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Tiresias: The Ancient Mediterranean Religions Source Database



2789
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 4.13-4.18
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Intertexts (texts cited often on the same page as the searched text):

24 results
1. Hebrew Bible, Deuteronomy, 7.3 (9th cent. BCE - 3rd cent. BCE)

7.3. וְלֹא תִתְחַתֵּן בָּם בִּתְּךָ לֹא־תִתֵּן לִבְנוֹ וּבִתּוֹ לֹא־תִקַּח לִבְנֶךָ׃ 7.3. neither shalt thou make marriages with them: thy daughter thou shalt not give unto his son, nor his daughter shalt thou take unto thy son."
2. Hebrew Bible, Leviticus, 19.19 (9th cent. BCE - 3rd cent. BCE)

19.19. אֶת־חֻקֹּתַי תִּשְׁמֹרוּ בְּהֶמְתְּךָ לֹא־תַרְבִּיעַ כִּלְאַיִם שָׂדְךָ לֹא־תִזְרַע כִּלְאָיִם וּבֶגֶד כִּלְאַיִם שַׁעַטְנֵז לֹא יַעֲלֶה עָלֶיךָ׃ 19.19. Ye shall keep My statutes. Thou shalt not let thy cattle gender with a diverse kind; thou shalt not sow thy field with two kinds of seed; neither shall there come upon thee a garment of two kinds of stuff mingled together."
3. Hebrew Bible, Proverbs, 31.24 (9th cent. BCE - 3rd cent. BCE)

31.24. סָדִין עָשְׂתָה וַתִּמְכֹּר וַחֲגוֹר נָתְנָה לַכְּנַעֲנִי׃ 31.24. She maketh linen garments and selleth them; And delivereth girdles unto the merchant."
4. Hebrew Bible, Zechariah, 11.4-11.5 (5th cent. BCE - 4th cent. BCE)

11.4. כֹּה אָמַר יְהוָה אֱלֹהָי רְעֵה אֶת־צֹאן הַהֲרֵגָה׃ 11.5. אֲשֶׁר קֹנֵיהֶן יַהֲרְגֻן וְלֹא יֶאְשָׁמוּ וּמֹכְרֵיהֶן יֹאמַר בָּרוּךְ יְהוָה וַאעְשִׁר וְרֹעֵיהֶם לֹא יַחְמוֹל עֲלֵיהֶן׃ 11.4. Thus said the LORD my God: ‘Feed the flock of slaughter;" 11.5. whose buyers slay them, and hold themselves not guilty; and they that sell them say: Blessed be the LORD, for I am rich; and their own shepherds pity them not."
5. Anon., 1 Enoch, 11.1, 45.4-45.6, 48.7, 54.6, 91.13, 98.4-98.5, 108.8-108.15 (3rd cent. BCE - 2nd cent. BCE)

11.1. And in those days I will open the store chambers of blessing which are in the heaven, so as to send 45.4. Then will I cause Mine Elect One to dwell among them.And I will transform the heaven and make it an eternal blessing and light 45.5. And I will transform the earth and make it a blessing:And I will cause Mine elect ones to dwell upon it: But the sinners and evil-doers shall not set foot thereon. 45.6. For I have provided and satisfied with peace My righteous ones And have caused them to dwell before Me:But for the sinners there is judgement impending with Me, So that I shall destroy them from the face of the earth. 48.7. And the wisdom of the Lord of Spirits hath revealed him to the holy and righteous; For he hath preserved the lot of the righteous, Because they have hated and despised this world of unrighteousness, And have hated all its works and ways in the name of the Lord of Spirits: For in his name they are saved, And according to his good pleasure hath it been in regard to their life. 54.6. And Michael, and Gabriel, and Raphael, and Phanuel shall take hold of them on that great day, and cast them on that day into the burning furnace, that the Lord of Spirits may take vengeance on them for their unrighteousness in becoming subject to Satan and leading astray those who dwell on the earth.' 91.13. And at its close they shall acquire houses through their righteousness, And a house shall be built for the Great King in glory for evermore 98.4. I have sworn unto you, ye sinners, as a mountain has not become a slave, And a hill does not become the handmaid of a woman, Even so sin has not been sent upon the earth, But man of himself has created it, And under a great curse shall they fall who commit it. 98.5. And barrenness has not been given to the woman, But on account of the deeds of her own hands she dies without children. 98.5. the righteous; for ye shall have no hope of life. Woe to you who write down lying and godless words; for they write down their lies that men may hear them and act godlessly towards (their) 108.8. by God; and of those who have been put to shame by wicked men: Who love God and loved neither gold nor silver nor any of the good things which are in the world, but gave over their bodies to torture. Who, since they came into being, longed not after earthly food, but regarded everything as a passing breath, and lived accordingly, and the Lord tried them much, and their spirits were 108.11. yet they blessed Me. And now I will summon the spirits of the good who belong to the generation of light, and I will transform those who were born in darkness, who in the flesh were not recompensed 108.12. with such honour as their faithfulness deserved. And I will bring forth in shining light those who 108.13. have loved My holy name, and I will seat each on the throne of his honour. And they shall be resplendent for times without number; for righteousness is the judgement of God; for to the faithful 108.14. He will give faithfulness in the habitation of upright paths. And they shall see those who were 108.15. born in darkness led into darkness, while the righteous shall be resplendent. And the sinners shall cry aloud and see them resplendent, and they indeed will go where days and seasons are prescribed for them.'
6. Anon., Jubilees, 1.20, 10.11-10.12, 15.33, 30.11 (2nd cent. BCE - 2nd cent. BCE)

1.20. And after this they will turn to Me from amongst the Gentiles with all their heart and with all their soul and with all their strength 10.11. And the chief of the spirits, Mastêmâ, came and said: "Lord, Creator, let some of them remain before me, and let them hearken to my voice, and do all that I shall say unto them; 10.12. for if some of them are not left to me, I shall not be able to execute the power of my will on the sons of men; 15.33. For Ishmael and his sons and his brothers and Esau, the Lord did not cause to approach Him, and he chose them not because they are the children of Abraham, because He knew them, but He chose Israel to be His people. 30.11. And if there is any man who wisheth in Israel to give his daughter or his sister to any man who is of the seed of the Gentiles he shall surely die, and they shall stone him with stones; for he hath wrought shame in Israel;
7. Anon., Testament of Asher, 1.8, 3.2 (2nd cent. BCE - 2nd cent. CE)

1.8. But if it incline to the evil inclination, all its actions are in wickedness, and it driveth away the good, and cleaveth to the evil, and is ruled by Beliar; even though it work what is good, he perverteth it to evil. 3.2. But from wickedness flee away, destroying the (evil) inclination by your good works; for they that are double-faced serve not God, but their own lusts, so that they may please Beliar and men like unto themselves.
8. Anon., Testament of Dan, 5.10 (2nd cent. BCE - 2nd cent. CE)

9. Anon., Testament of Levi, 19.1 (2nd cent. BCE - 2nd cent. CE)

19.1. And now, my children, ye have heard all; choose, therefore, for yourselves either the light or the darkness, either the law of the Lord or the works of Beliar.
10. Anon., Testament of Naphtali, 2.6, 3.1 (2nd cent. BCE - 2nd cent. CE)

2.6. As a man's strength, so also is his work; and as his mind, so also is his skill; and as his purpose, so also is his achievement; and as his heart, so also is his mouth; as his eye, so also is his sleep; as his soul, so also is his word, either in the law of the Lord or in the works of Beliar. 3.1. Be ye, therefore, not eager to corrupt your doings through covetousness or with vain words to beguile your souls; because if ye keep silence in purity of heart, ye shall understand how to hold fast the will of God, and to cast away the will of Beliar.
11. Anon., Testament of Reuben, 4.7 (2nd cent. BCE - 2nd cent. CE)

4.7. For many hath fornication destroyed; because, though a man be old or noble, or rich or poor, he bringeth reproach upon himself with the sons of men and derision with Beliar.
12. Anon., Testament of Judah, 25.3 (2nd cent. BCE - 2nd cent. CE)

13. Dead Sea Scrolls, Damascus Covenant, 1.5, 4.12-4.19, 5.17-5.18, 6.10, 6.13-6.19, 6.21, 8.8, 10.13, 11.2-11.3, 11.8-11.9, 11.11, 12.8-12.10, 14.20 (2nd cent. BCE - 1st cent. CE)

14. Dead Sea Scrolls, Pesher On Habakkuk, 8.9-8.13 (2nd cent. BCE - 1st cent. CE)

15. Dead Sea Scrolls, War Scroll, 1.1-1.5, 1.8-1.11, 1.13, 13.2-13.6, 13.11, 16.11, 17.1 (2nd cent. BCE - 1st cent. CE)

16. Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 1.5, 4.12, 4.14-4.19, 5.17-5.18, 6.10, 6.13-6.19, 6.21, 8.8, 10.13, 11.3, 11.9, 12.8-12.10, 14.20 (2nd cent. BCE - 1st cent. CE)

17. Dead Sea Scrolls, Community Rule, 1.18, 1.23-1.24, 2.19, 3.5, 4.6-4.8, 10.18-10.19, 10.21 (2nd cent. BCE - 1st cent. CE)

18. Septuagint, Wisdom of Solomon, 1.16, 3.5-3.6, 5.15-5.16 (2nd cent. BCE - 1st cent. BCE)

1.16. But ungodly men by their words and deeds summoned death;considering him a friend, they pined away,and they made a covet with him,because they are fit to belong to his party. 3.5. Having been disciplined a little, they will receive great good,because God tested them and found them worthy of himself; 3.6. like gold in the furnace he tried them,and like a sacrificial burnt offering he accepted them. 5.15. But the righteous live for ever,and their reward is with the Lord;the Most High takes care of them. 5.16. Therefore they will receive a glorious crown and a beautiful diadem from the hand of the Lord,because with his right hand he will cover them,and with his arm he will shield them.
19. Anon., Sibylline Oracles, 3.63, 3.780-3.786 (1st cent. BCE - 5th cent. CE)

3.63. Endamage Rome. And perish shall all men 3.780. 780 For land and trees and countless flocks of sheep 3.781. Their genuine fruit to men shall offer–wine 3.782. And the sweet honey, and white milk, and wheat 3.783. Which is for mortals of all things the best. 3.784. But thou, O mortal full of various wiles
20. Josephus Flavius, Jewish War, 2.122 (1st cent. CE - 1st cent. CE)

2.122. 3. These men are despisers of riches, and so very communicative as raises our admiration. Nor is there anyone to be found among them who hath more than another; for it is a law among them, that those who come to them must let what they have be common to the whole order,—insomuch that among them all there is no appearance of poverty, or excess of riches, but every one’s possessions are intermingled with every other’s possessions; and so there is, as it were, one patrimony among all the brethren.
21. New Testament, 2 Corinthians, 6.15 (1st cent. CE - 1st cent. CE)

22. New Testament, Apocalypse, 2.5, 2.9, 2.16, 2.21-2.22, 3.3, 3.9, 3.19, 13.16-13.17, 18.4, 19.19, 20.8-20.9 (1st cent. CE - 1st cent. CE)

2.5. Remember therefore from where you have fallen, and repent and do the first works; or else I am coming to you swiftly, and will move your lampstand out of its place, unless you repent. 2.9. I know your works, oppression, and your poverty (but you are rich), and the blasphemy of those who say they are Jews, and they are not, but are a synagogue of Satan. 2.16. Repent therefore, or else I am coming to you quickly, and I will make war against them with the sword of my mouth. 2.21. I gave her time to repent, but she refuses to repent of her sexual immorality. 2.22. Behold, I will throw her into a bed, and those who commit adultery with her into great oppression, unless they repent of her works. 3.3. Remember therefore how you have received and heard. Keep it, and repent. If therefore you won't watch, I will come as a thief, and you won't know what hour I will come upon you. 3.9. Behold, I give of the synagogue of Satan, of those who say they are Jews, and they are not, but lie. Behold, I will make them to come and worship before your feet, and to know that I have loved you. 3.19. As many as I love, I reprove and chasten. Be zealous therefore, and repent. 13.16. He causes all, the small and the great, the rich and the poor, and the free and the slave, so that they should give them marks on their right hand, or on their forehead; 13.17. and that no one would be able to buy or to sell, unless he has that mark, the name of the beast or the number of his name. 18.4. I heard another voice from heaven, saying, "Come forth, my people, out of her, that you have no participation in her sins, and that you don't receive of her plagues 19.19. I saw the beast, and the kings of the earth, and their armies, gathered together to make war against him who sat on the horse, and against his army. 20.8. and he will come out to deceive the nations which are in the four corners of the earth, Gog and Magog, to gather them together to the war; the number of whom is as the sand of the sea. 20.9. They went up over the breadth of the earth, and surrounded the camp of the saints, and the beloved city. Fire came down out of heaven from God, and devoured them.
23. New Testament, John, 5.8-5.18, 8.17, 8.31, 8.44, 9.14-9.16, 9.22, 10.34, 12.42, 15.25, 16.2, 18.31, 18.38, 19.7, 19.12, 19.14 (1st cent. CE - 1st cent. CE)

5.8. Jesus said to him, "Arise, take up your mat, and walk. 5.9. Immediately, the man was made well, and took up his mat and walked. Now it was the Sabbath on that day. 5.10. So the Jews said to him who was cured, "It is the Sabbath. It is not lawful for you to carry the mat. 5.11. He answered them, "He who made me well, the same said to me, 'Take up your mat, and walk.' 5.12. Then they asked him, "Who is the man who said to you, 'Take up your mat, and walk'? 5.13. But he who was healed didn't know who it was, for Jesus had withdrawn, a crowd being in the place. 5.14. Afterward Jesus found him in the temple, and said to him, "Behold, you are made well. Sin no more, so that nothing worse happens to you. 5.15. The man went away, and told the Jews that it was Jesus who had made him well. 5.16. For this cause the Jews persecuted Jesus, and sought to kill him, because he did these things on the Sabbath. 5.17. But Jesus answered them, "My Father is still working, so I am working, too. 5.18. For this cause therefore the Jews sought all the more to kill him, because he not only broke the Sabbath, but also called God his own Father, making himself equal with God. 8.17. It's also written in your law that the testimony of two people is valid. 8.31. Jesus therefore said to those Jews who had believed him, "If you remain in my word, then you are truly my disciples. 8.44. You are of your Father, the devil, and you want to do the desires of your father. He was a murderer from the beginning, and doesn't stand in the truth, because there is no truth in him. When he speaks a lie, he speaks on his own; for he is a liar, and the father of it. 9.14. It was a Sabbath when Jesus made the mud and opened his eyes. 9.15. Again therefore the Pharisees also asked him how he received his sight. He said to them, "He put mud on my eyes, I washed, and I see. 9.16. Some therefore of the Pharisees said, "This man is not from God, because he doesn't keep the Sabbath." Others said, "How can a man who is a sinner do such signs?" There was division among them. 9.22. His parents said these things because they feared the Jews; for the Jews had already agreed that if any man would confess him as Christ, he would be put out of the synagogue. 10.34. Jesus answered them, "Isn't it written in your law, 'I said, you are gods?' 12.42. Nevertheless even of the rulers many believed in him, but because of the Pharisees they didn't confess it, so that they wouldn't be put out of the synagogue 15.25. But this happened so that the word may be fulfilled which was written in their law, 'They hated me without a cause.' 16.2. They will put you out of the synagogues. Yes, the time comes that whoever kills you will think that he offers service to God. 18.31. Pilate therefore said to them, "Take him yourselves, and judge him according to your law."Therefore the Jews said to him, "It is not lawful for us to put anyone to death 18.38. Pilate said to him, "What is truth?"When he had said this, he went out again to the Jews, and said to them, "I find no basis for a charge against him. 19.7. The Jews answered him, "We have a law, and by our law he ought to die, because he made himself the Son of God. 19.12. At this, Pilate was seeking to release him, but the Jews cried out, saying, "If you release this man, you aren't Caesar's friend! Everyone who makes himself a king speaks against Caesar! 19.14. Now it was the Preparation Day of the Passover, at about the sixth hour. He said to the Jews, "Behold, your King!
24. New Testament, Matthew, 12.24 (1st cent. CE - 1st cent. CE)

12.24. But when the Pharisees heard it, they said, "This man does not cast out demons, except by Beelzebul, the prince of the demons.


Subjects of this text:

subject book bibliographic info
abraham Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 179
adversary eschatological Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 221
afterlife Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 138
age,future Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 165
angels,fallen Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 47, 138
angels,offspring of Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 47
assets,communal Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 94
astronomical book Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 47
battle Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 221
belial Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 138, 221
belial traditions Keener(2005), First-Second Corinthians, 194
birth of noah Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 221
blessing,future Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 47
blessing,material Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 165
blessing,postponement of Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 138, 165
blessing,promise of Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 165
buying and selling Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 138
common fund Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 94
community,damascus Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 94, 138
community rule Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 221
conflict,of jews and christians (parting of the ways) Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 179
copper scroll (,on elite and non-elite burials Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 245
damascus document Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 221
death Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 221
devotion,to god Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 138
discipline Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 165
dualism,dualist(ic) Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 420
economic,system Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 165
elites,and burial Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 245
epistle of enoch Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 221
eschatological admonition Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 221
essenes (see also qumran) Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 420
fornication Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 47
galilean Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 179
gold,refined Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 165
heaven Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 221
heavenly ascent Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 47
hebrew (ethnonym) Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 179
hostility Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 221
identity Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 94
immortality Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 138
income Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 94
jerusalem Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 245
jesus (christ) (see also yeshu) Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 179
jewish-christian group,commmunity Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 179
josephus Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 179, 420
judean (geographical-political) Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 420
landowner Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 94
livestock Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 94
luke Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 179
murphy,catherine Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 94
needy,the Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 94
non-elites,and burial Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 245
observance of law Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 420
oppression,economic Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 94
oppression Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 47
outsiders Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 138
paul (saul) Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 420
poor,the Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 94; Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 420
poverty Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 165
progeny Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 47
purity (see also food laws) Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 420
qumran halakha Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 420
rabbis Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 179
remnant Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 94
repentance Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 221
righteous,the,vindication of Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 138
righteousness,appearance of Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 165
roman,period Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 179
sabbath Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 179
satan Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 221
secrets,of heaven Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 47
separation Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 221
sexual immorality Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 47
shepherd,of the flock Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 94
shepherd Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 94
slavery Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 94
sons of the pit Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 94
suffering,voluntary Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 94, 221
suffering Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 165
synagogue Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 179
teaching,false Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 47
temple Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 94
temple mount,jerusalem temple Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 245
temple ~ Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 420
testing Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 165
trench graves Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 245
villae rusticae,on non-elite burials' Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 245
violence Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 47
watchers Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 47
wealth,material Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 221
wealth Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 47, 94
wisdom,enochs Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 47
wisdom,heavenly Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 47