Tiresias: The Ancient Mediterranean Religions Source Database

2443

Clement Of Rome, 1 Clement, 36.2
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19 results
1. Hebrew Bible, Genesis, 2.7, 2.16-2.17, 3.3, 3.5, 3.11, 3.17, 3.22 (9th cent. BCE - 3rd cent. BCE) 2.7. וַיִּיצֶר יְהוָה אֱלֹהִים אֶת־הָאָדָם עָפָר מִן־הָאֲדָמָה וַיִּפַּח בְּאַפָּיו נִשְׁמַת חַיִּים וַיְהִי הָאָדָם לְנֶפֶשׁ חַיָּה׃ 2.16. וַיְצַו יְהוָה אֱלֹהִים עַל־הָאָדָם לֵאמֹר מִכֹּל עֵץ־הַגָּן אָכֹל תֹּאכֵל׃ 2.17. וּמֵעֵץ הַדַּעַת טוֹב וָרָע לֹא תֹאכַל מִמֶּנּוּ כִּי בְּיוֹם אֲכָלְךָ מִמֶּנּוּ מוֹת תָּמוּת׃ 3.3. וּמִפְּרִי הָעֵץ אֲשֶׁר בְּתוֹךְ־הַגָּן אָמַר אֱלֹהִים לֹא תֹאכְלוּ מִמֶּנּוּ וְלֹא תִגְּעוּ בּוֹ פֶּן־תְּמֻתוּן׃ 3.5. כִּי יֹדֵעַ אֱלֹהִים כִּי בְּיוֹם אֲכָלְכֶם מִמֶּנּוּ וְנִפְקְחוּ עֵינֵיכֶם וִהְיִיתֶם כֵּאלֹהִים יֹדְעֵי טוֹב וָרָע׃ 3.11. וַיֹּאמֶר מִי הִגִּיד לְךָ כִּי עֵירֹם אָתָּה הֲמִן־הָעֵץ אֲשֶׁר צִוִּיתִיךָ לְבִלְתִּי אֲכָל־מִמֶּנּוּ אָכָלְתָּ׃ 3.17. וּלְאָדָם אָמַר כִּי־שָׁמַעְתָּ לְקוֹל אִשְׁתֶּךָ וַתֹּאכַל מִן־הָעֵץ אֲשֶׁר צִוִּיתִיךָ לֵאמֹר לֹא תֹאכַל מִמֶּנּוּ אֲרוּרָה הָאֲדָמָה בַּעֲבוּרֶךָ בְּעִצָּבוֹן תֹּאכֲלֶנָּה כֹּל יְמֵי חַיֶּיךָ׃ 3.22. וַיֹּאמֶר יְהוָה אֱלֹהִים הֵן הָאָדָם הָיָה כְּאַחַד מִמֶּנּוּ לָדַעַת טוֹב וָרָע וְעַתָּה פֶּן־יִשְׁלַח יָדוֹ וְלָקַח גַּם מֵעֵץ הַחַיִּים וְאָכַל וָחַי לְעֹלָם׃ 2.7. Then the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul." 2.16. And the LORD God commanded the man, saying: ‘of every tree of the garden thou mayest freely eat;" 2.17. but of the tree of the knowledge of good and evil, thou shalt not eat of it; for in the day that thou eatest thereof thou shalt surely die.’" 3.3. but of the fruit of the tree which is in the midst of the garden, God hath said: Ye shall not eat of it, neither shall ye touch it, lest ye die.’" 3.5. for God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as God, knowing good and evil.’" 3.11. And He said: ‘Who told thee that thou wast naked? Hast thou eaten of the tree, whereof I commanded thee that thou shouldest not eat?’" 3.17. And unto Adam He said: ‘Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying: Thou shalt not eat of it; cursed is the ground for thy sake; in toil shalt thou eat of it all the days of thy life." 3.22. And the LORD God said: ‘Behold, the man is become as one of us, to know good and evil; and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever.’"
2. Hebrew Bible, 2 Samuel, 19.36 (8th cent. BCE - 5th cent. BCE) 19.36. בֶּן־שְׁמֹנִים שָׁנָה אָנֹכִי הַיּוֹם הַאֵדַע בֵּין־טוֹב לְרָע אִם־יִטְעַם עַבְדְּךָ אֶת־אֲשֶׁר אֹכַל וְאֶת־אֲשֶׁר אֶשְׁתֶּה אִם־אֶשְׁמַע עוֹד בְּקוֹל שָׁרִים וְשָׁרוֹת וְלָמָּה יִהְיֶה עַבְדְּךָ עוֹד לְמַשָּׂא אֶל־אֲדֹנִי הַמֶּלֶךְ׃ 19.36. I am this day eighty years old: and can I discern between good and evil? can thy servant taste what I eat or what I drink? can I hear any more the voice of singing men and singing women? why then should thy servant be a further burden to my lord the king?"
3. Plato, Timaeus, None (5th cent. BCE - 4th cent. BCE) 90c. must necessarily and inevitably think thoughts that are immortal and divine, if so be that he lays hold on truth, and in so far as it is possible for human nature to partake of immortality, he must fall short thereof in no degree; and inasmuch as he is for ever tending his divine part and duly magnifying that daemon who dwells along with him, he must be supremely blessed. And the way of tendance of every part by every man is one—namely, to supply each with its own congenial food and motion; and for the divine part within us the congenial motion
4. Septuagint, Ecclesiasticus (Siracides), 17.30 (2nd cent. BCE - 2nd cent. BCE)
5. Septuagint, Wisdom of Solomon, 1.15, 17.30 (2nd cent. BCE - 1st cent. BCE) 1.15. For righteousness is immortal.
6. Ovid, Fasti, 2.305 (1st cent. BCE - 1st cent. CE) 2.305. By chance Tirynthian Hercules was walking with Omphale
7. Philo of Alexandria, On The Creation of The World, 135, 119 (1st cent. BCE - 1st cent. CE) 119. Again, the principal and domit part in an animal is the head, and that has seven most necessary divisions: two eyes, an equal number of ears, two channels for the nostrils, and the mouth to make up seven, through which as Plato says, mortal things find their entrance, and immortal things their exit. For into the mouth do enter meat and drink, perishable food of a perishable body; but from out of it proceed wordsùthe immortal laws of an immortal soul, by means of which rational life is regulated. XLI.
8. Anon., Didache, 4.8 (1st cent. CE - 2nd cent. CE)
9. Clement of Rome, 1 Clement, 19.3, 21.8, 32.4, 36.1, 46.6-46.7, 54.2, 56.16, 57.1, 59.3, 62.3 (1st cent. CE - 1st cent. CE) 19.3. ἴδωμεν αὐτὸν κατὰ διάνοιαν καὶ ἐμβλέψωμεν τοῖς ὄμμασιν τῆς ψυχῆς εἰς τὸ μακρόθυμον αὐτοῦ βούλημα: νοήσωμεν, πῶς ἀόργητος ὑπάρχει πρὸς πᾶσαν τὴν κτίσιν αὐτοῦ. 21.8. τὰ τέκνα ἡμῶν τῆς ἐν Χριστῷ παιδείας μεταλαμβανέτωσαν: μαθέτωσαν, τί ταπεινοφροσύνη παρὰ θεῷ ἰσχύει, τί ἀγάπη ἁγνὴ παρὰ θεῷ δύναται, πῶς ὁ φόβος αὐτοῦ καλὸς καὶ μέγας καὶ σώζων πάντας τοὺς ἐν αὐτῷ ὁσίως ἀναστρεφομένους ἐν καθαρᾷ διανοίᾳ. 32.4. καὶ ἡμεῖς οὖν, διὰ θελήματος αὐτοῦ ἐν Χριστῷ Ἰησοῦ κληθέντες, οὐ δἰ ἑαυτῶν δικαιούμεθα, οὐδὲ διὰ τῆς ἡμετέρας σοφίας ἢ συνέσεως ἢ εὐσεβείας ἢ ἔργων ὦν κατειργασάμεθα ἐν ὁσιότητι καρδίας, ἀλλὰ διὰ τῆς πίστεως, δἰ ἦς πάντας τοὺς ἀπ̓ αἰῶνος ʽ??ʼ παντοκράτωρ θεὸς ἐδικαίωσεν: ᾧ ἔστω ἡ δόξα εἰς τοὺς αἰῶνας τῶν αἰώνων. ἀμήν. 36.1. Αὕτη ἡ ὁδός, ἀγαπητοί, ἐν ᾖ εὕρομεν τὸ Heb. 2, 16: 9, 1 σωτήριον ἡμῶν, Ἰησοῦν Χριστόν, τὸν ἀρχιερέα τῶν προσφορῶν ἡμῶν, τὸν προστάτην καὶ βοηθὸν τῆς ἀσθενείας ἡμῶν. 46.6. ἢ οὐχὶ ἕνα θεὸν ἔχομεν καὶ ἔνα Χριστὸν καὶ ἓν πνεῦμα τῆς χάριτος τὸ ἐκχυθὲν ἐφ̓ ἡμᾶς; καὶ μία κλῆσις ἐν Χριστῷ; 46.7. ἱνατί διέλκομεν καὶ διασπῶμεν τὰ μέλη τοῦ Χριστοῦ καὶ στασιάζομεν πρὸς τὸ σῶμα τὸ ἴδιον, καὶ εἰς τοσαύτην ἀπόνοιαν ἐρχόμεθα, ὥστε ἐπιλαθέσθαι ἡμᾶς, ὅτι μέλη ἐσμὲν ἀλλήλων; μνήσθητε τῶν λόγων τοῦ κυρίου Ἰησοῦ. *)ihsou= tou= kuri/ou h(mw=n *a, tou= kuri/ou h(mw=n *)ihsou= *xrittou= CSK, domini Them (tou= kuri/ou *)ihsou=) L. The other readings appear to be serni liturgical expansions of the simple form found in L. 54.2. εἰπάτω: Εἰ δἰ ἐμὲ στάσις καὶ ἔρις καὶ σχίσματα, ἐκχωρῶ, ἄπειμι, οὗ ἐὰν βούλησθε, καὶ ποιῶ τὰ προστασσόμενα ὑπὸ τοῦ πλήθους: μόνον τὸ ποίμνιον τοῦ Χριστοῦ εἰρηνευέτω μετὰ τῶν καθεσταμένων πρεσβυτέρων. 56.16. βλέπετε, ἀγαπητοί, πόσος ὑπερασπισμός ἐστιν τοῖς παιδευομένοις ὑπὸ τοῦ δεσπότου: πατὴρ γὰρ ἀγαθὸς ὢν παιδεύει εἰς τὸ ἐλεηθῆναι ἡμᾶς διὰ τῆς ὁσίας παιδείας αὐτοῦ. 57.1. Ὑμεῖς οὖν οἱ τὴν καταβολὴν τῆς στάσεως ποιήσαντες ὑποτάγητε τοῖς πρεσβυτέροις καὶ παιδεύθητε εἰς μετάνοιαν, κάμψαντες τὰ γόνατα τῆς καρδίας ὑμῶν. 59.3. ... ἐλπίζειν There appears to be a lucuna in the Greek : Lightfoot supplies *do\s h\mi=n, ku/rie. ἐπὶ τὸ ἀρχεγόνον πάσης κτίσεως ὄνομά σου, Eph 1, 18 ἀνοίξας τοὺς ὀφθαλμοὺς τῆς καρδίας ἡμῶν εἰς τὸ Is. 57, 15 γινώσκειν σε τὸν μόνον ὕψιστον ἐν ὑψίστοις, Is. 13, 11 Ps. 32, 10 ἅγιον ἐν ἀγίοις ἀναπαυόμενον. τὸν ταπεινοῦντα ὕβριν ὑπερηφάνων, τὸν διαλύοντα λογισμοὺς Job 5, 11 ἐθνῶν, τὸν ποιοῦντα ταπεινοὺς εἰς ὕψος καὶ τοὺς I Sam, 2, 7; cf. Luke 1, 53 ὑψηλοὺς ταπεινοῦντα, τὸν πλουτίζοντα καὶ πτωχίζοντα, τὸν ἀποκτείνοντα καὶ ζῆν ποιοῦντα, kai\ sw/zonta appears to be inserted before kai\ zh=n by SL, but is omitted by CK. Deut. 32, 39; cf. I Sam. 2,6; 11 Kings 5, 7 μόνον εὑρέτην eu)erge/thn ( "benefactor" ) C, "creator" K; the text is doubiful but eu(re/thn (LS) seems more likely to be implied by K than eu)erge/thn, and is therefore slightly more probable. πνευμάτων καὶ θεὸν πάσης σαρκός: τὸν ἐπιβλέποντα ἐν τοῖς ἀβύσσοις, τὸν ἐπόπτην Num. 16, 22; 27, 16 ἀνθρωπίνων ἔργων, τὸν τῶν κινδυνευόντων Dan, 3, 31 (*wulg. 3, 55); cf. Sirach 16, 18. 19 Judith 9, 11 βοηθόν, τὸν τῶν ἀπηλπισμένων σωτῆρα, τὸν παντὸς πνεύματος κτίστην καὶ ἐπίσκοπον: τὸν πληθύνοντα ἔθνη ἐπὶ γῆς καὶ ἐκ πάντων ἐκλεξάμενον τοὺς ἀγαπῶντάς σε διὰ Ἰησοῦ Χριστοῦ τοῦ ἠγαπημένου παιδός σου, δἰ οὗ ἡμᾶς ἐπαίδευσας, Ps. 118, 114; cf, Judith 9, 11 ἡγίασας, ἐτίμησας: 62.3. καὶ ταῦτα τοσούτῳ ἥδιον ὑπεμνήσαμεν, ἐπειδὴ σαφῶς ᾔδειμεν γράφειν ἡμᾶς ἀνδράσιν πιστοῖς καὶ ἐλλογιμωτάτοις καὶ ἐγκεκυφόσιν εἰς τὰ λόγια τῆς παιδείας τοῦ θεοῦ.
10. Ignatius, To The Ephesians, 1.2 (1st cent. CE - 2nd cent. CE) 1.2. for when ye heard that I was on my way from Syria, in bonds for the sake of the common Name and hope, and was hoping through your prayers to succeed in fighting with wild beasts in Rome, that by so succeeding I might have power to be a disciple, ye were eager to visit me: --
11. New Testament, 1 Peter, 5.5 (1st cent. CE - 1st cent. CE) 5.5. Likewise, you younger ones, be subject to the elder. Yes, all of you gird yourselves with humility, to subject yourselves to one another; for "God resists the proud, but gives grace to the humble.
12. New Testament, Acts, 20.21 (1st cent. CE - 2nd cent. CE) 20.21. testifying both to Jews and to Greeks repentance toward God, and faith toward our Lord Jesus Christ.
13. New Testament, Apocalypse, 1.11 (1st cent. CE - 1st cent. CE) 1.11. saying, "What you see, write in a book and send to the seven assemblies: to Ephesus, Smyrna, Pergamum, Thyatira, Sardis, Philadelphia, and to Laodicea.
14. New Testament, Ephesians, 1.17-1.18, 2.8-2.10, 4.4, 4.18, 4.25, 5.21 (1st cent. CE - 1st cent. CE) 1.17. that the God of our Lord Jesus Christ, the Father of glory, may give to you a spirit of wisdom and revelation in the knowledge of him; 1.18. having the eyes of your hearts enlightened, that you may know what is the hope of his calling, and what are the riches of the glory of his inheritance in the saints 2.8. for by grace you have been saved through faith, and that not of yourselves; it is the gift of God 2.9. not of works, that no one would boast. 2.10. For we are his workmanship, created in Christ Jesus for good works, which God prepared before that we would walk in them. 4.4. There is one body, and one Spirit, even as you also were called in one hope of your calling; 4.18. being darkened in their understanding, alienated from the life of God, because of the ignorance that is in them, because of the hardening of their hearts; 4.25. Therefore, putting away falsehood, speak truth each one with his neighbor. For we are members one of another. 5.21. subjecting yourselves one to another in the fear of Christ.
15. New Testament, Hebrews, 1.5-1.13, 2.3-2.4, 6.1-6.8, 11.32, 13.17, 13.24 (1st cent. CE - 1st cent. CE) 1.5. For to which of the angels did he say at any time, "You are my Son, Today have I become your father?"and again, "I will be to him a Father, And he will be to me a Son? 1.6. Again, when he brings in the firstborn into the world he says, "Let all the angels of God worship him. 1.7. of the angels he says, "Who makes his angels winds, And his servants a flame of fire. 1.8. but of the Son he says, "Your throne, O God, is forever and ever; The scepter of uprightness is the scepter of your kingdom. 1.9. You have loved righteousness, and hated iniquity; Therefore God, your God, has anointed you with the oil of gladness above your fellows. 1.10. And, "You, Lord, in the beginning, laid the foundation of the earth. The heavens are the works of your hands. 1.11. They will perish, but you continue. They all will grow old like a garment does. 1.12. As a mantle you will roll them up, And they will be changed; But you are the same. Your years will not fail. 1.13. But of which of the angels has he said at any time, "Sit at my right hand, Until I make your enemies the footstool of your feet? 2.3. how will we escape if we neglect so great a salvation -- which at the first having been spoken through the Lord, was confirmed to us by those who heard; 2.4. God also bearing witness with them, both by signs and wonders, and by various works of power, and by gifts of the Holy Spirit, according to his own will? 6.1. Therefore leaving the doctrine of the first principles of Christ, let us press on to perfection -- not laying again a foundation of repentance from dead works, of faith toward God 6.2. of the teaching of baptisms, of laying on of hands, of resurrection of the dead, and of eternal judgment. 6.3. This will we do, if God permits. 6.4. For concerning those who were once enlightened and tasted of the heavenly gift, and were made partakers of the Holy Spirit 6.5. and tasted the good word of God, and the powers of the age to come 6.6. and then fell away, it is impossible to renew them again to repentance; seeing they crucify the Son of God for themselves again, and put him to open shame. 6.7. For the land which has drunk the rain that comes often on it, and brings forth a crop suitable for them for whose sake it is also tilled, receives blessing from God; 6.8. but if it bears thorns and thistles, it is rejected and near being cursed, whose end is to be burned. 11.32. What more shall I say? For the time would fail me if I told of Gideon, Barak, Samson, Jephthah, David, Samuel, and the prophets; 13.17. Obey your leaders and submit to them, for they watch on behalf of your souls, as those who will give account, that they may do this with joy, and not with groaning, for that would be unprofitable for you. 13.24. Greet all of your leaders and all the saints. The Italians greet you.
16. New Testament, Romans, 3.18 (1st cent. CE - 1st cent. CE) 3.18. There is no fear of God before their eyes.
17. Apuleius, The Golden Ass, 11.23-11.24 (2nd cent. CE - 2nd cent. CE) 11.23. This done, I gave charge to certain of my companions to buy liberally whatever was necessary and appropriate. Then the priest brought me to the baths nearby, accompanied with all the religious sort. He, demanding pardon of the goddess, washed me and purified my body according to custom. After this, when no one approached, he brought me back again to the temple and presented me before the face of the goddess. He told me of certain secret things that it was unlawful to utter, and he commanded me, and generally all the rest, to fast for the space of ten continual days. I was not allowed to eat any beast or drink any wine. These strictures I observed with marvelous continence. Then behold, the day approached when the sacrifice was to be made. And when night came there arrived on every coast a great multitude of priests who, according to their order, offered me many presents and gifts. Then all the laity and profane people were commanded to depart. When they had put on my back a linen robe, they brought me to the most secret and sacred place of all the temple. You will perhaps ask (o studious reader) what was said and done there. Verily I would tell you if it were lawful for me to tell. You would know if it were appropriate for you to hear. But both your ears and my tongue shall incur similar punishment for rash curiosity. However, I will content your mind for this present time, since it is perhaps somewhat religious and given to devotion. Listen therefore and believe it to be true. You shall understand that I approached near to Hell, and even to the gates of Proserpina. After I was brought through all the elements, I returned to my proper place. About midnight I saw the sun shine, and I saw likewise the celestial and infernal gods. Before them I presented myself and worshipped them. Behold, now have I told you something which, although you have heard it, it is necessary for you to conceal. This much have I declared without offence for the understanding of the profane. 11.24. When morning came, and that the solemnities were finished, I came forth sanctified with twelve robes and in a religious habit. I am not forbidden to speak of this since many persons saw me at that time. There I was commanded to stand upon a seat of wood which stood in the middle of the temple before the image of the goddess. My vestment was of fine linen, covered and embroidered with flowers. I had a precious cloak upon my shoulders hung down to the ground. On it were depicted beasts wrought of diverse colors: Indian dragons and Hyperborean griffins which the other world engenders in the form of birds. The priests commonly call such a habit a celestial robe. In my right hand I carried a lit torch. There was a garland of flowers upon my head with palm leaves sprouting out on every side. I was adorned like un the sun and made in fashion of an image such that all the people came up to behold me. Then they began to solemnize the feast of the nativity and the new procession, with sumptuous banquets and delicacies. The third day was likewise celebrated with like ceremonies with a religious dinner, and with all the consummation of the order. After I had stayed there a good space, I conceived a marvelous pleasure and consolation in beholding the image of the goddess. She at length urged me to depart homeward. I rendered my thanks which, although not sufficient, yet they were according to my power. However, I could not be persuaded to depart before I had fallen prostrate before the face of the goddess and wiped her steps with my face. Then I began greatly to weep and sigh (so uch so that my words were interrupted) and, as though devouring my prayer, I began to speak in this way:
18. Porphyry, Letter To Marcella, 13 (3rd cent. CE - 4th cent. CE) 13. Thus can God best be reflected, who cannot be seen by the body, nor yet by an impure soul darkened with vice. For purity is God's beauty, and His light is the life-giving flame of truth. Every vice is deceived by ignorance, and turned astray by wickedness. Wherefore desire and ask of |38 God what is in accordance with His own will and nature, well assured that, inasmuch as a man longs after the body and the things of the body, in so far does he fail to know God, and is blind to the sight of God, even though all men should hold him as a god. Now the wise man, if known by only few, or, if thou wilt, unknown to all, yet is known by God. Let then thy mind follow after God and by likening itself unto Him reflect His image; let the soul follow the mind, and the body be subservient to the soul as far as may be, the pure body serving the pure soul. For if it be defiled by the emotions of the soul, the defilement reacts upon the soul itself.
19. Anon., Prayer of Manasseh, 13, 8, 11

Subjects of this text:

subject	book bibliographic info
adam, mouth of	Levison, The Greek Life of Adam and Eve (2023) 731
apocalypse of peter	Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 398
apollos	Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 234
baptism	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 53
barnabas, letter of	Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 398
barnabas	Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 398
birth	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 53
bishop	Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 208
bitterness	Levison, The Greek Life of Adam and Eve (2023) 731
blood	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 53
body, eye	Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 208
body	Levison, The Greek Life of Adam and Eve (2023) 731
bread	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 53
canon of new testament	Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 398
cherubim	Levison, The Greek Life of Adam and Eve (2023) 731
christian/christianity	Levison, The Greek Life of Adam and Eve (2023) 731
clearchus of soli, 1 clement	Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 398
clement of alexandria, canon of new testament and	Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 398
clement of rome	Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 398
cold	Levison, The Greek Life of Adam and Eve (2023) 731
community	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 53
concept of canon in christianity, hebrews, controversy over	Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 398
concept of canon in christianity, revelation	Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 398
concept of canon in christianity, writings nearly accepted as canonical	Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 398
covenant	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 53
creator	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 53
cross	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 53
darkness	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 53
education	Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 208
encounter	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 53
ephesians, addressees/recipients	Immendörfer, Ephesians and Artemis: The Cult of the Great Goddess of Ephesus As the Epistle's Context (2017) 61
ephesians, author/authorship	Immendörfer, Ephesians and Artemis: The Cult of the Great Goddess of Ephesus As the Epistle's Context (2017) 61
ephesians, circular letter	Immendörfer, Ephesians and Artemis: The Cult of the Great Goddess of Ephesus As the Epistle's Context (2017) 61
ephesians, introductory questions	Immendörfer, Ephesians and Artemis: The Cult of the Great Goddess of Ephesus As the Epistle's Context (2017) 61
eschatology	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 53
ethics	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 53
eusebius of caesarea, of new testament	Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 398
exile	Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 208
faith (belief, fidelity, trust), human	Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 208
forgiveness	Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 208
fruit, immortality, of	Levison, The Greek Life of Adam and Eve (2023) 731
glory, doxa (δόξα)	Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 314
glory, of god	Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 314
heart	Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 208
heat	Levison, The Greek Life of Adam and Eve (2023) 731
hebrews, epistle to, canonicity of	Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 398
hebrews	Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 234
holiness	Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 208
humility	Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 208
immortality	Levison, The Greek Life of Adam and Eve (2023) 731
jesus christ	Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 314
jew(ish)	Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 208
judgement	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 53
just	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 53
justice, righteousness, human attribute	Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 208
justin martyr, dialogue with trypho	Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021) 116
law	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 53
leadership, leaders	Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 208
marriage	Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 208
mary	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 53
melito of sardis, canonicity and	Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 398
mouth, adam, of	Levison, The Greek Life of Adam and Eve (2023) 731
muratorian fragment	Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 398
mystery religions/cults	Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 314
myth	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 53
oppression, bitterness, by	Levison, The Greek Life of Adam and Eve (2023) 731
oppression, burning, by	Levison, The Greek Life of Adam and Eve (2023) 731
paul, pauline mysticism	Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 314
peter	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 53
philo judeas	Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 314
power	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 53
presybyter	Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 208
prophets	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 53
punishment	Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 208
rabbinic judaism	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 53
rabbis	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 53
reference, allusion	Immendörfer, Ephesians and Artemis: The Cult of the Great Goddess of Ephesus As the Epistle's Context (2017) 61
religion passim, idolatry	Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 208
religion passim, prayer	Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 208
repentance	Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 208; Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 53
resurrection	Levison, The Greek Life of Adam and Eve (2023) 731
revelation, canonicity of	Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 398
righteousness	Levison, The Greek Life of Adam and Eve (2023) 731
rome	Immendörfer, Ephesians and Artemis: The Cult of the Great Goddess of Ephesus As the Epistle's Context (2017) 61
sadducees	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 53
salvation	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 53
scholarship, pauline	Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 314
sentencing, adam, of	Levison, The Greek Life of Adam and Eve (2023) 731
shepherd of hermas	Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 398
sin	Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 208
soul	Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 208
spirit, effects of, contemplation'	Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 314
spirit, human	Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 208
sweetness	Levison, The Greek Life of Adam and Eve (2023) 731
sword	Levison, The Greek Life of Adam and Eve (2023) 731
tertullian, on canon of new testament	Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 398
tree, life, of	Levison, The Greek Life of Adam and Eve (2023) 731
tree	Levison, The Greek Life of Adam and Eve (2023) 731
twelve	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 53
valentinians	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 53
women	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 53