Tiresias: The Ancient Mediterranean Religions Source Database

2833

Dead Sea Scrolls, 4Q504, 8
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Intertexts (texts cited often on the same page as the searched text):

13 results
1. Hebrew Bible, Exodus, 15.17-15.18, 16.7-16.10, 24.16-24.17 (9th cent. BCE - 3rd cent. BCE) 15.17. תְּבִאֵמוֹ וְתִטָּעֵמוֹ בְּהַר נַחֲלָתְךָ מָכוֹן לְשִׁבְתְּךָ פָּעַלְתָּ יְהוָה מִקְּדָשׁ אֲדֹנָי כּוֹנְנוּ יָדֶיךָ׃ 15.18. יְהוָה יִמְלֹךְ לְעֹלָם וָעֶד׃ 16.7. וּבֹקֶר וּרְאִיתֶם אֶת־כְּבוֹד יְהוָה בְּשָׁמְעוֹ אֶת־תְּלֻנֹּתֵיכֶם עַל־יְהוָה וְנַחְנוּ מָה כִּי תלונו [תַלִּינוּ] עָלֵינוּ׃ 16.8. וַיֹּאמֶר מֹשֶׁה בְּתֵת יְהוָה לָכֶם בָּעֶרֶב בָּשָׂר לֶאֱכֹל וְלֶחֶם בַּבֹּקֶר לִשְׂבֹּעַ בִּשְׁמֹעַ יְהוָה אֶת־תְּלֻנֹּתֵיכֶם אֲשֶׁר־אַתֶּם מַלִּינִם עָלָיו וְנַחְנוּ מָה לֹא־עָלֵינוּ תְלֻנֹּתֵיכֶם כִּי עַל־יְהוָה׃ 16.9. וַיֹּאמֶר מֹשֶׁה אֶל־אַהֲרֹן אֱמֹר אֶל־כָּל־עֲדַת בְּנֵי יִשְׂרָאֵל קִרְבוּ לִפְנֵי יְהוָה כִּי שָׁמַע אֵת תְּלֻנֹּתֵיכֶם׃ 24.16. וַיִּשְׁכֹּן כְּבוֹד־יְהוָה עַל־הַר סִינַי וַיְכַסֵּהוּ הֶעָנָן שֵׁשֶׁת יָמִים וַיִּקְרָא אֶל־מֹשֶׁה בַּיּוֹם הַשְּׁבִיעִי מִתּוֹךְ הֶעָנָן׃ 24.17. וּמַרְאֵה כְּבוֹד יְהוָה כְּאֵשׁ אֹכֶלֶת בְּרֹאשׁ הָהָר לְעֵינֵי בְּנֵי יִשְׂרָאֵל׃ 15.17. Thou bringest them in, and plantest them in the mountain of Thine inheritance, The place, O LORD, which Thou hast made for Thee to dwell in, The sanctuary, O Lord, which Thy hands have established." 15.18. The LORD shall reign for ever and ever." 16.7. and in the morning, then ye shall see the glory of the LORD; for that He hath heard your murmurings against the LORD; and what are we, that ye murmur against us?’" 16.8. And Moses said: ‘This shall be, when the LORD shall give you in the evening flesh to eat, and in the morning bread to the full; for that the LORD heareth your murmurings which ye murmur against Him; and what are we? your murmurings are not against us, but against the LORD.’" 16.9. And Moses said unto Aaron: ‘Say unto all the congregation of the children of Israel: Come near before the LORD; for He hath heard your murmurings.’" 16.10. And it came to pass, as Aaron spoke unto the whole congregation of the children of Israel, that they looked toward the wilderness, and, behold, the glory of the LORD appeared in the cloud." 24.16. And the glory of the LORD abode upon mount Sinai, and the cloud covered it six days; and the seventh day He called unto Moses out of the midst of the cloud." 24.17. And the appearance of the glory of the LORD was like devouring fire on the top of the mount in the eyes of the children of Israel."
2. Hebrew Bible, Numbers, 14.17, 14.19 (9th cent. BCE - 3rd cent. BCE) 14.17. וְעַתָּה יִגְדַּל־נָא כֹּחַ אֲדֹנָי כַּאֲשֶׁר דִּבַּרְתָּ לֵאמֹר׃ 14.19. סְלַח־נָא לַעֲוֺן הָעָם הַזֶּה כְּגֹדֶל חַסְדֶּךָ וְכַאֲשֶׁר נָשָׂאתָה לָעָם הַזֶּה מִמִּצְרַיִם וְעַד־הֵנָּה׃ 14.17. And now, I pray Thee, let the power of the Lord be great, according as Thou hast spoken, saying:" 14.19. Pardon, I pray Thee, the iniquity of this people according unto the greatness of Thy lovingkindness, and according as Thou hast forgiven this people, from Egypt even until now.’"
3. Hebrew Bible, 2 Samuel, 7.10-7.13 (8th cent. BCE - 5th cent. BCE) 7.11. וּלְמִן־הַיּוֹם אֲשֶׁר צִוִּיתִי שֹׁפְטִים עַל־עַמִּי יִשְׂרָאֵל וַהֲנִיחֹתִי לְךָ מִכָּל־אֹיְבֶיךָ וְהִגִּיד לְךָ יְהוָה כִּי־בַיִת יַעֲשֶׂה־לְּךָ יְהוָה׃ 7.12. כִּי יִמְלְאוּ יָמֶיךָ וְשָׁכַבְתָּ אֶת־אֲבֹתֶיךָ וַהֲקִימֹתִי אֶת־זַרְעֲךָ אַחֲרֶיךָ אֲשֶׁר יֵצֵא מִמֵּעֶיךָ וַהֲכִינֹתִי אֶת־מַמְלַכְתּוֹ׃ 7.13. הוּא יִבְנֶה־בַּיִת לִשְׁמִי וְכֹנַנְתִּי אֶת־כִּסֵּא מַמְלַכְתּוֹ עַד־עוֹלָם׃ 7.10. Moreover I have appointed a place for my people Yisra᾽el, and planted them, that they may dwell in a place of their own, and be troubled no more; neither shall the children of wickedness torment them any more, as at the beginning," 7.11. and as since the time that I commanded judges to be over my people Yisra᾽el; but I will give thee rest from all thy enemies, and the Lord tells thee that he will make thee a house." 7.12. And when the days are fulfilled, and thou shalt sleep with thy fathers, I will set up thy seed after thee, who shall issue from thy bowels, and I will establish his kingdom." 7.13. He shall build a house for my name, and I will make firm the throne of his kingdom for ever."
4. Hebrew Bible, Jeremiah, 11.17, 31.33 (8th cent. BCE - 5th cent. BCE) 31.33. כִּי זֹאת הַבְּרִית אֲשֶׁר אֶכְרֹת אֶת־בֵּית יִשְׂרָאֵל אַחֲרֵי הַיָּמִים הָהֵם נְאֻם־יְהוָה נָתַתִּי אֶת־תּוֹרָתִי בְּקִרְבָּם וְעַל־לִבָּם אֶכְתֲּבֶנָּה וְהָיִיתִי לָהֶם לֵאלֹהִים וְהֵמָּה יִהְיוּ־לִי לְעָם׃ 31.33. But this is the covet that I will make with the house of Israel after those days, saith the LORD, I will put My law in their inward parts, and in their heart will I write it; and I will be their God, and they shall be My people;"
5. Anon., Jubilees, 23 (2nd cent. BCE - 2nd cent. BCE)
6. Dead Sea Scrolls, Damascus Covenant, 3.12-4.4, 3.20, 15.2, 15.9, 15.12 (2nd cent. BCE - 1st cent. CE)
7. Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 3.12-4.4, 3.20, 15.2, 15.9, 15.12 (2nd cent. BCE - 1st cent. CE)
8. Dead Sea Scrolls, 4Q504, 4 (2nd cent. BCE - 1st cent. CE)
9. Dead Sea Scrolls, Community Rule, 4.23, 8.15, 8.22 (2nd cent. BCE - 1st cent. CE)
10. New Testament, 1 Corinthians, 15.47-15.49 (1st cent. CE - 1st cent. CE) 15.47. The first man is of the earth, made ofdust. The second man is the Lord from heaven. 15.48. As is the onemade of dust, such are those who are also made of dust; and as is theheavenly, such are they also that are heavenly. 15.49. As we haveborne the image of those made of dust, let's also bear the image of theheavenly.
11. New Testament, 2 Corinthians, 3.16, 3.18, 4.4, 4.16-4.17, 5.1-5.10 (1st cent. CE - 1st cent. CE)
12. Babylonian Talmud, Sukkah, None (3rd cent. CE - 6th cent. CE) 5a. ותניא ר' יוסי אומר מעולם לא ירדה שכינה למטה ולא עלו משה ואליהו למרום שנאמר (תהלים קטו, טז) השמים שמים לה' והארץ נתן לבני אדם,ולא ירדה שכינה למטה והכתיב (שמות יט, כ) וירד ה' על הר סיני למעלה מעשרה טפחים והכתיב (זכריה יד, ד) ועמדו רגליו ביום ההוא על הר הזיתים למעלה מעשרה טפחים,ולא עלו משה ואליהו למרום והכתיב (שמות יט, ג) ומשה עלה אל האלהים למטה מעשרה והכתיב (מלכים ב ב, יא) ויעל אליהו בסערה השמים למטה מעשרה והכתיב (איוב כו, ט) מאחז פני כסא פרשז עליו עננו ואמר ר' תנחום מלמד שפירש שדי מזיו שכינתו ועננו עליו למטה מעשרה,מכל מקום מאחז פני כסא כתיב אישתרבובי אישתרבב ליה כסא עד עשרה ונקט ביה,בשלמא ארון תשעה דכתיב (שמות כה, י) ועשו ארון עצי שטים אמתים וחצי ארכו ואמה וחצי רחבו ואמה וחצי קומתו אלא כפורת טפח מנלן דתני רבי חנינא כל הכלים שעשה משה נתנה בהן תורה מדת ארכן ומדת רחבן ומדת קומתן כפורת מדת ארכה ומדת רחבה נתנה מדת קומתה לא נתנה,צא ולמד מפחות שבכלים שנאמר (שמות כה, כה) ועשית לו מסגרת טפח סביב מה להלן טפח אף כאן טפח ונילף מכלים גופייהו תפשת מרובה לא תפשת תפשת מועט תפשת,ונילף מציץ דתניא ציץ דומה כמין טס של זהב ורחב ב' אצבעות ומוקף מאזן לאזן וכתוב עליו ב' שיטין יו"ד ה"א מלמעלה וקדש למ"ד מלמטה וא"ר אליעזר בר' יוסי אני ראיתיו ברומי וכתוב עליו קדש לה' בשיטה אחת,דנין כלי מכלי ואין דנין כלי מתכשיט,ונילף מזר דאמר מר זר משהו דנין כלי מכלי ואין דנין כלי מהכשר כלי אי הכי מסגרת נמי הכשר כלי הוא מסגרתו למטה היתה,הניחא למאן דאמר מסגרתו למטה היתה אלא למאן דאמר מסגרתו למעלה היתה מאי איכא למימר האי הכשר כלי הוא,אלא דנין דבר שנתנה בו תורה מדה מדבר שנתנה בו תורה מדה ואל יוכיחו ציץ וזר שלא נתנה בהן תורה מדה כלל,רב הונא אמר מהכא (ויקרא טז, יד) על פני הכפורת קדמה ואין פנים פחות מטפח,ואימא כאפי 5a. band it is taughtin a ibaraitathat bRabbi Yosei says: The Divine Presence neveractually bdescended below, and Moses and Elijah neveractually bascended toheaven bon high, as it is stated: “The heavens are the heavens of the Lord, and the earth He gave to the children of man”(Psalms 115:16), indicating that these are two distinct domains. Apparently, from ten handbreadths upward is considered a separate domain. Consequently, any isukkathat is not at least ten handbreadths high is not considered an independent domain and is unfit.,The Gemara asks: bAnd did the Divine Presence never descend belowten handbreadths? bBut isn’t it written: “And God descended onto Mount Sinai”(Exodus 19:20)? brThe Gemara answers: Although God descended below, He always remained bten handbreadths abovethe ground. Since from ten handbreadths and above it is a separate domain, in fact, the Divine Presence never descended to the domain of this world. brThe Gemara asks: bBut isn’t it written: “And on that day His feet will stand on the Mount of Olives”(Zechariah 14:4)? The Gemara answers: Here, too, He will remain bten handbreadths abovethe ground.,The Gemara asks: bAnd did Moses and Elijah never ascend tothe heavens bon high? But isn’t it written: “And Moses went up to God”(Exodus 19:3)? brThe Gemara answers: Nevertheless, he remained bbelow tenhandbreadths adjacent to the ground. brThe Gemara asks: bBut isn’t it written: “And Elijah went up by a whirlwind heavenward”(II Kings 2:11)? brThe Gemara answers: Here, too, it was bbelow tenhandbreadths. brThe Gemara asks: bBut isn’t it written: “He grasps the face of the throne, and spreads His cloud upon him”(Job 26:9)? bAnd Rabbi Tanḥum said:This bteaches that the Almighty spread of the radiance of His Divine Presence and of His cloud upon him.Apparently, Moses was in the cloud with God. brThe Gemara answers: Here, too, it was bbelow tenhandbreadths.,The Gemara asks: bIn any case: “He grasps the face of the throne,” is written,indicating that Moses took hold of the Throne of Glory. The Gemara rejects this: bThe throne was extended for him down to tenhandbreadths bandMoses bgrasped it;however, he remained below ten handbreadths. And since the Divine Presence speaks to Moses from above the Ark cover ten handbreadths above the ground, clearly a height of ten handbreadths is a distinct domain.,The Gemara wonders about the proof offered: bGranted,the height of the bArkwas bninehandbreadths, bas it is written: “And they shall make an Ark of acacia wood; two cubits and a half shall be its length, and a cubit and a half its breadth, and a cubit and a half its height”(Exodus 25:10), and one and a half cubits equal nine handbreadths. bHowever, from where do wederive the fact that the thickness of the bArk coverwas one bhandbreadth?The Torah never states its dimensions explicitly, bas Rabbi Ḥanina taught:For ball the vessels that Moses craftedfor the Tabernacle, bthe Torah providedin btheirregard bthe dimension of their length, the dimension of their width, and the dimension of their height.However, for the bArk cover,the Torah bprovided the dimension of its length and the dimension of its width;but the Torah bdid not provide the dimension of its height. /b,The Gemara answers: bGo out and learn from the smallestdimension mentioned in connection with any bof theTabernacle bvessels, as it is statedwith regard to the shewbread table: b“And you shall make unto it a border of a handbreadth around”(Exodus 25:25). bJust as there,the frame measures one bhandbreadth, so too, here,the thickness of the Ark cover measures a single bhandbreadth.The Gemara asks: bAnd let us derivethe thickness of the Ark cover bfromthe bvessels themselves,the smallest of which measures a cubit. The Gemara answers: bIf you grasped many, you did not grasp anything; if you grasped few, you grasped something.If there are two possible sources from which to derive the dimension of the Ark cover, then without conclusive proof one may not presume that the Torah intended to teach the larger dimension. Rather, the presumption is that the Torah is teaching the smaller dimension, which is included in the larger measure.,The Gemara asks: If so, blet us derivethe thickness of the Ark cover bfrom the frontplate,which is even smaller than a handbreadth, bas it is taughtin a ibaraita /i: The bfrontplate is a type of platemade bof gold that is two fingerbreadths wide and stretches from ear to ear. And written upon it are two lines:The letters iyod /i, iheh /i, ivav /i, iheh /i, the name of God, babove;and the word ikodesh /i,spelled ikuf /i, idalet /i, ishin /i, followed by the letter ilamed /i, below.Together it spelled ikodesh laHashem /i, meaning: Sacred to the Lord, with iyod /i, iheh /i, ivav /i, ihehwritten on the upper line in deference to the name of God. bRabbi Eliezer, son of Rabbi Yosei, said: I sawthe frontplate in the emperor’s treasury bin Rome,where it was taken together with the other Temple vessels when the Temple was destroyed, band upon it was written: Sacred to the Lord, on one line.Why not derive the thickness of the Ark cover from the frontplate and say that it was only two fingerbreadths?,The Gemara answers: bOne derivesthe dimension of ba vessel fromthe dimension of ba vessel, and one does not derivethe dimension of ba vessel fromthe dimension of ban ornament.The frontplate is not one of the Tabernacle vessels but one of the ornaments of the High Priest.,The Gemara suggests: bLet us derivethe thickness of the Ark cover bfrom the crownfeatured atop several of the Tabernacle vessels, bas the Master said:This bcrown,with regard to which the Torah did not specify its dimensions, could be bany size.The Gemara answers: bOne derivesthe dimension of ba vessel fromthe dimension of ba vessel, and one does not derivethe dimension of ba vessel fromthe dimension of the bfinish of a vesselthat serves decorative purposes. The Gemara asks: bIfit is bsothat one does not derive the dimensions of a vessel from the dimensions of the finish of a vessel, then how can dimensions be derived from bthe borderof the table, which bis alsothe bfinish of a vesseland not an integral part of the table? The Gemara answers: The bborderof the table bwas below,between the legs of the table, and the tabletop rested upon it. As it supports the table, it is an integral part of the table and not merely decoration.,The Gemara asks: bThisworks out bwell according to the one who saidthat bits border was belowthe tabletop; bhowever, according to the one who saidthat bits border was abovethe tabletop, bwhat can be said?According to that opinion, bthisborder bisindeed the bfinish of a vessel. /b, bRather,the thickness of the Ark cover must be derived from a different source. bOne derivesthe missing dimensions of ban object for which the Torah providedpart of its bdimension,e.g., the Ark cover, for which the Torah provided the dimensions of length and width, bfrom an object for which the Torah providedits bdimension,e.g., the border of the table. bAnd the frontplate and the crown, for which the Torah did not provide any dimension at all,and their dimensions were determined by the Sages, bwill not proveanything. It is certainly appropriate to derive the dimension of the thickness of the Ark cover from that which was stated clearly in the Torah., bRav Huna saidthat the thickness of the Ark cover is derived bfrom here: “Upon the face of [ ipenei /i] the Ark cover on the east”(Leviticus 16:14), band there is no face [ ipanim /i]of a person that measures bless thanone bhandbreadth. /b,The Gemara asks: And why say that the face in the verse is specifically the face of a person? bSaythat the Ark cover is blike the face /b
13. Anon., 4 Ezra, 3.20 3.20. Yet thou didst not take away from them their evil heart, so that thy law might bring forth fruit in them.

Subjects of this text:

subject	book bibliographic info
adam	Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022) 260, 282
adamic lore, christ	Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 180
adamic lore, glory	Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 180
adamic lore, moses	Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 180
analogy	Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022) 260
angels	Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 31
art, priests	Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 31
art, qumran	Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 31
authority	Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 31
community, corinth	Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 180
community, jubilees	Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 31
community, qumran	Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 31, 180
dead sea scrolls	Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 31, 180
enoch	Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 180
ethics	Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 31
exegesis	Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 180
glory, divine	Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 31, 180
glory, of adam	Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 180
glory, of moses	Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 180
glory	Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 180
god, visible	Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 31
intercessory prayer	Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022) 287
interpretation, biblical	Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 31
interpretation, christian	Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 180
interpretation, hellenistic jewish	Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 180
jesus/christ	Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 180
law, 2 corinthians	Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 180
law, christianity	Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 180
liturgy	Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 31
mediatory figures	Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 31
moses, appearance	Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 180
moses, art	Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 31, 180
moses, christ	Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 180
moses, enoch, enochic traditions	Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 180
moses, intercession of	Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022) 287
moses, legislator	Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 31
moses, pagan literature	Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 180
moses, polemics	Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 180
moses, prayer of	Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022) 287
moses, prophet	Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 31
moses, qumran	Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 31
moses	Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 31, 180; Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022) 287
mysticism	Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 31
paul	Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 180
petition	Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022) 287
philo of alexandria	Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 180
polemics	Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 180
priesthood, priests, angelic	Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 31
prophecy	Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 31
qumran, angels	Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 31
qumran, liturgy	Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 31
qumran, moses	Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 31
qumran, priesthood	Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 31
qumran, scriptural traditions	Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 31
qumran, songs	Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 31
revelation	Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 31, 180
sectarianism	Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 31
shekhina, ritual	Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 31
sinai, qumran literature	Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 31
sinai	Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 31, 180
sophistry	Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 180
spirit	Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 31
spiritual transformation	Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 180
temple	Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 31
torah, sectarian identity	Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 31
wanderings'	Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022) 287
wanderings	Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022) 277
words of the luminaries	Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022) 287
zion	Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 31