Home About Network of subjects Linked subjects heatmap Book indices included Search by subject Search by reference Browse subjects Browse texts

Tiresias: The Ancient Mediterranean Religions Source Database



2789
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 10.4-10.6
NaN
NaN
NaN


Intertexts (texts cited often on the same page as the searched text):

19 results
1. Hebrew Bible, Deuteronomy, 1.13-1.15, 17.9, 17.12, 17.18-17.20, 19.17 (9th cent. BCE - 3rd cent. BCE)

1.13. הָבוּ לָכֶם אֲנָשִׁים חֲכָמִים וּנְבֹנִים וִידֻעִים לְשִׁבְטֵיכֶם וַאֲשִׂימֵם בְּרָאשֵׁיכֶם׃ 1.14. וַתַּעֲנוּ אֹתִי וַתֹּאמְרוּ טוֹב־הַדָּבָר אֲשֶׁר־דִּבַּרְתָּ לַעֲשׂוֹת׃ 1.15. וָאֶקַּח אֶת־רָאשֵׁי שִׁבְטֵיכֶם אֲנָשִׁים חֲכָמִים וִידֻעִים וָאֶתֵּן אֹתָם רָאשִׁים עֲלֵיכֶם שָׂרֵי אֲלָפִים וְשָׂרֵי מֵאוֹת וְשָׂרֵי חֲמִשִּׁים וְשָׂרֵי עֲשָׂרֹת וְשֹׁטְרִים לְשִׁבְטֵיכֶם׃ 17.9. וּבָאתָ אֶל־הַכֹּהֲנִים הַלְוִיִּם וְאֶל־הַשֹּׁפֵט אֲשֶׁר יִהְיֶה בַּיָּמִים הָהֵם וְדָרַשְׁתָּ וְהִגִּידוּ לְךָ אֵת דְּבַר הַמִּשְׁפָּט׃ 17.12. וְהָאִישׁ אֲשֶׁר־יַעֲשֶׂה בְזָדוֹן לְבִלְתִּי שְׁמֹעַ אֶל־הַכֹּהֵן הָעֹמֵד לְשָׁרֶת שָׁם אֶת־יְהוָה אֱלֹהֶיךָ אוֹ אֶל־הַשֹּׁפֵט וּמֵת הָאִישׁ הַהוּא וּבִעַרְתָּ הָרָע מִיִּשְׂרָאֵל׃ 17.18. וְהָיָה כְשִׁבְתּוֹ עַל כִּסֵּא מַמְלַכְתּוֹ וְכָתַב לוֹ אֶת־מִשְׁנֵה הַתּוֹרָה הַזֹּאת עַל־סֵפֶר מִלִּפְנֵי הַכֹּהֲנִים הַלְוִיִּם׃ 17.19. וְהָיְתָה עִמּוֹ וְקָרָא בוֹ כָּל־יְמֵי חַיָּיו לְמַעַן יִלְמַד לְיִרְאָה אֶת־יְהוָה אֱלֹהָיו לִשְׁמֹר אֶת־כָּל־דִּבְרֵי הַתּוֹרָה הַזֹּאת וְאֶת־הַחֻקִּים הָאֵלֶּה לַעֲשֹׂתָם׃ 19.17. וְעָמְדוּ שְׁנֵי־הָאֲנָשִׁים אֲשֶׁר־לָהֶם הָרִיב לִפְנֵי יְהוָה לִפְנֵי הַכֹּהֲנִים וְהַשֹּׁפְטִים אֲשֶׁר יִהְיוּ בַּיָּמִים הָהֵם׃ 1.13. Get you, from each one of your tribes, wise men, and understanding, and full of knowledge, and I will make them heads over you.’" 1.14. And ye answered me, and said: ‘The thing which thou hast spoken is good for us to do.’" 1.15. So I took the heads of your tribes, wise men, and full of knowledge, and made them heads over you, captains of thousands, and captains of hundreds, and captains of fifties, and captains of tens, and officers, tribe by tribe." 17.9. And thou shall come unto the priests the Levites, and unto the judge that shall be in those days; and thou shalt inquire; and they shall declare unto thee the sentence of judgment." 17.12. And the man that doeth presumptuously, in not hearkening unto the priest that standeth to minister there before the LORD thy God, or unto the judge, even that man shall die; and thou shalt exterminate the evil from Israel." 17.18. And it shall be, when he sitteth upon the throne of his kingdom, that he shall write him a copy of this law in a book, out of that which is before the priests the Levites." 17.19. And it shall be with him, and he shall read therein all the days of his life; that he may learn to fear the LORD his God, to keep all the words of this law and these statutes, to do them;" 17.20. that his heart be not lifted up above his brethren, and that he turn not aside from the commandment, to the right hand, or to the left; to the end that he may prolong his days in his kingdom, he and his children, in the midst of Israel." 19.17. then both the men, between whom the controversy is, shall stand before the LORD, before the priests and the judges that shall be in those days."
2. Hebrew Bible, Exodus, 18.21, 18.25 (9th cent. BCE - 3rd cent. BCE)

18.21. וְאַתָּה תֶחֱזֶה מִכָּל־הָעָם אַנְשֵׁי־חַיִל יִרְאֵי אֱלֹהִים אַנְשֵׁי אֱמֶת שֹׂנְאֵי בָצַע וְשַׂמְתָּ עֲלֵהֶם שָׂרֵי אֲלָפִים שָׂרֵי מֵאוֹת שָׂרֵי חֲמִשִּׁים וְשָׂרֵי עֲשָׂרֹת׃ 18.25. וַיִּבְחַר מֹשֶׁה אַנְשֵׁי־חַיִל מִכָּל־יִשְׂרָאֵל וַיִּתֵּן אֹתָם רָאשִׁים עַל־הָעָם שָׂרֵי אֲלָפִים שָׂרֵי מֵאוֹת שָׂרֵי חֲמִשִּׁים וְשָׂרֵי עֲשָׂרֹת׃ 18.21. Moreover thou shalt provide out of all the people able men, such as fear God, men of truth, hating unjust gain; and place such over them, to be rulers of thousands, rulers of hundreds, rulers of fifties, and rulers of tens." 18.25. And Moses chose able men out of all Israel, and made them heads over the people, rulers of thousands, rulers of hundreds, rulers of fifties, and rulers of tens."
3. Hebrew Bible, Leviticus, 27.3 (9th cent. BCE - 3rd cent. BCE)

27.3. וְהָיָה עֶרְכְּךָ הַזָּכָר מִבֶּן עֶשְׂרִים שָׁנָה וְעַד בֶּן־שִׁשִּׁים שָׁנָה וְהָיָה עֶרְכְּךָ חֲמִשִּׁים שֶׁקֶל כֶּסֶף בְּשֶׁקֶל הַקֹּדֶשׁ׃ 27.3. וְכָל־מַעְשַׂר הָאָרֶץ מִזֶּרַע הָאָרֶץ מִפְּרִי הָעֵץ לַיהוָה הוּא קֹדֶשׁ לַיהוָה׃ 27.3. then thy valuation shall be for the male from twenty years old even unto sixty years old, even thy valuation shall be fifty shekels of silver, after the shekel of the sanctuary."
4. Hebrew Bible, Numbers, 1.16, 1.44 (9th cent. BCE - 3rd cent. BCE)

1.16. אֵלֶּה קריאי [קְרוּאֵי] הָעֵדָה נְשִׂיאֵי מַטּוֹת אֲבוֹתָם רָאשֵׁי אַלְפֵי יִשְׂרָאֵל הֵם׃ 1.44. אֵלֶּה הַפְּקֻדִים אֲשֶׁר פָּקַד מֹשֶׁה וְאַהֲרֹן וּנְשִׂיאֵי יִשְׂרָאֵל שְׁנֵים עָשָׂר אִישׁ אִישׁ־אֶחָד לְבֵית־אֲבֹתָיו הָיוּ׃ 1.16. These were the elect of the congregation, the princes of the tribes of their fathers; they were the heads of the thousands of Israel." 1.44. These are those that were numbered, which Moses and Aaron numbered, and the princes of Israel, being twelve men; they were each one for his fathers’house."
5. Hebrew Bible, 1 Samuel, 8.12 (8th cent. BCE - 5th cent. BCE)

8.12. וְלָשׂוּם לוֹ שָׂרֵי אֲלָפִים וְשָׂרֵי חֲמִשִּׁים וְלַחֲרֹשׁ חֲרִישׁוֹ וְלִקְצֹר קְצִירוֹ וְלַעֲשׂוֹת כְּלֵי־מִלְחַמְתּוֹ וּכְלֵי רִכְבּוֹ׃ 8.12. And he will appoint for himself captains over thousands, and captains over fifties; and will set them to plough his ground, and to reap his harvest, and to make his instruments of war, and the instruments of his chariots."
6. Hebrew Bible, 2 Chronicles, 30.27 (5th cent. BCE - 3rd cent. BCE)

30.27. וַיָּקֻמוּ הַכֹּהֲנִים הַלְוִיִּם וַיְבָרֲכוּ אֶת־הָעָם וַיִּשָּׁמַע בְּקוֹלָם וַתָּבוֹא תְפִלָּתָם לִמְעוֹן קָדְשׁוֹ לַשָּׁמָיִם׃ 30.27. Then the priests the Levites arose and blessed the people; and their voice was heard [of the LORD], and their prayer came up to His holy habitation, even unto heaven."
7. Hebrew Bible, Ecclesiastes, 7.10 (5th cent. BCE - 2nd cent. BCE)

7.10. Say not thou: ‘How was it that the former days were better than these?’ for it is not out of wisdom that thou inquirest concerning this."
8. Dead Sea Scrolls, Damascus Covenant, 9.1-9.10, 9.13-9.14, 9.16-9.23, 10.4-10.10, 13.2-13.3, 13.7, 14.3-14.6, 14.12 (2nd cent. BCE - 1st cent. CE)

9. Dead Sea Scrolls, War Scroll, 1.2, 2.1-2.6, 4.2, 4.4 (2nd cent. BCE - 1st cent. CE)

10. Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 9.2-9.10, 9.13-9.14, 9.16-9.23, 10.5-10.10, 13.2-13.3, 13.7, 14.3-14.6, 14.12 (2nd cent. BCE - 1st cent. CE)

11. Dead Sea Scrolls, Community Rule, 2.19-2.25, 5.1-5.4, 5.9, 5.20-5.24, 6.3-6.5, 6.8-6.9, 6.18-6.19, 6.22, 8.1, 9.7 (2nd cent. BCE - 1st cent. CE)

12. Dead Sea Scrolls, Messianic Rule, 1.9, 2.17-2.21 (2nd cent. BCE - 1st cent. CE)

13. Dead Sea Scrolls, Orda, 3-4, 2 (2nd cent. BCE - 1st cent. CE)

14. Dead Sea Scrolls, Temple Scroll, 56.1, 56.7, 57.11-57.15, 58.15-58.21 (2nd cent. BCE - 1st cent. CE)

15. Philo of Alexandria, On The Special Laws, 4.160, 4.191-4.192 (1st cent. BCE - 1st cent. CE)

4.160. And from the first day on which any one enters upon his office, he orders that he shall write out a copy of the book of the Law{38}{#de 17:18.} with his own hand, which shall supply him with a summary and concise image of all the laws, because he wishes that all the ordices which are laid down in it shall be firmly fixed in his soul; for while a man is reading the notions of what he is reading fleet away, being carried off by the rapidity of his utterance; but if he is writing they are stamped upon his heart at leisure, and they take up their abode in the heart of each individual as his mind dwells upon each particular, and settles itself to the contemplation of it, and does not depart to any other object, till it has taken a firm hold of that which was previously submitted to it. 4.191. For the genuine, sincere worshippers of God are by care and diligence rendered acute in their intellects, inasmuch as they are not indifferent even to slight errors, because of the exceeding excellence of the Monarch whom they serve in every point. On which account it is commanded that the priests shall go Soberly{42}{#le 10:9.} to offer sacrifice, in order that no medicine such as causes men to err, or to speak and act foolishly may enter into the mind and obscure its vision 4.192. and perhaps because the real genuine priest is at once also a prophet, having attained to the honour of being allowed to see the only true and living God, not more by reason of his birth than by reason of his virtue. And to a prophet there is nothing unknown, since he has within himself the sun of intelligence, and rays which are never overshadowed, in order to a most accurate comprehension of those things which are invisible to the outward senses, but intelligible to the intellect.XXXVII.
16. Josephus Flavius, Jewish Antiquities, 4.197, 4.218 (1st cent. CE - 1st cent. CE)

4.197. only we shall so far innovate, as to digest the several kinds of laws into a regular system; for they were by him left in writing as they were accidentally scattered in their delivery, and as he upon inquiry had learned them of God. On which account I have thought it necessary to premise this observation beforehand, lest any of my own countrymen should blame me, as having been guilty of an offense herein. 4.218. But if these judges be unable to give a just sentence about the causes that come before them, (which case is not unfrequent in human affairs,) let them send the cause undetermined to the holy city, and there let the high priest, the prophet, and the sanhedrim, determine as it shall seem good to them.
17. Mishnah, Berachot, 7.3 (1st cent. CE - 3rd cent. CE)

7.3. How do they invite [one another to recite the Birkat Hamazon]?If there are three, he [the one saying Birkat Hamazon] says, “Let us bless [Him of whose food we have eaten].” If there are three and him he says, “Bless [Him of whose food we have eaten]” If there are ten, he says, “Let us bless our God [of whose food we have eaten].” If there are ten and he says, “Bless.” It is the same whether there are ten or ten myriads (ten ten thousands). If there are a hundred he says, “Let us bless the Lord our God [of whose food we have eaten]. If there are a hundred and him he says, “Bless.” If there are a thousand he says “Let us bless the Lord our God, the God of Israel [of whose food we have eaten].” If there are a thousand and him he says “Bless.” If there are ten thousand he says, “Let us bless the Lord our God, the God of Israel, the God of hosts, who dwells among the cherubim, for the food which we have eaten.” If there are ten thousand and him he says, “Bless.” Corresponding to his blessing the others answer after him, “Blessed be the Lord our God the God of Israel, the God of hosts, who dwells among the cherubim, for the food which we have eaten.” Rabbi Yose the Galilean says: According to the number of the congregation, they bless, as it says, “In assemblies bless God, the Lord, O you who are from the fountain of Israel.” Rabbi Akiba said: What do we find in the synagogue? Whether there are many or few the he says, “Bless the Lord your God.” Rabbi Ishmael says: “Bless the Lord your God who is blessed.”"
18. Anon., Sifre Deuteronomy, 190, 153 (2nd cent. CE - 4th cent. CE)

19. Anon., Avot Derabbi Nathan A, 18 (6th cent. CE - 8th cent. CE)



Subjects of this text:

subject book bibliographic info
aaron Brooten, Women Leaders in the Ancient Synagogue (1982) 93
apocrypha Schiffman, Testimony and the Penal Code (1983) 11
bible Schiffman, Testimony and the Penal Code (1983) 11
bread, wine Schiffman, Testimony and the Penal Code (1983) 196
bread Schiffman, Testimony and the Penal Code (1983) 196
christian clerics Brooten, Women Leaders in the Ancient Synagogue (1982) 92
constitutionalism comparative, judicial Flatto, The Crown and the Courts (2021) 72
constitutionalism comparative, qumran Flatto, The Crown and the Courts (2021) 72
court, of ten Schiffman, Testimony and the Penal Code (1983) 196
court Schiffman, Testimony and the Penal Code (1983) 23
courts, sectarian Schiffman, Testimony and the Penal Code (1983) 23, 196
decalogue, court, rabbinic Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011) 224
dinner, formal Schiffman, Testimony and the Penal Code (1983) 196
eating Schiffman, Testimony and the Penal Code (1983) 196
elders/council of elders Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011) 224, 295
end of days, enoch, book of Schiffman, Testimony and the Penal Code (1983) 11
grace before and after meals, invitation to say (zimmun) Schiffman, Testimony and the Penal Code (1983) 196
grace before and after meals, recited by one for all Schiffman, Testimony and the Penal Code (1983) 196
grace before and after meals, recited individually Schiffman, Testimony and the Penal Code (1983) 196
grace before and after meals Schiffman, Testimony and the Penal Code (1983) 196
halakhah/halakhot, and aggadah; law and narrative Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011) 247
halakhah/halakhot Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011) 247
hebrew, biblical Schiffman, Testimony and the Penal Code (1983) 11
hermeneutics/hermeneutical—see also, interpretation Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011) 247
holiness Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011) 47
impurity/impurities Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011) 295
interpretation—see also midrash Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011) 47, 224, 247
israel, nan Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011) 295
israelites Schiffman, Testimony and the Penal Code (1983) 23
jerusalem Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011) 224
josiah, jubilees, book of Schiffman, Testimony and the Penal Code (1983) 11
judges, ages of Schiffman, Testimony and the Penal Code (1983) 23
judges, number constituting a court Schiffman, Testimony and the Penal Code (1983) 196
judges, retirement of Schiffman, Testimony and the Penal Code (1983) 23
judges Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011) 224; Schiffman, Testimony and the Penal Code (1983) 23
kings, biblical Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011) 295
laity, the Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011) 47
law, apodictic Schiffman, Testimony and the Penal Code (1983) 11
law, biblical/rabbinic—see also, halakhah Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011) 224, 247, 295
law, biblical Schiffman, Testimony and the Penal Code (1983) 11
law, casuistic Schiffman, Testimony and the Penal Code (1983) 11
law, jewish Schiffman, Testimony and the Penal Code (1983) 23
levites Schiffman, Testimony and the Penal Code (1983) 23
life span of man Schiffman, Testimony and the Penal Code (1983) 23
loaves Schiffman, Testimony and the Penal Code (1983) 196
mandel, paul Flatto, The Crown and the Courts (2021) 278
manual of discipline Schiffman, Testimony and the Penal Code (1983) 11
maskil Flatto, The Crown and the Courts (2021) 72
meals, communal Schiffman, Testimony and the Penal Code (1983) 196
meals, reclining at Schiffman, Testimony and the Penal Code (1983) 196
mebaqqer Flatto, The Crown and the Courts (2021) 72
moshav ha-rabbim Schiffman, Testimony and the Penal Code (1983) 196
paqqid Flatto, The Crown and the Courts (2021) 72
penal code of the zadokite fragments, literary organization Schiffman, Testimony and the Penal Code (1983) 11
polity Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011) 224
prayer Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011) 224, 247, 295
priests, aaronide Schiffman, Testimony and the Penal Code (1983) 23, 196
priests/priesthood Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011) 47, 224, 295
pseudepigrapha Schiffman, Testimony and the Penal Code (1983) 11
purity/ritual purity Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011) 47
qiddush Schiffman, Testimony and the Penal Code (1983) 196
qumran, headquarters of sect, library Schiffman, Testimony and the Penal Code (1983) 11
qumran/qumran community Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011) 47
qumran literature, councils Flatto, The Crown and the Courts (2021) 72
qumran literature, leadership figures Flatto, The Crown and the Courts (2021) 72
qumran literature, legal authority in Flatto, The Crown and the Courts (2021) 72
qumran literature, priests Flatto, The Crown and the Courts (2021) 72
quorum, ten, ritual quorum Schiffman, Testimony and the Penal Code (1983) 196
sabbath, and festival meals Schiffman, Testimony and the Penal Code (1983) 196
sabbath, code of zadokite fragments Schiffman, Testimony and the Penal Code (1983) 11
sages, the Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011) 224
sectarian settlements Schiffman, Testimony and the Penal Code (1983) 196
sefer he-hagu Schiffman, Testimony and the Penal Code (1983) 23
senility Schiffman, Testimony and the Penal Code (1983) 23
sin and atonement Schiffman, Testimony and the Penal Code (1983) 23
tannaim, tannaitic law, judaism, period Schiffman, Testimony and the Penal Code (1983) 11, 196
tannaitic literature Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011) 295
torah Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011) 47, 224, 247, 295
trial, liability to be tried Schiffman, Testimony and the Penal Code (1983) 196
wilderness Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011) 295
wine, grape juice Schiffman, Testimony and the Penal Code (1983) 196
yavneh' Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011) 224
zadokite fragments Schiffman, Testimony and the Penal Code (1983) 11, 196