Home About Network of subjects Linked subjects heatmap Book indices included Search by subject Search by reference Browse subjects Browse texts

Tiresias: The Ancient Mediterranean Religions Source Database



2789
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 11
NaN


Intertexts (texts cited often on the same page as the searched text):

14 results
1. Hebrew Bible, Genesis, 22.15 (9th cent. BCE - 3rd cent. BCE)

22.15. וַיִּקְרָא מַלְאַךְ יְהוָה אֶל־אַבְרָהָם שֵׁנִית מִן־הַשָּׁמָיִם׃ 22.15. And the angel of the LORD called unto Abraham a second time out of heaven,"
2. Hebrew Bible, Ezekiel, 4.6 (6th cent. BCE - 5th cent. BCE)

4.6. וְכִלִּיתָ אֶת־אֵלֶּה וְשָׁכַבְתָּ עַל־צִדְּךָ הימוני [הַיְמָנִי] שֵׁנִית וְנָשָׂאתָ אֶת־עֲוֺן בֵּית־יְהוּדָה אַרְבָּעִים יוֹם יוֹם לַשָּׁנָה יוֹם לַשָּׁנָה נְתַתִּיו לָךְ׃ 4.6. And again, when thou hast accomplished these, thou shalt lie on thy right side, and shalt bear the iniquity of the house of Judah; forty days, each day for a year, have I appointed it unto thee."
3. Anon., Jubilees, 6.22, 49.1-49.23, 50.1-50.13 (2nd cent. BCE - 2nd cent. BCE)

6.22. And He gave to Noah and his sons a sign that there should not again be a flood on the earth. 49.1. Remember the commandment which the Lord commanded thee concerning the passover, that thou shouldst celebrate it in its season on the fourteenth of the first month 49.2. that thou shouldst kill it before it is evening, and that they should eat it by night on the evening of the fifteenth from the time of the setting of the sun. 49.3. For on this night--the beginning of the festival and the beginning of the joy 49.4. --ye were eating the passover in Egypt, when all the powers of Mastêmâ had been let loose to slay all the first-born in the land of Egypt, from the firstborn of Pharaoh to the first-born of the captive maidservant in the mill, and to the cattle. 49.5. And this is the sign which the Lord gave them: Into every house on the lintels of which they saw the blood of a lamb of the first year, into (that) house they should not enter to slay, but should pass by (it), that all those should be saved that were in the house because the sign of the blood was on its lintels. 49.6. And the powers of the Lord did everything according as the Lord commanded them, and they passed by all the children of Israel 49.7. and the plague came not upon them to destroy from amongst them any soul either of cattle, or man, or dog. 49.8. And the plague was very grievous in Egypt, and there was no house in Egypt where there was not one dead, and weeping and lamentation. 49.9. And all Israel was eating the flesh of the paschal lamb, and drinking the wine, and was lauding and blessing, and giving thanks to the Lord God of their fathers, and was ready to go forth from under the yoke of Egypt; and from the evil bondage. 49.10. And remember thou this day all the days of thy life, and observe it from year to year all the days of thy life, once a year, on its day, according to all the law thereof, and do not adjourn (it) from day to day, or from month to month. 49.11. For it is an eternal ordice, and engraven on the heavenly tables regarding all the children of Israel that they should observe it every year on its day once a year, throughout all their generations; and there is no limit of days, for this is ordained for ever. 49.12. And the man who is free from uncleanness, and doth not come to observe it on occasion of its day, so as to bring an acceptable offering before the Lord, and to eat and to drink before the Lord on the day of its festival 49.13. that man who is clean and close at hand will be cut off; because he offered not the oblation of the Lord in its appointed season, he will take the guilt upon himself. 49.14. Let the children of Israel come and observe the passover on the day of its fixed time, on the fourteenth day of the first month, between the evenings, from the third part of the day to the third part of the night 49.15. for two portions of the day are given to the light, and a third part to the evening. 49.16. That is that which the Lord commanded thee that thou shouldst observe it between the evenings. 49.17. And it is not permissible to slay it during any period of the light, but during the period bordering on the evening 49.18. and let them eat it at the time of the evening until the third part of the night, and whatever is leftover of all its flesh from the third part of the night and onwards, let them burn it with fire. 49.19. And they shall not cook it with water, nor shall they eat it raw, but roast on the fire: they shall eat it with diligence 49.20. its head with the inwards thereof and its feet they shall roast with fire, and not break any bone thereof; for of the children of Israel no bone shall be crushed. 49.21. For this reason the Lord commanded the children of Israel to observe the passover on the day of its fixed time, and they shall not break a bone thereof; for it is a festival day, and a day commanded, and there may be no passing over from day to day, and month to month, but on the day of its festival let it be observed. 49.22. And do thou command the children of Israel to observe the passover throughout their days, every year, once a year on the day of its fixed time, and it will come for a memorial well pleasing before the Lord, and no plague will come upon them to slay or to smite 49.23. in that year in which they celebrate the passover in its season in every respect according to His command. brAnd they shall not eat it outside the sanctuary of the Lord 50.1. And after this law I made known to thee the days of the Sabbaths in the desert of Sin[ai], which is between Elim and Sinai. 50.2. And I told thee of the Sabbaths of the land on Mount Sinai, and I told thee of the jubilee years in the sabbaths of years: 50.3. but the year thereof have I not told thee till ye enter the land which ye are to possess. 50.4. And the land also will keep its sabbaths while they dwell upon it, and they will know the jubilee year. 50.5. Wherefore I have ordained for thee the year-weeks and the years and the jubilees: there are forty-nine jubilees from the days of Adam until this day, and one week and two year 50.6. and there are yet forty years to come (lit. "distant for learning the commandments of the Lord, until they pass over into the land of Canaan, crossing the Jordan to the west. 50.7. And the jubilees will pass by, until Israel is cleansed from all guilt of fornication, and uncleanness, and pollution, and sin, and error, and dwelleth with confidence in all the land, and there will be no more a Satan or any evil one, and the land will be clean from that time for evermore. 50.8. And behold the commandment regarding the Sabbaths--I have written (them) down for thee and all the judgments of its laws. brSix days wilt thou labour, but on the seventh day is the Sabbath of the Lord your God. 50.9. In it ye shall do no manner of work, ye and your sons, and your men-servants and your maid-servants, and all your cattle and the sojourner also who is with you. brAnd the man that doeth any work on it shall die: 50.10. whoever desecrateth that day, whoever lieth with (his) wife or whoever saith he will do something on it, that he will set out on a journey thereon in regard to any buying or selling: and whoever draweth water thereon which he had not prepared for himself on the sixth day, and whoever taketh up any burden to carry it out of his tent or out of his house shall die. 50.11. Ye shall do no work whatever on the Sabbath day save that ye have prepared for yourselves on the sixth day, so as to eat, and drink, and rest, and keep Sabbath from all work on that day, and to bless the Lord your God, who has given you a day of festival 50.12. and a holy day: and a day of the holy kingdom for all Israel is this day among their days for ever. 50.13. For great is the honour which the Lord hath given to Israel that they should eat and drink and be satisfied on this festival day, and rest thereon from all labour which belongeth to the labour of the children of men, save burning frankincense and bringing oblations and sacrifices before the Lord for days and for Sabbaths.
4. Dead Sea Scrolls, Damascus Covenant, 12.20-12.21, 20.25 (2nd cent. BCE - 1st cent. CE)

5. Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 12.20-12.21, 20.25 (2nd cent. BCE - 1st cent. CE)

6. Dead Sea Scrolls, Community Rule, 1.24-1.26, 5.8-5.10, 8.12-8.16 (2nd cent. BCE - 1st cent. CE)

7. Philo of Alexandria, On The Decalogue, 155-174, 154 (1st cent. BCE - 1st cent. CE)

8. Josephus Flavius, Jewish Antiquities, 4.197 (1st cent. CE - 1st cent. CE)

4.197. only we shall so far innovate, as to digest the several kinds of laws into a regular system; for they were by him left in writing as they were accidentally scattered in their delivery, and as he upon inquiry had learned them of God. On which account I have thought it necessary to premise this observation beforehand, lest any of my own countrymen should blame me, as having been guilty of an offense herein.
9. Tosefta, Nazir, 5.1 (1st cent. CE - 2nd cent. CE)

10. Tosefta, Oholot, 4.14 (1st cent. CE - 2nd cent. CE)

11. Tosefta, Sanhedrin, 7.10 (1st cent. CE - 2nd cent. CE)

12. Tosefta, Yevamot, 14.5 (1st cent. CE - 2nd cent. CE)

13. Anon., 4 Ezra, 14.26, 14.45-14.48

14.26. And when you have finished, some things you shall make public, and some you shall deliver in secret to the wise; tomorrow at this hour you shall begin to write. 14.45. And when the forty days were ended, the Most High spoke to me, saying, "Make public the twenty-four books that you wrote first and let the worthy and the unworthy read them; 14.46. but keep the seventy that were written last, in order to give them to the wise among your people. 14.47. For in them is the spring of understanding, the fountain of wisdom, and the river of knowledge. 14.48. And I did so.
14. Anon., Letter of Aristeas, 3

3. It was my devotion to the pursuit of religious knowledge that led me to undertake the embassy to the man I have mentioned, who was held in the highest esteem by his own citizens and by others both for his virtue and his majesty and who had in his possession documents of the highest value to the Jews in his own country and in foreign lands for the interpretation of the divine law, for their


Subjects of this text:

subject book bibliographic info
admonition Schiffman, Testimony and the Penal Code (1983) 9
aggada Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 3
bible, study of Schiffman, Testimony and the Penal Code (1983) 9
bible Schiffman, Testimony and the Penal Code (1983) 9
cairo genizah Schiffman, Testimony and the Penal Code (1983) 9
courts, sectarian Schiffman, Testimony and the Penal Code (1983) 9
covenant renewal ceremony Schiffman, Testimony and the Penal Code (1983) 9
decalogue, the Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011) 444
essenes, the Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011) 63
exegesis, sectarian Schiffman, Testimony and the Penal Code (1983) 9
halakhah/halakhot, and aggadah; law and narrative Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011) 229, 237
halakhah/halakhot Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011) 444
hermeneutics/hermeneutical—see also, interpretation Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011) 444
history of halakha Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 3
interpretation—see also midrash Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011) 63
israel, nan Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011) 444
law, biblical/rabbinic—see also, halakhah Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011) 63, 229, 237, 444
law, derivation of Schiffman, Testimony and the Penal Code (1983) 9
law, jewish Schiffman, Testimony and the Penal Code (1983) 9
law, sectarian Schiffman, Testimony and the Penal Code (1983) 9
liturgy Schiffman, Testimony and the Penal Code (1983) 9
midrash/midrashim Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011) 444
moses Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011) 63
nineteenth century (scholarship) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 3
penal code of the zadokite fragments, literary organization Schiffman, Testimony and the Penal Code (1983) 9
pharisaic-rabbinic (tradition) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 3
pharisaic tradition/halakha Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 3
polity Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011) 444
prayer Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011) 63, 229, 237, 444
priests/priesthood Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011) 237
prophets Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011) 63
qumran/qumran community Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011) 63, 229
qumran halakha Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 3
rabbis, the Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011) 63
rabbis Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 3
rewritten bible Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011) 63
sabbath Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011) 444
sages, the Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011) 444
sect, history of Schiffman, Testimony and the Penal Code (1983) 9
sectarian/sectarianism Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011) 63
sectarian settlements, texts, composition and redaction Schiffman, Testimony and the Penal Code (1983) 9
sectarian settlements Schiffman, Testimony and the Penal Code (1983) 9
sinai, mount Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011) 63
study sessions Schiffman, Testimony and the Penal Code (1983) 9
testimony Schiffman, Testimony and the Penal Code (1983) 9
theft Schiffman, Testimony and the Penal Code (1983) 9
thematization Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011) 444
torah' Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011) 444
torah Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011) 63, 229
wissenschaft des judentums Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 3
zadokite fragments Schiffman, Testimony and the Penal Code (1983) 9