Tiresias: The Ancient Mediterranean Religions Source Database

2789

Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 6.12
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Intertexts (texts cited often on the same page as the searched text):

19 results
1. Hebrew Bible, Deuteronomy, 8, 22 (9th cent. BCE - 3rd cent. BCE)
2. Hebrew Bible, Leviticus, 5.5-5.13, 15.24, 18.19 (9th cent. BCE - 3rd cent. BCE) 5.5. וְהָיָה כִי־יֶאְשַׁם לְאַחַת מֵאֵלֶּה וְהִתְוַדָּה אֲשֶׁר חָטָא עָלֶיהָ׃ 5.6. וְהֵבִיא אֶת־אֲשָׁמוֹ לַיהוָה עַל חַטָּאתוֹ אֲשֶׁר חָטָא נְקֵבָה מִן־הַצֹּאן כִּשְׂבָּה אוֹ־שְׂעִירַת עִזִּים לְחַטָּאת וְכִפֶּר עָלָיו הַכֹּהֵן מֵחַטָּאתוֹ׃ 5.7. וְאִם־לֹא תַגִּיע יָדוֹ דֵּי שֶׂה וְהֵבִיא אֶת־אֲשָׁמוֹ אֲשֶׁר חָטָא שְׁתֵּי תֹרִים אוֹ־שְׁנֵי בְנֵי־יוֹנָה לַיהוָה אֶחָד לְחַטָּאת וְאֶחָד לְעֹלָה׃ 5.8. וְהֵבִיא אֹתָם אֶל־הַכֹּהֵן וְהִקְרִיב אֶת־אֲשֶׁר לַחַטָּאת רִאשׁוֹנָה וּמָלַק אֶת־רֹאשׁוֹ מִמּוּל עָרְפּוֹ וְלֹא יַבְדִּיל׃ 5.9. וְהִזָּה מִדַּם הַחַטָּאת עַל־קִיר הַמִּזְבֵּחַ וְהַנִּשְׁאָר בַּדָּם יִמָּצֵה אֶל־יְסוֹד הַמִּזְבֵּחַ חַטָּאת הוּא׃ 5.11. וְאִם־לֹא תַשִּׂיג יָדוֹ לִשְׁתֵּי תֹרִים אוֹ לִשְׁנֵי בְנֵי־יוֹנָה וְהֵבִיא אֶת־קָרְבָּנוֹ אֲשֶׁר חָטָא עֲשִׂירִת הָאֵפָה סֹלֶת לְחַטָּאת לֹא־יָשִׂים עָלֶיהָ שֶׁמֶן וְלֹא־יִתֵּן עָלֶיהָ לְבֹנָה כִּי חַטָּאת הִיא׃ 5.12. וֶהֱבִיאָהּ אֶל־הַכֹּהֵן וְקָמַץ הַכֹּהֵן מִמֶּנָּה מְלוֹא קֻמְצוֹ אֶת־אַזְכָּרָתָה וְהִקְטִיר הַמִּזְבֵּחָה עַל אִשֵּׁי יְהוָה חַטָּאת הִוא׃ 5.13. וְכִפֶּר עָלָיו הַכֹּהֵן עַל־חַטָּאתוֹ אֲשֶׁר־חָטָא מֵאַחַת מֵאֵלֶּה וְנִסְלַח לוֹ וְהָיְתָה לַכֹּהֵן כַּמִּנְחָה׃ 15.24. וְאִם שָׁכֹב יִשְׁכַּב אִישׁ אֹתָהּ וּתְהִי נִדָּתָהּ עָלָיו וְטָמֵא שִׁבְעַת יָמִים וְכָל־הַמִּשְׁכָּב אֲשֶׁר־יִשְׁכַּב עָלָיו יִטְמָא׃ 18.19. וְאֶל־אִשָּׁה בְּנִדַּת טֻמְאָתָהּ לֹא תִקְרַב לְגַלּוֹת עֶרְוָתָהּ׃ 5.5. and it shall be, when he shall be guilty in one of these things, that he shall confess that wherein he hath sinned;" 5.6. and he shall bring his forfeit unto the LORD for his sin which he hath sinned, a female from the flock, a lamb or a goat, for a sin-offering; and the priest shall make atonement for him as concerning his sin." 5.7. And if his means suffice not for a lamb, then he shall bring his forfeit for that wherein he hath sinned, two turtle-doves, or two young pigeons, unto the LORD: one for a sin-offering, and the other for a burnt-offering." 5.8. And he shall bring them unto the priest, who shall offer that which is for the sin-offering first, and pinch off its head close by its neck, but shall not divide it asunder." 5.9. And he shall sprinkle of the blood of the sin-offering upon the side of the altar; and the rest of the blood shall be drained out at the base of the altar; it is a sin-offering." 5.10. And he shall prepare the second for a burnt-offering, according to the ordice; and the priest shall make atonement for him as concerning his sin which he hath sinned, and he shall be forgiven." 5.11. But if his means suffice not for two turtledoves, or two young pigeons, then he shall bring his offering for that wherein he hath sinned, the tenth part of an ephah of fine flour for a sin-offering; he shall put no oil upon it, neither shall he put any frankincense thereon; for it is a sin-offering." 5.12. And he shall bring it to the priest, and the priest shall take his handful of it as the memorial-part thereof, and make it smoke on the altar, upon the offerings of the LORD made by fire; it is a sin-offering." 5.13. And the priest shall make atonement for him as touching his sin that he hath sinned in any of these things, and he shall be forgiven; and the remt shall be the priest’s, as the meal-offering." 15.24. And if any man lie with her, and her impurity be upon him, he shall be unclean seven days; and every bed whereon he lieth shall be unclean. ." 18.19. And thou shalt not approach unto a woman to uncover her nakedness, as long as she is impure by her uncleanness."
3. Hebrew Bible, Proverbs, 15.8 (9th cent. BCE - 3rd cent. BCE) 15.8. זֶבַח רְשָׁעִים תּוֹעֲבַת יְהוָה וּתְפִלַּת יְשָׁרִים רְצוֹנוֹ׃ 15.8. The sacrifice of the wicked is an abomination to the LORD; But the prayer of the upright is His delight."
4. Hebrew Bible, Amos, 2.6 (8th cent. BCE - 6th cent. BCE) 2.6. כֹּה אָמַר יְהוָה עַל־שְׁלֹשָׁה פִּשְׁעֵי יִשְׂרָאֵל וְעַל־אַרְבָּעָה לֹא אֲשִׁיבֶנּוּ עַל־מִכְרָם בַּכֶּסֶף צַדִּיק וְאֶבְיוֹן בַּעֲבוּר נַעֲלָיִם׃ 2.6. Thus saith the LORD: For three transgressions of Israel, Yea, for four, I will not reverse it: Because they sell the righteous for silver, And the needy for a pair of shoes;"
5. Hebrew Bible, Isaiah, 10.2 (8th cent. BCE - 5th cent. BCE) 10.2. לְהַטּוֹת מִדִּין דַּלִּים וְלִגְזֹל מִשְׁפַּט עֲנִיֵּי עַמִּי לִהְיוֹת אַלְמָנוֹת שְׁלָלָם וְאֶת־יְתוֹמִים יָבֹזּוּ׃ 10.2. וְהָיָה בַּיּוֹם הַהוּא לֹא־יוֹסִיף עוֹד שְׁאָר יִשְׂרָאֵל וּפְלֵיטַת בֵּית־יַעֲקֹב לְהִשָּׁעֵן עַל־מַכֵּהוּ וְנִשְׁעַן עַל־יְהוָה קְדוֹשׁ יִשְׂרָאֵל בֶּאֱמֶת׃ 10.2. To turn aside the needy from judgment, And to take away the right of the poor of My people, That widows may be their spoil, And that they may make the fatherless their prey!"
6. Anon., 1 Enoch, 97.8-97.10 (3rd cent. BCE - 2nd cent. BCE) 97.8. Woe to you who acquire silver and gold in unrighteousness and say: ' We have become rich with riches and have possessions; And have acquired everything we have desired. 97.9. And now let us do what we purposed: For we have gathered silver
7. Anon., Jubilees, 23.21-23.22 (2nd cent. BCE - 2nd cent. BCE) 23.21. For calamity followeth on calamity, and wound on wound, and tribulation on tribulation, and evil tidings on evil tidings, and illness on illness, and all evil judgments such as these, one with another 23.22. illness and overthrow, and snow and frost and ice, and fever, and chills, and torpor, and famine, and death, and sword, and captivity, and all kinds of calamities and pains.
8. Dead Sea Scrolls, Damascus Covenant, 1.3, 3.19, 4.1, 4.18, 5.6-5.7, 5.15, 6.11-6.21, 10.18-10.19, 11.15, 12.1-12.2, 16.13-16.14, 20.23 (2nd cent. BCE - 1st cent. CE)
9. Dead Sea Scrolls, Pesher On Habakkuk, 8.8-8.13, 12.6-12.10 (2nd cent. BCE - 1st cent. CE)
10. Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 1.3, 3.19, 4.1, 4.18, 5.6-5.7, 5.15, 6.11, 6.13-6.21, 12.1-12.2, 16.13-16.14 (2nd cent. BCE - 1st cent. CE)
11. Dead Sea Scrolls, 1Qha, 11.21-11.22, 14.13 (2nd cent. BCE - 1st cent. CE)
12. Dead Sea Scrolls, Community Rule, 5.20, 8.5, 8.9, 8.17, 10.18-10.19, 11.7-11.8 (2nd cent. BCE - 1st cent. CE)
13. Dead Sea Scrolls, Hodayot, 18.25 (2nd cent. BCE - 1st cent. CE)
14. Dead Sea Scrolls, Hodayot, 18.25 (2nd cent. BCE - 1st cent. CE)
15. Septuagint, Ecclesiasticus (Siracides), 4.8 (2nd cent. BCE - 2nd cent. BCE) 4.8. Incline your ear to the poor,and answer him peaceably and gently.
16. Anon., Sibylline Oracles, 3.188-3.190 (1st cent. BCE - 5th cent. CE) 3.188. And then did God award the Titans evil. 3.189. And all of Titans and of Cronos born 3.190. 190 Died. But then as time rolled around there rose
17. Mishnah, Keritot, 2.4 (1st cent. CE - 3rd cent. CE) 2.4. A woman who has had several births. If she miscarried a female within eighty days of the birth of a girl, and then she again miscarried a female within eighty days of the previous [miscarriage]; or if she miscarried twins. Rabbi Judah says: she brings an offering for the first and not for the second, for the third again but not for the fourth. The following persons bring an offering of higher or lesser value: One who hears the voice (see Leviticus 5:1); One who has broken the word of his lips (Leviticus 5:4); One who while unclean has entered the sanctuary or [has partaken] of holy things, A woman after childbirth And a metzora. What is the difference between [intercourse] with a female slave and the other forbidden sexual relations? For they are not equivalent in regard to the punishment nor the sacrifice. In the case of all other forbidden sexual relations a hatat is brought, in that of a female slave an asham; In the case of the other forbidden sexual relations a female animal is brought, in that of the female slave a male; In the case of the other forbidden sexual relations man and woman are alike with respect to lashes and the sacrifice; in that of the female slave the man is unlike the woman regarding the lashes, and the woman is unlike the man regarding the sacrifice. In the case of all other forbidden sexual relations sexual contact is punishable as well as consummation, and one is liable for each act of intercourse separately. For in this the case of the female slave is more stringent in that intentional transgression is of the same status as unwitting transgression."
18. Mishnah, Shevuot, 4.2-4.3, 4.11 (1st cent. CE - 3rd cent. CE) 4.2. And they are liable for intentional transgression of the oath, and for its unintentional transgression coupled with intentional [denial of knowledge of] testimony, but they are not liable for unintentional transgression. And what are they liable for the intentional transgression of the oath? A sliding scale sacrifice." 4.3. The oath of testimony: How is it done? If he said to two [persons]: “Come and bear testimony for me”; [and they replied:] “We swear we know no testimony for you”; Or they said to him: “We know no testimony for you”, [and he said:] “I adjure you” and they said, “Amen! “, they are liable. If he adjured them five times outside the court, and the they came to the court and admitted [knowledge of testimony], they are exempt. If they denied, they are liable for each [oath]. If he adjured them five times before the court, and they denied [knowledge of testimony], they are liable only once. Said Rabbi Shimon: “What is the reason? Because they cannot afterwards admit [knowledge]." 4.11. If he said to two [persons]: “I adjure you, so-and-so and so-and-so, that if you know any testimony for me you should come and bear testimony for me”: [And they replied,] “We swear we know no testimony for you”, and they did know testimony for him, [but it was evidence of] one witness from the mouth of another witness; or if one of them was a relative or [otherwise] ineligible [as a witness], they are exempt."
19. New Testament, Apocalypse, 3.12, 3.21, 4.11, 5.9, 21.7 (1st cent. CE - 1st cent. CE) 3.12. He who overcomes, I will make him a pillar in the temple of my God, and he will go out from there no more. I will write on him the name of my God, and the name of the city of my God, the new Jerusalem, which comes down out of heaven from my God, and my own new name. 3.21. He who overcomes, I will give to him to sit down with me on my throne, as I also overcame, and sat down with my Father on his throne. 4.11. Worthy are you, our Lord and our God, the Holy One, to receive the glory, the honor, and the power, for you created all things, and because of your desire they existed, and were created! 5.9. They sang a new song, saying, "You are worthy to take the book, And to open its seals: For you were killed, And bought us for God with your blood, Out of every tribe, language, people, and nation 21.7. He who overcomes, I will give him these things. I will be his God, and he will be my son.

Subjects of this text:

subject	book bibliographic info
age, present/eschatological	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 171
amoraim, amoraic period	Schiffman, Testimony and the Penal Code (1983) 129
angel	Putthoff, Ontological Aspects of Early Jewish Anthropology (2016) 118
apocalyptic	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 171
belial	Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013) 521
blessing, future	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 171
conquering	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 171
death	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 171
divine name	Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009) 148
divine presence	Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009) 148, 152
door, open	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 171
dualism	Putthoff, Ontological Aspects of Early Jewish Anthropology (2016) 118
faithful, the	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 171
fornication	Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013) 521
geonic period	Schiffman, Testimony and the Penal Code (1983) 129
gershom ben judah	Schiffman, Testimony and the Penal Code (1983) 129
greed, alleged of priests	Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009) 148, 151, 152
heaven, punishment at the hands of	Schiffman, Testimony and the Penal Code (1983) 129
hebrew, qumran	Schiffman, Testimony and the Penal Code (1983) 129
high priest	Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013) 521
holy, holiness	Putthoff, Ontological Aspects of Early Jewish Anthropology (2016) 118
house	Putthoff, Ontological Aspects of Early Jewish Anthropology (2016) 118
inheritance	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 171
jerusalem	Putthoff, Ontological Aspects of Early Jewish Anthropology (2016) 118
lamb, slaughtered	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 171
law, geonic	Schiffman, Testimony and the Penal Code (1983) 129
law, mishnaic	Schiffman, Testimony and the Penal Code (1983) 129
law, sectarian	Schiffman, Testimony and the Penal Code (1983) 129
maimonides, moses	Schiffman, Testimony and the Penal Code (1983) 129
menstruation, menstruant	Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013) 521
moral impurity	Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013) 521
new jerusalem	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 171
oath, of initiation	Schiffman, Testimony and the Penal Code (1983) 129
oath, violation of	Schiffman, Testimony and the Penal Code (1983) 129
poor, attitudes toward, at qumran'	Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009) 151
poor, attitudes toward, at qumran	Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009) 148, 152
poor, the, as faithful	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 171
poverty	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 171
priests, aaronide	Schiffman, Testimony and the Penal Code (1983) 129
property, restitution of lost or stolen	Schiffman, Testimony and the Penal Code (1983) 129
punishment, penalty	Schiffman, Testimony and the Penal Code (1983) 129
rabbi judah ben bathyra	Schiffman, Testimony and the Penal Code (1983) 129
rabbis, rabbinic literature	Schiffman, Testimony and the Penal Code (1983) 129
rich, the	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 171
ritual-physical impurity	Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013) 521
sacrifice	Schiffman, Testimony and the Penal Code (1983) 129
seven messages	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 171
suffering	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 171
tannaim, tannaitic law, judaism, period	Schiffman, Testimony and the Penal Code (1983) 129
temple, cult, jerusalem	Schiffman, Testimony and the Penal Code (1983) 129
temple	Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013) 521; Putthoff, Ontological Aspects of Early Jewish Anthropology (2016) 118
throne-room	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 171
transmission of impurity	Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013) 521
wealth, imagery	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 171
wealth, material	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 171
wealth	Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013) 521
witnesses, two	Schiffman, Testimony and the Penal Code (1983) 129