Tiresias: The Ancient Mediterranean Religions Source Database

2443

Clement Of Rome, 1 Clement, 54

nan Who then among you is noble-minded? Who compassionate? Who full of love? Let him declare, If on my account sedition and disagreement and schisms have arisen, I will depart, I will go away wherever ye desire, and I will do whatever the majority commands; only let the flock of Christ live on terms of peace with the presbyters set over it. He that acts thus shall procure to himself great glory in the Lord; and every place will welcome him. For the earth is the Lord's, and the fullness thereof. These things they who live a godly life that is never to be repented of, both have done and always will do.

Intertexts (texts cited often on the same page as the searched text):

7 results
1. Clement of Rome, 1 Clement, 10.1, 47.6 (1st cent. CE - 1st cent. CE) 10.1. Ἀβραάμ, ὁ φίλος προσαγορευθείς, πιστὸς εὑρέθη ἐν τῷ αὐτὸν ὑπήκοον γενέσθαι τοῖς ῥήμασιν τοῦ θεοῦ. 47.6. αἰσχρά, ἀγαπητοί, καὶ λίαν αἰσχρά, καὶ ἀνάξια τῆς ἐν Χριστῷ ἀγωγῆς ἀκούεσθαι, τὴν βεβαιοτάτην καὶ ἀρχαίαν Κορινθίων ἐκκλησίαν δἰ ἓν ἢ δύο πρόσωπα στασιάζειν πρὸς τοὺς πρεσβυτέρους:
2. Ignatius, To The Ephesians, 5.2, 7.2 (1st cent. CE - 2nd cent. CE) 5.2. Let no man be deceived. If any one be not within the precinct of the altar, he lacketh the bread [of God]. For, if the prayer of one and another hath so great force, how much more that of the bishop and of the whole Church. 7.2. There is one only physician, of flesh and of spirit, generate and ingenerate, God in man, true Life in death, Son of Mary and Son of God, first passible and then impassible, Jesus Christ our Lord.
3. Ignatius, To The Magnesians, 7.2 (1st cent. CE - 2nd cent. CE) 7.2. Hasten to come together all of you, as to one temple, even God; as to one altar, even to one Jesus Christ, who came forth from One Father and is with One and departed unto One.
4. Ignatius, To The Trallians, 7.2 (1st cent. CE - 2nd cent. CE) 7.2. He that is within the sanctuary is clean; but he that is without the sanctuary is not clean, that is, he that doeth aught without the bishop and presbytery and deacons, this man is not clean in his conscience.
5. New Testament, 1 Corinthians, 5.10, 6.1-6.2 (1st cent. CE - 1st cent. CE) 5.10. yet not at all meaning with the sexual sinners of this world, orwith the covetous and extortioners, or with idolaters; for then youwould have to leave the world. 6.1. Dare any of you, having a matter against his neighbor, go tolaw before the unrighteous, and not before the saints? 6.2. Don't youknow that the saints will judge the world? And if the world is judgedby you, are you unworthy to judge the smallest matters?
6. Anon., Marytrdom of Polycarp, 1.1 (2nd cent. CE - missingth cent. CE) 1.1. 1 We write to you, brethren, the story of the martyrs and of the blessed Polycarp, who put an end to the persecution by his martyrdom as though adding the seal. For one might almost say that all that had gone before happened in order that the Lord might show to us from above a martyrdom in accordance with the Gospel.
7. Athenagoras, Apology Or Embassy For The Christians, 1.2 (2nd cent. CE - 2nd cent. CE) 1.2. τὸ μὲν οὖν μηδ᾿ ὅλως θεὸν ἡγεῖσθαι ἀσεβὲς καὶ ἀνόσιον νομίσαντες, τὸ δὲ οἷς ἕκαστος βούλεται χρῆσθαι ὡς θεοῖς ἀναγκαῖον, ἵνα τῷ πρὸς τὸ θεῖον δέει ἀπέχωνται τοῦ ἀδικεῖν. Ὑμῖν δὲ (καὶ μὴ παρακρουσθῆτε ὡς οἱ πολλοὶ ἐξ ἀκοῆς) τὸ ὄνομα τί ἀπεχθάνεται; Οὐ γὰρ τὰ ὀνόματα

Subjects of this text:

subject	book bibliographic info
ailios aristeides	Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 248
alienation,language of	Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 232
athenagoras	Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 248
church (ejkklhsiva),local and universal	Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 232
church (ejkklhsiva)	Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 232
circumcision,of heaven	Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 232
commodus	Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 248
dion of prousa	Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 248
ephesos	Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 248
epiktetos	Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 248
geography	Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 232
homonoia	Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 248
humankind,unity of	Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 248
ignatios of antioch	Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 248
koinonia	Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 248
marcus aurelius	Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 248
pergamon	Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 248
plutarch	Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 248
practicality of thought	Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 248
rhodes	Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 248
roman empire,unity of the	Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 248
smyrna	Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 248
sojourning	Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 232
stasis (factional conflict)'	Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 248
universe,harmony of the	Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 248
world,the	Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 232