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Tiresias: The Ancient Mediterranean Religions Source Database



2789
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 1.3-1.11
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Intertexts (texts cited often on the same page as the searched text):

12 results
1. Hebrew Bible, Leviticus, 21.21-21.22, 22.24 (9th cent. BCE - 3rd cent. BCE)

21.21. כָּל־אִישׁ אֲשֶׁר־בּוֹ מוּם מִזֶּרַע אַהֲרֹן הַכֹּהֵן לֹא יִגַּשׁ לְהַקְרִיב אֶת־אִשֵּׁי יְהוָה מוּם בּוֹ אֵת לֶחֶם אֱלֹהָיו לֹא יִגַּשׁ לְהַקְרִיב׃ 21.22. לֶחֶם אֱלֹהָיו מִקָּדְשֵׁי הַקֳּדָשִׁים וּמִן־הַקֳּדָשִׁים יֹאכֵל׃ 22.24. וּמָעוּךְ וְכָתוּת וְנָתוּק וְכָרוּת לֹא תַקְרִיבוּ לַיהוָה וּבְאַרְצְכֶם לֹא תַעֲשׂוּ׃ 21.21. no man of the seed of Aaron the priest, that hath a blemish, shall come nigh to offer the offerings of the LORD made by fire; he hath a blemish; he shall not come nigh to offer the bread of his God." 21.22. He may eat the bread of his God, both of the most holy, and of the holy." 22.24. That which hath its stones bruised, or crushed, or torn, or cut, ye shall not offer unto the LORD; neither shall ye do thus in your land."
2. Hebrew Bible, Numbers, 21.18 (9th cent. BCE - 3rd cent. BCE)

21.18. בְּאֵר חֲפָרוּהָ שָׂרִים כָּרוּהָ נְדִיבֵי הָעָם בִּמְחֹקֵק בְּמִשְׁעֲנֹתָם וּמִמִּדְבָּר מַתָּנָה׃ 21.18. The well, which the princes digged, Which the nobles of the people delved, With the sceptre, and with their staves. And from the wilderness to Mattanah;"
3. Hebrew Bible, Psalms, 12.3 (9th cent. BCE - 3rd cent. BCE)

12.3. שָׁוְא יְדַבְּרוּ אִישׁ אֶת־רֵעֵהוּ שְׂפַת חֲלָקוֹת בְּלֵב וָלֵב יְדַבֵּרוּ׃ 12.3. They speak falsehood every one with his neighbour; With flattering lip, and with a double heart, do they speak."
4. Hebrew Bible, Isaiah, 54.16 (8th cent. BCE - 5th cent. BCE)

54.16. הן [הִנֵּה] אָנֹכִי בָּרָאתִי חָרָשׁ נֹפֵחַ בְּאֵשׁ פֶּחָם וּמוֹצִיא כְלִי לְמַעֲשֵׂהוּ וְאָנֹכִי בָּרָאתִי מַשְׁחִית לְחַבֵּל׃ 54.16. Behold, I have created the smith That bloweth the fire of coals, And bringeth forth a weapon for his work; And I have created the waster to destroy."
5. Anon., 1 Enoch, 10.16, 81.5, 90.8, 91.4, 92.1-92.5, 93.5 (3rd cent. BCE - 2nd cent. BCE)

10.16. they have wronged mankind. Destroy all wrong from the face of the earth and let every evil work come to an end: and let the plant of righteousness and truth appear: and it shall prove a blessing; the works of righteousness and truth' shall be planted in truth and joy for evermore. 81.5. And those seven holy ones brought me and placed me on the earth before the door of my house, and said to me: ' Declare everything to thy son Methuselah, and show to all thy children that no 90.8. them, but were exceedingly deaf, and their eyes were very exceedingly blinded. And I saw in the vision how the ravens flew upon those lambs and took one of those lambs, and dashed the sheep 91.4. Love uprightness and walk therein. And draw not nigh to uprightness with a double heart, And associate not with those of a double heart,But walk in righteousness, my sons. And it shall guide you on good paths, And righteousness shall be your companion. 92.1. The book written by Enoch-[Enoch indeed wrote this complete doctrine of wisdom, (which is) praised of all men and a judge of all the earth] for all my children who shall dwell on the earth. And for the future generations who shall observe uprightness and peace. 92.2. Let not your spirit be troubled on account of the times; For the Holy and Great One has appointed days for all things. 92.3. And the righteous one shall arise from sleep, [Shall arise] and walk in the paths of righteousness, And all his path and conversation shall be in eternal goodness and grace. 92.4. He will be gracious to the righteous and give him eternal uprightness, And He will give him power so that he shall be (endowed) with goodness and righteousness. And he shall walk in eternal light. 92.5. And sin shall perish in darkness for ever, And shall no more be seen from that day for evermore.
6. Dead Sea Scrolls, Damascus Covenant, 1.1, 1.3, 1.4, 1.5, 1.6, 1.7, 1.8, 1.9, 1.10, 1.11, 1.12, 2.12, 3.9, 3.10, 3.11, 3.12, 3.13, 3.14, 3.15, 3.16, 3.17, 3.18, 3.19, 3.20, 3.21, 5.20-6.11, 13.2, 13.3, 13.4, 13.5, 13.6, 13.7, 15.15, 15.16 (2nd cent. BCE - 1st cent. CE)

7. Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 1.1, 1.3, 1.4, 1.5, 1.6, 1.7, 1.8, 1.9, 1.11, 1.12, 2.12, 3.9, 3.10, 3.11, 3.12, 3.13, 3.14, 3.15, 3.16, 3.17, 3.18, 3.19, 3.20, 3.21, 5.14, 5.15, 5.20-6.11, 13.2, 13.3, 13.4, 13.5, 13.6, 13.7, 15.15, 15.16 (2nd cent. BCE - 1st cent. CE)

8. Dead Sea Scrolls, Community Rule, 3.4-3.9, 5.5-5.7, 8.5-8.10 (2nd cent. BCE - 1st cent. CE)

9. Dead Sea Scrolls, Messianic Rule, 2.3-2.11 (2nd cent. BCE - 1st cent. CE)

10. Septuagint, 2 Maccabees, 4.31-4.38 (2nd cent. BCE - 2nd cent. BCE)

4.31. So the king went hastily to settle the trouble, leaving Andronicus, a man of high rank, to act as his deputy.' 4.32. But Menelaus, thinking he had obtained a suitable opportunity, stole some of the gold vessels of the temple and gave them to Andronicus; other vessels, as it happened, he had sold to Tyre and the neighboring cities.' 4.33. When Onias became fully aware of these acts he publicly exposed them, having first withdrawn to a place of sanctuary at Daphne near Antioch.' 4.34. Therefore Menelaus, taking Andronicus aside, urged him to kill Onias. Andronicus came to Onias, and resorting to treachery offered him sworn pledges and gave him his right hand, and in spite of his suspicion persuaded Onias to come out from the place of sanctuary; then, with no regard for justice, he immediately put him out of the way.' 4.35. For this reason not only Jews, but many also of other nations, were grieved and displeased at the unjust murder of the man.' 4.36. When the king returned from the region of Cilicia, the Jews in the city appealed to him with regard to the unreasonable murder of Onias, and the Greeks shared their hatred of the crime.' 4.37. Therefore Antiochus was grieved at heart and filled with pity, and wept because of the moderation and good conduct of the deceased;' 4.38. and inflamed with anger, he immediately stripped off the purple robe from Andronicus, tore off his garments, and led him about the whole city to that very place where he had committed the outrage against Onias, and there he dispatched the bloodthirsty fellow. The Lord thus repaid him with the punishment he deserved.'
11. Septuagint, Ecclesiasticus (Siracides), 7.17, 41.4, 41.8-41.9, 44.16, 49.14, 50.6 (2nd cent. BCE - 2nd cent. BCE)

7.17. Humble yourself greatly,for the punishment of the ungodly is fire and worms. 41.4. and how can you reject the good pleasure of the Most High?Whether life is for ten or a hundred or a thousand years,there is no inquiry about it in Hades. 41.8. Woe to you, ungodly men,who have forsaken the law of the Most High God! 44.16. Enoch pleased the Lord, and was taken up;he was an example of repentance to all generations. 49.14. No one like Enoch has been created on earth,for he was taken up from the earth.
12. Josephus Flavius, Jewish Antiquities, 13.171-13.173 (1st cent. CE - 1st cent. CE)

13.171. 9. At this time there were three sects among the Jews, who had different opinions concerning human actions; the one was called the sect of the Pharisees, another the sect of the Sadducees, and the other the sect of the Essenes. 13.172. Now for the Pharisees, they say that some actions, but not all, are the work of fate, and some of them are in our own power, and that they are liable to fate, but are not caused by fate. But the sect of the Essenes affirm, that fate governs all things, and that nothing befalls men but what is according to its determination. 13.173. And for the Sadducees, they take away fate, and say there is no such thing, and that the events of human affairs are not at its disposal; but they suppose that all our actions are in our own power, so that we are ourselves the causes of what is good, and receive what is evil from our own folly. However, I have given a more exact account of these opinions in the second book of the Jewish War.


Subjects of this text:

subject book bibliographic info
4 ezra Hayes, What's Divine about Divine Law?: Early Perspectives (2015) 133
aaron Eckhardt, Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals (2011) 86
apocalypse of baruch Hayes, What's Divine about Divine Law?: Early Perspectives (2015) 133
atonement Eckhardt, Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals (2011) 86
christianity, early Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011) 64
commandment/commandments Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011) 53
dead sea scrolls, access to; dating of Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011) 53
dead sea scrolls, divine inspiration as source of halakhah Shemesh, Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis (2009) 41
divine origins of halakhic law Shemesh, Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis (2009) 41
divine presence, in qumranic mysticism Ganzel and Holtz, Contextualizing Jewish Temples (2020) 175
divine revelation, as source of authority Shemesh, Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis (2009) 41
double-heart/ed/ness Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 171
enoch literature, earliest Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005) 18
exile/exilic Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011) 53
halakhah, divine versus human authority in Shemesh, Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis (2009) 41
hidden commandments, revelation of Shemesh, Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis (2009) 41
holy land Eckhardt, Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals (2011) 86
interpretation—see also midrash Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011) 53, 64
israelites, history of Shemesh, Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis (2009) 41
jerusalem Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011) 53
jesus—see also christianity Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011) 64
laity, the Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011) 53, 64
law, biblical/rabbinic—see also, halakhah Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011) 64
lot Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 171
maccabees (hasmoneans) Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005) 18
new testament—see also, christianity Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011) 64
niglot (revealed) Shemesh, Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis (2009) 41
nistarot (hidden) Shemesh, Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis (2009) 41
onias iii Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005) 18
particularism Hayes, What's Divine about Divine Law?: Early Perspectives (2015) 133
pharisees, proto-pharisees Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005) 18
prayer Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011) 53, 64
priests/priesthood Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011) 53, 64
purity/impurity Eckhardt, Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals (2011) 86
qumran, attitudes toward the divine presence Ganzel and Holtz, Contextualizing Jewish Temples (2020) 175
qumran/qumran community Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011) 53, 64
qumran and esoteric and exoteric wisdom, and universalism and particularism Hayes, What's Divine about Divine Law?: Early Perspectives (2015) 133
qumran and esoteric and exoteric wisdom Hayes, What's Divine about Divine Law?: Early Perspectives (2015) 133
rabbinic literature, human exegetical activity in Shemesh, Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis (2009) 41
revelation Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011) 64
righteous, the Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 171
righteousness Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 171
schnabel, eckhard, j. Hayes, What's Divine about Divine Law?: Early Perspectives (2015) 133
sectarian/sectarianism Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011) 53, 64
shave yisrael Shemesh, Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis (2009) 41
shemesh, aharon Hayes, What's Divine about Divine Law?: Early Perspectives (2015) 133
sinai, mount Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011) 64
teacher of righteousness Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011) 53, 64
temple (in jerusalem) Eckhardt, Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals (2011) 86
torah Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011) 53, 64
universalism Hayes, What's Divine about Divine Law?: Early Perspectives (2015) 133
wicked Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 171
wisdom, at qumran Hayes, What's Divine about Divine Law?: Early Perspectives (2015) 133
wisdom, esoteric and exoteric' Hayes, What's Divine about Divine Law?: Early Perspectives (2015) 133