Tiresias: The Ancient Mediterranean Religions Source Database

2789

Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 7.16
NaN

Intertexts (texts cited often on the same page as the searched text):

16 results
1. Hebrew Bible, Genesis, 17.5, 17.7 (9th cent. BCE - 3rd cent. BCE) 17.5. וְלֹא־יִקָּרֵא עוֹד אֶת־שִׁמְךָ אַבְרָם וְהָיָה שִׁמְךָ אַבְרָהָם כִּי אַב־הֲמוֹן גּוֹיִם נְתַתִּיךָ׃ 17.7. וַהֲקִמֹתִי אֶת־בְּרִיתִי בֵּינִי וּבֵינֶךָ וּבֵין זַרְעֲךָ אַחֲרֶיךָ לְדֹרֹתָם לִבְרִית עוֹלָם לִהְיוֹת לְךָ לֵאלֹהִים וּלְזַרְעֲךָ אַחֲרֶיךָ׃ 17.5. Neither shall thy name any more be called Abram, but thy name shall be Abraham; for the father of a multitude of nations have I made thee." 17.7. And I will establish My covet between Me and thee and thy seed after thee throughout their generations for an everlasting covet, to be a God unto thee and to thy seed after thee."
2. Hebrew Bible, Amos, 5.26-5.27, 9.11-9.12 (8th cent. BCE - 6th cent. BCE) 5.26. וּנְשָׂאתֶם אֵת סִכּוּת מַלְכְּכֶם וְאֵת כִּיּוּן צַלְמֵיכֶם כּוֹכַב אֱלֹהֵיכֶם אֲשֶׁר עֲשִׂיתֶם לָכֶם׃ 5.27. וְהִגְלֵיתִי אֶתְכֶם מֵהָלְאָה לְדַמָּשֶׂק אָמַר יְהוָה אֱלֹהֵי־צְבָאוֹת שְׁמוֹ׃ 9.11. בַּיּוֹם הַהוּא אָקִים אֶת־סֻכַּת דָּוִיד הַנֹּפֶלֶת וְגָדַרְתִּי אֶת־פִּרְצֵיהֶן וַהֲרִסֹתָיו אָקִים וּבְנִיתִיהָ כִּימֵי עוֹלָם׃ 9.12. לְמַעַן יִירְשׁוּ אֶת־שְׁאֵרִית אֱדוֹם וְכָל־הַגּוֹיִם אֲשֶׁר־נִקְרָא שְׁמִי עֲלֵיהֶם נְאֻם־יְהוָה עֹשֶׂה זֹּאת׃ 5.26. So shall ye take up Siccuth your king and Chiun your images, the star of your god, which ye made to yourselves." 5.27. Therefore will I cause you to go into captivity beyond Damascus, saith He, whose name is the LORD God of hosts." 9.11. In that day will I raise up The tabernacle of David that is fallen, And close up the breaches thereof, And I will raise up his ruins, And I will build it as in the days of old;" 9.12. That they may possess the remt of Edom, And all the nations, upon whom My name is called, Saith the LORD that doeth this."
3. Dead Sea Scrolls, Damascus Covenant, 3.20-4.4, 4.14, 4.15, 5.21-6.1, 6.2, 6.3, 6.4, 6.5, 6.6, 6.7, 6.8, 6.9, 6.10, 6.11, 7.8, 7.9, 7.10, 7.11, 7.13, 7.14, 7.15, 7.16, 7.17, 7.18, 7.19, 7.20, 7.21, 8.9, 8.10, 8.11, 8.12, 8.13, 11.20 (2nd cent. BCE - 1st cent. CE)
4. Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 3.20-4.4, 4.14, 4.15, 5.21-6.1, 6.2, 6.3, 6.4, 6.5, 6.6, 6.7, 6.8, 6.9, 6.10, 6.11, 7.8, 7.9, 7.10, 7.11, 7.13, 7.14, 7.15, 7.17, 7.18, 7.19, 7.20, 7.21, 8.9, 8.10, 8.11, 8.12, 8.13, 11.20 (2nd cent. BCE - 1st cent. CE)
5. Dead Sea Scrolls, 4Q174 (The Florilegium) 195, 199, 339, 1.11-1.12, 1.14, 1.19 (2nd cent. BCE - 1st cent. CE)
6. Dead Sea Scrolls, 4Qmmt, None (2nd cent. BCE - 1st cent. CE)
7. Dead Sea Scrolls, Community Rule, 1.3 (2nd cent. BCE - 1st cent. CE)
8. Dead Sea Scrolls, Temple Scroll, 56.3-56.4 (2nd cent. BCE - 1st cent. CE)
9. Mishnah, Avot, 3.7 (1st cent. CE - 3rd cent. CE) 3.7. Rabbi Elazar of Bartotha said: give to Him of that which is His, for you and that which is yours is His; and thus it says with regards to David: “for everything comes from You, and from Your own hand have we given you” (I Chronicles 29:14). Rabbi Jacob said: if one is studying while walking on the road and interrupts his study and says, “how fine is this tree!” [or] “how fine is this newly ploughed field!” scripture accounts it to him as if he was mortally guilty."
10. Mishnah, Kiddushin, 4.14 (1st cent. CE - 3rd cent. CE) 4.14. Rabbi Judah said: an unmarried man must not tend cattle, nor may two unmarried men sleep together under the same cover. But the sages permit it. One whose business is with women must not be alone with women. And one should not teach his son a woman’s trade. Rabbi Meir says: one should always teach his son a clean and easy profession, and pray to Him to whom wealth and property belong. For a profession does not contain [the potential for] poverty and wealth, for poverty is not due to one’s profession nor is wealth due to the profession, but all depends on merit. Rabbi Shimon ben Elazar says: have you ever seen a wild beast or a bird with a profession? Yet they are sustained without trouble. Now, were they not were created only to serve me, while I was created to serve my master: surely then I should make a living without trouble! But my evil acts have done me in and withheld my livelihood. Abba Gurion a man of Sidon says in the name of Abba Guria: one should not teach his son [to be] a donkey-driver, camel-driver, wagon-driver, sailor, shepherd, or shopkeeper, because their profession is the profession of robbers. Rabbi Judah says in his name: most donkey-drivers are wicked, while most camel-drivers are worthy men; and most sailors are pious. The best of doctors are destined for Gehenna, and the worthiest of butchers is Amalek’s partner. Rabbi Nehorai says: I will abandon every profession in the world and I will not teach my son anything but Torah, for a person enjoys its reward in this world while the principal remains for him in the world to come. But all other professions are not so; for when a man comes to sickness or old age or suffering and cannot engage in his profession, he must die of starvation, whereas the Torah is not so, for it guards him from all evil in his youth and gives him a future and hope in his old age. of his youth what is said? “But they that wait upon the Lord shall renew their strength” (Isaiah 40:31). of his old age what is said? “They shall still bring forth fruit in old age” (Psalms 92:15). And it is also said of our father Abraham, “And Abraham was old … And the Lord blessed Abraham with everything” (Genesis 24:1). We find that Abraham our father observed the whole Torah before it was given, for it is said, “Because Abraham obeyed My voice, and kept My charge, My commandments, My statutes, and My laws” (Genesis 26:5)."
11. New Testament, Acts, 15.14-15.21 (1st cent. CE - 2nd cent. CE) 15.14. Simeon has reported how God first visited the Gentiles, to take out of them a people for his name. 15.15. This agrees with the words of the prophets. As it is written 15.16. 'After these things I will return. I will again build the tent of David, which has fallen. I will again build its ruins. I will set it up 15.17. That the rest of men may seek after the Lord; All the Gentiles who are called by my name, Says the Lord, who does all these things. 15.18. All his works are known to God from eternity.' 15.19. Therefore my judgment is that we don't trouble those from among the Gentiles who turn to God 15.20. but that we write to them that they abstain from the pollution of idols, from sexual immorality, from what is strangled, and from blood. 15.21. For Moses from generations of old has in every city those who preach him, being read in the synagogues every Sabbath.
12. New Testament, Galatians, 3.16, 4.30 (1st cent. CE - 1st cent. CE) 3.16. Now the promises were spoken to Abraham and tohis seed. He doesn't say, "To seeds," as of many, but as of one, "Toyour seed," which is Christ. 4.30. However what does the Scripture say? "Throw out the handmaid and herson, for the son of the handmaid will not inherit with the son of thefree woman.
13. New Testament, Romans, 4.18, 10.8, 11.1-11.2, 11.4, 11.11 (1st cent. CE - 1st cent. CE) 4.18. Who in hope believed against hope, to the end that he might become a father of many nations, according to that which had been spoken, "So will your seed be. 10.8. But what does it say? "The word is near you, in your mouth, and in your heart;" that is, the word of faith, which we preach: 11.1. I ask then, Did God reject his people? May it never be! For I also am an Israelite, a descendant of Abraham, of the tribe of Benjamin. 11.2. God didn't reject his people, which he foreknew. Or don't you know what the Scripture says about Elijah? How he pleads with God against Israel: 11.4. But how does God answer him? "I have reserved for myself seven thousand men, who have not bowed the knee to Baal. 11.11. I ask then, did they stumble that they might fall? May it never be! But by their fall salvation has come to the Gentiles, to provoke them to jealousy.
14. New Testament, Luke, 24.27, 24.44-24.45 (1st cent. CE - 1st cent. CE) 24.27. Beginning from Moses and from all the prophets, he explained to them in all the Scriptures the things concerning himself. 24.44. He said to them, "This is what I told you, while I was still with you, that all things which are written in the law of Moses, the prophets, and the psalms, concerning me must be fulfilled. 24.45. Then he opened their minds, that they might understand the Scriptures.
15. New Testament, Matthew, 5.17-5.48 (1st cent. CE - 1st cent. CE) 5.17. Don't think that I came to destroy the law or the prophets. I didn't come to destroy, but to fulfill. 5.18. For most assuredly, I tell you, until heaven and earth pass away, not even one smallest letter or one tiny pen stroke shall in any way pass away from the law, until all things are accomplished. 5.19. Whoever, therefore, shall break one of these least commandments, and teach others to do so, shall be called least in the Kingdom of Heaven; but whoever shall do and teach them shall be called great in the Kingdom of Heaven. 5.20. For I tell you that unless your righteousness exceeds that of the scribes and Pharisees, there is no way you will enter into the Kingdom of Heaven. 5.21. You have heard that it was said to the ancient ones, 'You shall not murder;' and 'Whoever shall murder shall be in danger of the judgment.' 5.22. But I tell you, that everyone who is angry with his brother without a cause shall be in danger of the judgment; and whoever shall say to his brother, 'Raca!' shall be in danger of the council; and whoever shall say, 'You fool!' shall be in danger of the fire of Gehenna. 5.23. If therefore you are offering your gift at the altar, and there remember that your brother has anything against you 5.24. leave your gift there before the altar, and go your way. First be reconciled to your brother, and then come and offer your gift. 5.25. Agree with your adversary quickly, while you are with him in the way; lest perhaps the prosecutor deliver you to the judge, and the judge deliver you to the officer, and you be cast into prison. 5.26. Most assuredly I tell you, you shall by no means get out of there, until you have paid the last penny. 5.27. You have heard that it was said, 'You shall not commit adultery;' 5.28. but I tell you that everyone who gazes at a woman to lust after her has committed adultery with her already in his heart. 5.29. If your right eye causes you to stumble, pluck it out and throw it away from you. For it is profitable for you that one of your members should perish, than for your whole body to be cast into Gehenna. 5.30. If your right hand causes you to stumble, cut it off, and throw it away from you: for it is profitable for you that one of your members should perish, and not your whole body be thrown into Gehenna. 5.31. It was also said, 'Whoever shall put away his wife, let him give her a writing of divorce,' 5.32. but I tell you that whoever who puts away his wife, except for the cause of sexual immorality, makes her an adulteress; and whoever marries her when she is put away commits adultery. 5.33. Again you have heard that it was said to them of old time, 'You shall not make false vows, but shall perform to the Lord your vows,' 5.34. but I tell you, don't swear at all: neither by heaven, for it is the throne of God; 5.35. nor by the earth, for it is the footstool of his feet; nor by Jerusalem, for it is the city of the great King. 5.36. Neither shall you swear by your head, for you can't make one hair white or black. 5.37. But let your 'Yes' be 'Yes' and your 'No' be 'no.' Whatever is more than these is of the evil one. 5.38. You have heard that it was said, 'An eye for an eye, and a tooth for a tooth.' 5.39. But I tell you, don't resist him who is evil; but whoever strikes you on your right cheek, turn to him the other also. 5.40. If anyone sues you to take away your coat, let him have your cloak also. 5.41. Whoever compels you to go one mile, go with him two. 5.42. Give to him who asks you, and don't turn away him who desires to borrow from you. 5.43. You have heard that it was said, 'You shall love your neighbor, and hate your enemy.' 5.44. But I tell you, love your enemies, bless those who curse you, do good to those who hate you, and pray for those who mistreat you and persecute you 5.45. that you may be sons of your Father who is in heaven. For he makes his sun to rise on the evil and the good, and sends rain on the just and the unjust. 5.46. For if you love those who love you, what reward do you have? Don't even the tax collectors do the same? 5.47. If you only greet your friends, what more do you do than others? Don't even the tax collectors do the same? 5.48. Therefore you shall be perfect, just as your Father in heaven is perfect.
16. Anon., Sifre Deuteronomy, 306 (2nd cent. CE - 4th cent. CE)

Subjects of this text:

subject	book bibliographic info
abraham	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 589
akiva, r.	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 589
audience	Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011) 163
constitutionalism comparative, stronger version	Flatto, The Crown and the Courts (2021) 59, 78
david, the king, branch of	Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 50
david, the king, davidic kingdom	Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 50
david, the king, hut/booth of	Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 50
dead sea scrolls vii	Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 108
end of days/last days, eschaton	Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 108
epictetus	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 589
exegesis, exegetical, interpretation of scripture, jesus command of scriptural exegesis	Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 108
exegesis, exegetical, interpretation of scripture	Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 50
faith, faithfulness	Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 108
graeco-roman (world/period)	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 589
halakhah/halakhot, and aggadah; law and narrative	Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011) 163
hebrew bible/old testament/scripture, abolishing scripture	Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 108
hebrew bible/old testament/scripture, fulfilling scripture	Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 108
hebrew bible/old testament/scripture	Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 50, 108
hermeneutics/hermeneutical—see also, interpretation	Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011) 163
interpretation—see also midrash	Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011) 163
interpreter of the torah, as messianic function, jesus as	Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 50, 108
isaiah	Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 50
israel, the people of, redemption/restoration of, the kingdom of, israelite	Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 50
jesus, as torah-righteous, torah-sage	Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 108
jesus, divine status	Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 50, 108
kingship, philo on	Flatto, The Crown and the Courts (2021) 59, 78
law, biblical/rabbinic—see also, halakhah	Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011) 163
messiah, gods anointed, messiahship, messianic, davidic, kingly	Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 50
messiah, gods anointed, of aaron	Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 50
midrash-pesher	Fisch,, Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023) 39
midrash/midrashim	Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011) 163
midrash	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 589
monarchy, qumran and	Flatto, The Crown and the Courts (2021) 59
monarchy, temple scroll on	Flatto, The Crown and the Courts (2021) 59
paul (saul)	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 589
pentateuch	Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 108
pesher	Fisch,, Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023) 39
pharisees, torah-sages, pharisaic	Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 108
plutarch	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 589
prayer	Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011) 163
priests, levitical	Flatto, The Crown and the Courts (2021) 207
pronominal pesharim	Fisch,, Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023) 39
prophet, prophecy, prophetic	Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 50
prophets	Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011) 163
proto-rabbinic	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 589
qumran, qumranic, anti-qumranic	Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 50
qumran/qumran community	Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011) 163
qumran	Fisch,, Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023) 39
qumran documents	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 589
qumran literature, law of the king,	Flatto, The Crown and the Courts (2021) 78
qumran literature, legal authority in	Flatto, The Crown and the Courts (2021) 78
qumran literature, on kingship	Flatto, The Crown and the Courts (2021) 59
qumran literature, priests	Flatto, The Crown and the Courts (2021) 78
qumran literature, temple scroll	Flatto, The Crown and the Courts (2021) 59, 78
qumran literature	Flatto, The Crown and the Courts (2021) 207
qumran literature on, temple scroll perspective on	Flatto, The Crown and the Courts (2021) 59
qumran literature on	Flatto, The Crown and the Courts (2021) 59, 78
rabbinic	Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 108
rhetoric	Fisch,, Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023) 39
righteousness by pistis/deeds	Fisch,, Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023) 39
second temple period, jewry, tradition	Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 50
sectarian/sectarianism	Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011) 163
sermon on the mount	Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 108
sons of god, sons of heaven	Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 50
tannaic midrash	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 589
teacher of righteousness	Flatto, The Crown and the Courts (2021) 207
temple scroll (ts)	Flatto, The Crown and the Courts (2021) 59, 78
torah'	Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011) 163
torah	Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 50, 108
torah and prophets, commandments	Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 108
torah and prophets	Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 108
yishmael, r.	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 589