearkening unto the priest that standeth to minister there before the LORD thy God, or unto the judge, even that man shall die; and thou shalt exterminate the evil from Israel." 27.15. Cursed be the man that maketh a graven or molten image, an abomination unto the LORD, the work of the hands of the craftsman, and setteth it up in secret. And all the people shall answer and say: Amen." 27.20. Cursed be he that lieth with his father’s wife; because he hath uncovered his father’s skirt. And all the people shall say: Amen. ." 27.26. Cursed be he that confirmeth not the words of this law to do them. And all the people shall say: Amen.’" 28.14. and shalt not turn aside from any of the words which I command you this day, to the right hand, or to the left, to go after other gods to serve them. ." 32.8. When the Most High gave to the nations their inheritance, when He separated the children of men, He set the borders of the peoples according to the number of the children of Israel." 32.9. For the portion of the LORD is His people, Jacob the lot of His inheritance."
2. Hebrew Bible, Genesis, 15.1 (9th cent. BCE - 3rd cent. BCE)

15.1. אַחַר הַדְּבָרִים הָאֵלֶּה הָיָה דְבַר־יְהוָה אֶל־אַבְרָם בַּמַּחֲזֶה לֵאמֹר אַל־תִּירָא אַבְרָם אָנֹכִי מָגֵן לָךְ שְׂכָרְךָ הַרְבֵּה מְאֹד׃ 15.1. וַיִּקַּח־לוֹ אֶת־כָּל־אֵלֶּה וַיְבַתֵּר אֹתָם בַּתָּוֶךְ וַיִּתֵּן אִישׁ־בִּתְרוֹ לִקְרַאת רֵעֵהוּ וְאֶת־הַצִפֹּר לֹא בָתָר׃ 15.1. After these things the word of the LORD came unto Abram in a vision, saying: ‘Fear not, Abram, I am thy shield, thy reward shall be exceeding great.’"
3. Hebrew Bible, Psalms, 19.15 (9th cent. BCE - 3rd cent. BCE)

19.15. יִהְיוּ לְרָצוֹן אִמְרֵי־פִי וְהֶגְיוֹן לִבִּי לְפָנֶיךָ יְהוָה צוּרִי וְגֹאֲלִי׃ 19.15. Let the words of my mouth and the meditation of my heart be acceptable before Thee, O LORD, my Rock, and my Redeemer."
4. Hebrew Bible, Isaiah, 49.9 (8th cent. BCE - 5th cent. BCE)

49.9. לֵאמֹר לַאֲסוּרִים צֵאוּ לַאֲשֶׁר בַּחֹשֶׁךְ הִגָּלוּ עַל־דְּרָכִים יִרְעוּ וּבְכָל־שְׁפָיִים מַרְעִיתָם׃ 49.9. Saying to the prisoners: ‘Go forth’; To them that are in darkness: ‘Show yourselves’; They shall feed in the ways, And in all high hills shall be their pasture;"
5. Hebrew Bible, 2 Chronicles, 15.12 (5th cent. BCE - 3rd cent. BCE)

15.12. וַיָּבֹאוּ בַבְּרִית לִדְרוֹשׁ אֶת־יְהוָה אֱלֹהֵי אֲבוֹתֵיהֶם בְּכָל־לְבָבָם וּבְכָל־נַפְשָׁם׃ 15.12. And they entered into the covet to seek the LORD, the God of their fathers, with all their heart and with all their soul;"
6. Anon., Jubilees, 1.1, 1.19-1.20, 6.10-6.11, 6.17-6.19, 14.18, 14.20, 15.1, 15.26, 15.30-15.32, 16.13-16.14, 16.17-16.18, 22.1, 22.15, 22.30 (2nd cent. BCE - 2nd cent. BCE)

1.1. THIS is the history of the division of the days of the law and of the testimony, of the events of the years, of their (year) weeks, of their jubilees throughout all the years of the world, as the Lord spake to Moses on Mount Sinai when he went up to receive the tables of the law and of the commandment, according to the voice of God as He said unto him, "Go up to the top of the Mount." br) And it came to pass in the first year of the A.M. (A.M. = Anno Mundi) exodus of the children of Israel out of Egypt, in the third month, on the sixteenth day of the month, that God spake to Moses, saying: 1.19. And they will forget all My law and all My commandments and all My judgments, and will go astray as to new moons, and sabbaths, and festivals, and jubilees, and ordices. 1.20. And after this they will turn to Me from amongst the Gentiles with all their heart and with all their soul and with all their strength 6.10. But flesh, with the life thereof, with the blood, ye shall not eat; for the life of all flesh is in the blood, lest your blood of your lives be required. 6.11. At the hand of every man, at the hand of every (beast), shall I require the blood of man. 6.17. And this testimony is written concerning you that you should observe it continually, so that you should not eat on any day any blood of beasts or birds or cattle during all the days of the earth 6.18. and the man who eateth the blood of beast or of cattle or of birds during all the days of the earth, he and his seed shall be rooted out of the land. 6.19. And do thou command the children of Israel to eat no blood, so that their names and their seed may be before the Lord our God continually. 14.18. And the nation also to whom they will be in bondage shall I judge, and after that they will come forth thence with much substance. 14.20. But in the fourth generation they will return hither; for the iniquity of the Amorites is not yet full. 15.1. And in the fifth year of the fourth week of this jubilee, in the third month, in the middle of the month, Abram celebrated the feast of the first-fruits of the grain harvest. 15.26. This law is for all the generations for ever 15.30. For all the angels of the presence and all the angels of sanctification have been so created from the day of their creation, and before the angels of the presence and the angels of sanctification He hath sanctified Israel, that they should be with Him and with His holy angels. 15.31. And do thou command the children of Israel and let them observe the sign of this covet for their generations as an eternal ordice, and they will not be rooted out of the land. 15.32. For the command is ordained for a covet, that they should observe it for ever among all the children of Israel. 16.13. And, behold, it was commanded and engraven concerning all his seed, on the heavenly tables, to remove them and root them out, and to execute judgment upon them like the judgment of Sodom, and to leave no seed of the man on earth on the day of condemnation. 16.14. And in this month Abraham moved from Hebron, and departed and dwelt between Kadesh and Shur in the mountains of Gerar. 16.17. And she bare a son in the third month, and in the middle of the month, at the time of which the Lord had spoken to Abraham 16.18. on the festival of the first-fruits of the harvest, Isaac was born. brAnd Abraham circumcised his son on the eighth day: 22.1. And it came to pass in the first week in the forty-fourth jubilee, in the second year, that is, the year in which Abraham died, that Isaac and Ishmael came from the Well of the Oath to celebrate the feast of weeks--that is, the feast of the first-fruits of the harvest--to Abraham, their father 22.15. And he drew near and kissed him, and he said: "Blessed be my son Jacob And all the sons of God Most High, unto all the ages: May God give unto thee a seed of righteousness; And some of thy sons may He sanctify in the midst of the whole earth; 22.30. (e) And there will be no remembrance of them on the earth; (c) For they will descend into Sheol
7. Dead Sea Scrolls, Damascus Covenant, 14.6-14.9 (2nd cent. BCE - 1st cent. CE)

8. Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 14.6-14.9 (2nd cent. BCE - 1st cent. CE)

9. Dead Sea Scrolls, Community Rule, 1.1-1.14, 1.16-1.20, 1.24, 1.26, 2.10-2.12, 2.16, 2.18-2.22, 2.24-2.25, 3.1, 3.3-3.4, 3.6-3.8, 3.11-3.13, 4.1, 4.5, 4.21-4.25, 5.1-5.2, 5.9-5.11, 6.13-6.14, 9.12-9.21 (2nd cent. BCE - 1st cent. CE)

10. Dead Sea Scrolls, Damascus Document, 3.15, 6.6 (2nd cent. BCE - 1st cent. CE)

11. Dead Sea Scrolls, Damascus Document, 3.15, 6.6 (2nd cent. BCE - 1st cent. CE)

12. Septuagint, Ecclesiasticus (Siracides), 17.17 (2nd cent. BCE - 2nd cent. BCE)

17.17. He appointed a ruler for every nation,but Israel is the Lords own portion.
13. New Testament, Acts, 2 (1st cent. CE - 2nd cent. CE)



Subjects of this text:

subject book bibliographic info
abraham Thiessen (2011), Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity, 77
angel Thiessen (2011), Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity, 77
aristotle,pain as an emotion Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 228, 242
belial—see also angels Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 99
circumcision,eighth–day' Thiessen (2011), Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity, 77
comparative method Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 15
covenant Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible 317; van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 153
divine Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible 317
emotion,in the classical world Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 228, 242
emotion,in the hebrew bible Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 228, 242
end of days Schiffman (1983), Testimony and the Penal Code, 30
eschatology,sectarian Schiffman (1983), Testimony and the Penal Code, 30
ethnic boundary making model,contraction van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 153
ethnicity (common features),proper name van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 153
examiner Schiffman (1983), Testimony and the Penal Code, 30
exegesis,sectarian Schiffman (1983), Testimony and the Penal Code, 30
hebrew,biblical Schiffman (1983), Testimony and the Penal Code, 30
hermeneutics/hermeneutical—see also,interpretation Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 99
hidden (things,matters) Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible 317
hillel Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 15
intertextuality and intertext,literal Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 15
jerusalem Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible 317
judges,ages of Schiffman (1983), Testimony and the Penal Code, 30
judges,selection of Schiffman (1983), Testimony and the Penal Code, 30
judges,terms of Schiffman (1983), Testimony and the Penal Code, 30
judges Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible 317; Schiffman (1983), Testimony and the Penal Code, 30
judicial authority (misuse of),service,age limits for Schiffman (1983), Testimony and the Penal Code, 30
levitical cities,service,age limits for Schiffman (1983), Testimony and the Penal Code, 30
literal sense Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 15
love,among the dead sea sect Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 242
midrash,origins of Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 15
midrash tadshe',organization" Schiffman (1983), Testimony and the Penal Code, 30
military conscription,age limits for Schiffman (1983), Testimony and the Penal Code, 30
moses Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 15
officers,military,officials,age limits for Schiffman (1983), Testimony and the Penal Code, 30
pain,emotion and Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 228, 242
paradosis Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 15
pharisees/pharisaism Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 15
prayer Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 99
priest Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible 317
priestly writer Thiessen (2011), Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity, 77
qumran Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 15
rabbis,rabbinic literature' "267.0_30.0@serekh ha-'edah" Schiffman (1983), Testimony and the Penal Code, 30
ritual,as emotional practice Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 242
rule of the community Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible 317
sons of light,sons of darkness Schiffman (1983), Testimony and the Penal Code, 30
sophrosyne,among women Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 228, 242
torah,abandoned Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 15
urim (and thummim) Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible 317
war scroll Schiffman (1983), Testimony and the Penal Code, 30
zadok Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible 317
zeal for the law Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 228, 242