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Tiresias: The Ancient Mediterranean Religions Source Database



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Clement Of Rome, 1 Clement, 8.3
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Intertexts (texts cited often on the same page as the searched text):

27 results
1. Septuagint, Tobit, 13.4 (10th cent. BCE - 2nd cent. BCE)

13.4. Make his greatness known there,and exalt him in the presence of all the living;because he is our Lord and God,he is our Father for ever.
2. Hebrew Bible, Genesis, 2.18, 3.10, 4.17, 4.25, 5.2-5.3, 5.29, 26.21-26.22, 30.11 (9th cent. BCE - 3rd cent. BCE)

2.18. וַיֹּאמֶר יְהוָה אֱלֹהִים לֹא־טוֹב הֱיוֹת הָאָדָם לְבַדּוֹ אֶעֱשֶׂהּ־לּוֹ עֵזֶר כְּנֶגְדּוֹ׃ 4.17. וַיֵּדַע קַיִן אֶת־אִשְׁתּוֹ וַתַּהַר וַתֵּלֶד אֶת־חֲנוֹךְ וַיְהִי בֹּנֶה עִיר וַיִּקְרָא שֵׁם הָעִיר כְּשֵׁם בְּנוֹ חֲנוֹךְ׃ 4.25. וַיֵּדַע אָדָם עוֹד אֶת־אִשְׁתּוֹ וַתֵּלֶד בֵּן וַתִּקְרָא אֶת־שְׁמוֹ שֵׁת כִּי שָׁת־לִי אֱלֹהִים זֶרַע אַחֵר תַּחַת הֶבֶל כִּי הֲרָגוֹ קָיִן׃ 5.2. וַיִּהְיוּ כָּל־יְמֵי־יֶרֶד שְׁתַּיִם וְשִׁשִּׁים שָׁנָה וּתְשַׁע מֵאוֹת שָׁנָה וַיָּמֹת׃ 5.2. זָכָר וּנְקֵבָה בְּרָאָם וַיְבָרֶךְ אֹתָם וַיִּקְרָא אֶת־שְׁמָם אָדָם בְּיוֹם הִבָּרְאָם׃ 5.3. וַיְחִי אָדָם שְׁלֹשִׁים וּמְאַת שָׁנָה וַיּוֹלֶד בִּדְמוּתוֹ כְּצַלְמוֹ וַיִּקְרָא אֶת־שְׁמוֹ שֵׁת׃ 5.3. וַיְחִי־לֶמֶךְ אַחֲרֵי הוֹלִידוֹ אֶת־נֹחַ חָמֵשׁ וְתִשְׁעִים שָׁנָה וַחֲמֵשׁ מֵאֹת שָׁנָה וַיּוֹלֶד בָּנִים וּבָנוֹת׃ 5.29. וַיִּקְרָא אֶת־שְׁמוֹ נֹחַ לֵאמֹר זֶה יְנַחֲמֵנוּ מִמַּעֲשֵׂנוּ וּמֵעִצְּבוֹן יָדֵינוּ מִן־הָאֲדָמָה אֲשֶׁר אֵרְרָהּ יְהוָה׃ 26.21. וַיַּחְפְּרוּ בְּאֵר אַחֶרֶת וַיָּרִיבוּ גַּם־עָלֶיהָ וַיִּקְרָא שְׁמָהּ שִׂטְנָה׃ 26.22. וַיַּעְתֵּק מִשָּׁם וַיַּחְפֹּר בְּאֵר אַחֶרֶת וְלֹא רָבוּ עָלֶיהָ וַיִּקְרָא שְׁמָהּ רְחֹבוֹת וַיֹּאמֶר כִּי־עַתָּה הִרְחִיב יְהוָה לָנוּ וּפָרִינוּ בָאָרֶץ׃ 30.11. וַתֹּאמֶר לֵאָה בגד [בָּא] [גָד] וַתִּקְרָא אֶת־שְׁמוֹ גָּד׃ 2.18. And the LORD God said: ‘It is not good that the man should be alone; I will make him a help meet for him.’" 3.10. And he said: ‘I heard Thy voice in the garden, and I was afraid, because I was naked; and I hid myself.’" 4.17. And Cain knew his wife; and she conceived, and bore Enoch; and he builded a city, and called the name of the city after the name of his son Enoch." 4.25. And Adam knew his wife again; and she bore a son, and called his name Seth: ‘for God hath appointed me another seed instead of Abel; for Cain slew him.’" 5.2. male and female created He them, and blessed them, and called their name Adam, in the day when they were created." 5.3. And Adam lived a hundred and thirty years, and begot a son in his own likeness, after his image; and called his name Seth." 5.29. And he called his name Noah, saying: ‘This same shall comfort us in our work and in the toil of our hands, which cometh from the ground which the LORD hath cursed.’" 26.21. And they digged another well, and they strove for that also. And he called the name of it Sitnah." 26.22. And he removed from thence, and digged another well; and for that they strove not. And he called the name of it Rehoboth; and he said: ‘For now the LORD hath made room for us, and we shall be fruitful in the land.’" 30.11. And Leah said: ‘Fortune is come! ’ And she called his name Gad."
3. Hebrew Bible, Psalms, 89.27, 103.13 (9th cent. BCE - 3rd cent. BCE)

89.27. הוּא יִקְרָאֵנִי אָבִי אָתָּה אֵלִי וְצוּר יְשׁוּעָתִי׃ 103.13. כְּרַחֵם אָב עַל־בָּנִים רִחַם יְהוָה עַל־יְרֵאָיו׃ 89.27. He shall call unto Me: Thou art my Father, My God, and the rock of my salvation. ." 103.13. Like as a father hath compassion upon his children, So hath the LORD compassion upon them that fear Him. ."
4. Hebrew Bible, Isaiah, 1.18 (8th cent. BCE - 5th cent. BCE)

1.18. לְכוּ־נָא וְנִוָּכְחָה יֹאמַר יְהוָה אִם־יִהְיוּ חֲטָאֵיכֶם כַּשָּׁנִים כַּשֶּׁלֶג יַלְבִּינוּ אִם־יַאְדִּימוּ כַתּוֹלָע כַּצֶּמֶר יִהְיוּ׃ 1.18. Come now, and let us reason together, Saith the LORD; Though your sins be as scarlet, They shall be as white as snow; Though they be red like crimson, They shall be as wool."
5. Hebrew Bible, Ezekiel, 18.30 (6th cent. BCE - 5th cent. BCE)

18.30. Therefore I will judge you, O house of Israel, every one according to his ways, saith the Lord GOD. Return ye, and turn yourselves from all your transgressions; so shall they not be a stumblingblock of iniquity unto you."
6. Septuagint, Tobit, 13.4 (4th cent. BCE - 2nd cent. BCE)

13.4. Make his greatness known there,and exalt him in the presence of all the living;because he is our Lord and God,he is our Father for ever.
7. Anon., Jubilees, 1.24 (2nd cent. BCE - 2nd cent. BCE)

1.24. And I shall build My sanctuary in their midst, and I shall dwell with them, and I shall be their God and they will be My people in truth and righteousness.
8. Anon., Testament of Levi, 18.2-18.6 (2nd cent. BCE - 2nd cent. CE)

18.2. Then shall the Lord raise up a new priest. And to him all the words of the Lord shall be revealed; And he shall execute a righteous judgement upon the earth for a multitude of days. 18.3. And his star shall arise in heaven as of a king. Lighting up the light of knowledge as the sun the day, And he shall be magnified in the world. 18.4. He shall shine forth as the sun on the earth, And shall remove all darkness from under heaven, And there shall be peace in all the earth. 18.5. The heavens shall exult in his days, And the earth shall be glad, And the clouds shall rejoice, [And the knowledge of the Lord shall be poured forth upon the earth, as the water of the seas; And the angels of the glory of the presence of the Lord shall be glad in him. 18.6. The heavens shall be opened, And From the temple of glory shall come upon him sanctification, With the Father's voice as from Abraham to Isaac.
9. Anon., Testament of Judah, 24.1 (2nd cent. BCE - 2nd cent. CE)

10. Dead Sea Scrolls, Damascus Covenant, 13.9 (2nd cent. BCE - 1st cent. CE)

11. Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 13.9 (2nd cent. BCE - 1st cent. CE)

12. Dead Sea Scrolls, Genesis Apocryphon, 2.24 (2nd cent. BCE - 1st cent. CE)

13. Septuagint, Ecclesiasticus (Siracides), 23.1, 23.4, 51.10 (2nd cent. BCE - 2nd cent. BCE)

14. Septuagint, Wisdom of Solomon, 11.10, 14.2-14.4, 23.1, 23.4, 51.10 (2nd cent. BCE - 1st cent. BCE)

11.10. For thou didst test them as a father does in warning,but thou didst examine the ungodly as a stern king does in condemnation. 14.2. For it was desire for gain that planned that vessel,and wisdom was the craftsman who built it; 14.3. but it is thy providence, O Father, that steers its course,because thou hast given it a path in the sea,and a safe way through the waves 14.4. showing that thou canst save from every danger,so that even if a man lacks skill, he may put to sea.
15. Septuagint, 3 Maccabees, 6.1-6.9 (2nd cent. BCE - 2nd cent. BCE)

6.1. Then a certain Eleazar, famous among the priests of the country, who had attained a ripe old age and throughout his life had been adorned with every virtue, directed the elders around him to cease calling upon the holy God and prayed as follows: 6.1. Even if our lives have become entangled in impieties in our exile, rescue us from the hand of the enemy, and destroy us, Lord, by whatever fate you choose. 6.2. King of great power, Almighty God Most High, governing all creation with mercy 6.2. Even the king began to shudder bodily, and he forgot his sullen insolence. 6.3. look upon the descendants of Abraham, O Father, upon the children of the sainted Jacob, a people of your consecrated portion who are perishing as foreigners in a foreign land. 6.3. Then the king, when he had returned to the city, summoned the official in charge of the revenues and ordered him to provide to the Jews both wines and everything else needed for a festival of seven days, deciding that they should celebrate their rescue with all joyfulness in that same place in which they had expected to meet their destruction. 6.4. Pharaoh with his abundance of chariots, the former ruler of this Egypt, exalted with lawless insolence and boastful tongue, you destroyed together with his arrogant army by drowning them in the sea, manifesting the light of your mercy upon the nation of Israel. 6.4. Then they feasted, provided with everything by the king, until the fourteenth day, on which also they made the petition for their dismissal. 6.5. Sennacherib exulting in his countless forces, oppressive king of the Assyrians, who had already gained control of the whole world by the spear and was lifted up against your holy city, speaking grievous words with boasting and insolence, you, O Lord, broke in pieces, showing your power to many nations. 6.6. The three companions in Babylon who had voluntarily surrendered their lives to the flames so as not to serve vain things, you rescued unharmed, even to a hair, moistening the fiery furnace with dew and turning the flame against all their enemies. 6.7. Daniel, who through envious slanders was cast down into the ground to lions as food for wild beasts, you brought up to the light unharmed. 6.8. And Jonah, wasting away in the belly of a huge, sea-born monster, you, Father, watched over and restored unharmed to all his family. 6.9. And now, you who hate insolence, all-merciful and protector of all, reveal yourself quickly to those of the nation of Israel -- who are being outrageously treated by the abominable and lawless Gentiles.
16. Anon., Didache, 9.1-9.3, 9.5, 10.1-10.4, 10.6-10.7 (1st cent. CE - 2nd cent. CE)

10. But after you are filled, thus give thanks: We thank You, holy Father, for Your holy name which You caused to tabernacle in our hearts, and for the knowledge and faith and immortality, which You made known to us through Jesus Your Servant; to You be the glory forever. You, Master almighty, created all things for Your name's sake; You gave food and drink to men for enjoyment, that they might give thanks to You; but to us You freely gave spiritual food and drink and life eternal through Your Servant. Before all things we thank You that You are mighty; to You be the glory forever. Remember, Lord, Your Church, to deliver it from all evil and to make it perfect in Your love, and gather it from the four winds, sanctified for Your kingdom which You have prepared for it; for Yours is the power and the glory forever. Let grace come, and let this world pass away. Hosanna to the God (Son) of David! If any one is holy, let him come; if any one is not so, let him repent. Maran atha. Amen. But permit the prophets to make Thanksgiving as much as they desire.
17. Clement of Rome, 1 Clement, 8.4, 59.4, 60.3, 61.1-61.2 (1st cent. CE - 1st cent. CE)

8.4. καὶ ἐν ἑτέρῳ τόπῳ λέγει οὕτως: Is. I, 16-20 Λούσασθε καὶ καθαροὶ γένεσθε, ἀφέλεσθε τὰς πονηρίας ἀπὸ τῶν ψυχῶν ὑμῶν ἀπέναντι τῶν ὀφθαλμῶν μου: παύσασθε ἀπὸ τῶν πονηριῶν ὑμῶν, μάθετε καλὸν ποιεῖν, ἐκζητήσατε κρίσιν, ῥύσασθε ἀδικούμενον, κρίνατε ὀρφανῷ καὶ δικαιώσατε χήρᾳ: καὶ δεῦτε καὶ διελεγχθῶμεν, λέγει κύριος: καὶ ἐὰν ὦσιν αἱ ἁμαρτίαι ὑμῶν ὡς φοινικοῦν, ὡς χιόνα λευκανῶ: ἐὰν δὲ ὦσιν ὡς κόκκινον, ὡς ἔριον λευκανῶ: καὶ ἐὰν θέλητε καὶ εἰσακούσητέ μου, τὰ ἀγαθὰ τῆς γῆς φάγεσθε: ἐὰν δὲ μὴ θέλητε μηδὲ εἰσακούσητέ μου, μάχαιρα ὑμᾶς κατέδεται: τὸ γὰρ στόμα κυρίου ἐλάλησεν ταῦτα. 59.4. ἀξιοῦμέν σε, δέσποτα, βοηθὸν γενέσθαι καὶ ἀντιλήπτορα ἡμῶν. τοὺς ἐν θλίψει ἡμῶν σῶσον, τοὺς ταπεινοὺς ἐλέησον, τοὺς πεπτωκότας ἔγειρον, τοῖς δεομένοις ἐπιφάνηθι, τοὺς ἀσθενεῖς ἴασαι, τοὺς πλανωμένους τοῦ λαοῦ σου ἐπίστρεψον: χόρτασον τοὺς πεινῶντας, λύτρωσαι τοὺς δεσμίους ἡμῶν, ἐξανάστησον τοὺς ἀσθενοῦντας, παρακάλεσον τοὺς ὀλιγοψυχοῦντας: I Kings 3, 60; II Kings 19, 19; Ezek. 86, 23 Ps. 78, 13; 94, 7; 99, 8 γνώτωσάν σε ἅπαντα τὰ ἔθνη. ὅτι σὺ εἶ ὁ θεὸς μόνος καὶ Ἰησοῦς Χριστὸς ὁ παῖς σου καὶ ἡμεῖς λαός σου καὶ πρόβατα τῆς νομῆς σου. 60.3. ναί, δέσποτα, ἐπίφανον τὸ πρόσωπόν σου ἐφ̓ Ps. 67, 1; 80, 3. 7. 19; Num. 6, 25, 26 ἡμᾶς εἰς ἀγαθὰ ἐν εἰρήνῃ, εἰς τὸ σκεπασθῆναι ἡμᾶς τῇ χειρί σου τῇ κραταιᾷ καὶ ῥυσθῆναι ἀπὸ Gen. 50, 20; Jer. 21, 10; 24, 6; Am. 9, 4; Deut. 30, 9 πάσης ἁμαρτίας τῷ βραχίονί σου τῷ ὑψηλῷ, καὶ ῥῦσαι ἡμᾶς ἀπὸ τῶν μισούντων ἡμᾶς ἀδίκως. 61.1. Σύ, δεσποτα, ἔδωκας τὴν ἐξουσίαν τῆς βασιλείας αὐτοῖς διὰ τοῦ μεγαλοπρεποῦς καὶ ἀνεκδιηγήτου κράτους σου, εἰς τὸ γινώσκοντας ἡμᾶς τὴν ὑπὸ σοῦ αὐτοῖς δεδομένην δόξαν καὶ τιμὴν ὑποτάσσεσθαι αὐτοῖς, μηδὲν ἐναντιουμένους τῷ θελήματί σου: οἶς δός, κύριε, ὑγίειαν, εἰρήνην, ὁμόνοιαν, εὐστάθειαν. εἰς τὸ διέπειν αὐτοὺς τὴν ὑπὸ σοῦ δεδομένην αὐτοῖς ἡγεμονίαν ἀπροσκόπως. 1 Tim. 5, 17; Tob, 13, 6, 10 61.2. σὺ γάρ, δέσποτα ἐπουράνιε, βασιλεῦ τῶν αἰώνων, δίδως τοῖς υἱοῖς τῶν ἀνθρώπων δόξαν καὶ τιμὴν καὶ ἐξουσίαν τῶν ἐπὶ τῆς γῆς ὑπαρχόντων: σύ, κύριε, διεύθυνον τὴν βουλὴν αὐτῶν κατὰ τὸ Deut. 12, 25.28; 13, 18 καλὸν καὶ εὐάρεστον ἐνώπιόν σου, ὅπως διέποντες ἐν εἰρήνῃ καὶ πραΰτητι εὐσεβῶς τὴν ὑπὸ σοῦ αὐτοῖς δεδομένην ἐξουσίαν ἵλεώ σου τυγχάνωσιν.
18. Mishnah, Sotah, 9.15 (1st cent. CE - 3rd cent. CE)

9.15. When Rabbi Meir died, the composers of fables ceased. When Ben Azzai died, the diligent students [of Torah] ceased. When Ben Zoma died, the expounders ceased. When Rabbi Joshua died, goodness ceased from the world. When Rabban Shimon ben Gamaliel died, locusts come and troubles multiplied. When Rabbi Elazar ben Azaryah died, the sages ceased to be wealthy. When Rabbi Akiba died, the glory of the Torah ceased. When Rabbi Hanina ben Dosa died, men of wondrous deeds ceased. When Rabbi Yose Katnuta died, the pious men (hasidim) ceased and why was his name called Katnuta? Because he was the youngest of the pious men. When Rabban Yoha ben Zakkai died, the splendor of wisdom ceased. When Rabban Gamaliel the elder died, the glory of the torah ceased, and purity and separateness perished. When Rabbi Ishmael ben Fabi died, the splendor of the priesthood ceased. When Rabbi died, humility and fear of sin ceased. Rabbi Phineas ben Yair says: when Temple was destroyed, scholars and freemen were ashamed and covered their head, men of wondrous deeds were disregarded, and violent men and big talkers grew powerful. And nobody expounds, nobody seeks, and nobody asks. Upon whom shall we depend? Upon our father who is in heaven. Rabbi Eliezer the Great says: from the day the Temple was destroyed, the sages began to be like scribes, scribes like synagogue-attendants, synagogue-attendants like common people, and the common people became more and more debased. And nobody seeks. Upon whom shall we depend? Upon our father who is in heaven. In the footsteps of the messiah insolence (hutzpah) will increase and the cost of living will go up greatly; the vine will yield its fruit, but wine will be expensive; the government will turn to heresy, and there will be no one to rebuke; the meeting-place [of scholars] will be used for licentiousness; the Galilee will be destroyed, the Gablan will be desolated, and the dwellers on the frontier will go about [begging] from place to place without anyone to take pity on them; the wisdom of the learned will rot, fearers of sin will be despised, and the truth will be lacking; youths will put old men to shame, the old will stand up in the presence of the young, “For son spurns father, daughter rises up against mother, daughter-in-law against mother-in-law a man’s own household are his enemies” (Micah 7:6). The face of the generation will be like the face of a dog, a son will not feel ashamed before his father. Upon whom shall we depend? Upon our father who is in heaven. Rabbi Pinchas ben Yair says, “Heedfulness leads to cleanliness, cleanliness leads to purity, purity leads to separation, separation leads to holiness, holiness leads to modesty, modesty leads to fear of sin, fear of sin leads to piety, piety leads to the Holy Spirit, The Holy Spirit leads to the resurrection of the dead, and the resurrection of the dead comes from Elijah, blessed be his memory, Amen.”"
19. Mishnah, Yoma, 8.9 (1st cent. CE - 3rd cent. CE)

8.9. One who says: I shall sin and repent, sin and repent, they do not afford him the opportunity to repent. [If one says]: I shall sin and Yom HaKippurim will atone for me, Yom HaKippurim does not effect atonement. For transgressions between man and God Yom HaKippurim effects atonement, but for transgressions between man and his fellow Yom HaKippurim does not effect atonement, until he has pacified his fellow. This was expounded by Rabbi Elazar b. Azariah: “From all your sins before the Lord you shall be clean” (Leviticus 16:30) for transgressions between man and God Yom HaKippurim effects atonement, but for transgressions between man and his fellow Yom HaKippurim does not effect atonement, until he has pacified his fellow.. Rabbi Akiva said: Happy are you, Israel! Who is it before whom you become pure? And who is it that purifies you? Your Father who is in heaven, as it is said: “And I will sprinkle clean water upon you and you shall be clean” (Ezekiel 36:25). And it further says: “O hope (mikveh) of Israel, O Lord” (Jeremiah 17:1--just as a mikveh purifies the unclean, so too does he Holy One, blessed be He, purify Israel."
20. New Testament, Acts, 2.38, 3.19, 4.25 (1st cent. CE - 2nd cent. CE)

2.38. Peter said to them, "Repent, and be baptized, everyone of you, in the name of Jesus Christ for the forgiveness of sins, and you will receive the gift of the Holy Spirit. 3.19. Repent therefore, and turn again, that your sins may be blotted out, that so there may come times of refreshing from the presence of the Lord 4.25. who by the mouth of your servant, David, said, 'Why do the nations rage, And the peoples plot a vain thing?
21. New Testament, Apocalypse, 2.14, 2.16, 2.20-2.22 (1st cent. CE - 1st cent. CE)

2.14. But I have a few things against you, because you have there some who hold the teaching of Balaam, who taught Balak to throw a stumbling block before the children of Israel , to eat things sacrificed to idols, and to commit sexual immorality. 2.16. Repent therefore, or else I am coming to you quickly, and I will make war against them with the sword of my mouth. 2.20. But I have this against you, that you tolerate your woman, Jezebel, who calls herself a prophetess. She teaches and seduces my servants to commit sexual immorality, and to eat things sacrificed to idols. 2.21. I gave her time to repent, but she refuses to repent of her sexual immorality. 2.22. Behold, I will throw her into a bed, and those who commit adultery with her into great oppression, unless they repent of her works.
22. New Testament, Ephesians, 2.18 (1st cent. CE - 1st cent. CE)

2.18. For through him we both have our access in one Spirit to the Father.
23. New Testament, Luke, 1.69 (1st cent. CE - 1st cent. CE)

1.69. And has raised up a horn of salvation for us in the house of his servant David
24. Clement of Alexandria, Christ The Educator, 2, 1 (2nd cent. CE - 3rd cent. CE)

25. Clement of Alexandria, Miscellanies, 7.16.95.6 (2nd cent. CE - 3rd cent. CE)

26. Anon., 4 Baruch, 6.22

6.22. And he sent his angel to me, and he told me these words which I send to you.
27. Anon., Joseph And Aseneth, 12.14



Subjects of this text:

subject book bibliographic info
abba Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 254
adam Dunderberg, Beyond Gnosticism: Myth, Lifestyle, and Society in the School of Valentinus (2008) 106
aramaic Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 254
archangel, righteous/righteousness of Allison, 4 Baruch (2018) 388
chosen people Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 254
clement of alexandria, on interpretation of scripture Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 415
clement of alexandria Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 254
community Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022) 265
conversion, moral Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022) 265
conversion, rhetoric/language/linguistic aspects Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022) 265
david/davidic king Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 254
didache Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 252, 254
emotion (pathos) Dunderberg, Beyond Gnosticism: Myth, Lifestyle, and Society in the School of Valentinus (2008) 106
epictetus Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 252, 254
eucharist, eucharist prayers Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 252, 254
eve Dunderberg, Beyond Gnosticism: Myth, Lifestyle, and Society in the School of Valentinus (2008) 106
evil Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022) 265
exegesis, in clement of alexandria Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 415
exegesis, in gnosticism Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 415
father, fatherhood Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014) 112, 130, 222
gentiles/gentile Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 254
gentiles Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 254
gnosis/gnosticism/gnostic Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 254
god, tetragram Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014) 130
god as father Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 252, 254
god as king Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 252
identification Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014) 130
identity, identity marker Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 254
identity Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 252, 254
israel, people/nation of Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022) 265
jew/s Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 254
jews Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022) 265
judaism, early Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014) 112
judaism Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 252
lords prayer Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 252, 254
magi, doctrine Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 415
maranatha Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 254
marriage Allison, 4 Baruch (2018) 388
mary Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 415
metanoia/metanoeō Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022) 265
mother, motherhood Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014) 112
nag hammadi Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 254
old testament Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 252
pedagogy Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014) 112
people of god Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 254
philo Dunderberg, Beyond Gnosticism: Myth, Lifestyle, and Society in the School of Valentinus (2008) 106
qumran Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014) 112, 130
repentance Allison, 4 Baruch (2018) 388; Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022) 265
restoration, intrareligious Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022) 265
restoration Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022) 265
salvation Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022) 265
samaria/samaritans Allison, 4 Baruch (2018) 388
scripture, as weapon/criterion against heresy Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 415
second temple period/judaism Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 252
shema Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 252
sin Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022) 265
sons/children of god Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 254
spiritual food and drink Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 254
temple, second' Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014) 130
torah Allison, 4 Baruch (2018) 388
turning/change Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022) 265
wisdom (sophia), fall of Dunderberg, Beyond Gnosticism: Myth, Lifestyle, and Society in the School of Valentinus (2008) 106
wisdom (sophia), jewish views of Dunderberg, Beyond Gnosticism: Myth, Lifestyle, and Society in the School of Valentinus (2008) 106
words for prayer, εὐχαριστέω/ εὐχαριστία Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 254
worship, jewish worship Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 252
παραπέμπειν Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 415