Tiresias: The Ancient Mediterranean Religions Source Database

2789

Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 7.19
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Intertexts (texts cited often on the same page as the searched text):

21 results
1. Septuagint, Tobit, 4.19 (th cent. BCE - 2nd cent. BCE) 4.19. Bless the Lord God on every occasion; ask him that your ways may be made straight and that all your paths and plans may prosper. For none of the nations has understanding; but the Lord himself gives all good things, and according to his will he humbles whomever he wishes. "So, my son, remember my commands, and do not let them be blotted out of your mind.
2. Hebrew Bible, Deuteronomy, 1.13 (9th cent. BCE - 3rd cent. BCE) 1.13. הָבוּ לָכֶם אֲנָשִׁים חֲכָמִים וּנְבֹנִים וִידֻעִים לְשִׁבְטֵיכֶם וַאֲשִׂימֵם בְּרָאשֵׁיכֶם׃ 1.13. Get you, from each one of your tribes, wise men, and understanding, and full of knowledge, and I will make them heads over you.’"
3. Hebrew Bible, Genesis, 37.29 (9th cent. BCE - 3rd cent. BCE) 37.29. וַיָּשָׁב רְאוּבֵן אֶל־הַבּוֹר וְהִנֵּה אֵין־יוֹסֵף בַּבּוֹר וַיִּקְרַע אֶת־בְּגָדָיו׃ 37.29. And Reuben returned unto the pit; and, behold, Joseph was not in the pit; and he rent his clothes."
4. Hebrew Bible, Numbers, 21.18 (9th cent. BCE - 3rd cent. BCE) 21.18. בְּאֵר חֲפָרוּהָ שָׂרִים כָּרוּהָ נְדִיבֵי הָעָם בִּמְחֹקֵק בְּמִשְׁעֲנֹתָם וּמִמִּדְבָּר מַתָּנָה׃ 21.18. The well, which the princes digged, Which the nobles of the people delved, With the sceptre, and with their staves. And from the wilderness to Mattanah;"
5. Hebrew Bible, Amos, 5.26-5.27, 9.11-9.12 (8th cent. BCE - 6th cent. BCE) 5.26. וּנְשָׂאתֶם אֵת סִכּוּת מַלְכְּכֶם וְאֵת כִּיּוּן צַלְמֵיכֶם כּוֹכַב אֱלֹהֵיכֶם אֲשֶׁר עֲשִׂיתֶם לָכֶם׃ 5.27. וְהִגְלֵיתִי אֶתְכֶם מֵהָלְאָה לְדַמָּשֶׂק אָמַר יְהוָה אֱלֹהֵי־צְבָאוֹת שְׁמוֹ׃ 9.11. בַּיּוֹם הַהוּא אָקִים אֶת־סֻכַּת דָּוִיד הַנֹּפֶלֶת וְגָדַרְתִּי אֶת־פִּרְצֵיהֶן וַהֲרִסֹתָיו אָקִים וּבְנִיתִיהָ כִּימֵי עוֹלָם׃ 9.12. לְמַעַן יִירְשׁוּ אֶת־שְׁאֵרִית אֱדוֹם וְכָל־הַגּוֹיִם אֲשֶׁר־נִקְרָא שְׁמִי עֲלֵיהֶם נְאֻם־יְהוָה עֹשֶׂה זֹּאת׃ 5.26. So shall ye take up Siccuth your king and Chiun your images, the star of your god, which ye made to yourselves." 5.27. Therefore will I cause you to go into captivity beyond Damascus, saith He, whose name is the LORD God of hosts." 9.11. In that day will I raise up The tabernacle of David that is fallen, And close up the breaches thereof, And I will raise up his ruins, And I will build it as in the days of old;" 9.12. That they may possess the remt of Edom, And all the nations, upon whom My name is called, Saith the LORD that doeth this."
6. Hebrew Bible, Jeremiah, 7.24, 9.14, 18.12 (8th cent. BCE - 5th cent. BCE) 7.24. וְלֹא שָׁמְעוּ וְלֹא־הִטּוּ אֶת־אָזְנָם וַיֵּלְכוּ בְּמֹעֵצוֹת בִּשְׁרִרוּת לִבָּם הָרָע וַיִּהְיוּ לְאָחוֹר וְלֹא לְפָנִים׃ 9.14. לָכֵן כֹּה־אָמַר יְהוָה צְבָאוֹת אֱלֹהֵי יִשְׂרָאֵל הִנְנִי מַאֲכִילָם אֶת־הָעָם הַזֶּה לַעֲנָה וְהִשְׁקִיתִים מֵי־רֹאשׁ׃ 18.12. וְאָמְרוּ נוֹאָשׁ כִּי־אַחֲרֵי מַחְשְׁבוֹתֵינוּ נֵלֵךְ וְאִישׁ שְׁרִרוּת לִבּוֹ־הָרָע נַעֲשֶׂה׃ 7.24. But they hearkened not, nor inclined their ear, but walked in their own counsels, even in the stubbornness of their evil heart, and went backward and not forward," 9.14. Therefore thus saith the LORD of hosts, the God of Israel: Behold, I will feed them, even this people, with wormwood, and give them water of gall to drink." 18.12. But they say: There is no hope; but we will walk after our own devices, and we will do every one after the stubbornness of his evil heart.’"
7. Septuagint, Tobit, 4.19 (4th cent. BCE - 2nd cent. BCE) 4.19. Bless the Lord God on every occasion; ask him that your ways may be made straight and that all your paths and plans may prosper. For none of the nations has understanding; but the Lord himself gives all good things, and according to his will he humbles whomever he wishes. "So, my son, remember my commands, and do not let them be blotted out of your mind.
8. Dead Sea Scrolls, Damascus Covenant, 3.16, 3.20-4.4, 4.1, 4.3, 4.14, 4.15, 5.2, 5.3, 5.4, 5.5, 6.2, 6.3, 6.4, 6.5, 6.6, 6.7, 6.8, 6.9, 6.10, 6.11, 6.19, 7.9, 7.10, 7.11, 7.13, 7.14, 7.15, 7.16, 7.17, 7.18, 7.19, 7.20, 7.21, 8.8, 8.9, 8.10, 8.11, 8.12, 8.13, 8.16, 8.19, 9.10, 14.18, 19.33, 19.34, 20.12 (2nd cent. BCE - 1st cent. CE)
9. Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 3.16, 3.20-4.4, 4.1, 4.3, 4.14, 4.15, 5.2, 5.3, 5.4, 5.5, 6.2, 6.3, 6.4, 6.5, 6.6, 6.7, 6.8, 6.9, 6.10, 6.11, 6.19, 7.9, 7.10, 7.11, 7.13, 7.14, 7.15, 7.16, 7.17, 7.18, 7.20, 7.21, 8.8, 8.9, 8.10, 8.11, 8.12, 8.13, 8.16, 8.19, 9.10, 14.18, 19.33, 19.34, 20.12 (2nd cent. BCE - 1st cent. CE)
10. Dead Sea Scrolls, 4Q174 (The Florilegium) 195, 199, 339, 1.11-1.12, 1.14, 1.19 (2nd cent. BCE - 1st cent. CE)
11. Dead Sea Scrolls, 4Qmmt, None (2nd cent. BCE - 1st cent. CE)
12. Dead Sea Scrolls, Community Rule, 1.3, 4.2, 8.12-8.16 (2nd cent. BCE - 1st cent. CE)
13. Dead Sea Scrolls, Hodayot, 10.11, 12.15, 13.9, 13.12, 13.15-13.16 (2nd cent. BCE - 1st cent. CE)
14. Dead Sea Scrolls, Hodayot, 10.11, 12.15, 13.9, 13.12, 13.15-13.16 (2nd cent. BCE - 1st cent. CE)
15. Dead Sea Scrolls, Temple Scroll, 57-59, 56 (2nd cent. BCE - 1st cent. CE)
16. Hebrew Bible, Daniel, 12.4, 12.9 (2nd cent. BCE - 2nd cent. BCE) 12.4. וְאַתָּה דָנִיֵּאל סְתֹם הַדְּבָרִים וַחֲתֹם הַסֵּפֶר עַד־עֵת קֵץ יְשֹׁטְטוּ רַבִּים וְתִרְבֶּה הַדָּעַת׃ 12.9. וַיֹּאמֶר לֵךְ דָּנִיֵּאל כִּי־סְתֻמִים וַחֲתֻמִים הַדְּבָרִים עַד־עֵת קֵץ׃ 12.4. But thou, O Daniel, shut up the words, and seal the book, even to the time of the end; many shall run to and fro, and knowledge shall be increased.’" 12.9. And he said: ‘Go thy way, Daniel; for the words are shut up and sealed till the time of the end."
17. Septuagint, Ecclesiasticus (Siracides), 1.28, 3.29, 4.3, 6.37, 8.19, 12.16, 14.21, 16.20, 16.24, 23.2, 27.6, 34.5, 36.19, 40.2, 40.6, 43.18 (2nd cent. BCE - 2nd cent. BCE) 1.28. Do not disobey the fear of the Lord;do not approach him with a divided mind. 3.29. The mind of the intelligent man will ponder a parable,and an attentive ear is the wise mans desire. 4.3. Do not add to the troubles of an angry mind,nor delay your gift to a beggar. 4.3. Do not be like a lion in your home,nor be a faultfinder with your servants. 8.19. Do not reveal your thoughts to every one,lest you drive away your good luck. 12.16. An enemy will speak sweetly with his lips,but in his mind he will plan to throw you into a pit;an enemy will weep with his eyes,but if he finds an opportunity his thirst for blood will be insatiable. 14.21. He who reflects in his mind on her ways will also ponder her secrets. 16.24. Listen to me, my son, and acquire knowledge,and pay close attention to my words. 27.6. The fruit discloses the cultivation of a tree;so the expression of a thought discloses the cultivation of a mans mind. 34.5. Divinations and omens and dreams are folly,and like a woman in travail the mind has fancies. 36.19. As the palate tastes the kinds of game,so an intelligent mind detects false words. 40.2. Their perplexities and fear of heart -- their anxious thought is the day of death 40.2. Wine and music gladden the heart,but the love of wisdom is better than both. 40.6. He gets little or no rest,and afterward in his sleep, as though he were on watch,he is troubled by the visions of his mind like one who has escaped from the battle-front;
18. New Testament, Acts, 15.14-15.21 (1st cent. CE - 2nd cent. CE) 15.14. Simeon has reported how God first visited the Gentiles, to take out of them a people for his name. 15.15. This agrees with the words of the prophets. As it is written 15.16. 'After these things I will return. I will again build the tent of David, which has fallen. I will again build its ruins. I will set it up 15.17. That the rest of men may seek after the Lord; All the Gentiles who are called by my name, Says the Lord, who does all these things. 15.18. All his works are known to God from eternity.' 15.19. Therefore my judgment is that we don't trouble those from among the Gentiles who turn to God 15.20. but that we write to them that they abstain from the pollution of idols, from sexual immorality, from what is strangled, and from blood. 15.21. For Moses from generations of old has in every city those who preach him, being read in the synagogues every Sabbath.
19. New Testament, Luke, 24.27, 24.44-24.45 (1st cent. CE - 1st cent. CE) 24.27. Beginning from Moses and from all the prophets, he explained to them in all the Scriptures the things concerning himself. 24.44. He said to them, "This is what I told you, while I was still with you, that all things which are written in the law of Moses, the prophets, and the psalms, concerning me must be fulfilled. 24.45. Then he opened their minds, that they might understand the Scriptures.
20. New Testament, Mark, 3.6, 8.15, 12.13 (1st cent. CE - 1st cent. CE) 3.6. The Pharisees went out, and immediately conspired with the Herodians against him, how they might destroy him. 8.15. He charged them, saying, "Take heed: beware of the yeast of the Pharisees and the yeast of Herod. 12.13. They sent some of the Pharisees and of the Herodians to him, that they might trap him with words.
21. New Testament, Matthew, 5.17-5.48, 22.16 (1st cent. CE - 1st cent. CE) 5.17. Don't think that I came to destroy the law or the prophets. I didn't come to destroy, but to fulfill. 5.18. For most assuredly, I tell you, until heaven and earth pass away, not even one smallest letter or one tiny pen stroke shall in any way pass away from the law, until all things are accomplished. 5.19. Whoever, therefore, shall break one of these least commandments, and teach others to do so, shall be called least in the Kingdom of Heaven; but whoever shall do and teach them shall be called great in the Kingdom of Heaven. 5.20. For I tell you that unless your righteousness exceeds that of the scribes and Pharisees, there is no way you will enter into the Kingdom of Heaven. 5.21. You have heard that it was said to the ancient ones, 'You shall not murder;' and 'Whoever shall murder shall be in danger of the judgment.' 5.22. But I tell you, that everyone who is angry with his brother without a cause shall be in danger of the judgment; and whoever shall say to his brother, 'Raca!' shall be in danger of the council; and whoever shall say, 'You fool!' shall be in danger of the fire of Gehenna. 5.23. If therefore you are offering your gift at the altar, and there remember that your brother has anything against you 5.24. leave your gift there before the altar, and go your way. First be reconciled to your brother, and then come and offer your gift. 5.25. Agree with your adversary quickly, while you are with him in the way; lest perhaps the prosecutor deliver you to the judge, and the judge deliver you to the officer, and you be cast into prison. 5.26. Most assuredly I tell you, you shall by no means get out of there, until you have paid the last penny. 5.27. You have heard that it was said, 'You shall not commit adultery;' 5.28. but I tell you that everyone who gazes at a woman to lust after her has committed adultery with her already in his heart. 5.29. If your right eye causes you to stumble, pluck it out and throw it away from you. For it is profitable for you that one of your members should perish, than for your whole body to be cast into Gehenna. 5.30. If your right hand causes you to stumble, cut it off, and throw it away from you: for it is profitable for you that one of your members should perish, and not your whole body be thrown into Gehenna. 5.31. It was also said, 'Whoever shall put away his wife, let him give her a writing of divorce,' 5.32. but I tell you that whoever who puts away his wife, except for the cause of sexual immorality, makes her an adulteress; and whoever marries her when she is put away commits adultery. 5.33. Again you have heard that it was said to them of old time, 'You shall not make false vows, but shall perform to the Lord your vows,' 5.34. but I tell you, don't swear at all: neither by heaven, for it is the throne of God; 5.35. nor by the earth, for it is the footstool of his feet; nor by Jerusalem, for it is the city of the great King. 5.36. Neither shall you swear by your head, for you can't make one hair white or black. 5.37. But let your 'Yes' be 'Yes' and your 'No' be 'no.' Whatever is more than these is of the evil one. 5.38. You have heard that it was said, 'An eye for an eye, and a tooth for a tooth.' 5.39. But I tell you, don't resist him who is evil; but whoever strikes you on your right cheek, turn to him the other also. 5.40. If anyone sues you to take away your coat, let him have your cloak also. 5.41. Whoever compels you to go one mile, go with him two. 5.42. Give to him who asks you, and don't turn away him who desires to borrow from you. 5.43. You have heard that it was said, 'You shall love your neighbor, and hate your enemy.' 5.44. But I tell you, love your enemies, bless those who curse you, do good to those who hate you, and pray for those who mistreat you and persecute you 5.45. that you may be sons of your Father who is in heaven. For he makes his sun to rise on the evil and the good, and sends rain on the just and the unjust. 5.46. For if you love those who love you, what reward do you have? Don't even the tax collectors do the same? 5.47. If you only greet your friends, what more do you do than others? Don't even the tax collectors do the same? 5.48. Therefore you shall be perfect, just as your Father in heaven is perfect. 22.16. They sent their disciples to him, along with the Herodians, saying, "Teacher, we know that you are honest, and teach the way of God in truth, no matter who you teach, for you aren't partial to anyone.

Subjects of this text:

subject	book bibliographic info
apostates/apostasy	Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 54
audience	Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 163, 230
belial	Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 170
boccaccini,g.	Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 14
body-soul	Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 170
constitutionalism comparative,stronger version	Flatto (2021), The Crown and the Courts, 78
david,the king,branch of	Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 50
david,the king,davidic kingdom	Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 50
david,the king,hut/booth of	Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 50
dead sea scrolls,groningen hypothesis	Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 14
dead sea scrolls,qumran-essene hypothesis	Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 14
dead sea scrolls	Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 14
dead sea scrolls vii	Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 108
dualism	Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 170
end of days/last days,eschaton	Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 108
essenes,and qumran-essene hypothesis	Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 14
essenes,groningen hypotheses and	Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 14
exegesis,exegetical,interpretation of scripture,jesus command of scriptural exegesis	Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 108
exegesis,exegetical,interpretation of scripture	Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 50
exile/exilic	Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 54
faith,faithfulness	Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 108
goodman,m.	Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 14
halakhah/halakhot,and aggadah; law and narrative	Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 163, 230
hasmonean dynasty,essene opposition to	Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 14
hasmonean dynasty	Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 14
hebrew bible/old testament/scripture,abolishing scripture	Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 108
hebrew bible/old testament/scripture,fulfilling scripture	Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 108
hebrew bible/old testament/scripture	Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 50, 108
hermeneutics/hermeneutical—see also,interpretation	Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 163
herod the great	Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 14
herodian dynasty	Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 14
idols	Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 170
interpretation—see also midrash	Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 54, 163
interpreter of the torah,as messianic function,jesus as	Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 50, 108
isaiah	Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 50
israel,the people of,redemption/restoration of,the kingdom of,israelite	Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 50
jesus,as torah-righteous,torah-sage	Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 108
jesus,divine status	Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 50, 108
joshua	Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 54
judaea,region of,enochic	Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 14
judaea,region of,rabbinic	Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 14
kingship,philo on	Flatto (2021), The Crown and the Courts, 78
laity,the	Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 54
law,biblical/rabbinic—see also,halakhah	Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 163, 230
law	Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 170
light,sons of	Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 170
lot	Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 170
maccabean revolt	Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 14
maccabeus,jonathan	Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 14
maccabeus,judas	Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 14
mareotis,lake,mark,gospel of	Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 14
martinez,f. g.	Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 14
matthew,gospel of	Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 14
messiah,gods anointed,messiahship,messianic,davidic,kingly	Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 50
messiah,gods anointed,of aaron	Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 50
midrash-pesher	Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 39
midrash/midrashim	Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 163
patriarchs,texts	Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 230
peace	Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 170
pentateuch	Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 108
pesher	Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 39
pharisees,torah-sages,pharisaic	Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 108
prayer	Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 54, 163, 230
priests/priesthood	Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 54
pronominal pesharim	Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 39
prophet,prophecy,prophetic	Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 50
prophets	Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 163
qumran,qumranic,anti-qumranic	Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 50
qumran-essene hypothesis	Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 14
qumran/qumran community	Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 54, 163, 230
qumran	Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 39; Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 14
qumran literature,law of the king,	Flatto (2021), The Crown and the Courts, 78
qumran literature,legal authority in	Flatto (2021), The Crown and the Courts, 78
qumran literature,priests	Flatto (2021), The Crown and the Courts, 78
qumran literature,temple scroll	Flatto (2021), The Crown and the Courts, 78
qumran literature on	Flatto (2021), The Crown and the Courts, 78
rabbinic	Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 108
revelation	Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 54
rhetoric	Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 39
righteousness by pistis/deeds	Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 39
sages,the	Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 54
second temple period,jewry,tradition	Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 50
sectarian/sectarianism	Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 54, 163
sermon on the mount	Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 108
sons of god,sons of heaven	Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 50
sons of light	Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 170
soul	Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 170
stegemann,h.	Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 14
teacher of righteousness	Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 54
temple scroll (ts)	Flatto (2021), The Crown and the Courts, 78
torah	Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 54, 163; Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 50, 108
torah and prophets,commandments	Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 108
torah and prophets	Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 108
van der woude,a.'	Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 14