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Tiresias: The Ancient Mediterranean Religions Source Database



2789
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 3.9-3.12
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Intertexts (texts cited often on the same page as the searched text):

10 results
1. Hebrew Bible, Deuteronomy, 5.28, 15.2, 17.11, 17.20, 28.14 (9th cent. BCE - 3rd cent. BCE)

5.28. וְאַתָּה פֹּה עֲמֹד עִמָּדִי וַאֲדַבְּרָה אֵלֶיךָ אֵת כָּל־הַמִּצְוָה וְהַחֻקִּים וְהַמִּשְׁפָּטִים אֲשֶׁר תְּלַמְּדֵם וְעָשׂוּ בָאָרֶץ אֲשֶׁר אָנֹכִי נֹתֵן לָהֶם לְרִשְׁתָּהּ׃ 15.2. לִפְנֵי יְהוָה אֱלֹהֶיךָ תֹאכֲלֶנּוּ שָׁנָה בְשָׁנָה בַּמָּקוֹם אֲשֶׁר־יִבְחַר יְהוָה אַתָּה וּבֵיתֶךָ׃ 15.2. וְזֶה דְּבַר הַשְּׁמִטָּה שָׁמוֹט כָּל־בַּעַל מַשֵּׁה יָדוֹ אֲשֶׁר יַשֶּׁה בְּרֵעֵהוּ לֹא־יִגֹּשׂ אֶת־רֵעֵהוּ וְאֶת־אָחִיו כִּי־קָרָא שְׁמִטָּה לַיהוָה׃ 17.11. עַל־פִּי הַתּוֹרָה אֲשֶׁר יוֹרוּךָ וְעַל־הַמִּשְׁפָּט אֲשֶׁר־יֹאמְרוּ לְךָ תַּעֲשֶׂה לֹא תָסוּר מִן־הַדָּבָר אֲשֶׁר־יַגִּידוּ לְךָ יָמִין וּשְׂמֹאל׃ 28.14. וְלֹא תָסוּר מִכָּל־הַדְּבָרִים אֲשֶׁר אָנֹכִי מְצַוֶּה אֶתְכֶם הַיּוֹם יָמִין וּשְׂמֹאול לָלֶכֶת אַחֲרֵי אֱלֹהִים אֲחֵרִים לְעָבְדָם׃ 5.28. But as for thee, stand thou here by Me, and I will speak unto thee all the commandment, and the statutes, and the ordices, which thou shalt teach them, that they may do them in the land which I give them to possess it.’" 15.2. And this is the manner of the release: every creditor shall release that which he hath lent unto his neighbour; he shall not exact it of his neighbour and his brother; because the LORD’S release hath been proclaimed." 17.11. According to the law which they shall teach thee, and according to the judgment which they shall tell thee, thou shalt do; thou shalt not turn aside from the sentence which they shall declare unto thee, to the right hand, nor to the left." 17.20. that his heart be not lifted up above his brethren, and that he turn not aside from the commandment, to the right hand, or to the left; to the end that he may prolong his days in his kingdom, he and his children, in the midst of Israel." 28.14. and shalt not turn aside from any of the words which I command you this day, to the right hand, or to the left, to go after other gods to serve them. ."
2. Hebrew Bible, Genesis, 41.51 (9th cent. BCE - 3rd cent. BCE)

41.51. וַיִּקְרָא יוֹסֵף אֶת־שֵׁם הַבְּכוֹר מְנַשֶּׁה כִּי־נַשַּׁנִי אֱלֹהִים אֶת־כָּל־עֲמָלִי וְאֵת כָּל־בֵּית אָבִי׃ 41.51. And Joseph called the name of the first-born Manasseh: ‘for God hath made me forget all my toil, and all my father’s house.’"
3. Hebrew Bible, Job, 11.6 (9th cent. BCE - 3rd cent. BCE)

4. Hebrew Bible, Numbers, 21.18 (9th cent. BCE - 3rd cent. BCE)

21.18. בְּאֵר חֲפָרוּהָ שָׂרִים כָּרוּהָ נְדִיבֵי הָעָם בִּמְחֹקֵק בְּמִשְׁעֲנֹתָם וּמִמִּדְבָּר מַתָּנָה׃ 21.18. The well, which the princes digged, Which the nobles of the people delved, With the sceptre, and with their staves. And from the wilderness to Mattanah;"
5. Hebrew Bible, Isaiah, 44.21, 54.16 (8th cent. BCE - 5th cent. BCE)

44.21. זְכָר־אֵלֶּה יַעֲקֹב וְיִשְׂרָאֵל כִּי עַבְדִּי־אָתָּה יְצַרְתִּיךָ עֶבֶד־לִי אַתָּה יִשְׂרָאֵל לֹא תִנָּשֵׁנִי׃ 54.16. הן [הִנֵּה] אָנֹכִי בָּרָאתִי חָרָשׁ נֹפֵחַ בְּאֵשׁ פֶּחָם וּמוֹצִיא כְלִי לְמַעֲשֵׂהוּ וְאָנֹכִי בָּרָאתִי מַשְׁחִית לְחַבֵּל׃ 44.21. Remember these things, O Jacob, And Israel, for thou art My servant; I have formed thee, thou art Mine own servant; O Israel, thou shouldest not forget Me." 54.16. Behold, I have created the smith That bloweth the fire of coals, And bringeth forth a weapon for his work; And I have created the waster to destroy."
6. Dead Sea Scrolls, Damascus Covenant, 1, 1.3, 1.4, 1.5, 1.6, 1.7, 1.8, 1.9, 1.10, 1.11, 1.12, 1.13, 2, 3, 3.9, 3.10, 3.11, 3.12, 3.13, 3.14, 3.15, 3.16, 3.17, 3.18, 3.19, 3.20, 3.21, 4, 4.9, 5, 5.20-6.11, 6, 6.2, 6.18, 6.19, 7, 8, 8.17, 10.14, 10.18, 12.3, 12.4 (2nd cent. BCE - 1st cent. CE)

7. Dead Sea Scrolls, Pesher On Habakkuk, 5.8-5.12 (2nd cent. BCE - 1st cent. CE)

8. Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 1, 1.3, 1.4, 1.5, 1.6, 1.7, 1.8, 1.9, 1.10, 1.11, 1.12, 2, 3, 3.9, 3.11, 3.12, 3.13, 3.14, 3.15, 3.16, 3.17, 3.18, 3.19, 3.20, 3.21, 4, 4.9, 5, 5.20-6.11, 6, 6.2, 6.18, 6.19, 7, 8, 8.17, 10.14, 10.18, 12.3, 12.4 (2nd cent. BCE - 1st cent. CE)

9. Hebrew Bible, Daniel, 7.25 (2nd cent. BCE - 2nd cent. BCE)

7.25. וּמִלִּין לְצַד עליא [עִלָּאָה] יְמַלִּל וּלְקַדִּישֵׁי עֶלְיוֹנִין יְבַלֵּא וְיִסְבַּר לְהַשְׁנָיָה זִמְנִין וְדָת וְיִתְיַהֲבוּן בִּידֵהּ עַד־עִדָּן וְעִדָּנִין וּפְלַג עִדָּן׃ 7.25. And he shall speak words against the Most High, and shall wear out the saints of the Most High; and he shall think to change the seasons and the law; and they shall be given into his hand until a time and times and half a time."
10. New Testament, Matthew, 6.12 (1st cent. CE - 1st cent. CE)

6.12. Forgive us our debts, as we also forgive our debtors.


Subjects of this text:

subject book bibliographic info
4 ezra Hayes (2015), What's Divine about Divine Law?: Early Perspectives, 133
aggadah/aggadot Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 26
apocalypse of baruch Hayes (2015), What's Divine about Divine Law?: Early Perspectives, 133
baumgarten,j. m. Hayes (2015), What's Divine about Divine Law?: Early Perspectives, 132
borrowing Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 101
calendar/calendrical issues Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 267
commandment/commandments Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 53
dead sea scrolls,access to; dating of Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 53
debts,remittance of Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 101
debts Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 101
eliezer,rabbi Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis. 4
eschatology/eschatological Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 26
exile/exilic Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 53
festivals—see also calendar Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 267
gilat,yitzhak Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis. 4
guilt Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 101
halakhah,old versus new traditions of Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis. 4
halakhah,subjects susceptible to change in Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis. 4
halakhah/halakhot,and aggadah; law and narrative Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 26
hillel,school (house) of Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis. 4
interpretation—see also midrash Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 26, 53
israel,nan Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 267
jerusalem Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 26, 53
josephus,jubilees,book of Hayes (2015), What's Divine about Divine Law?: Early Perspectives, 132
judges Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 26
laity,the Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 53
law,biblical/rabbinic—see also,halakhah Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 26, 267
metso,sariano Hayes (2015), What's Divine about Divine Law?: Early Perspectives, 132
milgrom,jacob Hayes (2015), What's Divine about Divine Law?: Early Perspectives, 132
najman,hindy Hayes (2015), What's Divine about Divine Law?: Early Perspectives, 132
nomos Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 26
noªam,vered Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis. 4
particularism Hayes (2015), What's Divine about Divine Law?: Early Perspectives, 132, 133
prayer Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 53, 267
priests/priesthood Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 53
qumran/qumran community Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 26, 53, 267
qumran and esoteric and exoteric wisdom,and universalism and particularism Hayes (2015), What's Divine about Divine Law?: Early Perspectives, 132, 133
qumran and esoteric and exoteric wisdom Hayes (2015), What's Divine about Divine Law?: Early Perspectives, 132, 133
sabbath/shabbat Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 101
sabbath Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 26
sabbatical year/sabbath year Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 101
schnabel,eckhard,j. Hayes (2015), What's Divine about Divine Law?: Early Perspectives, 132, 133
second temple,destruction of Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis. 4
second temple period,old halakhah stemming from time of Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis. 4
sectarian/sectarianism Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 26, 53
shammai,school (house) of Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis. 4
shemesh,aharon Hayes (2015), What's Divine about Divine Law?: Early Perspectives, 132, 133
sin Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 101
teacher of righteousness Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 53
theoretical approaches,developmental model Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis. 4
theoretical approaches,explanation of Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis. 4
torah Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 26, 53
universalism Hayes (2015), What's Divine about Divine Law?: Early Perspectives, 132, 133
wisdom,at qumran Hayes (2015), What's Divine about Divine Law?: Early Perspectives, 132, 133
wisdom,esoteric and exoteric' Hayes (2015), What's Divine about Divine Law?: Early Perspectives, 133
wisdom,esoteric and exoteric Hayes (2015), What's Divine about Divine Law?: Early Perspectives, 132