Tiresias: The Ancient Mediterranean Religions Source Database

2785

Dead Sea Scrolls, Pesher On Habakkuk, 8.8
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Intertexts (texts cited often on the same page as the searched text):

39 results
1. Hebrew Bible, Deuteronomy, 28.28-28.29, 28.48 (9th cent. BCE - 3rd cent. BCE) 28.28. יַכְּכָה יְהוָה בְּשִׁגָּעוֹן וּבְעִוָּרוֹן וּבְתִמְהוֹן לֵבָב׃ 28.29. וְהָיִיתָ מְמַשֵּׁשׁ בַּצָּהֳרַיִם כַּאֲשֶׁר יְמַשֵּׁשׁ הָעִוֵּר בָּאֲפֵלָה וְלֹא תַצְלִיחַ אֶת־דְּרָכֶיךָ וְהָיִיתָ אַךְ עָשׁוּק וְגָזוּל כָּל־הַיָּמִים וְאֵין מוֹשִׁיעַ׃ 28.48. וְעָבַדְתָּ אֶת־אֹיְבֶיךָ אֲשֶׁר יְשַׁלְּחֶנּוּ יְהוָה בָּךְ בְּרָעָב וּבְצָמָא וּבְעֵירֹם וּבְחֹסֶר כֹּל וְנָתַן עֹל בַּרְזֶל עַל־צַוָּארֶךָ עַד הִשְׁמִידוֹ אֹתָךְ׃ 28.28. The LORD will smite thee with madness, and with blindness, and with astonishment of heart." 28.29. And thou shalt grope at noonday, as the blind gropeth in darkness, and thou shalt not make thy ways prosperous; and thou shalt be only oppressed and robbed alway, and there shall be none to save thee." 28.48. therefore shalt thou serve thine enemy whom the LORD shall send against thee, in hunger, and in thirst, and in nakedness, and in want of all things; and he shall put a yoke of iron upon thy neck, until he have destroyed thee."
2. Hebrew Bible, Esther, 2 (9th cent. BCE - 3rd cent. BCE)
3. Hebrew Bible, Hosea, 2.3 (9th cent. BCE - 3rd cent. BCE) 2.3. אִמְרוּ לַאֲחֵיכֶם עַמִּי וְלַאֲחוֹתֵיכֶם רֻחָמָה׃ 2.3. Say ye unto your brethren: ‘Ammi’; and to your sisters, ‘Ruhamah.’"
4. Hebrew Bible, Malachi, 1.1 (9th cent. BCE - 3rd cent. BCE) 1.1. מִי גַם־בָּכֶם וְיִסְגֹּר דְּלָתַיִם וְלֹא־תָאִירוּ מִזְבְּחִי חִנָּם אֵין־לִי חֵפֶץ בָּכֶם אָמַר יְהוָה צְבָאוֹת וּמִנְחָה לֹא־אֶרְצֶה מִיֶּדְכֶם׃ 1.1. מַשָּׂא דְבַר־יְהוָה אֶל־יִשְׂרָאֵל בְּיַד מַלְאָכִי׃ 1.1. The burden of the word of the LORD to Israel by Malachi."
5. Hebrew Bible, Nahum, 3.5 (9th cent. BCE - 3rd cent. BCE) 3.5. הִנְנִי אֵלַיִךְ נְאֻם יְהוָה צְבָאוֹת וְגִלֵּיתִי שׁוּלַיִךְ עַל־פָּנָיִךְ וְהַרְאֵיתִי גוֹיִם מַעְרֵךְ וּמַמְלָכוֹת קְלוֹנֵךְ׃ 3.5. Behold, I am against thee, saith the LORD of hosts, And I will uncover thy skirts upon thy face, And I will shew the nations thy nakedness, And the kingdoms thy shame."
6. Hebrew Bible, Proverbs, 15.8 (9th cent. BCE - 3rd cent. BCE) 15.8. זֶבַח רְשָׁעִים תּוֹעֲבַת יְהוָה וּתְפִלַּת יְשָׁרִים רְצוֹנוֹ׃ 15.8. The sacrifice of the wicked is an abomination to the LORD; But the prayer of the upright is His delight."
7. Hebrew Bible, Psalms, 106.20 (9th cent. BCE - 3rd cent. BCE) 106.20. Thus they exchanged their glory For the likeness of an ox that eateth grass."
8. Hebrew Bible, Amos, 2.6 (8th cent. BCE - 6th cent. BCE) 2.6. כֹּה אָמַר יְהוָה עַל־שְׁלֹשָׁה פִּשְׁעֵי יִשְׂרָאֵל וְעַל־אַרְבָּעָה לֹא אֲשִׁיבֶנּוּ עַל־מִכְרָם בַּכֶּסֶף צַדִּיק וְאֶבְיוֹן בַּעֲבוּר נַעֲלָיִם׃ 2.6. Thus saith the LORD: For three transgressions of Israel, Yea, for four, I will not reverse it: Because they sell the righteous for silver, And the needy for a pair of shoes;"
9. Hebrew Bible, Habakkuk, 1.5 (8th cent. BCE - 6th cent. BCE) 1.5. רְאוּ בַגּוֹיִם וְהַבִּיטוּ וְהִתַּמְּהוּ תְּמָהוּ כִּי־פֹעַל פֹּעֵל בִּימֵיכֶם לֹא תַאֲמִינוּ כִּי יְסֻפָּר׃ 1.5. Look ye among the nations, and behold, And wonder marvellously; For, behold, a work shall be wrought in your days, Which ye will not believe though it be told you."
10. Hebrew Bible, Isaiah, 6.9-6.10, 20.4, 29.9-29.10, 32.3, 46.3 (8th cent. BCE - 5th cent. BCE) 6.9. וַיֹּאמֶר לֵךְ וְאָמַרְתָּ לָעָם הַזֶּה שִׁמְעוּ שָׁמוֹעַ וְאַל־תָּבִינוּ וּרְאוּ רָאוֹ וְאַל־תֵּדָעוּ׃ 20.4. כֵּן יִנְהַג מֶלֶךְ־אַשּׁוּר אֶת־שְׁבִי מִצְרַיִם וְאֶת־גָּלוּת כּוּשׁ נְעָרִים וּזְקֵנִים עָרוֹם וְיָחֵף וַחֲשׂוּפַי שֵׁת עֶרְוַת מִצְרָיִם׃ 29.9. הִתְמַהְמְהוּ וּתְמָהוּ הִשְׁתַּעַשְׁעוּ וָשֹׁעוּ שָׁכְרוּ וְלֹא־יַיִן נָעוּ וְלֹא שֵׁכָר׃ 32.3. וְלֹא תִשְׁעֶינָה עֵינֵי רֹאִים וְאָזְנֵי שֹׁמְעִים תִּקְשַׁבְנָה׃ 46.3. שִׁמְעוּ אֵלַי בֵּית יַעֲקֹב וְכָל־שְׁאֵרִית בֵּית יִשְׂרָאֵל הַעֲמֻסִים מִנִּי־בֶטֶן הַנְּשֻׂאִים מִנִּי־רָחַם׃ 6.9. And He said: ‘Go, and tell this people: Hear ye indeed, but understand not; and see ye indeed, but perceive not." 6.10. Make the heart of this people fat, and make their ears heavy, and shut their eyes; lest they, seeing with their eyes, and hearing with their ears, and understanding with their heart, return, and be healed.’" 20.4. so shall the king of Assyria lead away the captives of Egypt, and the exiles of Ethiopia, young and old, naked and barefoot, and with buttocks uncovered, to the shame of Egypt." 29.9. Stupefy yourselves, and be stupid! Blind yourselves, and be blind! Ye that are drunken, but not with wine, That stagger, but not with strong drink." 29.10. For the LORD hath poured out upon you the spirit of deep sleep, And hath closed your eyes; The prophets, and your heads, the seers, hath He covered." 32.3. And the eyes of them that see shall not be closed, And the ears of them that hear shall attend." 46.3. Hearken unto Me, O house of Jacob, and all the remt of the house of Israel, that are borne [by Me] from the birth, that are carried from the womb:"
11. Hebrew Bible, Jeremiah, 2.11, 6.13, 7.11, 52.28-52.30 (8th cent. BCE - 5th cent. BCE) 2.11. הַהֵימִיר גּוֹי אֱלֹהִים וְהֵמָּה לֹא אֱלֹהִים וְעַמִּי הֵמִיר כְּבוֹדוֹ בְּלוֹא יוֹעִיל׃ 6.13. כִּי מִקְּטַנָּם וְעַד־גְּדוֹלָם כֻּלּוֹ בּוֹצֵעַ בָּצַע וּמִנָּבִיא וְעַד־כֹּהֵן כֻּלּוֹ עֹשֶׂה שָּׁקֶר׃ 7.11. הַמְעָרַת פָּרִצִים הָיָה הַבַּיִת הַזֶּה אֲשֶׁר־נִקְרָא־שְׁמִי עָלָיו בְּעֵינֵיכֶם גַּם אָנֹכִי הִנֵּה רָאִיתִי נְאֻם־יְהוָה׃ 52.28. זֶה הָעָם אֲשֶׁר הֶגְלָה נְבוּכַדְרֶאצַּר בִּשְׁנַת־שֶׁבַע יְהוּדִים שְׁלֹשֶׁת אֲלָפִים וְעֶשְׂרִים וּשְׁלֹשָׁה׃ 52.29. בִּשְׁנַת שְׁמוֹנֶה עֶשְׂרֵה לִנְבוּכַדְרֶאצַּר מִירוּשָׁלִַם נֶפֶשׁ שְׁמֹנֶה מֵאוֹת שְׁלֹשִׁים וּשְׁנָיִם׃ 2.11. Hath a nation changed its gods, which yet are no gods? But My people hath changed its glory For that which doth not profit." 6.13. For from the least of them even unto the greatest of them Every one is greedy for gain; And from the prophet even unto the priest Every one dealeth falsely." 7.11. Is this house, whereupon My name is called, become a den of robbers in your eyes? Behold, I, even I, have seen it, saith the LORD." 52.28. This is the people whom Nebuchadrezzar carried away captive: in the seventh year three thousand Jews and three and twenty;" 52.29. in the eighteenth year of Nebuchadrezzar, from Jerusalem, eight hundred thirty and two persons;" 52.30. in the three and twentieth year of Nebuchadrezzar Nebuzaradan the captain of the guard carried away captive of the Jews seven hundred forty and five persons; all the persons were four thousand and six hundred."
12. Hebrew Bible, Ezekiel, 16.36-16.37, 23.29 (6th cent. BCE - 5th cent. BCE) 16.36. כֹּה־אָמַר אֲדֹנָי יְהֹוִה יַעַן הִשָּׁפֵךְ נְחֻשְׁתֵּךְ וַתִּגָּלֶה עֶרְוָתֵךְ בְּתַזְנוּתַיִךְ עַל־מְאַהֲבָיִךְ וְעַל כָּל־גִּלּוּלֵי תוֹעֲבוֹתַיִךְ וְכִדְמֵי בָנַיִךְ אֲשֶׁר נָתַתְּ לָהֶם׃ 16.37. לָכֵן הִנְנִי מְקַבֵּץ אֶת־כָּל־מְאַהֲבַיִךְ אֲשֶׁר עָרַבְתְּ עֲלֵיהֶם וְאֵת כָּל־אֲשֶׁר אָהַבְתְּ עַל כָּל־אֲשֶׁר שָׂנֵאת וְקִבַּצְתִּי אֹתָם עָלַיִךְ מִסָּבִיב וְגִלֵּיתִי עֶרְוָתֵךְ אֲלֵהֶם וְרָאוּ אֶת־כָּל־עֶרְוָתֵךְ׃ 23.29. וְעָשׂוּ אוֹתָךְ בְּשִׂנְאָה וְלָקְחוּ כָּל־יְגִיעֵךְ וַעֲזָבוּךְ עֵירֹם וְעֶרְיָה וְנִגְלָה עֶרְוַת זְנוּנַיִךְ וְזִמָּתֵךְ וְתַזְנוּתָיִךְ׃ 16.36. Thus saith the Lord GOD: Because thy filthiness was poured out, and thy nakedness uncovered through thy harlotries with thy lovers; and because of all the idols of thy abominations, and for the blood of thy children, that thou didst give unto them;" 16.37. therefore behold, I will gather all thy lovers, unto whom thou hast been pleasant, and all them that thou hast loved, with all them that thou hast hated; I will even gather them against thee from every side, and will uncover thy nakedness unto them, that they may see all thy nakedness." 23.29. and they shall deal with thee in hatred, and shall take away all thy labour, and shall leave thee naked and bare; and the nakedness of thy harlotries shall be uncovered, both thy lewdness and thy harlotries."
13. Anon., 1 Enoch, 89.32, 89.54, 90.6-90.7, 90.9, 90.26, 90.31-90.36, 93.8, 99.8 (3rd cent. BCE - 2nd cent. BCE) 89.32. them]: ' We are not able to stand before our Lord or to behold Him.' And that sheep which led them again ascended to the summit of that rock, but the sheep began to be blinded and to wander 90.6. But behold lambs were borne by those white sheep, and they began to open their eyes and to see 90.7. and to cry to the sheep. Yea, they cried to them, but they did not hearken to what they said to 90.9. in pieces and devoured them. And I saw till horns grew upon those lambs, and the ravens cast down their horns; and I saw till there sprouted a great horn of one of those sheep, and their eye 90.26. into that fiery abyss. And I saw at that time how a like abyss was opened in the midst of the earth, full of fire, and they brought those blinded sheep, and they were all judged and found guilty and 90.31. them in every thing. And thereafter those three who were clothed in white and had seized me by my hand [who had taken me up before], and the hand of that ram also seizing hold of me, they 90.32. took me up and set me down in the midst of those sheep before the judgement took place. And those 90.33. heep were all white, and their wool was abundant and clean. And all that had been destroyed and dispersed, and all the beasts of the field, and all the birds of the heaven, assembled in that house, and the Lord of the sheep rejoiced with great joy because they were all good and had returned to 90.34. His house. And I saw till they laid down that sword, which had been given to the sheep, and they brought it back into the house, and it was sealed before the presence of the Lord, and all the sheep 90.35. were invited into that house, but it held them not. And the eyes of them all were opened, and they 90.36. aw the good, and there was not one among them that did not see. And I saw that that house was large and broad and very full. 93.8. And after that in the sixth week all who live in it shall be blinded, And the hearts of all of them shall godlessly forsake wisdom.And in it a man shall ascend; And at its close the house of dominion shall be burnt with fire, And the whole race of the chosen root shall be dispersed. 99.8. And they shall become godless by reason of the folly of their hearts, And their eyes shall be blinded through the fear of their hearts And through visions in their dreams.
14. Anon., Jubilees, 23.21-23.22 (2nd cent. BCE - 2nd cent. BCE) 23.21. For calamity followeth on calamity, and wound on wound, and tribulation on tribulation, and evil tidings on evil tidings, and illness on illness, and all evil judgments such as these, one with another 23.22. illness and overthrow, and snow and frost and ice, and fever, and chills, and torpor, and famine, and death, and sword, and captivity, and all kinds of calamities and pains.
15. Anon., Psalms of Solomon, 1.8, 2.3-2.4, 8.11-8.12, 8.22 (2nd cent. BCE - 1st cent. BCE)
16. Anon., Testament of Levi, 14.1-14.6, 17.9-17.11 (2nd cent. BCE - 2nd cent. CE) 14.1. Therefore, my children, I have learnt that at the end of the ages ye will transgress against the Lord, stretching out hands to wickedness [against Him]; and to all the Gentiles shall ye become a scorn. 14.2. For our father Israel is pure from the transgressions of the chief priests [who shall lay their hands upon the Saviour of the world]. 14.3. For as the heaven is purer in the Lord's sight than the earth, so also be ye, the lights of Israel, (purer) than all the Gentiles. 14.4. But if ye be darkened through transgressions, what, therefore, will all the Gentiles do living in blindness? Yea, ye shall bring a curse upon our race, because the light of the law which was given for to lighten every man this ye desire to destroy by teaching commandments contrary to the ordices of God. 14.5. The offerings of the Lord ye shall rob, and from His portion shall ye steal choice portions, eating (them) contemptuously with harlots. 14.6. And out of covetousness ye shall teach the commandments of the Lord, wedded women shall ye pollute, and the virgins of Jerusalem shall ye defile: and with harlots and adulteresses shall ye be joined, and the daughters of the Gentiles shall ye take to wife, purifying them with an unlawful purification; and your union shall be like unto Sodom and Gomorrah. 17.9. Therefore shall they be taken captive and become a prey, and their land and their substance shall be destroyed.
17. Anon., Testament of Moses, 7.1-7.10 (2nd cent. BCE - 2nd cent. CE)
18. Dead Sea Scrolls, Damascus Covenant, 1.9, 2.14, 4.20, 5.6-5.9, 5.15, 6.11-6.21, 11.18-11.21, 16.2 (2nd cent. BCE - 1st cent. CE)
19. Dead Sea Scrolls, Pesher On Habakkuk, None (2nd cent. BCE - 1st cent. CE)
20. Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 1.9, 2.14, 4.20, 5.6-5.9, 5.15, 6.11-6.21, 16.2 (2nd cent. BCE - 1st cent. CE)
21. Dead Sea Scrolls, 11Qt, 48.11 (2nd cent. BCE - 1st cent. CE)
22. Dead Sea Scrolls, 4Qmmt, None (2nd cent. BCE - 1st cent. CE)
23. Dead Sea Scrolls, Community Rule, 4.11, 5.20 (2nd cent. BCE - 1st cent. CE)
24. Dead Sea Scrolls, Hodayot, 6.31 (2nd cent. BCE - 1st cent. CE)
25. Dead Sea Scrolls, Hodayot, 6.31 (2nd cent. BCE - 1st cent. CE)
26. Dead Sea Scrolls, Temple Scroll, 51.13-51.14 (2nd cent. BCE - 1st cent. CE)
27. Septuagint, Ecclesiasticus (Siracides), 20.29 (2nd cent. BCE - 2nd cent. BCE) 20.29. Presents and gifts blind the eyes of the wise;like a muzzle on the mouth they avert reproofs.
28. Septuagint, Wisdom of Solomon, 2.21 (2nd cent. BCE - 1st cent. BCE) 2.21. Thus they reasoned, but they were led astray,for their wickedness blinded them
29. Anon., 2 Baruch, 10.18 (1st cent. CE - 2nd cent. CE)
30. Ignatius, To The Ephesians, 6.1 (1st cent. CE - 2nd cent. CE) 6.1. And in proportion as a man seeth that his bishop is silent, let him fear him the more. For every one whom the Master of the household sendeth to be steward over His own house, we ought so to receive as Him that sent him. Plainly therefore we ought to regard the bishop as the Lord Himself.
31. Ignatius, To The Magnesians, 6.1 (1st cent. CE - 2nd cent. CE) 6.1. Seeing then that in the aforementioned persons I beheld your whole people in faith and embraced them, I advise you, be ye zealous to do all things in godly concord, the bishop presiding after the likeness of God and the presbyters after the likeness of the council of the Apostles, with the deacons also who are most dear to me, having been entrusted with the diaconate of Jesus Christ, who was with the Father before the worlds and appeared at the end of time.
32. Ignatius, To The Trallians, 3.1 (1st cent. CE - 2nd cent. CE) 3.1. In like manner let all men respect the deacons as Jesus Christ, even as they should respect the bishop as being a type of the Father and the presbyters as the council of God and as the college of Apostles. Apart from these there is not even the name of a church.
33. Josephus Flavius, Jewish Antiquities, 18.18-18.19, 20.181, 20.206-20.207 (1st cent. CE - 1st cent. CE) 18.18. 5. The doctrine of the Essenes is this: That all things are best ascribed to God. They teach the immortality of souls, and esteem that the rewards of righteousness are to be earnestly striven for; 18.18. Now Antonia was greatly esteemed by Tiberius on all accounts, from the dignity of her relation to him, who had been his brother Drusus’s wife, and from her eminent chastity; for though she was still a young woman, she continued in her widowhood, and refused all other matches, although Augustus had enjoined her to be married to somebody else; yet did she all along preserve her reputation free from reproach. 18.19. and when they send what they have dedicated to God into the temple, they do not offer sacrifices because they have more pure lustrations of their own; on which account they are excluded from the common court of the temple, but offer their sacrifices themselves; yet is their course of life better than that of other men; and they entirely addict themselves to husbandry. 18.19. But when Caesar had gone round the hippodrome, he found Agrippa standing: “For certain,” said he, “Macro, this is the man I meant to have bound;” and when he still asked, “Which of these is to be bound?” he said “Agrippa.” 20.181. And such was the impudence and boldness that had seized on the high priests, that they had the hardiness to send their servants into the threshing-floors, to take away those tithes that were due to the priests, insomuch that it so fell out that the poorest sort of the priests died for want. To this degree did the violence of the seditious prevail over all right and justice. 20.206. he also had servants who were very wicked, who joined themselves to the boldest sort of the people, and went to the thrashing-floors, and took away the tithes that belonged to the priests by violence, and did not refrain from beating such as would not give these tithes to them. 20.207. So the other high priests acted in the like manner, as did those his servants, without any one being able to prohibit them; so that [some of the] priests, that of old were wont to be supported with those tithes, died for want of food.
34. Mishnah, Keritot, 1.7 (1st cent. CE - 3rd cent. CE) 1.7. If a woman had five doubtful genital discharges or five doubtful births, she needs to bring only one offering, and she may eat sacrifices [immediately], and she is not liable to bring the other [offerings]. If a woman had five certain births, or five certain genital discharges, she brings one offering and may then eat sacrifices [immediately], and she is liable to bring the other offerings. It once happened in Jerusalem that the price of a pair of doves rose to a golden denar. Rabban Shimon ben Gamaliel said: By this sanctuary, I shall not go to sleep tonight before they cost but a [silver] denar! Then he entered the court and taught: if a woman had five certain births or five certain genital discharges she needs to bring only one offering, and she may then eat sacrifices, and she is not liable to bring the other [offerings]. Thereupon the price of a pair of birds stood at a quarter of a [silver] denar each."
35. New Testament, Luke, 19.41 (1st cent. CE - 1st cent. CE) 19.41. When he drew near, he saw the city and wept over it
36. New Testament, Mark, 11.17 (1st cent. CE - 1st cent. CE) 11.17. He taught, saying to them, "Isn't it written, 'My house will be called a house of prayer for all the nations?' But you have made it a den of robbers!
37. New Testament, Matthew, 21.13 (1st cent. CE - 1st cent. CE) 21.13. He said to them, "It is written, 'My house shall be called a house of prayer,' but you have made it a den of robbers!
38. Palestinian Talmud, Taanit, None (2nd cent. CE - 5th cent. CE)
39. Anon., 4 Baruch, 3.14, 4.4-4.5, 6.11 3.14. And the Lord said to Jeremiah: Send him to the vineyard of Agrippa, and I will hide him in the shadow of the mountain until I cause the people to return to the city. 4.4. But taking the keys of the temple, Jeremiah went outside the city andthrew them away in the presence of the sun, saying: I say to you, Sun, take the keys of the temple of God and guard them until the day in which the Lord asks you for them. 4.5. For we have not been found worthy to keep them, for we have become unfaithful guardians. 6.11. When Baruch had said this, he said to Abimelech: Stand up and let us pray that the Lord may make known to us how we shall be able to send to Jeremiah in Babylon the report about the shelter provided for you on the way.

Subjects of this text:

subject	book bibliographic info
animal apocalypse	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 164
aristotle, pain as an emotion	Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021) 204, 207
baumgarten, joseph m.	Flatto, The Crown and the Courts (2021) 270; Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009) 294
bishop	Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 91
blindness, metaphorical	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 164
blindness	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 164
brock, s. p.	Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009) 294
church	Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 91
collective memory, association with fear	Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021) 204, 207
commandments, of god	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 116
cult, of jerusalem temple	Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010) 29
curse, deuteronomistic	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 164
damascus document	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 164
davies, philip r.	Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009) 294
de jonge, marinus	Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009) 294
disobedience	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 164
divine name	Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009) 148, 177
divine presence	Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009) 148, 152, 177
ekklesia	Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 91
emotion, in the classical world	Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021) 204, 207
emotion, in the hebrew bible	Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021) 204, 207
epistle of enoch	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 164
eschatology, in dead sea scrolls	Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010) 29
faith	Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 91
father	Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 91
fear, power and	Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021) 204, 207
genocide	Ammann et al., Collective Violence and Memory in the Ancient Mediterranean (2023) 88
gifts	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 164
glory	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 116
greed, alleged of priests	Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009) 147, 148, 152, 177
grossman, maxine	Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009) 294
hayes, christine e.	Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009) 294
hebrew bible	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 164
herem, as a bribe	Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020) 198
herem, in rabbinic writings	Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020) 198
hodayot	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 116
hollander h. w.	Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009) 294
honour	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 116
hymns of the community	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 116
israel	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 164
judea	Ammann et al., Collective Violence and Memory in the Ancient Mediterranean (2023) 88
kingship, philo on	Flatto, The Crown and the Courts (2021) 79
kurios, kyrios	Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 91
lord	Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 91
man of lies	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 164
military	Ammann et al., Collective Violence and Memory in the Ancient Mediterranean (2023) 88
monarchy, qumran and	Flatto, The Crown and the Courts (2021) 79
moral defilement, of land or temple, in rabbinic literature	Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009) 177
murphy, catherine m.	Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009) 294
murphy-oconnor, jerome	Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009) 294
nakedness	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 164
newsom, carol	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 116
pain, emotion and	Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021) 204, 207
pastureland, of the levitical settlements	Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020) 198
paul, pauline, paulinism	Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 91
pesher habakkuk	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 164
pesher hosea	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 164
pesher literature	Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010) 29
poor, attitudes toward, at qumran	Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009) 147, 148, 152
poverty	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 164
power	Ammann et al., Collective Violence and Memory in the Ancient Mediterranean (2023) 88
priest and high priest	Allison, 4 Baruch (2018) 192
priests, in judea, as an empowered class	Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020) 198
priests, in judea, as landholders	Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020) 198
priests, in judea, clan-based organization and divisions of	Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020) 198
priests, in judea, collectivization of wealth among	Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020) 198
prophets, false	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 164
qumran literature, law of the king,	Flatto, The Crown and the Courts (2021) 79
qumran literature, temple scroll	Flatto, The Crown and the Courts (2021) 79
qumran literature on	Flatto, The Crown and the Courts (2021) 79
reformist sect, versus rejectionist	Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009) 147
repentance	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 164
righteous, the	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 164
ritual purity, of temple, according to rabbis	Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009) 177
romans, emotional responses to their conquest of the near east	Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021) 204, 207
sacred land, in judea, of priests	Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020) 198
schiffman, lawrence	Flatto, The Crown and the Courts (2021) 270
schwartz, daniel r.	Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009) 294
sect	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 116
sectarianism	Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010) 29
seers	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 164
shame	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 116
sheep	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 164
shemesh, aharon	Flatto, The Crown and the Courts (2021) 270
sophrosyne, among women	Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021) 204, 207
space (sacred)'	Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010) 29
spirit, of falsehood	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 164
stewards, faithful and unfaithful	Allison, 4 Baruch (2018) 192
temple, in jerusalem, condemnations of	Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020) 198
temple in jerusalem	Allison, 4 Baruch (2018) 192
temple jerusalem (second)	Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010) 29
temple scroll (ts)	Flatto, The Crown and the Courts (2021) 79
two spirits treatise	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 164
violence sacred space and	Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010) 29
wealth	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 116
wicked, the	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 164
wicked priest	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 116
wicked priest (in the dead sea scrolls), as prototype for shaping sectarian emotion	Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021) 204
wilson, bryan r.	Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009) 147
wintermute, o. s.	Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009) 294
wright, r. b.	Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009) 294
yahad	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 116
zeal for the law	Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021) 204, 207
zoroaster	Levine Allison and Crossan, The Historical Jesus in Context (2006) 278