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Tiresias: The Ancient Mediterranean Religions Source Database



2783
Dead Sea Scrolls, 4Q560, 0
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Intertexts (texts cited often on the same page as the searched text):

15 results
1. Septuagint, Tobit, 3.7-3.9, 3.11-3.15, 3.17, 8.2-8.3, 8.5-8.7 (10th cent. BCE - 2nd cent. BCE)

3.7. On the same day, at Ecbatana in Media, it also happened that Sarah, the daughter of Raguel, was reproached by her fathers maids 3.8. because she had been given to seven husbands, and the evil demon Asmodeus had slain each of them before he had been with her as his wife. So the maids said to her, "Do you not know that you strangle your husbands? You already have had seven and have had no benefit from any of them. 3.9. Why do you beat us? If they are dead, go with them! May we never see a son or daughter of yours! 3.11. So she prayed by her window and said, "Blessed art thou, O Lord my God, and blessed is thy holy and honored name for ever. May all thy works praise thee for ever. 3.12. And now, O Lord, I have turned my eyes and my face toward thee. 3.13. Command that I be released from the earth and that I hear reproach no more. 3.14. Thou knowest, O Lord, that I am innocent of any sin with man 3.15. and that I did not stain my name or the name of my father in the land of my captivity. I am my fathers only child, and he has no child to be his heir, no near kinsman or kinsmans son for whom I should keep myself as wife. Already seven husbands of mine are dead. Why should I live? But if it be not pleasing to thee to take my life, command that respect be shown to me and pity be taken upon me, and that I hear reproach no more. 3.17. And Raphael was sent to heal the two of them: to scale away the white films of Tobits eyes; to give Sarah the daughter of Raguel in marriage to Tobias the son of Tobit, and to bind Asmodeus the evil demon, because Tobias was entitled to possess her. At that very moment Tobit returned and entered his house and Sarah the daughter of Raguel came down from her upper room. 8.2. As he went he remembered the words of Raphael, and he took the live ashes of incense and put the heart and liver of the fish upon them and made a smoke. 8.3. And when the demon smelled the odor he fled to the remotest parts of Egypt, and the angel bound him. 8.5. And Tobias began to pray, "Blessed art thou, O God of our fathers,and blessed be thy holy and glorious name for ever. Let the heavens and all thy creatures bless thee. 8.6. Thou madest Adam and gavest him Eve his wife as a helper and support.From them the race of mankind has sprung.Thou didst say, `It is not good that the man should be alone;let us make a helper for him like himself. 8.7. And now, O Lord, I am not taking this sister of mine because of lust, but with sincerity. Grant that I may find mercy and may grow old together with her.
2. Hebrew Bible, Psalms, 3, 91, 154 (9th cent. BCE - 3rd cent. BCE)

3. Septuagint, Tobit, 3.7-3.9, 3.11-3.15, 3.17, 8.2-8.3, 8.5-8.7 (4th cent. BCE - 2nd cent. BCE)

3.7. On the same day, at Ecbatana in Media, it also happened that Sarah, the daughter of Raguel, was reproached by her fathers maids 3.8. because she had been given to seven husbands, and the evil demon Asmodeus had slain each of them before he had been with her as his wife. So the maids said to her, "Do you not know that you strangle your husbands? You already have had seven and have had no benefit from any of them. 3.9. Why do you beat us? If they are dead, go with them! May we never see a son or daughter of yours! 3.11. So she prayed by her window and said, "Blessed art thou, O Lord my God, and blessed is thy holy and honored name for ever. May all thy works praise thee for ever. 3.12. And now, O Lord, I have turned my eyes and my face toward thee. 3.13. Command that I be released from the earth and that I hear reproach no more. 3.14. Thou knowest, O Lord, that I am innocent of any sin with man 3.15. and that I did not stain my name or the name of my father in the land of my captivity. I am my fathers only child, and he has no child to be his heir, no near kinsman or kinsmans son for whom I should keep myself as wife. Already seven husbands of mine are dead. Why should I live? But if it be not pleasing to thee to take my life, command that respect be shown to me and pity be taken upon me, and that I hear reproach no more. 3.17. And Raphael was sent to heal the two of them: to scale away the white films of Tobits eyes; to give Sarah the daughter of Raguel in marriage to Tobias the son of Tobit, and to bind Asmodeus the evil demon, because Tobias was entitled to possess her. At that very moment Tobit returned and entered his house and Sarah the daughter of Raguel came down from her upper room. 8.2. As he went he remembered the words of Raphael, and he took the live ashes of incense and put the heart and liver of the fish upon them and made a smoke. 8.3. And when the demon smelled the odor he fled to the remotest parts of Egypt, and the angel bound him. 8.5. And Tobias began to pray, "Blessed art thou, O God of our fathers,and blessed be thy holy and glorious name for ever. Let the heavens and all thy creatures bless thee. 8.6. Thou madest Adam and gavest him Eve his wife as a helper and support.From them the race of mankind has sprung.Thou didst say, `It is not good that the man should be alone;let us make a helper for him like himself. 8.7. And now, O Lord, I am not taking this sister of mine because of lust, but with sincerity. Grant that I may find mercy and may grow old together with her.
4. Anon., 1 Enoch, 1 (3rd cent. BCE - 2nd cent. BCE)

1. The words of the blessing of Enoch, wherewith he blessed the elect and righteous, who will be,living in the day of tribulation, when all the wicked and godless are to be removed. And he took up his parable and said -Enoch a righteous man, whose eyes were opened by God, saw the vision of the Holy One in the heavens, which the angels showed me, and from them I heard everything, and from them I understood as I saw, but not for this generation, but for a remote one which is,for to come. Concerning the elect I said, and took up my parable concerning them:The Holy Great One will come forth from His dwelling,,And the eternal God will tread upon the earth, (even) on Mount Sinai, [And appear from His camp] And appear in the strength of His might from the heaven of heavens.,And all shall be smitten with fear And the Watchers shall quake, And great fear and trembling shall seize them unto the ends of the earth.,And the high mountains shall be shaken, And the high hills shall be made low, And shall melt like wax before the flame,And the earth shall be wholly rent in sunder, And all that is upon the earth shall perish, And there shall be a judgement upon all (men).,But with the righteous He will make peace.And will protect the elect, And mercy shall be upon them.And they shall all belong to God, And they shall be prospered, And they shall all be blessed.And He will help them all, And light shall appear unto them, And He will make peace with them'.,And behold! He cometh with ten thousands of His holy ones To execute judgement upon all, And to destroy all the ungodly:And to convict all flesh of all the works of their ungodliness which they have ungodly committed, And of all the hard things which ungodly sinners have spoken against Him.
5. Anon., Jubilees, 6.1-6.7, 12.19-12.20 (2nd cent. BCE - 2nd cent. BCE)

6.1. And on the new moon of the third month he went forth from the ark, and built an altar on that mountain. 6.2. And he made atonement for the earth, and took a kid and made atonement by its blood for all the guilt of the earth; for everything that had been on it had been destroyed, save those that were in the ark with Noah. 6.3. And he placed the fat thereof on the altar, and he took an ox, and a goat, and a sheep and kids, and salt, and a turtle-dove, and the young of a dove 6.4. and placed a burnt sacrifice on the altar, and poured thereon an offering mingled with oil, and sprinkled wine and strewed frankincense over everything, and caused a goodly savour to arise, acceptable before the Lord. 6.5. And the Lord smelt the goodly savour, and He made a covet with him that there should not be any more a flood to destroy the earth; 6.6. that all the days of the earth seed-time and harvest should never cease; cold and heat, and summer and winter, and day and night should not change their order, nor cease for ever. 6.7. And you, increase ye and multiply upon the earth, and become many upon it, and be a blessing upon it. 12.19. Why do I search (them) out? If He desireth, He causeth it to rain, morning and evening; And if He desireth, He withholdeth it, And all things are in His hand. 12.20. And he prayed that night and said "My God, God Most High, Thou alone art my God, And Thee and Thy dominion have I chosen. And Thou hast created all things, And all things that are are the work of Thy hands.
6. Anon., Testament of Solomon, 13 (2nd cent. BCE - 2nd cent. CE)

7. Dead Sea Scrolls, 4Q444, 0 (2nd cent. BCE - 1st cent. CE)

8. Dead Sea Scrolls, 11Qpsa, 0 (2nd cent. BCE - 1st cent. CE)

9. Dead Sea Scrolls, 4Q504, 0 (2nd cent. BCE - 1st cent. CE)

10. Dead Sea Scrolls, 4Q511, 0 (2nd cent. BCE - 1st cent. CE)

11. Dead Sea Scrolls, Papdibhamc, 0 (2nd cent. BCE - 1st cent. CE)

12. New Testament, Luke, 4.10 (1st cent. CE - 1st cent. CE)

4.10. for it is written, 'He will give his angels charge concerning you, to guard you;'
13. New Testament, Mark, 1.21-1.28 (1st cent. CE - 1st cent. CE)

1.21. They went into Capernaum, and immediately on the Sabbath day he entered into the synagogue and taught. 1.22. They were astonished at his teaching, for he taught them as having authority, and not as the scribes. 1.23. Immediately there was in their synagogue a man with an unclean spirit, and he cried out 1.24. saying, "Ha! What do we have to do with you, Jesus, you Nazarene? Have you come to destroy us? I know you who you are: the Holy One of God! 1.25. Jesus rebuked him, saying, "Be quiet, and come out of him! 1.26. The unclean spirit, convulsing him and crying with a loud voice, came out of him. 1.27. They were all amazed, so that they questioned among themselves, saying, "What is this? A new teaching? For with authority he commands even the unclean spirits, and they obey him! 1.28. The report of him went out immediately everywhere into all the region of Galilee and its surrounding area.
14. New Testament, Matthew, 4.6 (1st cent. CE - 1st cent. CE)

4.6. and said to him, "If you are the Son of God, throw yourself down, for it is written, 'He will give his angels charge concerning you.' and, 'On their hands they will bear you up, So that you don't dash your foot against a stone.'
15. Papyri, Papyri Graecae Magicae, 4.3007-4.3086, 7.211-7.214, 7.218-7.219 (3rd cent. CE - 4th cent. CE)



Subjects of this text:

subject book bibliographic info
amulets, palestinian jewish Swartz, The Mechanics of Providence: The Workings of Ancient Jewish Magic and Mysticism (2018) 67
angel/angels Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023) 48
apotropaic devices Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022) 132
asmodeus Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008) 68
body, bodily Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008) 68
communal settings Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022) 132
community/communities Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023) 48
dead sea scrolls Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022) 132; Swartz, The Mechanics of Providence: The Workings of Ancient Jewish Magic and Mysticism (2018) 67
demon, demonic Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008) 68
demon/demons Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023) 48
demonesses, in grid and group Ashbrook Harvey et al., A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer (2015) 256
demons, and gender Ashbrook Harvey et al., A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer (2015) 256, 260, 261, 262
demons, male and female in qumran Ashbrook Harvey et al., A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer (2015) 260, 261
dualism, cosmic, and gender Ashbrook Harvey et al., A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer (2015) 260, 261, 262
enoch Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008) 68
exorcism and demons, ritual words Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022) 132
females, and characteristics of demons Ashbrook Harvey et al., A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer (2015) 256
fevers Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022) 132
genizah Swartz, The Mechanics of Providence: The Workings of Ancient Jewish Magic and Mysticism (2018) 67
god, as creator Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022) 132
grid and group (mary douglas) Ashbrook Harvey et al., A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer (2015) 256, 260, 261, 262
habitus Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008) 68
handbooks Swartz, The Mechanics of Providence: The Workings of Ancient Jewish Magic and Mysticism (2018) 67
healers, healing Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008) 68
illness, disease Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008) 68
jesus ben pandera, name invoked Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022) 132
kraemer, ross, and use of grid and group concepts Ashbrook Harvey et al., A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer (2015) 256
magic, definition of Swartz, The Mechanics of Providence: The Workings of Ancient Jewish Magic and Mysticism (2018) 67
maskil Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023) 48
pgm (greek magical papyri) Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022) 132
prayer Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023) 48; Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008) 68
qumran/khirbet qumran Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023) 48
raphael Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008) 68
ritual authority Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022) 132
ritual practitioners, as freelancers Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022) 132
ritual practitioners Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022) 132
ritual words Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022) 132
second temple Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023) 48
solomon Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022) 132
songs of the maskil Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022) 132
spells, incantations Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008) 68
teaching/teachings Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023) 48
temple Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008) 68
toothache Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022) 132
watchers Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008) 68
wisdom' Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023) 48
women, as sources of impurity and shame Ashbrook Harvey et al., A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer (2015) 260
women, social location of Ashbrook Harvey et al., A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer (2015) 256, 260, 261, 262