Tiresias: The Ancient Mediterranean Religions Source Database

2785

Dead Sea Scrolls, Pesher On Habakkuk, 9.1
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Intertexts (texts cited often on the same page as the searched text):

6 results

1. Hebrew Bible, Deuteronomy, 28.59 (9th cent. BCE - 3rd cent. BCE)

28.59. וְהִפְלָא יְהוָה אֶת־מַכֹּתְךָ וְאֵת מַכּוֹת זַרְעֶךָ מַכּוֹת גְּדֹלוֹת וְנֶאֱמָנוֹת וָחֳלָיִם רָעִים וְנֶאֱמָנִים׃

28.59. then the LORD will make thy plagues wonderful, and the plagues of thy seed, even great plagues, and of long continuance, and sore sicknesses, and of long continuance."

2. Hebrew Bible, Exodus, 34.11 (9th cent. BCE - 3rd cent. BCE)

34.11. שְׁמָר־לְךָ אֵת אֲשֶׁר אָנֹכִי מְצַוְּךָ הַיּוֹם הִנְנִי גֹרֵשׁ מִפָּנֶיךָ אֶת־הָאֱמֹרִי וְהַכְּנַעֲנִי וְהַחִתִּי וְהַפְּרִזִּי וְהַחִוִּי וְהַיְבוּסִי׃

34.11. Observe thou that which I am commanding thee this day; behold, I am driving out before thee the Amorite, and the Canaanite, and the Hittite, and the Perizzite, and the Hivite, and the Jebusite."

3. Hebrew Bible, Genesis, 12.17 (9th cent. BCE - 3rd cent. BCE)

12.17. וַיְנַגַּע יְהוָה אֶת־פַּרְעֹה נְגָעִים גְּדֹלִים וְאֶת־בֵּיתוֹ עַל־דְּבַר שָׂרַי אֵשֶׁת אַבְרָם׃

12.17. And the LORD plagued Pharaoh and his house with great plagues because of Sarai Abram’s wife."

4. Hebrew Bible, Psalms, 105.5, 106.22 (9th cent. BCE - 3rd cent. BCE)

105.5. זִכְרוּ נִפְלְאוֹתָיו אֲשֶׁר־עָשָׂה מֹפְתָיו וּמִשְׁפְּטֵי־פִיו׃ 106.22. נִפְלָאוֹת בְּאֶרֶץ חָם נוֹרָאוֹת עַל־יַם־סוּף׃

105.5. Remember His marvellous works that He hath done, His wonders, and the judgments of His mouth;" 106.22. Wondrous works in the land of Ham, Terrible things by the Red Sea."

5. Hebrew Bible, Nehemiah, 9.17 (5th cent. BCE - 4th cent. BCE)

9.17. וַיְמָאֲנוּ לִשְׁמֹעַ וְלֹא־זָכְרוּ נִפְלְאֹתֶיךָ אֲשֶׁר עָשִׂיתָ עִמָּהֶם וַיַּקְשׁוּ אֶת־עָרְפָּם וַיִּתְּנוּ־רֹאשׁ לָשׁוּב לְעַבְדֻתָם בְּמִרְיָם וְאַתָּה אֱלוֹהַּ סְלִיחוֹת חַנּוּן וְרַחוּם אֶרֶךְ־אַפַּיִם וְרַב־וחסד [חֶסֶד] וְלֹא עֲזַבְתָּם׃

9.17. and refused to hearken, neither were mindful of Thy wonders that Thou didst among them; but hardened their neck, and in their rebellion appointed a captain to return to their bondage; but Thou art a God ready to pardon, gracious and full of compassion, slow to anger, and plenteous in mercy, and forsookest them not."

6. Dead Sea Scrolls, Pesher On Habakkuk, 5.4, 8.10-8.12, 9.4-9.7, 9.10-9.11 (2nd cent. BCE - 1st cent. CE)

Subjects of this text:

subject	book bibliographic info
aristotle, pain as an emotion	Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021) 205, 211
collective memory, association with fear	Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021) 205, 211
covenantal curses and blessings	Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014) 187
emotion, in the classical world	Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021) 205, 211
emotion, in the hebrew bible	Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021) 205, 211
empathy, association with disgust	Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021) 211
empathy, association with fear	Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021) 211
empathy, association with pain	Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021) 211
experiencing anothers emotion	Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021) 211
fear, collective memory and	Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021) 211
fear, empathy and	Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021) 211
fear, power and	Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021) 205, 211
pain, emotion and	Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021) 205, 211
pain, empathy for	Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021) 211
romans, emotional responses to their conquest of the near east	Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021) 205, 211
sectarian literature'	Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014) 187
sophrosyne, among women	Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021) 205, 211
teacher of righteousness (in the dead sea scrolls), as prototype for shaping sectarian emotion	Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021) 211
teacher of righteousness (in the dead sea scrolls), sectarian memory of	Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021) 211
wicked priest (in the dead sea scrolls), as prototype for shaping sectarian emotion	Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021) 205, 211
zeal for the law	Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021) 205, 211