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Tiresias: The Ancient Mediterranean Religions Source Database



2785
Dead Sea Scrolls, Pesher On Habakkuk, 5.4
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Intertexts (texts cited often on the same page as the searched text):

16 results
1. Hebrew Bible, Deuteronomy, 21.23 (9th cent. BCE - 3rd cent. BCE)

21.23. לֹא־תָלִין נִבְלָתוֹ עַל־הָעֵץ כִּי־קָבוֹר תִּקְבְּרֶנּוּ בַּיּוֹם הַהוּא כִּי־קִלְלַת אֱלֹהִים תָּלוּי וְלֹא תְטַמֵּא אֶת־אַדְמָתְךָ אֲשֶׁר יְהוָה אֱלֹהֶיךָ נֹתֵן לְךָ נַחֲלָה׃ 21.23. his body shall not remain all night upon the tree, but thou shalt surely bury him the same day; for he that is hanged is a reproach unto God; that thou defile not thy land which the LORD thy God giveth thee for an inheritance."
2. Hebrew Bible, Nahum, 1.3-1.6 (9th cent. BCE - 3rd cent. BCE)

1.3. יְהֹוָה אֶרֶךְ אַפַּיִם וגדול־[וּגְדָל־] כֹּחַ וְנַקֵּה לֹא יְנַקֶּה יְהוָה בְּסוּפָה וּבִשְׂעָרָה דַּרְכּוֹ וְעָנָן אֲבַק רַגְלָיו׃ 1.4. גּוֹעֵר בַּיָּם וַיַּבְּשֵׁהוּ וְכָל־הַנְּהָרוֹת הֶחֱרִיב אֻמְלַל בָּשָׁן וְכַרְמֶל וּפֶרַח לְבָנוֹן אֻמְלָל׃ 1.5. הָרִים רָעֲשׁוּ מִמֶּנּוּ וְהַגְּבָעוֹת הִתְמֹגָגוּ וַתִּשָּׂא הָאָרֶץ מִפָּנָיו וְתֵבֵל וְכָל־יֹשְׁבֵי בָהּ׃ 1.6. לִפְנֵי זַעְמוֹ מִי יַעֲמוֹד וּמִי יָקוּם בַּחֲרוֹן אַפּוֹ חֲמָתוֹ נִתְּכָה כָאֵשׁ וְהַצֻּרִים נִתְּצוּ מִמֶּנּוּ׃ 1.3. The LORD is long-suffering, and great in power, And will by no means clear the guilty; The LORD, in the whirlwind and in the storm is His way, And the clouds are the dust of His feet." 1.4. He rebuketh the sea, and maketh it dry, And drieth up all the rivers; Bashan languisheth, and Carmel, And the flower of Lebanon languisheth." 1.5. The mountains quake at Him, And the hills melt; And the earth is upheaved at His presence, Yea, the world, and all that dwell therein." 1.6. Who can stand before His indignation? And who can abide in the fierceness of His anger? His fury is poured out like fire, And the rocks are broken asunder before Him."
3. Hebrew Bible, Habakkuk, 1.6, 1.8, 1.13 (8th cent. BCE - 6th cent. BCE)

1.6. כִּי־הִנְנִי מֵקִים אֶת־הַכַּשְׂדִּים הַגּוֹי הַמַּר וְהַנִּמְהָר הַהוֹלֵךְ לְמֶרְחֲבֵי־אֶרֶץ לָרֶשֶׁת מִשְׁכָּנוֹת לֹּא־לוֹ׃ 1.8. וְקַלּוּ מִנְּמֵרִים סוּסָיו וְחַדּוּ מִזְּאֵבֵי עֶרֶב וּפָשׁוּ פָּרָשָׁיו וּפָרָשָׁיו מֵרָחוֹק יָבֹאוּ יָעֻפוּ כְּנֶשֶׁר חָשׁ לֶאֱכוֹל׃ 1.13. טְהוֹר עֵינַיִם מֵרְאוֹת רָע וְהַבִּיט אֶל־עָמָל לֹא תוּכָל לָמָּה תַבִּיט בּוֹגְדִים תַּחֲרִישׁ בְּבַלַּע רָשָׁע צַדִּיק מִמֶּנּוּ׃ 1.6. For, lo, I raise up the Chaldeans, That bitter and impetuous nation, That march through the breadth of the earth, To possess dwelling-places that are not theirs." 1.8. Their horses also are swifter than leopards, And are more fierce than the wolves of the desert; And their horsemen spread themselves; Yea, their horsemen come from far, They fly as a vulture that hasteth to devour." 1.13. Thou that art of eyes too pure to behold evil, And that canst not look on mischief, Wherefore lookest Thou, when they deal treacherously, And holdest Thy peace, when the wicked swalloweth up The man that is more righteous than he;"
4. Hebrew Bible, Isaiah, 19.12, 29.13-29.14, 33.18, 44.25, 47.10 (8th cent. BCE - 5th cent. BCE)

19.12. אַיָּם אֵפוֹא חֲכָמֶיךָ וְיַגִּידוּ נָא לָךְ וְיֵדְעוּ מַה־יָּעַץ יְהוָה צְבָאוֹת עַל־מִצְרָיִם׃ 29.13. וַיֹּאמֶר אֲדֹנָי יַעַן כִּי נִגַּשׁ הָעָם הַזֶּה בְּפִיו וּבִשְׂפָתָיו כִּבְּדוּנִי וְלִבּוֹ רִחַק מִמֶּנִּי וַתְּהִי יִרְאָתָם אֹתִי מִצְוַת אֲנָשִׁים מְלֻמָּדָה׃ 29.14. לָכֵן הִנְנִי יוֹסִף לְהַפְלִיא אֶת־הָעָם־הַזֶּה הַפְלֵא וָפֶלֶא וְאָבְדָה חָכְמַת חֲכָמָיו וּבִינַת נְבֹנָיו תִּסְתַּתָּר׃ 33.18. לִבְּךָ יֶהְגֶּה אֵימָה אַיֵּה סֹפֵר אַיֵּה שֹׁקֵל אַיֵּה סֹפֵר אֶת־הַמִּגְדָּלִים׃ 44.25. מֵפֵר אֹתוֹת בַּדִּים וְקֹסְמִים יְהוֹלֵל מֵשִׁיב חֲכָמִים אָחוֹר וְדַעְתָּם יְשַׂכֵּל׃ 19.12. Where are they, then, thy wise men? And let them tell thee now; And let them know what the LORD of hosts Hath purposed concerning Egypt." 29.13. And the Lord said: Forasmuch as this people draw near, and with their mouth and with their lips do honour Me, But have removed their heart far from Me, And their fear of Me is a commandment of men learned by rote;" 29.14. Therefore, behold, I will again do a marvellous work among this people, even a marvellous work and a wonder; and the wisdom of their wise men shall perish, and the prudence of their prudent men shall be hid." 33.18. Thy heart shall muse on the terror: ‘Where is he that counted, where is he that weighed? Where is he that counted the towers?’" 44.25. That frustrateth the tokens of the imposters, And maketh diviners mad; That turneth wise men backward, And maketh their knowledge foolish;" 47.10. And thou hast been secure in thy wickedness, Thou hast said: ‘None seeth me’; Thy wisdom and thy knowledge, It hath perverted thee; And thou hast said in thy heart. ’I am, and there is none else beside me.’"
5. Hebrew Bible, Jeremiah, 8.8-8.9, 9.23 (8th cent. BCE - 5th cent. BCE)

8.8. אֵיכָה תֹאמְרוּ חֲכָמִים אֲנַחְנוּ וְתוֹרַת יְהוָה אִתָּנוּ אָכֵן הִנֵּה לַשֶּׁקֶר עָשָׂה עֵט שֶׁקֶר סֹפְרִים׃ 8.9. הֹבִישׁוּ חֲכָמִים חַתּוּ וַיִּלָּכֵדוּ הִנֵּה בִדְבַר־יְהוָה מָאָסוּ וְחָכְמַת־מֶה לָהֶם׃ 9.23. כִּי אִם־בְּזֹאת יִתְהַלֵּל הַמִּתְהַלֵּל הַשְׂכֵּל וְיָדֹעַ אוֹתִי כִּי אֲנִי יְהוָה עֹשֶׂה חֶסֶד מִשְׁפָּט וּצְדָקָה בָּאָרֶץ כִּי־בְאֵלֶּה חָפַצְתִּי נְאֻם־יְהוָה׃ 8.8. How do ye say: ‘We are wise, and the Law of the LORD is with us’? Lo, certainly in vain hath wrought the vain pen of the scribes." 8.9. The wise men are ashamed, they are dismayed and taken; lo, they have rejected the word of the LORD; and what wisdom is in them?." 9.23. But let him that glorieth glory in this, that he understandeth, and knoweth Me, That I am the LORD who exercise mercy, justice, and righteousness, in the earth; for in these things I delight, Saith the LORD."
6. Xenophon, Memoirs, 1.4.8, 2.1.12 (5th cent. BCE - 4th cent. BCE)

1.4.8. Do you think you have any wisdom yourself? Oh! Ask me a question and judge from my answer. And do you suppose that wisdom is nowhere else to be found, although you know that you have a mere speck of all the earth in your body and a mere drop of all the water, and that of all the other mighty elements you received, I suppose, just a scrap towards the fashioning of your body? But as for mind, which alone, it seems, is without mass, do you think that you snapped it up by a lucky accident, and that the orderly ranks of all these huge masses, infinite in number, are due, forsooth, to a sort of absurdity? 2.1.12. Ah, said Socrates, if only that path can avoid the world as well as rule and slavery, there may be something in what you say. But, since you are in the world, if you intend neither to rule nor to be ruled, and do not choose to truckle to the rulers
7. Dead Sea Scrolls, Pesher On Habakkuk, 2.1-2.3, 2.8-2.12, 2.14, 3.4-3.5, 3.9-3.10, 3.12, 3.15, 4.5, 4.8, 4.10, 5.2-5.3, 5.8-5.12, 6.1, 6.3-6.4, 6.10, 7.4-7.5, 7.10, 7.13, 8.1-8.3, 8.8-8.13, 9.1, 9.4-9.12, 10.9-10.13, 11.4-11.8, 11.12-11.15, 12.4-12.6, 12.10 (2nd cent. BCE - 1st cent. CE)

8. Septuagint, Ecclesiasticus (Siracides), 15.1, 24.23 (2nd cent. BCE - 2nd cent. BCE)

15.1. The man who fears the Lord will do this,and he who holds to the law will obtain wisdom. 15.1. For a hymn of praise should be uttered in wisdom,and the Lord will prosper it. 24.23. All this is the book of the covet of the Most High God,the law which Moses commanded us as an inheritance for the congregations of Jacob.
9. Anon., Sibylline Oracles, 3.229, 3.584-3.590 (1st cent. BCE - 5th cent. CE)

3.229. With evils by a shameful covetousness 3.584. Shall come, but lamentable tribal blood 3.585. 585 Not easily exhausted, much renowned 3.586. Shall make thee, impudent one, desolate. 3.587. And thou thyself beside hot ashes stretched 3.588. As thou in thine own heart didst not foresee 3.589. Shalt slay thyself. And thou shalt not of men 3.590. 590 Be mother, but a nurse of beasts of prey.
10. New Testament, Acts, 8.10 (1st cent. CE - 2nd cent. CE)

8.10. to whom they all listened, from the least to the greatest, saying, "This man is that great power of God.
11. New Testament, Colossians, 2.8 (1st cent. CE - 1st cent. CE)

2.8. Be careful that you don't let anyone rob you through his philosophy and vain deceit, after the tradition of men, after the elements of the world, and not after Christ.
12. New Testament, Galatians, 3.13 (1st cent. CE - 1st cent. CE)

3.13. Christ redeemed us from the curse of the law, having become acurse for us. For it is written, "Cursed is everyone who hangs on atree
13. New Testament, Romans, 1.22 (1st cent. CE - 1st cent. CE)

1.22. Professing themselves to be wise, they became fools
14. New Testament, Mark, 8.11-8.12 (1st cent. CE - 1st cent. CE)

8.11. The Pharisees came out and began to question him, seeking from him a sign from heaven, and testing him. 8.12. He sighed deeply in his spirit, and said, "Why does this generation seek a sign? Most assuredly I tell you, no sign will be given to this generation.
15. Eunapius, Lives of The Philosophers, 462 (4th cent. CE - 5th cent. CE)

16. Anon., Letter of Aristeas, 137

137. did not themselves create the substance of the thing, and so it is a vain and foolish thing for people to make gods of men like themselves. For in our times there are many who are much more inventive and much more learned than the men of former days who have been deified, and yet they would never come to worship them. The makers and authors of these myths think that they are


Subjects of this text:

subject book bibliographic info
apocalypse of weeks Bezzel and Pfeiffer, Prophecy and Hellenism (2021) 180
apocalyptic Bezzel and Pfeiffer, Prophecy and Hellenism (2021) 180
aristotle, pain as an emotion Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021) 203, 204, 205
babylonian empire van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022) 201
chaldean Bezzel and Pfeiffer, Prophecy and Hellenism (2021) 180
collective memory, association with fear Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021) 203, 204, 205
covenant van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022) 202
emotion, in the classical world Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021) 203, 204, 205
emotion, in the hebrew bible Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021) 203, 204, 205
ethnic boundary making model, contraction van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022) 202
ethnic boundary making model, normative inversion van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022) 201
ethnicity (common features), culture van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022) 202
ethnicity (common features), historical memories van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022) 202
fear, power and Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021) 203, 204, 205
pain, emotion and Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021) 203, 204, 205
persian-period/persian period Bezzel and Pfeiffer, Prophecy and Hellenism (2021) 180
pesher Bezzel and Pfeiffer, Prophecy and Hellenism (2021) 180
philosophy Keener, First-Second Corinthians (2005) 28
pompey van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022) 201
qumran Bezzel and Pfeiffer, Prophecy and Hellenism (2021) 180
rhetoric, critique of Keener, First-Second Corinthians (2005) 28
rhetorical devices Keener, First-Second Corinthians (2005) 28
roman empire van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022) 201
romans, emotional responses to their conquest of the near east Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021) 203, 204, 205
romans van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022) 202
rule of the righteous Bezzel and Pfeiffer, Prophecy and Hellenism (2021) 180
social status Keener, First-Second Corinthians (2005) 28
sophrosyne, among women Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021) 203, 204, 205
teacher of righteousness (in the dead sea scrolls), as prototype for shaping sectarian emotion Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021) 203
torah van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022) 202
tradition Bezzel and Pfeiffer, Prophecy and Hellenism (2021) 180
wicked priest (in the dead sea scrolls), as prototype for shaping sectarian emotion Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021) 203, 204, 205
wisdom of solomon Bezzel and Pfeiffer, Prophecy and Hellenism (2021) 180
wisdom tradition, jewish' Keener, First-Second Corinthians (2005) 28
wisdom tradition Bezzel and Pfeiffer, Prophecy and Hellenism (2021) 180
zeal for the law Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021) 203, 204, 205