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Tiresias: The Ancient Mediterranean Religions Source Database



2789
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 12.1-12.2
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Intertexts (texts cited often on the same page as the searched text):

12 results
1. Hebrew Bible, Deuteronomy, 8, 22 (9th cent. BCE - 3rd cent. BCE)

2. Hebrew Bible, Hosea, 2.12-2.16 (9th cent. BCE - 3rd cent. BCE)

2.12. וְעַתָּה אֲגַלֶּה אֶת־נַבְלֻתָהּ לְעֵינֵי מְאַהֲבֶיהָ וְאִישׁ לֹא־יַצִּילֶנָּה מִיָּדִי׃ 2.13. וְהִשְׁבַּתִּי כָּל־מְשׂוֹשָׂהּ חַגָּהּ חָדְשָׁהּ וְשַׁבַּתָּהּ וְכֹל מוֹעֲדָהּ׃ 2.14. וַהֲשִׁמֹּתִי גַּפְנָהּ וּתְאֵנָתָהּ אֲשֶׁר אָמְרָה אֶתְנָה הֵמָּה לִי אֲשֶׁר נָתְנוּ־לִי מְאַהֲבָי וְשַׂמְתִּים לְיַעַר וַאֲכָלָתַם חַיַּת הַשָּׂדֶה׃ 2.15. וּפָקַדְתִּי עָלֶיהָ אֶת־יְמֵי הַבְּעָלִים אֲשֶׁר תַּקְטִיר לָהֶם וַתַּעַד נִזְמָהּ וְחֶלְיָתָהּ וַתֵּלֶךְ אַחֲרֵי מְאַהֲבֶיהָ וְאֹתִי שָׁכְחָה נְאֻם־יְהוָה׃ 2.16. לָכֵן הִנֵּה אָנֹכִי מְפַתֶּיהָ וְהֹלַכְתִּיהָ הַמִּדְבָּר וְדִבַּרְתִּי עַל לִבָּהּ׃ 2.12. And now will I uncover her shame in the sight of her lovers, And none shall deliver her out of My hand." 2.13. I will also cause all her mirth to cease, Her feasts, her new moons, and her sabbaths, And all her appointed seasons." 2.14. And I will lay waste her vines and her fig-trees, Whereof she hath said: ‘These are my hire That my lovers have given me’; And I will make them a forest, And the beasts of the field shall eat them." 2.15. And I will visit upon her the days of the Baalim, Wherein she offered unto them, And decked herself with her ear-rings and her jewels, And went after her lovers, And forgot Me, saith the LORD." 2.16. Therefore, behold, I will allure her, And bring her into the wilderness, And speak tenderly unto her."
3. Hebrew Bible, Jeremiah, 2.2 (8th cent. BCE - 5th cent. BCE)

2.2. הָלֹךְ וְקָרָאתָ בְאָזְנֵי יְרוּשָׁלִַם לֵאמֹר כֹּה אָמַר יְהוָה זָכַרְתִּי לָךְ חֶסֶד נְעוּרַיִךְ אַהֲבַת כְּלוּלֹתָיִךְ לֶכְתֵּךְ אַחֲרַי בַּמִּדְבָּר בְּאֶרֶץ לֹא זְרוּעָה׃ 2.2. כִּי מֵעוֹלָם שָׁבַרְתִּי עֻלֵּךְ נִתַּקְתִּי מוֹסְרֹתַיִךְ וַתֹּאמְרִי לֹא אעבד [אֶעֱבוֹר] כִּי עַל־כָּל־גִּבְעָה גְּבֹהָה וְתַחַת כָּל־עֵץ רַעֲנָן אַתְּ צֹעָה זֹנָה׃ 2.2. Go, and cry in the ears of Jerusalem, saying: Thus saith the LORD: I remember for thee the affection of thy youth, the love of thine espousals; how thou wentest after Me in the wilderness, in a land that was not sown."
4. Dead Sea Scrolls, Damascus Covenant, 1.3, 1.18-1.20, 3.9, 3.19, 4.1, 4.18, 5.6, 6.5, 6.12, 6.16, 7.3-7.7, 8.10-8.12, 10.10-10.11, 10.13, 12.1-12.2, 14.16-14.17, 20.23 (2nd cent. BCE - 1st cent. CE)

5. Dead Sea Scrolls, Pesher On Habakkuk, 11.6 (2nd cent. BCE - 1st cent. CE)

6. Dead Sea Scrolls, War Scroll, 1.2, 7.3-7.6, 7.11 (2nd cent. BCE - 1st cent. CE)

7. Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 1.3, 3.9, 3.19, 4.1, 4.18, 5.6, 6.5, 6.12, 6.16, 7.3-7.7, 8.10-8.12, 10.10-10.11, 10.13, 12.2, 14.16-14.17 (2nd cent. BCE - 1st cent. CE)

8. Dead Sea Scrolls, 11Qt, 29.3-29.10, 45.12-45.14, 46.4, 46.11-46.12, 47.10-47.11, 47.18, 51.7-51.8 (2nd cent. BCE - 1st cent. CE)

9. Dead Sea Scrolls, 1Qha, 11.21-11.22, 14.13 (2nd cent. BCE - 1st cent. CE)

10. Dead Sea Scrolls, Community Rule, 8.5-8.10, 8.14, 8.17, 9.6, 11.7-11.8, 11.21 (2nd cent. BCE - 1st cent. CE)

11. Dead Sea Scrolls, Messianic Rule, 1.1-1.5 (2nd cent. BCE - 1st cent. CE)

12. Mishnah, Zevahim, 5.1-5.8 (1st cent. CE - 3rd cent. CE)

5.1. Which is the place [for the offering] of the sacrifices?Most holy sacrifices are slaughtered on the north [side of the altar]. The bullock and the goat of Yom Kippur are [done] at the north, and the receiving of their blood is [performed] with ministering vessels at the north, and their blood requires sprinkling between the poles [of the ark], on the curtain, and on the golden altar. [The omission of] a single application of [the blood] invalidates [them]. He [the priest] would pour out the remainders of the blood on the western base of the outer altar, but if he did not pour it out, he did not invalidate [the sacrifice]." 5.2. As for the bullocks which were burnt and the goats which were burnt, their slaughtering is [done] at the north, and the reception of their blood is [done] at the north, and their blood requires sprinkling on the veil, and on the golden altar; [The omission of] a single one of these applications invalidates [the sacrifice]. He [the priest] pours the remainder of the blood on the western base of the altar; but if he did not pour it out, he did not invalidate [the sacrifice]. Both of these were burnt at the ash pit." 5.3. [Concerning] public and private hatats: (These are the public hatats: the goats of new moons and festivals) They are slaughtered in the north, and their blood is received in ministering vessels in the north, and their blood requires four applications on the four corners [of the altar]. How was it done? He went up the ascent, turned to the surrounding walkway, and came to the south-east corner, then the north-east, then the north-west, and then the south-west. He would pour the residue of the blood out at the southern base. They were eaten within the hangings [of the Tabernacle], by male priests, prepared in any fashion, the same day and night, until midnight." 5.4. The olah is a most holy sacrifice. It is slaughtered in the north, and its blood is received in a ministering vessel in the north; and its blood requires two applications, which are four. It had to be flayed, dismembered, and completely consumed by the fire." 5.5. The shelamim of the public and the ashams: These are the[different types of] ashams: The asham for robbery; The asham or illegal use of holy property; The asham for a betrothed maidservant; A nazirite's asham; A leper's asham; And the suspended asham. These are slaughtered in the north, and their blood is received in a service vessel in the north, and their blood requires two sprinklings, which constitute four. And they are eaten within the curtains [of the Tabernacle], by male priests, prepared in any manner, the same day and night, until midnight." 5.6. The todah and the nazirite's ram are sacrifices of lesser sanctity. They are slaughtered anywhere in the Temple Court, and their blood requires two sprinklings, which constitute four; And they are eaten in any part of the city, by any person, prepared in any manner, the same day and the night following, until midnight. The parts of them which are raised are governed by the same law, save that these are eaten [only] by the priests, their wives, their children and their slaves." 5.7. The shelamim is a sacrifice of lesser sanctity. It may be slaughtered in any part of the Temple court, and its blood requires two sprinklings, which constitute four. And they are eaten in any part of the city, by any person, prepared in any way, during two days and one night. The parts of them which are raised are governed by the same law, save that these are eaten [only] by the priests, their wives, their children and their slaves." 5.8. The first-born animal, tithe and the pesah are sacrifices of lesser sanctity. They are slaughtered in any part of the Temple court, and their blood requires one sprinkling, provided that he applies it against the base [of the altar]. They differ in the [rules governing] their eating: The first-born animal is eaten by priests [only], the tithe is eaten by anyone and they can be eaten in any part of the city, prepared in any manner, during two days and one night. The pesah can be eaten only at night, only until midnight, and it can be eaten only by those registered for it, and it can be eaten only when roasted."


Subjects of this text:

subject book bibliographic info
angel Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 118
ben azzai,rabbi Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the 'Noctes Atticae', 200
celibacy,abstinence before battle Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the 'Noctes Atticae', 200
celibacy,for study and worship Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the 'Noctes Atticae', 184, 200
celibacy,of prophets Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the 'Noctes Atticae', 200
charismatic endowment Levison (2009), Filled with the Spirit, 132
covenant,concept of Levison (2009), Filled with the Spirit, 132
dead sea scrolls Levison (2009), Filled with the Spirit, 132
divine glory Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 155
divine name Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 155
divine presence Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 155
dreams Levison (2009), Filled with the Spirit, 132
dualism Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 118
eschatology,preparatory asceticism Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the 'Noctes Atticae', 200
essenes Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the 'Noctes Atticae', 184
essenes (see also qumran) Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 438
ezekiel,vision of divine chariot,vision of future temple Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 165
freedwomen,power of patron over Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the 'Noctes Atticae', 184, 200
gentiles Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals. 76
heliodorus,story of Schwartz (2008), 2 Maccabees, 186
holy,holiness Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 118
house Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 118
human/humankind Levison (2009), Filled with the Spirit, 132
inspiration Levison (2009), Filled with the Spirit, 132
jerusalem Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals. 76; Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 118
jesus,singleness of Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the 'Noctes Atticae', 200
jew/jewish,literature/ authors Levison (2009), Filled with the Spirit, 132
john the baptist Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the 'Noctes Atticae', 200
josephus Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 165
judaism,celibacy in Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the 'Noctes Atticae', 184
law,god's" '151.0_132.0@life,concept of Levison (2009), Filled with the Spirit, 132
licht,jacob Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 165
literature Levison (2009), Filled with the Spirit, 132
marriage (see also divorce) Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 438
moses Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the 'Noctes Atticae', 200
nephesh Levison (2009), Filled with the Spirit, 132
paul (saul) Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 438
pharisees Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals. 76
philo Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 438
procuresses see lenae,prophets,celibacy of Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the 'Noctes Atticae', 200
purity,jewish concepts of Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the 'Noctes Atticae', 200
purity/impurity Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals. 76
qumran community Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the 'Noctes Atticae', 200
ritual impurity,of temple,at qumran Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 155
sexual relations,(mis)behaviour Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 438
spirit,characterizations as,breath (life itself) Levison (2009), Filled with the Spirit, 132
spirit,characterizations as,holy Levison (2009), Filled with the Spirit, 132
spirit,characterizations as,soul Levison (2009), Filled with the Spirit, 132
spirit,effects of,holiness/ integrity Levison (2009), Filled with the Spirit, 132
spirit,modes of presence,endowment Levison (2009), Filled with the Spirit, 132
syrian,see aramaic syrian wars,fifth' Schwartz (2008), 2 Maccabees, 186
tabernacle Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 165
talmon,shemaryahu Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 165
temple,as community,at qumran Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 165
temple Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 118
temporary single life Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the 'Noctes Atticae', 200
therapeutae Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the 'Noctes Atticae', 184, 200