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Tiresias: The Ancient Mediterranean Religions Source Database



2834
Dead Sea Scrolls, 4Q511, 0
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Intertexts (texts cited often on the same page as the searched text):

24 results
1. Septuagint, Tobit, 3.7-3.9, 3.11-3.15, 3.17, 8.2-8.3, 8.5-8.7 (th cent. BCE - 2nd cent. BCE)

3.7. On the same day, at Ecbatana in Media, it also happened that Sarah, the daughter of Raguel, was reproached by her fathers maids 3.8. because she had been given to seven husbands, and the evil demon Asmodeus had slain each of them before he had been with her as his wife. So the maids said to her, "Do you not know that you strangle your husbands? You already have had seven and have had no benefit from any of them. 3.9. Why do you beat us? If they are dead, go with them! May we never see a son or daughter of yours! 3.11. So she prayed by her window and said, "Blessed art thou, O Lord my God, and blessed is thy holy and honored name for ever. May all thy works praise thee for ever. 3.12. And now, O Lord, I have turned my eyes and my face toward thee. 3.13. Command that I be released from the earth and that I hear reproach no more. 3.14. Thou knowest, O Lord, that I am innocent of any sin with man 3.15. and that I did not stain my name or the name of my father in the land of my captivity. I am my fathers only child, and he has no child to be his heir, no near kinsman or kinsmans son for whom I should keep myself as wife. Already seven husbands of mine are dead. Why should I live? But if it be not pleasing to thee to take my life, command that respect be shown to me and pity be taken upon me, and that I hear reproach no more. 3.17. And Raphael was sent to heal the two of them: to scale away the white films of Tobits eyes; to give Sarah the daughter of Raguel in marriage to Tobias the son of Tobit, and to bind Asmodeus the evil demon, because Tobias was entitled to possess her. At that very moment Tobit returned and entered his house and Sarah the daughter of Raguel came down from her upper room. 8.2. As he went he remembered the words of Raphael, and he took the live ashes of incense and put the heart and liver of the fish upon them and made a smoke. 8.3. And when the demon smelled the odor he fled to the remotest parts of Egypt, and the angel bound him. 8.5. And Tobias began to pray, "Blessed art thou, O God of our fathers,and blessed be thy holy and glorious name for ever. Let the heavens and all thy creatures bless thee. 8.6. Thou madest Adam and gavest him Eve his wife as a helper and support.From them the race of mankind has sprung.Thou didst say, `It is not good that the man should be alone;let us make a helper for him like himself. 8.7. And now, O Lord, I am not taking this sister of mine because of lust, but with sincerity. Grant that I may find mercy and may grow old together with her.
2. Hebrew Bible, Deuteronomy, 6.7 (9th cent. BCE - 3rd cent. BCE)

6.7. וְשִׁנַּנְתָּם לְבָנֶיךָ וְדִבַּרְתָּ בָּם בְּשִׁבְתְּךָ בְּבֵיתֶךָ וּבְלֶכְתְּךָ בַדֶּרֶךְ וּבְשָׁכְבְּךָ וּבְקוּמֶךָ׃ 6.7. and thou shalt teach them diligently unto thy children, and shalt talk of them when thou sittest in thy house, and when thou walkest by the way, and when thou liest down, and when thou risest up."
3. Hebrew Bible, Exodus, 32.16, 34.11 (9th cent. BCE - 3rd cent. BCE)

32.16. וְהַלֻּחֹת מַעֲשֵׂה אֱלֹהִים הֵמָּה וְהַמִּכְתָּב מִכְתַּב אֱלֹהִים הוּא חָרוּת עַל־הַלֻּחֹת׃ 34.11. שְׁמָר־לְךָ אֵת אֲשֶׁר אָנֹכִי מְצַוְּךָ הַיּוֹם הִנְנִי גֹרֵשׁ מִפָּנֶיךָ אֶת־הָאֱמֹרִי וְהַכְּנַעֲנִי וְהַחִתִּי וְהַפְּרִזִּי וְהַחִוִּי וְהַיְבוּסִי׃ 32.16. And the tables were the work of God, and the writing was the writing of God, graven upon the tables." 34.11. Observe thou that which I am commanding thee this day; behold, I am driving out before thee the Amorite, and the Canaanite, and the Hittite, and the Perizzite, and the Hivite, and the Jebusite."
4. Hebrew Bible, Genesis, 41.38 (9th cent. BCE - 3rd cent. BCE)

41.38. וַיֹּאמֶר פַּרְעֹה אֶל־עֲבָדָיו הֲנִמְצָא כָזֶה אִישׁ אֲשֶׁר רוּחַ אֱלֹהִים בּוֹ׃ 41.38. And Pharaoh said unto his servants: ‘Can we find such a one as this, a man in whom the spirit of God is?’"
5. Hebrew Bible, Psalms, 51.13, 94.11, 94.19 (9th cent. BCE - 3rd cent. BCE)

51.13. אַל־תַּשְׁלִיכֵנִי מִלְּפָנֶיךָ וְרוּחַ קָדְשְׁךָ אַל־תִּקַּח מִמֶּנִּי׃ 94.11. יְהוָה יֹדֵעַ מַחְשְׁבוֹת אָדָם כִּי־הֵמָּה הָבֶל׃ 94.19. בְּרֹב שַׂרְעַפַּי בְּקִרְבִּי תַּנְחוּמֶיךָ יְשַׁעַשְׁעוּ נַפְשִׁי׃ 51.13. Cast me not away from Thy presence; and take not Thy holy spirit from me." 94.11. The LORD knoweth the thoughts of man, That they are vanity." 94.19. When my cares are many within me, Thy comforts delight my soul."
6. Hebrew Bible, Isaiah, 11.2, 40.13, 63.10-63.11 (8th cent. BCE - 5th cent. BCE)

11.2. וְנָחָה עָלָיו רוּחַ יְהוָה רוּחַ חָכְמָה וּבִינָה רוּחַ עֵצָה וּגְבוּרָה רוּחַ דַּעַת וְיִרְאַת יְהוָה׃ 40.13. מִי־תִכֵּן אֶת־רוּחַ יְהוָה וְאִישׁ עֲצָתוֹ יוֹדִיעֶנּוּ׃ 63.11. וַיִּזְכֹּר יְמֵי־עוֹלָם מֹשֶׁה עַמּוֹ אַיֵּה הַמַּעֲלֵם מִיָּם אֵת רֹעֵי צֹאנוֹ אַיֵּה הַשָּׂם בְּקִרְבּוֹ אֶת־רוּחַ קָדְשׁוֹ׃ 11.2. And the spirit of the LORD shall rest upon him, The spirit of wisdom and understanding, The spirit of counsel and might, The spirit of knowledge and of the fear of the LORD." 40.13. Who hath meted out the spirit of the LORD? Or who was His counsellor that he might instruct Him?" 63.10. But they rebelled, and grieved His holy spirit; therefore He was turned to be their enemy, Himself fought against them." 63.11. Then His people remembered the days of old, the days of Moses: ‘Where is He that brought them up out of the sea With the shepherds of His flock? Where is He that put His holy spirit In the midst of them?"
7. Hebrew Bible, Ezekiel, 1.6 (6th cent. BCE - 5th cent. BCE)

1.6. וְאַרְבָּעָה פָנִים לְאֶחָת וְאַרְבַּע כְּנָפַיִם לְאַחַת לָהֶם׃ 1.6. And every one had four faces, and every one of them had four wings."
8. Hebrew Bible, Ezra, 2.68 (5th cent. BCE - 4th cent. BCE)

2.68. וּמֵרָאשֵׁי הָאָבוֹת בְּבוֹאָם לְבֵית יְהוָה אֲשֶׁר בִּירוּשָׁלִָם הִתְנַדְּבוּ לְבֵית הָאֱלֹהִים לְהַעֲמִידוֹ עַל־מְכוֹנוֹ׃ 2.68. And some of the heads of fathers’houses, when they came to the house of the LORD which is in Jerusalem, offered willingly for the house of God to set it up in its place;"
9. Hebrew Bible, Nehemiah, 11.2 (5th cent. BCE - 4th cent. BCE)

11.2. וּשְׁאָר יִשְׂרָאֵל הַכֹּהֲנִים הַלְוִיִּם בְּכָל־עָרֵי יְהוּדָה אִישׁ בְּנַחֲלָתוֹ׃ 11.2. וַיְבָרֲכוּ הָעָם לְכֹל הָאֲנָשִׁים הַמִּתְנַדְּבִים לָשֶׁבֶת בִּירוּשָׁלִָם׃ 11.2. And the people blessed all the men that willingly offered themselves to dwell in Jerusalem."
10. Septuagint, Tobit, 3.7-3.9, 3.11-3.15, 3.17, 8.2-8.3, 8.5-8.7 (4th cent. BCE - 2nd cent. BCE)

3.7. On the same day, at Ecbatana in Media, it also happened that Sarah, the daughter of Raguel, was reproached by her fathers maids 3.8. because she had been given to seven husbands, and the evil demon Asmodeus had slain each of them before he had been with her as his wife. So the maids said to her, "Do you not know that you strangle your husbands? You already have had seven and have had no benefit from any of them. 3.9. Why do you beat us? If they are dead, go with them! May we never see a son or daughter of yours! 3.11. So she prayed by her window and said, "Blessed art thou, O Lord my God, and blessed is thy holy and honored name for ever. May all thy works praise thee for ever. 3.12. And now, O Lord, I have turned my eyes and my face toward thee. 3.13. Command that I be released from the earth and that I hear reproach no more. 3.14. Thou knowest, O Lord, that I am innocent of any sin with man 3.15. and that I did not stain my name or the name of my father in the land of my captivity. I am my fathers only child, and he has no child to be his heir, no near kinsman or kinsmans son for whom I should keep myself as wife. Already seven husbands of mine are dead. Why should I live? But if it be not pleasing to thee to take my life, command that respect be shown to me and pity be taken upon me, and that I hear reproach no more. 3.17. And Raphael was sent to heal the two of them: to scale away the white films of Tobits eyes; to give Sarah the daughter of Raguel in marriage to Tobias the son of Tobit, and to bind Asmodeus the evil demon, because Tobias was entitled to possess her. At that very moment Tobit returned and entered his house and Sarah the daughter of Raguel came down from her upper room. 8.2. As he went he remembered the words of Raphael, and he took the live ashes of incense and put the heart and liver of the fish upon them and made a smoke. 8.3. And when the demon smelled the odor he fled to the remotest parts of Egypt, and the angel bound him. 8.5. And Tobias began to pray, "Blessed art thou, O God of our fathers,and blessed be thy holy and glorious name for ever. Let the heavens and all thy creatures bless thee. 8.6. Thou madest Adam and gavest him Eve his wife as a helper and support.From them the race of mankind has sprung.Thou didst say, `It is not good that the man should be alone;let us make a helper for him like himself. 8.7. And now, O Lord, I am not taking this sister of mine because of lust, but with sincerity. Grant that I may find mercy and may grow old together with her.
11. Anon., 1 Enoch, 1 (3rd cent. BCE - 2nd cent. BCE)

1. The words of the blessing of Enoch, wherewith he blessed the elect and righteous, who will be,living in the day of tribulation, when all the wicked and godless are to be removed. And he took up his parable and said -Enoch a righteous man, whose eyes were opened by God, saw the vision of the Holy One in the heavens, which the angels showed me, and from them I heard everything, and from them I understood as I saw, but not for this generation, but for a remote one which is,for to come. Concerning the elect I said, and took up my parable concerning them:The Holy Great One will come forth from His dwelling,,And the eternal God will tread upon the earth, (even) on Mount Sinai, [And appear from His camp] And appear in the strength of His might from the heaven of heavens.,And all shall be smitten with fear And the Watchers shall quake, And great fear and trembling shall seize them unto the ends of the earth.,And the high mountains shall be shaken, And the high hills shall be made low, And shall melt like wax before the flame,And the earth shall be wholly rent in sunder, And all that is upon the earth shall perish, And there shall be a judgement upon all (men).,But with the righteous He will make peace.And will protect the elect, And mercy shall be upon them.And they shall all belong to God, And they shall be prospered, And they shall all be blessed.And He will help them all, And light shall appear unto them, And He will make peace with them'.,And behold! He cometh with ten thousands of His holy ones To execute judgement upon all, And to destroy all the ungodly:And to convict all flesh of all the works of their ungodliness which they have ungodly committed, And of all the hard things which ungodly sinners have spoken against Him.
12. Anon., Jubilees, 6.1-6.7, 12.19-12.20, 40.5 (2nd cent. BCE - 2nd cent. BCE)

6.1. And on the new moon of the third month he went forth from the ark, and built an altar on that mountain. 6.2. And he made atonement for the earth, and took a kid and made atonement by its blood for all the guilt of the earth; for everything that had been on it had been destroyed, save those that were in the ark with Noah. 6.3. And he placed the fat thereof on the altar, and he took an ox, and a goat, and a sheep and kids, and salt, and a turtle-dove, and the young of a dove 6.4. and placed a burnt sacrifice on the altar, and poured thereon an offering mingled with oil, and sprinkled wine and strewed frankincense over everything, and caused a goodly savour to arise, acceptable before the Lord. 6.5. And the Lord smelt the goodly savour, and He made a covet with him that there should not be any more a flood to destroy the earth; 6.6. that all the days of the earth seed-time and harvest should never cease; cold and heat, and summer and winter, and day and night should not change their order, nor cease for ever. 6.7. And you, increase ye and multiply upon the earth, and become many upon it, and be a blessing upon it. 12.19. Why do I search (them) out? If He desireth, He causeth it to rain, morning and evening; And if He desireth, He withholdeth it, And all things are in His hand. 12.20. And he prayed that night and said "My God, God Most High, Thou alone art my God, And Thee and Thy dominion have I chosen. And Thou hast created all things, And all things that are are the work of Thy hands. 40.5. And he said before Pharaoh that his two dreams were one
13. Dead Sea Scrolls, 4Q444, 0 (2nd cent. BCE - 1st cent. CE)

14. Dead Sea Scrolls, 4Q560, 0 (2nd cent. BCE - 1st cent. CE)

15. Dead Sea Scrolls, 11Qpsa, 0 (2nd cent. BCE - 1st cent. CE)

16. Dead Sea Scrolls, 4Q400, 0 (2nd cent. BCE - 1st cent. CE)

17. Dead Sea Scrolls, 4Q403, 0 (2nd cent. BCE - 1st cent. CE)

18. Dead Sea Scrolls, 4Q504, 0 (2nd cent. BCE - 1st cent. CE)

19. Dead Sea Scrolls, Community Rule, 3.7, 3.18-3.26, 4.20-4.23, 10.8, 10.11 (2nd cent. BCE - 1st cent. CE)

20. Dead Sea Scrolls, Pesher On The Periods 4Q180, 0 (2nd cent. BCE - 1st cent. CE)

21. Hebrew Bible, Daniel, 4.2 (2nd cent. BCE - 2nd cent. BCE)

4.2. וְדִי חֲזָה מַלְכָּא עִיר וְקַדִּישׁ נָחִת מִן־שְׁמַיָּא וְאָמַר גֹּדּוּ אִילָנָא וְחַבְּלוּהִי בְּרַם עִקַּר שָׁרְשׁוֹהִי בְּאַרְעָא שְׁבֻקוּ וּבֶאֱסוּר דִּי־פַרְזֶל וּנְחָשׁ בְּדִתְאָא דִּי בָרָא וּבְטַל שְׁמַיָּא יִצְטַבַּע וְעִם־חֵיוַת בָּרָא חֲלָקֵהּ עַד דִּי־שִׁבְעָה עִדָּנִין יַחְלְפוּן עֲלוֹהִי׃ 4.2. חֵלֶם חֲזֵית וִידַחֲלִנַּנִי וְהַרְהֹרִין עַל־מִשְׁכְּבִי וְחֶזְוֵי רֵאשִׁי יְבַהֲלֻנַּנִי׃ 4.2. I saw a dream which made me afraid; and imaginings upon my bed and the visions of my head affrighted me."
22. New Testament, Luke, 4.10 (1st cent. CE - 1st cent. CE)

4.10. for it is written, 'He will give his angels charge concerning you, to guard you;'
23. New Testament, Mark, 1.21-1.28 (1st cent. CE - 1st cent. CE)

1.21. They went into Capernaum, and immediately on the Sabbath day he entered into the synagogue and taught. 1.22. They were astonished at his teaching, for he taught them as having authority, and not as the scribes. 1.23. Immediately there was in their synagogue a man with an unclean spirit, and he cried out 1.24. saying, "Ha! What do we have to do with you, Jesus, you Nazarene? Have you come to destroy us? I know you who you are: the Holy One of God! 1.25. Jesus rebuked him, saying, "Be quiet, and come out of him! 1.26. The unclean spirit, convulsing him and crying with a loud voice, came out of him. 1.27. They were all amazed, so that they questioned among themselves, saying, "What is this? A new teaching? For with authority he commands even the unclean spirits, and they obey him! 1.28. The report of him went out immediately everywhere into all the region of Galilee and its surrounding area.
24. New Testament, Matthew, 4.6 (1st cent. CE - 1st cent. CE)

4.6. and said to him, "If you are the Son of God, throw yourself down, for it is written, 'He will give his angels charge concerning you.' and, 'On their hands they will bear you up, So that you don't dash your foot against a stone.'


Subjects of this text:

subject book bibliographic info
( Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 246
angel,angelology Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 81
angels Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 182
apostolic constitutions Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 81
asmodeus Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 68
ben sira Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 81
body,bodily Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 68
calender,cosmic Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 81
church Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 81
creation Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 81
dead sea scrolls Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 171
demon,demonic Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 68
didache Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 81
didascalia Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 81
enoch Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 68
esoterica,esoteric knowledge Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 81
evil inclination (yetzer hara) Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 209
flesh,spirit of Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 188
flesh Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 209
habitus Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 68
healers,healing Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 68
heaven Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 81
hodayot (thanksgiving) ( Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 188, 246
illness,disease Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 68
isaiah,,book of Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 171
jeremiah,,book of Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 171
jerusalem Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible 186; Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 171
knowledge Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 188, 209, 246
law Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 209, 246
maskil(im) Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 81
maskil Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 246
philo judeas Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 209, 246
prayer,daily Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 81
prayer,instructions about Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 81
prayer,model of Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 81
prayer,time for Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 81
prayer Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 246; Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 68
qumran Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 171, 246
raphael Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 68
righteousness Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 209
rule of the community (the serekh) Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 81
sabbath/shabbat,songs Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 81
sectarian Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 246
sectarian literature Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible 186
sin Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 182, 188
sinai Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 246
sons of light Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 81
spells,incantations Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 68
spirit,characterizations as,,angelic or daemonic beings Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 182, 209
spirit,characterizations as,,spirit of knowledge Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 209
spirit,characterizations as,,spirit of the lord Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 171
spirit,characterizations as,,spirit of wisdom Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 171
spirit,characterizations as,,truth Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 182
spirit,characterizations as,,wind Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 171
spirit,effects of,,wisdom Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 171
teacher Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 81
temple,(in)justice Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 246
temple,sacrifice Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 81
temple Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 68
torah Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 246
virtue Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 209
vision,visionary Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 246
vision Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 81
watchers Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 68
wisdom Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 81
worship Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 81
zion' Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 171